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Zephaniah 202 1 Edition Dr
Notes on Zephaniah 202 1 Edition Dr. Thomas L. Constable TITLE AND WRITER The title of the book comes from the name of its writer. "Zephaniah" means "Yahweh Hides [or Has Hidden]," "Hidden in Yahweh," "Yahweh's Watchman," or "Yahweh Treasured." The uncertainty arises over the etymology of the prophet's name, which scholars dispute. I prefer "Hidden by Yahweh."1 Zephaniah was the great-great-grandson of Hezekiah (1:1), evidently King Hezekiah of Judah. This is not at all certain, but I believe it is likely. Only two other Hezekiahs appear on the pages of the Old Testament, and they both lived in the postexilic period. The Chronicler mentioned one of these (1 Chron. 3:23), and the writers of Ezra and Nehemiah mentioned the other (Ezra 2:16; Neh. 7:21). If Zephaniah was indeed a descendant of the king, this would make him the writing prophet with the most royal blood in his veins, except for David and Solomon. Apart from the names of his immediate forefathers, we know nothing more about him for sure, though it seems fairly certain where he lived. His references to Judah and Jerusalem (1:10-11) seem to indicate that he lived in Jerusalem, which would fit a king's descendant.2 1Cf. Ronald B. Allen, A Shelter in the Fury, p. 20. 2See Vern S. Poythress, "Dispensing with Merely Human Meaning: Gains and Losses from Focusing on the Human Author, Illustrated by Zephaniah 1:2-3," Journal of the Evangelical Theological Society 57:3 (September 2014):481-99. Copyright Ó 2021 by Thomas L. -
Major Lessons from the Minor Prophets Micah: Who Is Like God?
Major Lessons from the Minor Prophets Micah: Who Is Like God? Micah 7:18-20 (ESV) 18 Who is a God like you, pardoning iniquity and passing over transgression for the remnant of his inheritance? He does not retain his anger forever, because he delights in steadfast love. 19 He will again have compassion on us; he will tread our iniquities underfoot. You will cast all our sins into the depths of the sea. 20 You will show faithfulness to Jacob and steadfast love to Abraham, as you have sworn to our fathers from the days of old. “Micah” = Attributes of God’s character we have seen already in Micah: _____________________ Micah 1:2-3 (ESV) 2 Hear, you peoples, all of you; pay attention, O earth, and all that is in it, and let the Lord GOD be a witness against you, the Lord from his holy temple. 3 For behold, the LORD is coming out of his place, and will come down and tread upon the high places of the earth. _____________________ Micah 1:4-6 (ESV) 4 And the mountains will melt under him, and the valleys will split open, like wax before the fire, like waters poured down a steep place. 5 All this is for the transgression of Jacob and for the sins of the house of Israel. What is the transgression of Jacob? Is it not Samaria? And what is the high place of Judah? Is it not Jerusalem? 6 Therefore I will make Samaria a heap in the open country, a place for planting vineyards, and I will pour down her stones into the valley and uncover her foundations. -
Micah at a Glance
Scholars Crossing The Owner's Manual File Theological Studies 11-2017 Article 33: Micah at a Glance Harold Willmington Liberty University, [email protected] Follow this and additional works at: https://digitalcommons.liberty.edu/owners_manual Part of the Biblical Studies Commons, Christianity Commons, Practical Theology Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Willmington, Harold, "Article 33: Micah at a Glance" (2017). The Owner's Manual File. 13. https://digitalcommons.liberty.edu/owners_manual/13 This Article is brought to you for free and open access by the Theological Studies at Scholars Crossing. It has been accepted for inclusion in The Owner's Manual File by an authorized administrator of Scholars Crossing. For more information, please contact [email protected]. MICAH AT A GLANCE This book records some bad news and good news as predicted by Micah. The bad news is the ten northern tribes of Israel would be captured by the Assyrians and the two southern tribes would suffer the same fate at the hands of the Babylonians. The good news foretold of the Messiah’s birth in Bethlehem and the ultimate establishment of the millennial kingdom of God. BOTTOM LINE INTRODUCTION QUESTION (ASKED 4 B.C.): WHERE IS HE THAT IS BORN KING OF THE JEWS? (MT. 2:2) ANSWER (GIVEN 740 B.C.): “BUT THOU, BETHLEHEM EPHRATAH, THOUGH THOU BE LITTLE AMONG THE THOUSANDS OF JUDAH, YET OUT OF THEE SHALL HE COME FORTH” (Micah 5:2). The author of this book, Micah, was a contemporary with Isaiah. Micah was a country preacher, while Isaiah was a court preacher. -
4 It Shall Come to Pass in the Latter Days That the Mountain of the House
from this time forth and forevermore. 4 It shall come to pass in the latter days 8 that the mountain of the house of the LORD And you, O tower of the flock, shall be established as the highest of the mountains, hill of the daughter of Zion, and it shall be lifted up above the hills; to you shall it come, and peoples shall flow to it, the former dominion shall come, 2 and many nations shall come, and say: kingship for the daughter of Jerusalem. “Come, let us go up to the mountain of the LORD, 9 Now why do you cry aloud? to the house of the God of Jacob, Is there no king in you? that he may teach us his ways Has your counselor perished, and that we may walk in his paths.” that pain seized you like a woman in labor? For out of Zion shall go forth the law, 10 Writhe and groan, O daughter of Zion, and the word of the LORD from Jerusalem. like a woman in labor, 3 He shall judge between many peoples, for now you shall go out from the city and shall decide disputes for strong nations far and dwell in the open country; away; you shall go to Babylon. and they shall beat their swords into plowshares, There you shall be rescued; and their spears into pruning hooks; there the LORD will redeem you nation shall not lift up sword against nation, from the hand of your enemies. neither shall they learn war anymore; 11 Now many nations 4 but they shall sit every man under his vine and under his fig tree, are assembled against you, and no one shall make them afraid, saying, “Let her be defiled, for the mouth of the LORD of hosts has spoken. -
The Prophecy of Micah 7
In adversity among many antagonists, God had highly skilled as to be chosen to serve officially unfailingly provided for him: at the court of King Saul, in order to assuage “You prepare a table before me in the the malign humours that assailed the king after presence of my enemies; his rejection by Samuel in favour of ‘a man after You anoint my head with oil [as Samuel God’s own heart.’ had done]; How ironic that David, already chosen and My cup runs over. anointed as that very man, should serve in this Surely goodness and mercy shall follow me way! His musical proficiency whilst so young, all the days of my life; normally the result of much practice and training, And I will dwell in the house of the LORD supports the idea that, besides learning melody forever” (vv. 5,6, NKJV). with the aid of his shepherd’s pipe, David, in- Could the blessings and hopes of God’s flock have spired by the Holy Spirit, practised harmony been more beautifully and movingly expressed? and composition at Samuel’s school for prophets But what else did David learn as he looked at Ramah. Thus was he taught to “Sing unto the after his father’s sheep? The Scriptures show LORD with the harp; with the harp, and the voice that around this time he became a musician so of a psalm” (Ps. 98:5, AV). (To be continued) Exposition The prophecy of Micah 7. I will assemble her that halteth Mark Allfree of the times, it was not a fulfilment In the previous study we saw that Micah looked forward of prophecies such as this concerning to the time of future glory when Jerusalem will be Israel’s restoration. -
The Prophecy of Micah – a Promise for the Wounded
The Prophecy of Micah: A Promise for the Wounded Micah 4:6-5:1 Preached by Pastor Jason Tarn to HCC on October 4, 2020 Introduction ❖ For the past month, we’ve been walking through the prophecy of Micah and coming across themes of judgment and restoration woven throughout the book. This was during a tumultuous time in Israel’s history when they were dealing with internal corruption, ineffective leadership, and invading nations. Now this book contains – not just one sustained prophecy – but multiple oracles coming from Micah, delivered at different times, under different kings of Judah. Sometime focused on judgment. Other times on restoration. ‣ Now we’re in chapter 4, and the prophecies here took place under the reign of King Hezekiah. That means by now, the northern kingdom of Israel has been annihilated by the Assyrians. The southern kingdom of Judah is now being targeted. And the Assyrians are getting closer to Jerusalem the capital. Prophecies of judgment and doom were issued earlier in chapter 3, but starting in chapter 4, Micah begins to offer prophecies of hope and restoration. Our section today is one of those hopeful sections. It’s meant to encourage the people of God. • And it will encourage – if they can recognize God’s good design to first wound them before bringing about a greater healing. He will break them first before assembling them back together, even stronger than before. ❖ Friends, what we see in the pages of Scripture is that God has a preference to work with the wounded. When carrying out his plans, he likes to use those who walk with a limp. -
Prophecy and Enervation in the American Political Tradition
City University of New York (CUNY) CUNY Academic Works All Dissertations, Theses, and Capstone Projects Dissertations, Theses, and Capstone Projects 10-2014 Right Without Might: Prophecy and Enervation in the American Political Tradition Jonathan Keller Graduate Center, City University of New York How does access to this work benefit ou?y Let us know! More information about this work at: https://academicworks.cuny.edu/gc_etds/358 Discover additional works at: https://academicworks.cuny.edu This work is made publicly available by the City University of New York (CUNY). Contact: [email protected] RIGHT WITHOUT MIGHT: PROPHECY AND ENERVATION IN THE AMERICAN POLITICAL TRADITION by JONATHAN J. KELLER A dissertation submitted to the Graduate Faculty in Political Science in partial fulfillment of the requirements for the degree of Doctor of Philosophy, The City University of New York 2014 © 2014 JONATHAN J. KELLER All Rights Reserved ii This manuscript has been read and accepted for the Graduate Faculty in Political Science in satisfaction of the dissertation requirement for the degree of Doctor of Philosophy. PROFESSOR COREY ROBIN _______________ __________________________________________ Date Chair of Examining Committee PROFESSOR ALYSON COLE _______________ __________________________________________ Date Executive Officer PROFESSOR ANDREW J. POLSKY PROFESSOR THOMAS HALPER PROFESSOR BRYAN TURNER PROFESSOR NICHOLAS XENOS __________________________________________ Supervisory Committee THE CITY UNIVERSITY OF NEW YORK iii Abstract RIGHT WITHOUT MIGHT: PROPHECY AND ENERVATION IN THE AMERICAN POLITICAL TRADITION by JONATHAN J. KELLER Adviser: Professor Corey Robin This dissertation examines the ways Old Testament prophecy has influenced American political thought and rhetoric. Although political scientists have long recognized the impact of the Scriptures on the ways Americans express and think about themselves, they have misunderstood this important part of America’s political tradition. -
What Did King Josiah Reform?
Chapter 17 What Did King Josiah Reform? Margaret Barker King Josiah changed the religion of Israel in 623 BC. According to the Old Testament account in 2 Kings 23, he removed all manner of idolatrous items from the temple and purified his kingdom of Canaanite practices. Temple vessels made for Baal, Asherah, and the host of heaven were removed, idolatrous priests were deposed, the Asherah itself was taken from the temple and burned, and much more besides. An old law book had been discovered in the temple, and this had prompted the king to bring the religion of his kingdom into line with the requirements of that book (2 Kings 22:8–13; 2 Chronicles 34:14–20).1 There could be only one temple, it stated, and so all other places of sacrificial worship had to be destroyed (Deuteronomy 12:1–5). The law book is easily recognizable as Deuteronomy, and so King Josiah’s purge is usually known as the Deuteronomic reform of the temple. In 598 BC, twenty-five years after the work of Josiah, Jerusalem was attacked by the Babylonians under King Nebuchadnezzar (2 Kings 24:10– 16; 25:1–9); eleven years after the first attack, they returned to destroy the city and the temple (586 BC). Refugees fled south to Egypt, and we read in the book of Jeremiah how they would not accept the prophet’s interpretation of the disaster (Jeremiah 44:16–19). Jeremiah insisted that Jerusalem had fallen because of the sins of her people, but the refugees said it had fallen because of Josiah. -
Micah 4 and Isaiah 2: Who Borrowed from Who??
Micah 4 and Isaiah 2: Who Borrowed from Who?? (A comparison and Exegesis of A Shared Eschatological Vision) James-Michael Smith www.jmsmith.org 1 Translation: Micah 4:1-5† Isaiah 2:1-58 1 The word that Isaiah son of Amots 9 saw concerning Judah and 1 Jerusalem: 1 But in later days , 10 2 2 Now in later days, the mountain of YHWH’s house will be established the mountain of YHWH’s house will be established as the highest of the mountains as the highest of the mountains and it will be lifted up and it will be lifted up from the hills. from the hills. 3 Then the peoples will flow up to it . Then all the nations will flow to it 2 And many nations will come . 3 And many peoples will come . For they will say: For they will say: “Come! Let us go up “Come! Let us go up to the mountain of YHWH to the mountain of YHWH and to the house of Jacob’s God. and to the house of Jacob’s God. For he will teach us from his ways 4 For he will teach us from his ways And let us walk in his caravans .” And let us walk in his caravans.” 5 For from Zion will go forth teaching; For from Zion will go forth teaching; and the word of YHWH from Jerusalem. and the word of YHWH from Jerusalem. 3 Then he will judge between many peoples , 6 4 Then he will judge between the nations , and he will arbitrate for numerous distant nations . -
Introduction to Micah
Introduction to Micah Where is it in the Bible? Micah is the thirty-third book in the Christian Old Testament and is found between Jonah and Nahum. It is the sixth book of the Minor Prophets; the term “minor” refers to the length of the books, not to their importance. In the Hebrew Bible, the minor prophets follow Ezekiel at the end of the Prophets section and are grouped together in the Book of the Twelve in the same order as found in Christian Bibles Who wrote it? This book is attributed to Micah, an eighth-century prophet from Moresheth, a small town about twenty-five miles southwest of Jerusalem. Although this prophet was probably the source of most of the material in this book, it is likely that there were later additions. For example, Micah 4:10 seems to have been updated by a postexilic scribe to include the Babylonian exile and restoration. Scholars cannot agree on how much material was added, but it is probable that many of the messages of hope come from a later time. When was it written? The earliest parts of the book date to a time just prior to the fall of the northern kingdom of Israel in 721 B.C. Other parts were added during or after the Babylonian exile. What is it about? Micah's first oracle is directed to Israel; the rest focus on Judah. Words about coming judgment are mixed with promises of forgiveness and restoration afterwards. How is it structured? I. Superscription (1:1) II. Judgment on Israel and Judah (1:2-2:13) a. -
Highlights from the Books of Zephaniah & Haggai
Highlights from the Books of Zephaniah & Haggai Treasures from God’s Word WT Library References Index Index Source Material ............................................................................... 5 Special Note .............................................................................................. 5 An Introduction to the Book of Zephaniah ................................... 6 Summary of the Highlights of the Book of Zephaniah ................ 7 Jehovah’s day of judgment is near ......................................................... 7 Punishment for Judah’s neighbors and more distant Ethiopia and Assyria ....................................................................................................... 7 Jerusalem’s rebellion and corruption ..................................................... 7 The outpouring of Jehovah’s anger and the restoration of a remnant . 7 Zephaniah – Outline of Contents .................................................. 8 Why Beneficial ................................................................................ 8 An Introduction to the Book of Haggai ....................................... 10 Summary of the Highlights of the Book of Haggai .................... 11 Message to people living in paneled houses, while Jehovah’s house lies in ruins .............................................................................................. 11 Proclamation that Jehovah will fill his house with glory ..................... 11 People are shown that neglect of temple rebuilding has made them -
Not So Minor After All Not So Minor After All
Not So Minor After All Not So Minor After All Define Biblical things in a Biblical way. If this is true, what scripture ever calls these 12 prophets minor? None Luke 24 : 27, 44 “...Moses and all the Prophets…” Twelve Prophets (Aramaic: Trei Asar, "The Twelve"), occasionally Book of the Twelve, is the eighth and last book of the Nevi'im, the second main division of the Jewish Tanakh. The collection is broken up to form twelve individual books in the Christian Old Testament, one for each of the prophets. Not So Minor After All We didn’t understand what they are saying. We do now. We felt there was nothing for us and we didn’t know how to use them. We see now. We felt it would take to long to go through them all. It didn’t just 12 weeks We had a lack of respect to God’s word (Completed Word). We don’t anymore. 12 Prophets Hosea Joel Amos Obadiah Nahum Jonah Habakkuk Micah Zephaniah Haggai Zechariah Malachi 12 Prophets - Nahum ‘nachum’ (h) – comfort ‘nacham’ (h) – properly to sigh; by implication to be sorry, that is, to pity, console Nahum brings comfort. The book of comfort. Nahum 1 – The Lord is good. He reserves wrath, He is slow to anger, He knows those who trust in Him Nahum 2 – The Lord will restore No one will help Nineveh, she will be desolate, I am against you Nahum 3 – Consider No Amon This undefeatable city, was defeated…who can stop Me? 12 Prophets - Habakkuk ‘chabaqquq’ (h) – embrace Habakkuk is a book written from 3 perspectives: Habakkuk asking God where His embrace has gone God revealing His plan to Habakkuk Habakkuk finding comfort in God’s revealed salvation Habakkuk 1 – Two questions for God How long shall I cry, And you not hear? Why do You hold Your tongue? Habakkuk 1/2 – God’s Answers I am sending someone to deal with this.