Perm and Ob-Ugric Relations in Terms of Folklore Data
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Eastern Finno-Ugrian Cooperation and Foreign Relations
UC Irvine UC Irvine Previously Published Works Title Eastern Finno-Ugrian cooperation and foreign relations Permalink https://escholarship.org/uc/item/4gc7x938 Journal Nationalities Papers, 29(1) ISSN 0090-5992 Author Taagepera, R Publication Date 2001-04-24 DOI 10.1080/00905990120036457 Peer reviewed eScholarship.org Powered by the California Digital Library University of California Nationalities Papers, Vol. 29, No. 1, 2001 EASTERN FINNO-UGRIAN COOPERATION AND FOREIGN RELATIONS Rein Taagepera Britons and Iranians do not wax poetic when they discover that “one, two, three” sound vaguely similar in English and Persian. Finns and Hungarians at times do. When I speak of “Finno-Ugrian cooperation,” I am referring to a linguistic label that joins peoples whose languages are so distantly related that in most world contexts it would evoke no feelings of kinship.1 Similarities in folk culture may largely boil down to worldwide commonalities in peasant cultures at comparable technological stages. The racial features of Estonians and Mari may be quite disparate. Limited mutual intelligibility occurs only within the Finnic group in the narrow sense (Finns, Karelians, Vepsians, Estonians), the Permic group (Udmurts and Komi), and the Mordvin group (Moksha and Erzia). Yet, despite this almost abstract foundation, the existence of a feeling of kinship is very real. Myths may have no basis in fact, but belief in myths does occur. Before denigrating the beliefs of indigenous and recently modernized peoples as nineteenth-century relics, the observer might ask whether the maintenance of these beliefs might serve some functional twenty-first-century purpose. The underlying rationale for the Finno-Ugrian kinship beliefs has been a shared feeling of isolation among Indo-European and Turkic populations. -
Introduction. Komi Folklore Studies: Connecting Points1
https://doi.org/10.7592/FEJF2019.76.introduction INTRODUCTION. KOMI FOLKLORE STUDIES: CONNECTING POINTS1 Liudmila Lobanova Researcher Department of Folklore, Institute of Language, Literature, and History Komi Science Centre, Russian Academy of Sciences, Russia Email: [email protected] Nikolay Kuznetsov Lecturer in Finno-Ugric Languages Department of Finno-Ugric Studies University of Tartu Email: [email protected] The special edition of Folklore: Electronic Journal of Folklore is dedicated to Komi2 folklore and folklore studies. The issue was prepared within the frame- work of cooperation between the Department of Folkloristics of the Estonian Literary Museum and the Folklore Department of the Komi Science Centre by Komi and Estonian folklore researchers. Prior to this, the authors published one of the issues (vol. 17, 2016) of the Sator periodical, which was also dedi- cated to Komi folklore studies. The goal of this issue is to present some of the results of recent Komi folklore studies to wider academic circles, overcoming the natural linguistic obstacles. The majority of articles are written within the research project “Local Folklore Traditions of the European Northeast of Russia: Mechanisms of Development and Adaptation, System of Genres, Ethnocultural Folklore Interaction” (№ AAAA-A17-117021310066-4). The history of Komi folklore studies reveals processes typical for the Rus- sian, Soviet, and post-Soviet research dealing with folklore (the research field extended and became more limited over time), as well as studying the Komi language and culture as part of the general development of Finno-Ugric stud- ies. Traditionally, academician Andreas Sjögren (1794–1855) is considered to have discovered Komi folklore – in 1827, he transcribed folklore texts and published them as examples of the Komi language. -
Drastic Demographic Events Triggered the Uralic Spread to Appear in Diachronica
Drastic demographic events triggered the Uralic spread To appear in Diachronica Riho Grünthal (University of Helsinki) Volker Heyd (University of Helsinki) Sampsa Holopainen (University of Helsinki) Juha Janhunen (University of Helsinki) Olesya Khanina (Institute of Linguistics, Russian Academy of Sciences) Matti Miestamo (University of Helsinki) Johanna Nichols (University of California, Berkeley; University of Helsinki; Higher School of Economics, Moscow) Janne Saarikivi (University of Helsinki) Kaius Sinnemäki (University of Helsinki) Abstract: The widespread Uralic family offers several advantages for tracing prehistory: a firm absolute chronological anchor point in an ancient contact episode with well-dated Indo-Iranian; other points of intersection or diagnostic non-intersection with early Indo-European (the Late PIE-speaking Yamnaya culture of the western steppe, the Afanasievo culture of the upper Yenisei, and the Fatyanovo culture of the middle Volga); lexical and morphological reconstruction sufficient to establish critical absences of sharings and contacts. We add information on climate, linguistic geography, typology, and cognate frequency distributions to reconstruct the Uralic origin and spread. We argue that the Uralic homeland was east of the Urals and initially out of contact with Indo-European. The spread was rapid and without widespread shared substratal effects. We reconstruct its cause as the interconnected reactions of early Uralic and Indo-European populations to a catastrophic climate change episode and interregionalization opportunities which advantaged riverine hunter-fishers over herders. Keywords Uralic; Finno-Ugric; Indo-European; Yamnaya; Indo-Iranian; Siberia; Eurasia; Seima-Turbino, 4.2 ka event; linguistic homeland Note: In-text references have not yet been fully deanonymized. 2 Drastic demographic events triggered the Uralic spread (Contents, for convenience) Main text (pp. -
Russia's Peacetime Demographic Crisis
the national bureau of asian research nbr project report | may 2010 russia’s peacetime demographic crisis: Dimensions, Causes, Implications By Nicholas Eberstadt ++ The NBR Project Report provides access to current research on special topics conducted by the world’s leading experts in Asian affairs. The views expressed in these reports are those of the authors and do not necessarily reflect the views of other NBR research associates or institutions that support NBR. The National Bureau of Asian Research is a nonprofit, nonpartisan research institution dedicated to informing and strengthening policy. NBR conducts advanced independent research on strategic, political, economic, globalization, health, and energy issues affecting U.S. relations with Asia. Drawing upon an extensive network of the world’s leading specialists and leveraging the latest technology, NBR bridges the academic, business, and policy arenas. The institution disseminates its research through briefings, publications, conferences, Congressional testimony, and email forums, and by collaborating with leading institutions worldwide. NBR also provides exceptional internship opportunities to graduate and undergraduate students for the purpose of attracting and training the next generation of Asia specialists. NBR was started in 1989 with a major grant from the Henry M. Jackson Foundation. Funding for NBR’s research and publications comes from foundations, corporations, individuals, the U.S. government, and from NBR itself. NBR does not conduct proprietary or classified research. The organization undertakes contract work for government and private-sector organizations only when NBR can maintain the right to publish findings from such work. To download issues of the NBR publications, please visit the NBR website http://www.nbr.org. -
Preložené Ako Inšpirácia Pre Tých, Ktorí Hľadajú Odpovede V Chaose a Despovláde Parazitov
Preložené ako inšpirácia pre tých, ktorí hľadajú odpovede v chaose a despovláde parazitov. http://chronologia.org/en/how_it_was/index.html А.Т. Фоменко - Как было на самом деле. Каждая история желает быть рассказанной 1 / 423 Table of Contents Predslov..............................................................................................................................................10 1. Všeobecne prijatá verzia svetovej histórie bola vytvorená len v xvii storočí. Bola upravovaná až do 19. Storočia - táto verzia je nesprávna.................................................................................10 2. Psychologické poznámky..........................................................................................................16 Epocha pred xi. Storočím...................................................................................................................17 Kapitola 1. Epoch xi. storočia............................................................................................................19 1. Prvé románske kráľovstvo starého Rímu...................................................................................19 2. Astronomické záznamy novej chronológie................................................................................20 Kapitola 2. Epocha xii. storočia.........................................................................................................22 1. Druhý Rím alebo rímska cár-grad ríša. Yoros = Jeruzalem = Trója..........................................22 2. Narodenie krista -
Ukrainians in Russia: a Bibliographic and Statistical Guide
Research Report No. 55 Ukrainians in Russia: A Bibliographic and Statistical Guide Compiled by Serge Cipko Canadian Institute of Ukrainian Studies Press University of Alberta Edmonton 1994 Canadian Institute of Ukrainian Studies Press Occasional Research Reports The Institute publishes research reports periodically. Copies may be ordered from the Canadian Institute of Ukrainian Studies Press, 352 Athabasca Hall, University of Alberta, Edmonton, Alberta, Canada T6G 2E8. The name of the publication series and the substantive material in each issue (unless otherwise noted) are copyrighted by the Canadian Institute of Ukrainian Studies Press. PRINTED IN CANADA Occasional Research Reports Ukrainians in Russia: A Bibliographic and Statistical Guide Compiled by Serge Cipko Research Report No. 55 Canadian Institute of Ukrainian Studies Press University of Alberta Edmonton 1994 Digitized by the Internet Archive in 2016 https://archive.org/details/ukrainiansinruss55cipk Table of Contents Introduction 1 A Select Bibliography 3 Newspaper Articles 9 Ukrainian Periodicals and Journals Published in Russia 15 Periodicals Published Abroad by Ukrainians from Russia 18 Biographies of Ukrainians in Russia 21 Biographies of Ukrainians from Russia Resettled Abroad 31 Statistical Compendium of Ukrainians in Russia 33 Addresses of Ukrainian Organizations in Russia 39 Periodicals and Journals Consulted 42 INTRODUCTION Ukrainians who live in countries bordering on Ukraine constitute perhaps the second largest ethnic minority in Europe after the Russians. Despite their significant numbers, however, these Ukrainians remain largely unknown to the international community, receiving none of the attention that has been accorded, for example, to Russian minorities in the successor states to the former Soviet Union. According to the last Soviet census of 1989, approximately 4.3 million Ukrainians live in the Russian Federation; unofficial estimates of the size of this group run considerably higher. -
Khanty-Mansiysk
Khanty-Mansiysk www.visithm.com Valery Gergiev, People’s Artist of Russia, the Artistic and General Director of the Mariinsky Theatre: «It is a very big fortune that in Khanty-Mansiysk with its 80,000 inhabitants (let it be 100,000 people as there are a lot of guests) there is such a cultural centre. Not every city with population exceeding one million can afford the same». Dmitry Guberniev, Russian sports commentator: «Khanty-Mansiysk is like home for me. I enjoy visiting it again and again. Furthermore, I have a lot of friends there». Elena Yakovleva, Russian film and stage actress, Honoured Artist of Russia, People’s Artist of Russia: «What I managed to see from the window of a car impressed me greatly. I really envy people who live there as they live in a fairy-tale. These are not just words and I am absolutely sincere. There is a taiga near the houses that attracts and invites to stay here a bit longer». Airport park А Immediately after your cheo landing in Khanty-Mansiysk Ar you can feel Siberian colour of the city. The international The cultural and tourist airport successfully combines complex “Archeopark”, national traditions and located at the base modern style: it is made of of the butte of the advanced materials in the ancient glacier, is one form of Khanty chum (raw- of the main sights of hide tent). the capital of Ugra. Its bronze inhabitants depict the way of life of the Paleolithic people and animals from the Pleistocene time. Almost all ancient animals are made in full size here, and you can make original photos with them. -
Minority Languages in Russia and the Rise of Voluntary Assimilation
MINORITY LANGUAGES IN RUSSIA AND THE RISE OF VOLUNTARY ASSIMILATION By NIKITA BOZICEVIC SENIOR THESIS SUBMITTED TO THE DEPARTMENT OF LANGUAGES, LITERATURES, AND CULTURES OF THE UNIVERSITY OF FLORIDA FOR CONSIDERATION OF HONORS UNIVERSITY OF FLORIDA 2020 Bozicevic 1 MINORITY LANGUAGES IN RUSSIA AND THE RISE OF VOLUNTARY ASSIMILATION By Nikita Bozicevic May 2020 Majors: FLL-Russian Linguistics ABSTRACT In the Russian Federation, many groups have dedicated extensive time and resources toward minority language preservation, and yet a growing number of minority languages are becoming endangered or extinct. During the mid-twentieth century, this language loss was often caused by forced assimilation directed by the government, but today the issue is far more complex. Despite increased legal protections and funding to support minority languages, as well as various efforts by groups working toward preservation, minority language loss continues to occur. This paper will argue that voluntary assimilation is now one of the major driving forces of minority language loss in the Russian Federation, and it is caused not by one reason, but by a combination of various intertwining societal, political, and economic factors. Bozicevic 2 Introduction When a language is lost, a culture and history is lost with it. It is estimated that there are about one-hundred-fifty minority languages in Russia (Aref'ev, 83), all with varying statuses and preservation efforts. Many of these languages are considered endangered, some having fewer than a thousand speakers left, such as the Archi language (Dobrushina, 77-83), and the Yukaghir language with fewer than fifty. Historically, speakers of these languages struggled against assimilation efforts from the Russian and Soviet governments. -
Magic Songs of the West Finns, Volume 1 by John Abercromby
THE PRE- AND PROTO-HISTORIC FINNS BOTH EASTERN AND WESTERN WITH THE MAGIC SONGS OF THE WEST FINNS BY THE HONOURABLE JOHN ABERCROMBY IN TWO VOLUMES VOL. I. 1898 Magic Songs of the West Finns, Volume 1 by John Abercromby. This edition was created and published by Global Grey ©GlobalGrey 2018 globalgreyebooks.com CONTENTS Preface The Value Of Additional Letters Of The Alphabet Full Titles Of Books Consulted And Referred To Illustrations Chapter 1. Geographical Position And Craniology Of The Finns Chapter 2. The Neolithic Age In Finland Chapter 3. Historical Notices Of Classical Authors Chapter 4. The Prehistoric Civilisation Of The Finns Chapter 5. The Third Or Iranian Period Chapter 6. Beliefs Of The West Finns As Exhibited In The Magic Songs 1 PREFACE In this country the term Finn is generally restricted to the natives of Finland, with perhaps those of Esthonia thrown in. But besides these Western Finns there are other small nationalities in Central and Northern Russia, such as the Erza and Mokša Mordvins, the Čeremis, Votiaks, Permians, and Zịrians, to whom the term is very properly applied, though with the qualifying adjective—Eastern. Except by Folklorists, little attention is paid in Great Britain to these peoples, and much that is written of them abroad finds no response here, the 'silver streak' acting, it would seem, as a non-conductor to such unsensational and feeble vibrations. Although the languages of the Eastern and Western Finns differ as much perhaps among themselves as the various members of the Aryan group, the craniological and physical differences between any two Finnish groups is very much less than between the Latin and the Teutonic groups, for instance. -
The Chronicle of Novgorod 1016-1471
- THE CHRONICLE OF NOVGOROD 1016-1471 TRANSLATED FROM THE RUSSIAN BY ROBERT ,MICHELL AND NEVILL FORBES, Ph.D. Reader in Russian in the University of Oxford WITH AN INTRODUCTION BY C. RAYMOND BEAZLEY, D.Litt. Professor of Modern History in the University of Birmingham AND AN ACCOUNT OF THE TEXT BY A. A. SHAKHMATOV Professor in the University of St. Petersburg CAMDEN’THIRD SERIES I VOL. xxv LONDON OFFICES OF THE SOCIETY 6 63 7 SOUTH SQUARE GRAY’S INN, W.C. 1914 _. -- . .-’ ._ . .e. ._ ‘- -v‘. TABLE OF CONTENTS PAGE General Introduction (and Notes to Introduction) . vii-xxxvi Account of the Text . xxx%-xli Lists of Titles, Technical terms, etc. xlii-xliii The Chronicle . I-zzo Appendix . 221 tJlxon the Bibliography . 223-4 . 225-37 GENERAL INTRODUCTION I. THE REPUBLIC OF NOVGOROD (‘ LORD NOVGOROD THE GREAT," Gospodin Velikii Novgorod, as it once called itself, is the starting-point of Russian history. It is also without a rival among the Russian city-states of the Middle Ages. Kiev and Moscow are greater in political importance, especially in the earliest and latest mediaeval times-before the Second Crusade and after the fall of Constantinople-but no Russian town of any age has the same individuality and self-sufficiency, the same sturdy republican independence, activity, and success. Who can stand against God and the Great Novgorod ?-Kto protiv Boga i Velikago Novgoroda .J-was the famous proverbial expression of this self-sufficiency and success. From the beginning of the Crusading Age to the fall of the Byzantine Empire Novgorod is unique among Russian cities, not only for its population, its commerce, and its citizen army (assuring it almost complete freedom from external domination even in the Mongol Age), but also as controlling an empire, or sphere of influence, extending over the far North from Lapland to the Urals and the Ob. -
Ethnic Representation of the Komi-Yazva People in the Late Xxth–Early Xxist Centuries G
Facets of Culture in the Age of Social Transition Proceedings of the All-Russian Research Conference with International Participation Volume 2018 Conference Paper Ethnic Representation of the Komi-Yazva People in the Late XXth–Early XXIst Centuries G. N. Chagin Perm State National Research Institute, Perm, Russia Abstract The article describes the ethnic situation of the Komi-Yazva people as an example of secondary ethnicity in the social contexts of modern Russia. This analysis shows the challenges of surviving faced by the minority ethnic groups. Keywords: Perm Krai, Komi-Yazva people, ethnicity, language, culture, rituals Corresponding Author: G. N. Chagin 1. Introduction – A Short History of the Komi-Yazva People Received: 22 November 2018 Accepted: 29 November 2018 Komi-Yazva ethnic group lives in Krasnovishersky District located in the north-eastern Published: 23 December 2018 part of Perm Krai. According to the recent research, this population is based on the Komi Publishing services provided by ethnic group historically settled in lower Kolva river, along Vishera river and along the Knowledge E banks of Kama river (in contemporary urban areas of Cherdyn and Solikamsk). How- G. N. Chagin. This article is ever, this group has disappeared after being assimilated by the Russian population that distributed under the terms of the Creative Commons migrated to the Great Perm from the basin of Northern Dvina River in late XVIth–XVIIth Attribution License, which centuries. The native origins of this population are supported by the few Rodanov permits unrestricted use and redistribution provided that the culture complexes dated Xth–XVth centuries, as well as by toponymy. -
Orthodox Mission Methods: a Comparative Study
ORTHODOX MISSION METHODS: A COMPARATIVE STUDY by STEPHEN TROMP WYNN HAYES submitted in fulfilment of the requirements for the degree of DOCTOR OF THEOLOGY in the subject of MISSIOLOGY at the UNIVERSITY OF SOUTH AFRICA Promoter: Professor W.A. Saayman JUNE 1998 Page 1 ACKNOWLEDGMENTS I would like to thank the University of South Africa, who awarded the Chancellor's Scholarship, which enabled me to travel to Russia, the USA and Kenya to do research. I would also like to thank the Orthodox Christian Mission Center, of St Augustine, Florida, for their financial help in attending the International Orthodox Christian Mission Conference at Holy Cross Seminary, Brookline, MA, in August 1996. To Fr Thomas Hopko, and the staff of St Vladimir's Seminary in New York, for allowing me to stay at the seminary and use the library facilities. The St Tikhon's Institute in Moscow, and its Rector, Fr Vladimir Vorobiev and the staff, for their help with visa applications, and for their patience in giving me information in interviews. To the Danilov Monastery, for their help with accom modation while I was in Moscow, and to Fr Anatoly Frolov and all the parishioners of St Tikhon's Church in Klin, for giving me an insight into Orthodox life and mission in a small town parish. To Metropolitan Makarios of Zimbabwe, and the staff and students of the Makarios III Orthodox Seminary at Riruta, Kenya, for their hospitality and their readiness to help me get the information I needed. To the Pokrov Foundation in Bulgaria, for their hospitality and help, and to the Monastery of St John the Forerunner in Karea, Athens, and many others in that city who helped me with my research in Greece.