Major Lessons from the Minor Prophets Micah: Who Is Like God?
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Micah at a Glance
Scholars Crossing The Owner's Manual File Theological Studies 11-2017 Article 33: Micah at a Glance Harold Willmington Liberty University, [email protected] Follow this and additional works at: https://digitalcommons.liberty.edu/owners_manual Part of the Biblical Studies Commons, Christianity Commons, Practical Theology Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Willmington, Harold, "Article 33: Micah at a Glance" (2017). The Owner's Manual File. 13. https://digitalcommons.liberty.edu/owners_manual/13 This Article is brought to you for free and open access by the Theological Studies at Scholars Crossing. It has been accepted for inclusion in The Owner's Manual File by an authorized administrator of Scholars Crossing. For more information, please contact [email protected]. MICAH AT A GLANCE This book records some bad news and good news as predicted by Micah. The bad news is the ten northern tribes of Israel would be captured by the Assyrians and the two southern tribes would suffer the same fate at the hands of the Babylonians. The good news foretold of the Messiah’s birth in Bethlehem and the ultimate establishment of the millennial kingdom of God. BOTTOM LINE INTRODUCTION QUESTION (ASKED 4 B.C.): WHERE IS HE THAT IS BORN KING OF THE JEWS? (MT. 2:2) ANSWER (GIVEN 740 B.C.): “BUT THOU, BETHLEHEM EPHRATAH, THOUGH THOU BE LITTLE AMONG THE THOUSANDS OF JUDAH, YET OUT OF THEE SHALL HE COME FORTH” (Micah 5:2). The author of this book, Micah, was a contemporary with Isaiah. Micah was a country preacher, while Isaiah was a court preacher. -
Open Scrolls Project - Bringing the Dead Sea Scrolls to the Internet
Open Scrolls Project - Bringing the Dead Sea Scrolls to the Internet Open Scrolls Project The Open Scrolls Project is nothing less than an effort to bring all the published texts online in English and available to anyone with an internet connection. The three main English collections of the Dead Sea Scrolls in print are those by Vermes, Martinez, and Wise. These are available in inexpensive paperback, but they may be a burden to obtain in some countries, and it is impossible to perform searches on a printed text. The Open Scrolls Project aims to make the texts freely available and fully searchable. The publishers of the three DSS books mentioned have declined to allow reproduction of their translations, and so the only option available is to make a fresh translation from the original languages, somewhat similar to the successful NET Bible. The texts will be made available under the GNU Free Documentation License, which is a "copyleft" arrangement that allows the texts to be distributed by many web sites. The texts will be published partially, as they are completed. The owner of this web site, Peter Kirby, offers his support with web space for the project and its results as well as technical expertise in programming for the web. I am also coordinating the translation effort at this time. The project needs people willing to do translation for free. Anyone who wishes to help, either with a little or a lot, needs simply to have some working knowledge of Hebrew, Aramaic, or Greek. We will be using both the Discoveries in the Judaean Desert series and The Dead Sea Scrolls Study Edition for the original language documents. -
4 It Shall Come to Pass in the Latter Days That the Mountain of the House
from this time forth and forevermore. 4 It shall come to pass in the latter days 8 that the mountain of the house of the LORD And you, O tower of the flock, shall be established as the highest of the mountains, hill of the daughter of Zion, and it shall be lifted up above the hills; to you shall it come, and peoples shall flow to it, the former dominion shall come, 2 and many nations shall come, and say: kingship for the daughter of Jerusalem. “Come, let us go up to the mountain of the LORD, 9 Now why do you cry aloud? to the house of the God of Jacob, Is there no king in you? that he may teach us his ways Has your counselor perished, and that we may walk in his paths.” that pain seized you like a woman in labor? For out of Zion shall go forth the law, 10 Writhe and groan, O daughter of Zion, and the word of the LORD from Jerusalem. like a woman in labor, 3 He shall judge between many peoples, for now you shall go out from the city and shall decide disputes for strong nations far and dwell in the open country; away; you shall go to Babylon. and they shall beat their swords into plowshares, There you shall be rescued; and their spears into pruning hooks; there the LORD will redeem you nation shall not lift up sword against nation, from the hand of your enemies. neither shall they learn war anymore; 11 Now many nations 4 but they shall sit every man under his vine and under his fig tree, are assembled against you, and no one shall make them afraid, saying, “Let her be defiled, for the mouth of the LORD of hosts has spoken. -
The Book of Micah
Charles Savelle Center Point Bible Institute 1 THE BOOK OF MICAH Message: The covenant violations of God’s people will be judged but He will also restore His people and rule them as their Shepherd. Author: According to the superscription, the author of the book is Micah of Moresheth. The name, probably a shortened form of the name Micaiah, meaning “Who is like Yahweh?”1 Moresheth is probably equated to Moresheth-gath, a village located in the Shephelah region of Judah (25 miles southwest of Jerusalem). Moresheth was strategically located on a key route into the hill country of Judah.2 The prophet Micah is also referred to in Jeremiah 26:18–19. Recipients: Micah states that his vision concerned Samaria and Jerusalem (1:1). However, the primary emphasis appears to be on Judah. Note how the prophet addresses Samaria in the third person (1:6–7) whereas the cities of Judah are addressed in the more direct second person “you” (1:11, 13–16). The prophet also associates his prophecies with the reigns of Judean (Jotham, Ahaz, and Hezekiah), not Israelite kings (1:1). The fact that Micah was from Judah would also support the idea that Judah was the primary target. Dating: Micah lived and ministered around the eighth century.3 Therefore, the contents of Micah are generally assumed to be the eighth century. This date is established by the reigns of the kings mentioned (Jotham [750–735 B.C.], Ahaz4 [735–715 B.C.], and Hezekiah5 [715–686 B.C.]). This would then place Micah’s ministry somewhere between 750–686. -
The Prophecy of Micah 7
In adversity among many antagonists, God had highly skilled as to be chosen to serve officially unfailingly provided for him: at the court of King Saul, in order to assuage “You prepare a table before me in the the malign humours that assailed the king after presence of my enemies; his rejection by Samuel in favour of ‘a man after You anoint my head with oil [as Samuel God’s own heart.’ had done]; How ironic that David, already chosen and My cup runs over. anointed as that very man, should serve in this Surely goodness and mercy shall follow me way! His musical proficiency whilst so young, all the days of my life; normally the result of much practice and training, And I will dwell in the house of the LORD supports the idea that, besides learning melody forever” (vv. 5,6, NKJV). with the aid of his shepherd’s pipe, David, in- Could the blessings and hopes of God’s flock have spired by the Holy Spirit, practised harmony been more beautifully and movingly expressed? and composition at Samuel’s school for prophets But what else did David learn as he looked at Ramah. Thus was he taught to “Sing unto the after his father’s sheep? The Scriptures show LORD with the harp; with the harp, and the voice that around this time he became a musician so of a psalm” (Ps. 98:5, AV). (To be continued) Exposition The prophecy of Micah 7. I will assemble her that halteth Mark Allfree of the times, it was not a fulfilment In the previous study we saw that Micah looked forward of prophecies such as this concerning to the time of future glory when Jerusalem will be Israel’s restoration. -
Growth Group Study Booklet
Growth Group Study Booklet Term 3 2019 – The Book of Micah Living for Jesus By making, maturing and mobilising disciples For His Glory Growth Group Study Booklet Diary Dates - Page 2 Introduction to Micah - Page 3 Recommended Reading - Page 4 Space for Notes - Page 5 Study 1 – Micah 1:1-16 - Page 6 Study 2 – Micah 5:1-15 - Page 8 Study 3 – Micah 6:1-8 - Page 10 Study 4 – Micah 7:1-20 - Page 12 Space for Notes - Page 14 Micah Location Map - Page 18 Timeline of the Old Testament - Page 19 Diary Dates Tuesday July 16 Term 3 Prayer Night Sunday July 21 Micah series begins Saturday August 17 GROW Women’s Conference Sunday August 18 Esther series begins Fri-Sat Sept 13-15 Combined Youth Camp Sunday September 15 Vision Sunday Sunday September 22 Q&A Series begins Tuesday October 8 Term 4 Prayer Night Fri-Sun Oct 11-13 Y Conference 2 Introduction to Micah Micah prophesied during the reigns of the Judean kings Jotham (750–735 BC), Ahaz (735–715), and Hezekiah (715–687). This was about the same time as Hosea and Isaiah. God deals with sinners in one of two ways: deserved justice, or undeserved grace. In Micah’s day, both Samaria and Judah clearly deserved God’s judgment for their oppression, idolatry, and corruption. They lived out this wickedness right alongside the motions of offering sacrifice, expecting that because they had the covenant promises and the temple in their midst, God would accept and protect them. In his great grace, however, God sent the prophet Micah to confront their sin, warn them of judgment, and call them to repentance. -
The Prophecy of Micah – a Promise for the Wounded
The Prophecy of Micah: A Promise for the Wounded Micah 4:6-5:1 Preached by Pastor Jason Tarn to HCC on October 4, 2020 Introduction ❖ For the past month, we’ve been walking through the prophecy of Micah and coming across themes of judgment and restoration woven throughout the book. This was during a tumultuous time in Israel’s history when they were dealing with internal corruption, ineffective leadership, and invading nations. Now this book contains – not just one sustained prophecy – but multiple oracles coming from Micah, delivered at different times, under different kings of Judah. Sometime focused on judgment. Other times on restoration. ‣ Now we’re in chapter 4, and the prophecies here took place under the reign of King Hezekiah. That means by now, the northern kingdom of Israel has been annihilated by the Assyrians. The southern kingdom of Judah is now being targeted. And the Assyrians are getting closer to Jerusalem the capital. Prophecies of judgment and doom were issued earlier in chapter 3, but starting in chapter 4, Micah begins to offer prophecies of hope and restoration. Our section today is one of those hopeful sections. It’s meant to encourage the people of God. • And it will encourage – if they can recognize God’s good design to first wound them before bringing about a greater healing. He will break them first before assembling them back together, even stronger than before. ❖ Friends, what we see in the pages of Scripture is that God has a preference to work with the wounded. When carrying out his plans, he likes to use those who walk with a limp. -
Prophecy and Enervation in the American Political Tradition
City University of New York (CUNY) CUNY Academic Works All Dissertations, Theses, and Capstone Projects Dissertations, Theses, and Capstone Projects 10-2014 Right Without Might: Prophecy and Enervation in the American Political Tradition Jonathan Keller Graduate Center, City University of New York How does access to this work benefit ou?y Let us know! More information about this work at: https://academicworks.cuny.edu/gc_etds/358 Discover additional works at: https://academicworks.cuny.edu This work is made publicly available by the City University of New York (CUNY). Contact: [email protected] RIGHT WITHOUT MIGHT: PROPHECY AND ENERVATION IN THE AMERICAN POLITICAL TRADITION by JONATHAN J. KELLER A dissertation submitted to the Graduate Faculty in Political Science in partial fulfillment of the requirements for the degree of Doctor of Philosophy, The City University of New York 2014 © 2014 JONATHAN J. KELLER All Rights Reserved ii This manuscript has been read and accepted for the Graduate Faculty in Political Science in satisfaction of the dissertation requirement for the degree of Doctor of Philosophy. PROFESSOR COREY ROBIN _______________ __________________________________________ Date Chair of Examining Committee PROFESSOR ALYSON COLE _______________ __________________________________________ Date Executive Officer PROFESSOR ANDREW J. POLSKY PROFESSOR THOMAS HALPER PROFESSOR BRYAN TURNER PROFESSOR NICHOLAS XENOS __________________________________________ Supervisory Committee THE CITY UNIVERSITY OF NEW YORK iii Abstract RIGHT WITHOUT MIGHT: PROPHECY AND ENERVATION IN THE AMERICAN POLITICAL TRADITION by JONATHAN J. KELLER Adviser: Professor Corey Robin This dissertation examines the ways Old Testament prophecy has influenced American political thought and rhetoric. Although political scientists have long recognized the impact of the Scriptures on the ways Americans express and think about themselves, they have misunderstood this important part of America’s political tradition. -
Messiah's Deity and Micah
MESSIAH’S DEITY AND MICAH 5:2 by Avram Yehoshua http//SeedofAbraham.net Micah 5:2 (5:1 in the Hebrew Bible) was regarded by the ancient and medieval Rabbis as having to do with the Messiah and His deity. The Scripture reads, ‘But you, Bethlehem Ephrathah, though you are little among the thousands of Judah, yet out of you shall come forth to Me the one to be ruler in Israel, whose goings forth are from of old, from everlasting’ (Micah 5:2). A Jewish version of the text, The Holy Scriptures According to the Masoretic Text, is slightly different. Note the last phrase, ‘from ancient days’ instead of ‘from everlasting:’ ‘But thou, Beth-Lehem Ephrathat, Which art little to be among the thousands of Judah, Out of thee shall one come forth unto Me that is to be ruler in Israel; Whose goings forth are from of old, from ancient days’ (Micah 5:1).1 As accurate as both phrases are, ‘from everlasting’ and ‘from ancient days,’ translating it in a dynamic way2 makes the two last phrases even clearer, that the ruler being spoken of would be deity because he existed before Creation: ‘and his goings forth are from the days before the sun rose,’ meaning before the sun was .(וּמוֹצָאֹתָיו מִקֶּדֶם מִימֵי עוֹלָם) ’created, and ‘from the days of eternity past The text presents someone who ‘will come’ and rule, stating that his origin was ‘before the sun rose.’ In other words, he existed before Creation. This implies the deity of Messiah (the coming ruler king of Is- rael). -
Through the Bible – Micah Bethlehem
RESOURCES New American Commentary, vol. 20 - Kenneth L. Baker & Waylon Bailey Calvary Chapel Lynchburg presents The Minor Prophets - H. A. Ironside Through the Be Amazed (Minor Prophets) - Warren W. Wiersbe Exploring Bible Prophecy - Tim LaHaye & Ed Hindson Bible cclburg.com/ThroughTheBible with Pastor Troy Warner My Notes Micah The Promised Land was under constant threat. Enemies assailed the kingdoms on every side and the kings led the people astray with false gods. Alongside other prophets like Isaiah and Hosea, God raised up Micah of Moresheth. He decried the idolatry and corruption of both capital cities and prophesied the coming destruction at the hands of Assyria. Samaria was doomed, but Judah would be spared. Micah was ignored by two different kings, but the son of Judah’s worst idolater heard his message. By the skin of their teeth, God delivered His people in the South, but Samaria was destroyed, as Micah had predicted. The prophet’s alternating message of judgment and mercy paints an accurate picture of a God full of love yet full of wrath over sin. December 20, 2017 About Micah Author: Micah Date: ca. 700 BC Genre: Prophecy Purpose: To call the nations of Israel and Judah to repentance as the threat of Assyrian invasion looms, and to declare the hope of Messiah’s coming kingdom. Characteristics: An intense book of prophecy that denounces the leadership of the Promised Land and provides strong contrast against true worship of the Lord. Outline I. Prediction of Approaching Judgment (1-2) A. Upon Samaria (1:1-8) B. Upon Judah (1:9-16) C. -
Advent No. 4 “To Whom Much Is Given…” Micah 5:1-6 December 24, 2017 the Rev
Advent No. 4 “To Whom Much is Given…” Micah 5:1-6 December 24, 2017 The Rev. Dr. Robert S. Rayburn The subjects for preaching in Advent, as you know, are the “comings” or the “arrivals” of the Lord, his first and his second advent, his arrival in the world as a baby that first Christmas and his coming again at the end of history. I have chosen a text for this Christmas Sunday that permits us to consider both of his comings together. Like almost all prophesies of salvation in the OT prophets, this famous prophecy moves from a present situation of distress and uncertainty to a future deliverance of the most momentous kind. The section we are about to read opens with the Assyrian invasion and what seemed to be their inevitable conquest of Judah and ends in v. 6 with Assyria’s defeat. Text Comment v.1 The unusual reference to Jerusalem as “a daughter of troops” is the index of Judah’s present trouble. She was besieged by the Assyrian army. This is the famous siege of 701 B.C. when Jerusalem was surrounded by the army of Sennacherib. This was the time of the prophets Isaiah and Micah. Hezekiah was the king and he had attempted to restore Judah to spiritual faithfulness by a set of reforms. But, humanly speaking, Hezekiah was no match for the Assyrians. Much of his kingdom had already been conquered and, of Judah’s significant cities, only the capital held out. So, the king who would have to deliver the people from their peril had himself become a whipping boy, holed up in the besieged city like everyone else. -
Micah 4 and Isaiah 2: Who Borrowed from Who??
Micah 4 and Isaiah 2: Who Borrowed from Who?? (A comparison and Exegesis of A Shared Eschatological Vision) James-Michael Smith www.jmsmith.org 1 Translation: Micah 4:1-5† Isaiah 2:1-58 1 The word that Isaiah son of Amots 9 saw concerning Judah and 1 Jerusalem: 1 But in later days , 10 2 2 Now in later days, the mountain of YHWH’s house will be established the mountain of YHWH’s house will be established as the highest of the mountains as the highest of the mountains and it will be lifted up and it will be lifted up from the hills. from the hills. 3 Then the peoples will flow up to it . Then all the nations will flow to it 2 And many nations will come . 3 And many peoples will come . For they will say: For they will say: “Come! Let us go up “Come! Let us go up to the mountain of YHWH to the mountain of YHWH and to the house of Jacob’s God. and to the house of Jacob’s God. For he will teach us from his ways 4 For he will teach us from his ways And let us walk in his caravans .” And let us walk in his caravans.” 5 For from Zion will go forth teaching; For from Zion will go forth teaching; and the word of YHWH from Jerusalem. and the word of YHWH from Jerusalem. 3 Then he will judge between many peoples , 6 4 Then he will judge between the nations , and he will arbitrate for numerous distant nations .