The Book of Haggai

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THE BOOK OF HAGGAI OT/NT: Old Testament SECTION: Minor Prophets (10 of 12) TRADITIONAL AUTHOR: Haggai KEY PEOPLE: Haggai, Joshua, Zerubbabel, people of Jerusalem and those returning from Exile. SUMMARY: Canonically, Haggai is the thirty-seventh book of the Holy Bible (1), the thirty-seventh book of the Old Testament (2) and the tenth of twelve Minor Prophets (3) books. Haggai is the first of three post-exilic prophets, followed by Zechariah (4) and Malachi (5). He was raised up by God to encourage His people to finish construction on the new Temple. In 586 BC, the Temple in Jerusalem had been destroyed. In 538 BC, King Cyrus of Persia allowed the Jews to return to return to their homeland to rebuild it. Under the leadership of Ezra (6) and Nehemiah (7), work on the second Temple had begun shortly after the exiles' arrival. While this group of dedicated worshipers made an admirable and ambitious start, they lost sight of their purpose and priorities. Opposition and apathy brought their efforts to a grinding halt. An inordinate focus on "self" has a way of do- ing that. Haggai steps onto the scene as a voice to urge and encourage them to get back on track. The timeless truth of seeking first the Kingdom, and all these other things shall be added unto you, is true today as it was then (Matthew 6:33). (a) While the new temple didn't meet their expectations, their efforts and faithfulness would be blessed. They could also be encour- aged by God's promise to build a New Jerusalem for His international Kingdom, defeat evil, and live in their midst. Future prophetic books contain more details about when these promises would be fulfilled. (b) COMING UP: Next up is the book of Zechariah (8). Click HERE to explore! FOOTNOTES: (1) http://www.downriverdisciples.com/the-word-of-god (2) http://www.downriverdisciples.com/old-testament (3) http://www.downriverdisciples.com/ot-minor-prophets (4) http://www.downriverdisciples.com/zechariah (5) http://www.downriverdisciples.com/malachi (6) http://www.downriverdisciples.com/ezra (7) http://www.downriverdisciples.com/nehemiah (8) http://www.downriverdisciples.com/zechariah PAGE SOURCES: (a) https://thefoundersbible.com/ (b) https://thebibleproject.com/explore/haggai/ http://www.downriverdisciples.com/haggai .

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Haggai and Zechariah 9—17
LIBRAmiFPtJNCETON JUN 2 9 2007 THEOLOGIC/' L S ,V1INARY r Ob If €ijt Camfantrae mhlt for ^cljools anil CoUejjes. HAGGAl AND ZECHARIAH, aouDon: C. J. CLAY and SONS, CAMBRIDGE UNIVERSITY PRESS WAREHOUSE, AVE MARIA LANE. ©lassoijj: 50, WELLINGTON STREET. 3Lap>ia: F. A. RROCKHAUS. ^.cbj gorfe: THE MAOMILLAN COMPANY. Bombag anU Calcutta: MACMILLAN AND CO., Ltd. [All liights rcsei'ved.] ; Ct)e Camtiitijse MUt (or General Editors :—J. J. S. PERofc^NE,QST).,9 1047 FORMERLY BiSHOP OF WORCEsW«5f>|- ^'^*'- A. F. KIRKPATRICK, D.D., ^^^ Regius Professor of Hebrew. ^L- H^ S aA ZECHARIAH '^H N0T^^Ni:/lN2.R0.DUCTI0N THK' VEN. T. T. PEROWNE, B.D. ARCHDEACON OF NORWICH; LATE FELLOW OF doRPUS CHRISTI COLLEGE, CAMBRIDGE. STEREOTYPED EDITION. (JDambrdrge AT THE UNIVERSITY PRESS. « 1902 First Edition 1886. Reprinted 1888, 1890, 1893, 1897, 1902 PREFACE BY THE GENERAL EDITOR. The General Editor of The Cambridge Bible for Schools thinks it right to say that he does not hold himself responsible either for the interpretation of particular passages which the Editors of the several Books have adopted, or for any opinion on points of doctrine that they may have expressed. In the New Testament more especially questions arise of the deepest theological import, on which the ablest and most conscientious interpreters have differed and always will differ. His aim has been in all such cases to leave each Contributor to the unfettered exercise of his own judgment, only taking care that mere controversy should as far as possible be avoided. He has contented himself chiefly with a careful revision of the notes, with pointing out omissions, with PREFACE.
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The Temple in the Book of Haggai
The Journal of Hebrew Scriptures ISSN 1203-1542 http://www.jhsonline.org and http://purl.org/jhs Articles in JHS are being indexed in the ATLA Religion Database, RAMBI, and BiBIL. Their abstracts appear in Religious and Theological Abstracts. The journal is archived by Library and Archives Canada and is accessible for consultation and research at the Electronic Collection site maintained by Library and Archives Canada (for a direct link, click here). VOLUME 8, ARTICLE 19 ELIE ASSIS, THE TEMPLE IN THE BOOK OF HAGGAI 1 2 JOURNAL OF HEBREW SCRIPTURES THE TEMPLE IN THE BOOK OF HAGGAI ELIE ASSIS BAR ILAN-UNIVERSITY The purpose of this article is to discuss the Temple ideology that characterizes the book of Haggai. Although Haggai does not directly elaborate on the theological importance of the Temple, nevertheless, we may draw some conclusions about the particular Temple theology advanced in the book in general and the prescribed role of the Temple in the life of Israel. Clearly the Temple occupies a central position in the book of Haggai. In fact, most of the book deals with Temple matters. Three out of the four prophetic speeches in the book deal, in one way or another with the Temple, and the fourth is not unrelated to it either. In his first prophecy, Haggai calls upon the nation to build the Temple (chapter 1). In the second, he urges them on when they slacken, after the construction work is already underway (2:1–9). The subject matter of the third prophecy is debated. The prevailing view is that this pericope is to be understood literally, that is, as dealing with matters of ritual purity in the Temple.1 Another position is that the prophecy expresses opposition to any intermingling with those from the northern region, later identified as Samarians (2:10–19).2 If this is the case, the prophecy would also be related to the building of the Temple, since, within this understanding, it would addresses the desire on the part of the Samarians to participate in the building of the Temple in Jerusalem (cf.
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Interesting Facts About Haggai
InterestingInteresting FactsFacts AboutAbout HaggaiHaggai MEANING: “Festival” or “Festive.” I At the time of the book of Haggai, it had been 16 years AUTHOR: Haggai since the initial work on rebuilding the Temple had TIME WRITTEN: According to Haggai 1:1, September 24 520 begun. B.C. was when “the word of the Lord came by Haggai the I Chronology of the rebuilding of the Temple: prophet to Zerubbabel.” • 536 B.C. - The work began. POSITION IN THE BIBLE: • 37th Book in the Bible • 534 B.C. - After two year (534 B.C.) the work was • 37th Book in the Old Testament discontinued for 14 years. • 15th of 17 books of Prophecy • 520 B.C. - The work was resumed and completed four (Isaiah - Malachi) years later. • 10th of 12 minor prophets (Hosea - Malachi) • 516 B.C. - The work on the Temple was completed. • 29 Books to follow it. NOTE: Six years of actual work was done over a CHAPTERS: 2 twenty-year period. VERSES: 38 I In Haggai 2:23, Zerubbabel becomes the center of the WORDS: 1,131 Messianic line, like a signet ring sealing both branches OBSERVATIONS ABOUT HAGGAI: together. I Haggai is second only to Obadiah in brevity among the books of the Old Testament. David I Haggai’s name is mentioned 9 times in the book. I Haggai is known only from this book as well as two references to him in the Book of Ezra. • Ezra 5:1 Solomon Nathan • Ezra 6:14 I Haggai returned from Babylon with the remnant that returned under the leadership of Zerubbabel.
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Exploring Zechariah, Volume 2
EXPLORING ZECHARIAH, VOLUME 2 VOLUME ZECHARIAH, EXPLORING is second volume of Mark J. Boda’s two-volume set on Zechariah showcases a series of studies tracing the impact of earlier Hebrew Bible traditions on various passages and sections of the book of Zechariah, including 1:7–6:15; 1:1–6 and 7:1–8:23; and 9:1–14:21. e collection of these slightly revised previously published essays leads readers along the argument that Boda has been developing over the past decade. EXPLORING MARK J. BODA is Professor of Old Testament at McMaster Divinity College. He is the author of ten books, including e Book of Zechariah ZECHARIAH, (Eerdmans) and Haggai and Zechariah Research: A Bibliographic Survey (Deo), and editor of seventeen volumes. VOLUME 2 The Development and Role of Biblical Traditions in Zechariah Ancient Near East Monographs Monografías sobre el Antiguo Cercano Oriente Society of Biblical Literature Boda Centro de Estudios de Historia del Antiguo Oriente (UCA) Electronic open access edition (ISBN 978-0-88414-201-0) available at http://www.sbl-site.org/publications/Books_ANEmonographs.aspx Cover photo: Zev Radovan/BibleLandPictures.com Mark J. Boda Ancient Near East Monographs Monografías sobre el Antiguo Cercano Oriente Society of Biblical Literature Centro de Estudios de Historia del Antiguo Oriente (UCA) EXPLORING ZECHARIAH, VOLUME 2 ANCIENT NEAR EAST MONOGRAPHS Editors Alan Lenzi Juan Manuel Tebes Editorial Board Reinhard Achenbach C. L. Crouch Esther J. Hamori Chistopher B. Hays René Krüger Graciela Gestoso Singer Bruce Wells Number 17 EXPLORING ZECHARIAH, VOLUME 2 The Development and Role of Biblical Traditions in Zechariah by Mark J.
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Haggai 202 1 Edition Dr
Notes on Haggai 202 1 Edition Dr. Thomas L. Constable TITLE AND WRITER The title of this prophetic book is also probably the name of its writer.1 Pieter Verhoef mentioned another possibility: "Koole … compares the way other prophetic books originated, and concludes that Haggai, like Jeremiah, probably dictated his own notes to one or two of his disciples. This procedure would account for the third person, the brevity of the record, and the peculiar use of the formula or revelation."2 Haggai referred to himself as simply "the prophet Haggai" (1:1; et al.) We know nothing about Haggai's parents, ancestors, or tribal origin. His name apparently means "festal" or possibly "feast of Yahweh." This is appropriate since much of what Haggai prophesied deals with millennial blessings. His name is a form of the Hebrew word hag, meaning "feast." This has led some students of the book to speculate that Haggai's birth may have occurred during one of Israel's feasts.3 Ezra mentioned that through the prophetic ministries of Haggai and Zechariah, the returned Jewish exiles resumed and completed the restoration of their temple (Ezra 1See R. K. Harrison, Introduction to the Old Testament, pp. 944-48; E. J. Young, Introduction to the Old Testament, pp. 267-69; G. L. Archer Jr., A Survey of Old Testament Introduction, pp. 407-8; H. E. Freeman, An Introduction to the Old Testament Prophets, pp. 326-32. 2Pieter A. Verhoef, The Books of Haggai and Malachi, p. 13. His reference is to J. L. Koole, Haggai, p. 9. 3E.g., Joyce G.
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The Book of Haggai
Charles Savelle Center Point Bible Institute 1 THE BOOK OF HAGGAI Message: Failure to put the interests of the Lord before one’s own leads to divine discipline, but putting the Lord first leads to divine blessing. Author: According to the superscription (1:1), the author of the book is Haggai. The name means “festive” or “my feast.” Some have speculated that the prophet may have been born on feast day. Haggai simply calls himself a “prophet” (aybin"). Whether the prophet was born in Jerusalem is uncertain, but he apparently resided there during the time of the messages. Other personal details such as genealogy are unknown. There are only two scriptural references to Haggai elsewhere, both in Ezra (5:1; 6:14; cf. Zech 8:9). Nonetheless, he appears to be the first post-exilic writing prophet in Scripture although he was soon joined by Zechariah. The reference to the Solomonic temple in Haggai 2:3 may indicate that Haggai was an eyewitness to its destruction in 586 B.C. But this would mean that Haggai would probably be well into his seventies by the time that his messages were given. “Some scholars have argued that Haggai was a priest, on the grounds that he appealed to the priest to answer a question on one occasion (2:11); that he was vitally interested in rebuilding the temple; and that his name was connected to some of the psalms in the ancient versions (LXX, 87, 145–148; Vul. 111, 145; Pesh. 125, 126, 145–148).”1 Recipients: The original recipients of Haggai’s messages were clearly post-exilic Jerusalemites.2 More specifically, the first message was addressed to Zerubbabel, the governor of Judah, and to Joshua, the high priest, and indirectly to the people (1:1–2), the second message was for Zerubbabel, Joshua, and “the remnant of the people” (2:2), the third message was for the priests (2:11), and the fourth message was for Zerubbabel (2:21).
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Highlights from the Books of Zephaniah & Haggai
Highlights from the Books of Zephaniah & Haggai Treasures from God’s Word WT Library References Index Index Source Material ............................................................................... 5 Special Note .............................................................................................. 5 An Introduction to the Book of Zephaniah ................................... 6 Summary of the Highlights of the Book of Zephaniah ................ 7 Jehovah’s day of judgment is near ......................................................... 7 Punishment for Judah’s neighbors and more distant Ethiopia and Assyria ....................................................................................................... 7 Jerusalem’s rebellion and corruption ..................................................... 7 The outpouring of Jehovah’s anger and the restoration of a remnant . 7 Zephaniah – Outline of Contents .................................................. 8 Why Beneficial ................................................................................ 8 An Introduction to the Book of Haggai ....................................... 10 Summary of the Highlights of the Book of Haggai .................... 11 Message to people living in paneled houses, while Jehovah’s house lies in ruins .............................................................................................. 11 Proclamation that Jehovah will fill his house with glory ..................... 11 People are shown that neglect of temple rebuilding has made them
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The Book of Zechariah
Charles Savelle Center Point Bible Institute 1 THE BOOK OF ZECHARIAH Message: The future redemption and restoration of God’s people through the Messiah should motivate His people to serve Him in the present and trust Him for the future. That is, the completion of God’s eschatological purpose for Israel is a strong motivation for the Israelites to serve Him by completing the temple. Author: According to the superscription (1:1), the author of the book is Zechariah. His name means “Yahweh remembers” (hy"r>k;z>). As might be expected, this name was fairly common with around thirty different people in the Old Testament bearing that designation. Both 1:1 and 1:7 further identifies the prophet as the “son of Berekiah, the son of Iddo.” But this designation is ambiguous and there is some question regarding whether Zechariah’s father was Berechiah or Iddo. Most likely, Berechiah was the father and Iddo was the grandfather, although in other passages Zechariah is called merely “the son of Iddo” (Ezra 5:1; 6:14; Neh 12:16). Iddo was a Jewish exile who had returned from Babylon with Zerubbabel (Neh 12:4) in 536 B.C. But these “Iddo” passages might be explained by either the greater prominence of Iddo or an indication that Berekiah had already died.1 In any case, Nehemiah 12:4, 10, 16, suggests that Zechariah was a priest and his apparent familiarity with priestly things would seem to confirm this (cf. 3:1–10; 6:9–15; 9:8, 15; 14:16, 20, 21).2 According to Zechariah 2:4 (Heb.
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Language and Nature Papers Presented to John Huehnergard on the Occasion of His 60Th Birthday
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Book of Haggai
BOOK OF HAGGAI BOOK OF HAGGAI ________________________________________________________________ Approximate date: 520 B.C.E. (Right, conservative-moderate); 520-400s B.C.E. (Left) Time period: construction of the Second Temple Author(s): Haggai (Right, some conservative-moderate); Haggai and/or anonymous other(s) (some conservative moderate, some Left); anonymous (some Left) Location of prophet/author(s): somewhere in Judah (Right, conservative-moderate, Left) Target audience and their location: Jewish exiles having returned from Babylon People: Haggai, Zerubbabel (son of Shealtiel), Joshua (son of Jehozadak) People mentioned: King Darius Places: Judah Places mentioned: Egypt Key Themes and Events: Haggai declares that the people will experience drought because they have failed to finish the House of the Lord / after Haggai’s declaration, the people agree to finish building God’s House / Haggai asks the people if any of them remember the glory of the First Temple / God says He will fill the new House with His glory / God tells Haggai that the people are to remember their previous blight / God says that He will bless the people / Haggai is told by the Lord to tell Zerubbabel of His mighty power over human governments Key Scriptures: Haggai 1:2-4, 9, 13-14; 2:3, 6, 14-16 / The call to rebuild the Temple (1:1-15); Encouragement to complete the Temple (2:1-23) - 177 - A SURVEY OF THE TANACH FOR THE PRACTICAL MESSIANIC Theological Summary: Haggai was a post-exilic prophet who was used by God to encourage the returned Jewish exiles to rebuild the Temple (Ezra 5:1-2; 6:14).
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