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|||GET||| Somalis Abroad Clan and Everyday Life in Finland 1St Edition
SOMALIS ABROAD CLAN AND EVERYDAY LIFE IN FINLAND 1ST EDITION DOWNLOAD FREE Stephanie R Bjork | 9780252082412 | | | | | I want to talk about... However significant the long-term effects of external migration on Finnish society may have been, migration within the country had a greater impact —especially the migration which took place between the end of World War II and the mids, when half the Somalis Abroad Clan and Everyday Life in Finland 1st edition moved from one part of the country to another. About 30, people have citizenship of the Russian Federation [35] and Russian is the mother language of about 70, people in Finland, which represents Somalis Abroad Clan and Everyday Life in Finland 1st edition 1. During this period, the small province of Uusimaa Somalis Abroad Clan and Everyday Life in Finland 1st edition its population by , growing fromto 1,; three-quarters of this growth was caused by settlers from other provinces. One way of visualizing the shift to the south would be to draw a line, bowing slightly to the north, between the port cities of Kotka on the Gulf of Finland and Kaskinen on the Gulf of Bothnia. A Roma's loyalty was to his or her family and to their people in general. Whitten Jr. Acknowledgments pp. Postal Code: Please enter a valid postal code. Chapter 1 Clan and Cultural Intimacy. Archived from the original on 26 May Advanced Search Search Tips. A highly developed system of values and a code of conduct governed a Roma's behavior, and when Roma sanctions, violent or not, were imposed, for example via "blood feuds," they had far more meaning than any legal or social sanctions of Finnish society. -
Tocharian and Romani Compared1 Gerd Carling
Development of form and function in a case system with layers: Tocharian and Romani compared1 Gerd Carling 0 Introduction In this article, I will look at the formal and functional organization of the case systems in Tocharian A and B and Romani, two languages that are in a similar state-of-change when it comes to the restructuralization of a former inflectional system into a so-called system with layers. By layers is meant that cases are constructed by using different principles, primarily inflectional (layer I) and secondarily agglutinative (layer II, by using layer I as a basis). Tocharian and Romani are, though both Indo- European, not closely related. Their respective case systems have noth- ing in common except the above-mentioned structural similarities, which have arisen independently, through decay and a following re- 1 I thank Georges-Jean Pinault, Folke Josephson and Michaël Peyrot for valu- able comments. I am also grateful to Dimitri Florin, Micke Demetri, Ange- lina Dimiter-Taikon, Gregory Kwiek and students at Agnesberg Roma Folk High School, Gothenburg, and Linköping University for information on the Romani language. This research has been funded by the Bank of Sweden Tercentenary foundation, the Alexander von Humboldt Foundation and the Swedish Research Council. I started writing this article while I was a Hum- boldt Fellow with Professor Dr. Werner Winter in Kiel, 2001–2002. It was never finished, partly because details of Romani had to be clarified, partly because good studies on the Tocharian core cases were lacking at the time. I dedicate this work to the memory of my friend and mentor Professor Dr. -
Call for Films
CALL FOR FILMS To all Roma, Sinti, Kale, Kalderash, Lovara, Lalleri, Ursari, Beasch, Manouches, Ashkali, Aurari, Romanichals, Droma, Doma, Gypsies, Travellers and all the other Romani groups of the world… The fourth Festival of Romani Film will take place in Berlin in 2020: AKE DIKHEA? Festival of Romani Film 19 – 23 November 2020 We are looking for films with which members of different Romani groups can identify to. People with a Romani background or self-organizations can propose films by Roma and non-Roma filmmakers whose themes concern the lives of Romani people in the world and critically reflect upon the reality of discrimination. Possibilities of film registration: FilmFreeWay: https://filmfreeway.com/AkeDikhea Form: https://bit.ly/2NiDumj E-mail: [email protected] Deadline for submission of proposals: Sunday, 9 August 2020 Background information: AKE DIKHEA? translated means “YOU SEE?". It is a self-organized, international festival of Romani film that will take place in Berlin in November 2020. The festival presents Berlin, Germany and the whole world from the perspective of Romani people: Which films represent us, which themes are important to us, how do we see ourselves and how do we want to be seen? We don't want to wait until someone gives us a voice. We want to shape the social space ourselves and decide on the themes and structure of the festival events. The festival is organized by the Berlin Roma self-organization RomaTrial in cooperation with Germany's oldest cinema, Moviemento. Further information can be found on the roma-filmfestival.com website. Selection process The AKE DIKHEA? Festival of Romani Film stands for a unique, participatory selection process: Thanks to our worldwide network of (Romani) filmmakers, we are able to discover topics, people and perspectives that would otherwise remain hidden or only have a local or national impact. -
'Race' and Diaspora: Romani Music Making in Ostrava, Czech Republic
Music, ‘Race’ and Diaspora: Romani Music Making in Ostrava, Czech Republic Melissa Wynne Elliott 2005 School of Oriental and African Studies University of London PhD ProQuest Number: 10731268 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a com plete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. uest ProQuest 10731268 Published by ProQuest LLC(2017). Copyright of the Dissertation is held by the Author. All rights reserved. This work is protected against unauthorized copying under Title 17, United States C ode Microform Edition © ProQuest LLC. ProQuest LLC. 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106- 1346 Abstract This thesis is a contribution towards an historically informed understanding of contemporary music making amongst Roma in Ostrava, Czech Republic. It also challenges, from a theoretical perspective, conceptions of relationships between music and discourses of ‘race’. My research is based on fieldwork conducted in Ostrava, between August 2003 and July 2004 and East Slovakia in July 2004, as well as archival research in Ostrava and Vienna. These fieldwork experiences compelled me to explore music and ideas of ‘race’ through discourses of diaspora in order to assist in conceptualising and interpreting Romani music making in Ostrava. The vast majority of Roma in Ostrava are post-World War II emigres or descendants of emigres from East Slovakia. In contemporary Ostrava, most Roma live on the socio economic margins and are most often regarded as a separate ‘race’ with a separate culture from the dominant population. -
(CCJ) International Roma
ADVISORY COUNCIL ON YOUTH (CCJ) 8 April 2021 English only International Roma Day On International Roma Day, 8 April, the Advisory Council on Youth sends its warm wishes to Roma and Travellers1 communities across Europe. International Roma Day recognises and celebrates Romani history and culture but also pays tribute to the work and great achievements of the Roma Movement and Romani activists over the decades. Fifty years ago, on this day, the Roma Movement held the First World Romani Congress in Orpington, England (UK). The Congress has become a part of Roma history, several significant decisions were made, which have had an identity-forming impact on Roma communities, such as the adoption of the song “Gelem, Gelem” as the official Romani anthem and the creation of a common flag. The choice of the terms “Rom” and “Romani” as official designations was to eliminate old prejudices and help create a new self-confidence.2 The Advisory Council on Youth welcomes the recently adopted Recommendation CM/Rec(2020)2 on the inclusion of the history of Roma and/or Travellers in school curricula and teaching materials. The recommendation represents a timely agreement among the member states, that Romani history is part of European and national histories and provides an opportunity, for the marginalised Roma communities, to nurture their own culture and values in an institutionalised system. The Advisory Council on Youth invites the Council of Europe member states to commit to the implementation of this recommendation, and to the provision of adequate support to all relevant stakeholders in this process. Structural discrimination against Roma persists, however, rendering it extremely difficult for young Roma to access their rights, including social and civic rights. -
Roma Labelling: Policy and Academia Elena Marushiakova, Vesselin Popov
4 66 • 2018 ARTICLES ROMA LABELLING: POLICY AND ACADEMIA ELENA MARUSHIAKOVA, VESSELIN POPOV https://doi.org/10.26363/SN.2018.4.02 ©Institute of Ethnology and Social Anthropology of SAS Professor Elena Marushiakova, PhD, School of History, University of St Andrews, St Katharine’s Lodge, The Scores 14, St Andrews, Fife KY16 9BA, Scotland, UK; e-mail: [email protected] Professor Vesselin Popov, PhD, School of History, University of St Andrews, St Katharine’s Lodge, The Scores 14, St Andrews, Fife KY16 9BA, Scotland, UK; e-mail: vp43@ st-andrews.ac.uk For centuries in different countries of Central, South-eastern and Eastern Europe groups of people have lived who are all called by their surrounding population with different appellations, which is usually translated into English as “Gypsies”. In the last quarter of a century, instead of these names, a new common designation has been established in the region’s public discourse, based on their self-appellation “Roma”. The processes of labelling and imposition of the new name on these communities did not stop in this region, and the label “Roma” is increasingly spreading in the remaining parts of Europe and even beyond. This process of imposing “from above” of a “politically correct” labelling, however, has led to, for some perhaps unexpectedly, to others predictably, an impact on the field. Some local communities labelled today “Roma” started to demonstrate publicly their reluctance to comply with the designation imposed on them from the “outside”. The proposed article will reveal the historical sources of labelling of these communities and main dimensions of these contradictory processes. -
Ethnic Minority and Roma Women in …
Ethnic minority and Roma women in Europe: A case for gender equality? Final Report November 2008 This report was financed by and prepared for the use of the European Commission, Directorate-General for Employment, Social Affairs and Equal Opportunities in the framework of a contract managed by the Istituto per la Ricerca Sociale and the Fondazione Giacomo Brodolini. It does not necessarily reflect the opinion or position of the European Commission, Directorate-General for Employment, Social Affairs and Equal Opportunities. Neither the Commission not any person acting on its behalf is responsible for the use that might be made of the information contained in this report. Final Report Ethnic minority and Roma women in Europe: A case for gender equality? SYNTHESIS REPORT by Marcella Corsi, Chiara Crepaldi, Manuela Samek Lodovici, Paolo Boccagni, Cristina Vasilescu EGGSI - Expert Group on Gender equality, social inclusion, health and long term care The national experts (* indicates non-EU countries) Marie Jelenko (Austria) Ruta Braziene (Lithuania) Nathalie Wuiame (Belgium) Robert Plasman (Luxembourg) Maria Prohaska (Bulgaria) Frances Camilleri-Cassar (Malta) Zelia Gregoriou (Cyprus) Hugo Swinnen (Netherlands) Alena Křížková (Czech Republic) Barbara Harwas-Napierla (Poland) Bent Greve (Denmark) Teresa Sarmento (Portugal) Reelika Leetmaa (Estonia) Marieta Radu (Romania) Eveliina Pöyhönen (Finland) Magdalena Piscová (Slovakia) Alexandra Scheele (Germany) Mateja Sedmak (Slovenia) Maria Stratigaki (Greece) Elvira González Gago (Spain) Beáta Nagy -
UNICEF Social Monitor Kinderarmut
REGIONAL REPORT SOCIAL MONITOR Social protection for child rights and well-being in Central and Eastern Europe, the Caucasus and Central Asia © United Nations Children’s Fund (UNICEF) December 2015 Permission is required to reproduce any part of this publication. Permission will be freely granted to educational or non-profit organizations. To request permission and for any other information on the publication, please contact: United Nations Children’s Fund (UNICEF) The Regional Office for Central and Eastern Europe and the Commonwealth of Independent States (CEE/CIS) Palais des Nations CH-1211 Geneva 10 Switzerland Tel.: +41 22 909 5000 Fax: +41 22 909 5909 Email: [email protected] All reasonable precautions have been taken by UNICEF to verify the information contained in this publication. Suggested citation: United Nations Children’s Fund (UNICEF), Social Monitor: Social protection for child rights and well- being in Central and Eastern Europe, the Caucasus and Central Asia, Geneva, December 2015. 2 CHAPTER 1 Analytical framework of social protection for children ACKNOWLEDGEMENTS The principal author of this report is Jennifer Vibert, with contributions from Elena Gaia. The report was edited by Anna Grojec, Natalie Leston, Elena Gaia, Sonia Ruiz-Brunschwig and Joanne Bosworth. Elena Gaia and Sonia Ruiz-Brunschwig were responsible for the overall design and development of the research. An Advisory Board composed of UNICEF staff from the regional office, country offices and other divisions of UNICEF, and selected colleagues from partner institutions, was created to ensure scientific rigour and the inclusion of a variety of perspectives from within UNICEF and partner institutions. The task of this board was to review the proposal and drafts of the report. -
European Roma Grassroots Organisations (Ergo) Network
EUROPEAN ROMA GRASSROOTS ORGANISATIONS (ERGO) NETWORK How to ensure that the European Pillar of Social Rights delivers on Roma equality, inclusion, and participation? Introduction On 17 November 2017, the European Union broke new ground by adopting the European Pillar of Social Rights (Social Pillar), the first set of social rights proclaimed by EU institutions since the Charter of Fundamental Rights in the year 2000. While not legally binding, this comprehensive initiative of 20 social policy principles, complemented by a Social Scoreboard of 14 indicators, aims at supporting well-functioning and fair labour markets and welfare systems, with a focus on better integrating and delivering on social concerns. The European Commission has pledged to make the Social Pillar “the compass of Europe’s recovery and our best tool to ensuring no one is left behind”1, so that Europe’s future is socially fair and just. This paper sets out ERGO Network’s analysis and policy recommendations so that the implementation of the Social Pillar does not leave the European Roma2 behind. It builds on the direct experience of our national members on the ground, and it aims to draw positive reinforcing links between the Social Pillar and the recently adopted EU Strategic Framework for Roma Equality, Participation, and Inclusion. Delivery on the latter must, in turn, be fully integrated in the European Semester, and work in synergy with other key economic and social processes, such as the European Pillar of Social Rights and the Sustainable Development Goals. These must be mutually reinforcing processes. Unfortunately, the EU Roma Strategic Framework targets makes few specific links to the Social Pillar and its 20 principles, and a footnote even reduces the scope to only 3 principles. -
Romani | Language Roma Children Council Conseil of Europe De L´Europe in Europe Romani | Language
PROJECT EDUCATION OF ROMANI | LANGUAGE ROMA CHILDREN COUNCIL CONSEIL OF EUROPE DE L´EUROPE IN EUROPE ROMANI | LANGUAGE Factsheets on Romani Language: General Introduction 0.0 Romani-Project Graz / Dieter W. Halwachs The Roma, Sinti, Calè and many other European population groups who are collectively referred to by the mostly pejorative term “gypsies” refer to their language as Romani, Romanes or romani čhib. Linguistic-genetically it is a New Indo-Aryan language and as such belongs to the Indo-Iranian branch of the Indo-European languages. As an Indo-Aryan diaspora language which occurs only outside the Indian subcontinent, Romani has been spoken in Europe since the Middle Ages and today forms an integral part of European linguistic diversity. The first factsheet addresses the genetic and historical aspects of Romani as indicated. Four further factsheets cover the individual linguistic structural levels: lexis, phonology, morphology and syntax. This is followed by a detailed discussion of dialectology and a final presentation of the socio-linguistic situation of Romani. 1_ ROMANI: AN INDO-ARYAN LANGUAGE OF EUROPE deals with the genetic affiliation and with the history of science and linguistics of Romani and Romani linguistics. 2_ WORDS discusses the Romani lexicon which is divided into two layers: Recent loanwords from European languages are opposed by the so-called pre-European inherited lexicon. The latter allowed researchers to trace the migration route of the Roma from India to Europe. 3_ SOUNDS describes the phonology of Romani, which includes a discussion of typical Indo-Aryan sounds and of variety- specific European contact phenomena. THE OPINIONS EXPRESSED IN THIS WORK ARE THE RESPONSIBILITY OF THE AUTHORS AND DO NOT NECESSARILY REFLECT THE OFFICIAL POLICY OF THE COUNCIL OF EUROPE. -
NATIONAL REPORTS Afghanistan No Sustainable Development Without Peace and Security
From the grassroots: NATIONAL REPORTS AFGHANISTAN No sustainable development without peace and security Decades of armed conflict and unrest have almost destroyed Afghanistan’s institutions and territory. Although the country has a new Government and a new Constitution, it faces major challenges in terms of sustainable development. One of these is how to ensure the right to education for both females and males. Despite remarkable progress in rebuilding the education system, the Government’s efforts have been insufficient and much remains to be done. Other challenges include tackling environmental problems and rehabilitating and managing the country’s natural resources. Watch on Basic Rights Afghanistan Organization (WBRAO) Basic Capabilities Index (BCI) Gender Equity Index (GEI) Coordination of Humanitarian Assistance (CHA) Sanayee Development Organization (SDO) BCI = — 100 GEI = 15 100 Children reaching Empowerment 5th grade After decades of war and civil unrest Afghanistan faces multiple challenges, among them poverty and 25 lack of security. Armed conflicts resulted in more 0 n/d 0 than 1.5 million casualties and a nearly dismantled 4 17 education system. In September 2000, when the n/d Millennium Summit was held at the UN General 100 80 100 100 100 Assembly in New York, the country was still war- torn and could not participate. The Government Births attended Surviving under-5 Education Economic activity subsequently endorsed the eight Millennium De- velopment Goals (MDGs) in March 2004 but had also imposed many restrictions on educational ins- gures have increased from an estimated 5,000 under to modify the global timetable and benchmarks titutions and demanded that religion be emphasized the Taliban to 2.4 million girls as of 2010.9 because of its lost decades and the lack of availa- at the expense of other subjects.5 According to figures published by UNICEF, bet- ble information. -
Roma Labelling: Policy and Academia Elena
4 66 • 2018 ARTICLES ROMA LABELLING: POLICY AND ACADEMIA ELENA MARUSHIAKOVA, VESSELIN POPOV https://doi.org/10.26363/SN.2018.4.02 ©Institute of Ethnology and Social Anthropology of SAS Professor Elena Marushiakova, PhD, School of History, University of St Andrews, St Katharine’s Lodge, The Scores 14, St Andrews, Fife KY16 9BA, Scotland, UK; e-mail: [email protected] Professor Vesselin Popov, PhD, School of History, University of St Andrews, St Katharine’s Lodge, The Scores 14, St Andrews, Fife KY16 9BA, Scotland, UK; e-mail: vp43@ st-andrews.ac.uk For centuries in different countries of Central, South-eastern and Eastern Europe groups of people have lived who are all called by their surrounding population with different appellations, which is usually translated into English as “Gypsies”. In the last quarter of a century, instead of these names, a new common designation has been established in the region’s public discourse, based on their self-appellation “Roma”. The processes of labelling and imposition of the new name on these communities did not stop in this region, and the label “Roma” is increasingly spreading in the remaining parts of Europe and even beyond. This process of imposing “from above” of a “politically correct” labelling, however, has led to, for some perhaps unexpectedly, to others predictably, an impact on the field. Some local communities labelled today “Roma” started to demonstrate publicly their reluctance to comply with the designation imposed on them from the “outside”. The proposed article will reveal the historical sources of labelling of these communities and main dimensions of these contradictory processes.