Copyright © 2020 Emmanuel Olusola Fasipe All Rights Reserved. the Southern Baptist Theological Seminary Has Permission to Repr

Total Page:16

File Type:pdf, Size:1020Kb

Copyright © 2020 Emmanuel Olusola Fasipe All Rights Reserved. the Southern Baptist Theological Seminary Has Permission to Repr Copyright © 2020 Emmanuel Olusola Fasipe All rights reserved. The Southern Baptist Theological Seminary has permission to reproduce and disseminate this document in any form by any means for purposes chosen by the Seminary, including, without limitation, preservation or instruction. A STUDY AND CRITICAL ANALYSIS OF ORIN IDARAYA CHORUSES IN THE YORUBA BAPTIST HYMNAL (2000) OF THE NIGERIAN BAPTIST CONVENTION __________________ A Dissertation Presented to the Faculty of The Southern Baptist Theological Seminary __________________ In Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy __________________ by Emmanuel Olusola Fasipe December 2020 APPROVAL SHEET A STUDY AND CRITICAL ANALYSIS OF ORIN IDARAYA CHORUSES IN THE YORUBA BAPTIST HYMNAL (2000) OF THE NIGERIAN BAPTIST CONVENTION Emmanuel Olusola Fasipe Read and Approved by: __________________________________________ Esther R. Crookshank (Chair) __________________________________________ George H. Martin __________________________________________ Paul O. Davidson Date ______________________________ For the glory of God TABLE OF CONTENTS Page LIST OF TABLES AND FIGURES . x PREFACE . xi Chapter 1. INTRODUCTION . 1 Thesis . 4 The Value of This Study . 5 Personal Background of The Study . 7 Delimitations of the Study . 8 Summary of the History of the Research . 8 Methodology and Methodological Models . 17 Overview of the Study . 20 Significance of the Research . 22 2. YORUBA LANGUAGE, TRADITIONAL CULTURE AND RELIGION . 23 Yoruba Language . 25 Yoruba Beliefs . 26 Yoruba Traditional Religion and Worship . 31 Yoruba Culture . 34 Roles of Music and Dance in Yoruba Culture . 36 Orality and Literacy in Yoruba Society . 45 3. THE HISTORY OF BAPTIST MISSION WORK IN YORUBALAND . 49 An Overview of Yoruba Christianity . 49 iv Chapter Page An Overview of Baptist Mission Work in Yorubaland . 57 The Founding of the Nigerian Baptist Convention . 60 The Growth of Yoruba Christianity . 63 The Rise of Yoruba Hymnody in the Church . 64 The Rise of African Independent Churches and Their Hymnic Traditions in Yorubaland . 71 The Use of Indigenous Yoruba Christian Songs in Worship . 75 Influences of Pentecostalism, Charismaticism, and the Contemporary Worship Movement on Yoruba Baptist Worship . 77 4. THE HISTORY AND ORGANIZATION OF YORUBA BAPTIST HYMNAL 2000 . 85 Organization of the Hymn Section in YBH 2000 . 88 Organization and Theoretical Setting of the Orin Idaraya . 89 The Term Orin Ìdárayá . 90 5. ANALYSIS OF THE ORIN ÌDÁRAYÁ . 92 1. Kíni Ni Ayọ̀ Rẹ . 93 2. Aláyọ̀ Ni Mí . 96 3. Alpha Omega . 97 4. Oyígíyigì Olú-Ọ̀ run . .. 99 5. Àwa yìn ọ́ Ọlọ́run wa . 102 6. Èmi Ni Jésù Fẹ́ . 104 7. La Ẹ Ẹnu Rẹ Kí O Yin Olúwa . 107 8. Olúwa Orúkọ Rẹ Ti Ní ‘yìn Tó . 108 9. Ó Ga Jù, Ó Tóbi . 110 10. Ẹ Bá Mi Yin Jésù . 112 11. Ìyìn Ògo Yẹ Ọ́ . .. 114 12. Ìyanu L’olúwa . 115 13. Alpha Omega . 117 v Page 14. Halleluyah Méje Ò Tó . 119 15. T’à L’àbá Fi Ọ́ Wé . 120 16. Ìrì Ọ̀ run S’ọ̀kalẹ̀ . 122 17. Mò Ńwojú Rẹ Ọlọ́run Mi . 124 18. Èmi Ó Gbé Ọ Ga . .. 126 19. Mo l’Ólúwa Tótó Gbójúlé . 128 20. Ṣẹ́kẹ́ṣẹkẹ̀ Kò Sí L’ẹ́ṣẹ̀ Mi . 130 21. Ẹ Bá Mi Gbé Jésù Ga . 131 22. Jésù Mi Ṣeun Ṣeun . 133 23. Ọpẹ́ Mi Kòì Tó O . 135 24. Ẹ Bá Mi Rá Bàbà F’ọ́ba Ògo . 136 25. Ògo Yì Í . 138 26. Tìrẹ Ní Olúwa . 140 27. Mà F’owó Mi Yin Ọ́ Lógo . 141 28. Ẹ Wá W’ohun t’Ólúwa Ṣe . 143 29. Mo Ti Gba Lẹ́tà Ayọ̀ . 145 30. Ìwọ L’ọpẹ́ Yẹ . 147 31. Èmi Ni O Lò Fógo Rẹ . 148 32. Olùfẹ́ Ọkàn Mi . .. 150 33. Ìwọ Ni Mo Wá Gbé Ga . 151 34. Ẹ Bá Mi Gbé Jésù Ga . 153 35. Ọlọ́run ayọ̀ mo dúpẹ̀ . 154 36. Ó tí sé o Bàbá tí sé o . 156 37. Ọpẹ́ L’óyẹ Ọ́ . 158 38. Gbọ’pẹ́ Mi Olúwa . 159 39. Ijó L’èmi Ó Ma Jó . 161 40. Àwa Náà Ree Oluwa . 163 vi Page 41. Bàbá Mo Dúpẹ́ . 164 42. O Ṣeun O Bàbá . 166 43. Mélò Ni N ó rò Nínú Ore . 168 44. Tani Ká F’ọpẹ́ Fún? . 169 45. Bàbá O Ṣé . 171 46. Ìwọ l’ọpẹ́ yẹ . .. 173 47. Ìdè Mi Já . 174 48. Agbára èsù dà? ..
Recommended publications
  • 1 CHAPTER ONE GENERAL INTRODUCTION 1.0 Background To
    CHAPTER ONE GENERAL INTRODUCTION 1.0 Background to the Study Acts of conflict and violence occur daily in different parts of the world. This is due to a variety of motives, which include political fanaticism, ethnic hatred, religious extremism and ideological differences. Conflict is perennial and an ingredient towards the actualization of individual and group interests. According to S.A. Ayinla, it is a natural announcement of an impending re-classification of a society with changed characteristics and goals and with new circumstances of survival and continuity1. Conflict is a universal human experience. Its origin and nature are best explained within the framework of human nature and environment in which man lives2.Conflicts and violence are common factors in both secular and sacred institutions. In spite of the fact that the church is believed to be a holy institution ordained by God, she has never at any time outgrown conflicts and violence. This is due to the fact that, the affairs of the church are administered by human beings who are not always perfect or faultless. By 1975, the Warri Diocese, Anglican Communion, had not existed as a corporate Christian entity. The year _____________________________________________________________________________________________ 1S.A Ayinla (ed.) Issues in Political Violence in Nigeria, llorin: Hamson Printers, 2005, p.19. 2O.I. Albert, Tinu Awe et al (eds) Informal Channels for Conflict Resolution in Ibadan, Nigeria. Ibadan Inter Printer 1992 p.2 1 witnessed real grassroots mobilization for its creation3. But by the year 2000, the Diocese had existed for over twenty years and had given birth to two other Dioceses, viz; Ughelli and Oleh (Isoko) Dioceses.
    [Show full text]
  • Copyright © 2018 Christopher Okechukwu Uche
    Copyright © 2018 Christopher Okechukwu Uche All rights reserved. The Southern Baptist Theological Seminary has permission to reproduce and disseminate this document in any form by any means for purposes chosen by the Seminary, including, without limitation, preservation or instruction. AN EVANGELISTIC STRATEGY FOR THE MEN’S MISSIONARY UNION IN SOUTHEASTERN NIGERIA __________________ A Thesis Presented to the Faculty of The Southern Baptist Theological Seminary __________________ In Partial Fulfillment of the Requirements for the Degree Master of Theology __________________ by Christopher Okechukwu Uche May 2018 APPROVAL SHEET AN EVANGELISTIC STRATEGY FOR THE MEN’S MISSIONARY UNION IN SOUTHEASTERN NIGERIA Christopher Okechukwu Uche Read and Approved by: __________________________________________ John Mark Terry (Chair) Date: May 2018______________________________ For the glory of God TABLE OF CONTENTS Page LIST OF TABLES……………….………………………………………….…………vi LIST OF FIGURES……………………………………….………………….……….vii PREFACE…………………………………...……………….………………….…....viii CHAPTER 1. INTRODUCTION .................................................................................................1 Purpose…………………………………………………………………....……2 Background ……………………………………………………………………3 Statement of the Problem ....................................................................................4 Limitations and Deliminations ............................................................................4 Literary Review ...................................................................................................5
    [Show full text]
  • The Problems of Nigerian Education and National Unity
    Loyola University Chicago Loyola eCommons Dissertations Theses and Dissertations 1980 The Problems of Nigerian Education and National Unity Osilama Thomas Obozuwa Loyola University Chicago Follow this and additional works at: https://ecommons.luc.edu/luc_diss Part of the Education Commons Recommended Citation Obozuwa, Osilama Thomas, "The Problems of Nigerian Education and National Unity" (1980). Dissertations. 2013. https://ecommons.luc.edu/luc_diss/2013 This Dissertation is brought to you for free and open access by the Theses and Dissertations at Loyola eCommons. It has been accepted for inclusion in Dissertations by an authorized administrator of Loyola eCommons. For more information, please contact [email protected]. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 License. Copyright © 1980 Osilama Thomas Obozuwa THE PROBLEMS OF NIGERIAN EDUCATION AND NATIONAL UNITY BY OSILAMA THOMAS OBOZUWA A Dissertation Submitted to the Faculty of the Graduate School of Loyola University of Chicago in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy November 1980 (c) 1980 OSILAMA THOMAS OBOZUWA ALL RIGHTS RESERVED ACKNOWLEDGMENTS It is a usual practice to acknowledge at least the direct help that one has received in the writing of a dissertation. It is impossible to mention everyone who helped to make the writing of this dissertation a success. My sincere thanks to all those whose names are not mentioned here. My deepest thanks go to the members of my dissertation committee: Fr. Walter P. Krolikowski, S. J., the Director, who not only served as my mentor for three years, but suggested to me the topic of this dissertation and zealously assisted me in the research work; Drs.
    [Show full text]
  • Language Diversity in Lambeth Schools
    Language Diversity in Lambeth Schools 2016 2016 Contents Page 1. Introduction 2 2. Methodology 2 3. The Changing Pattern of the School Population in Lambeth 3 4. Languages Spoken in Lambeth Schools 6 • English as an Additional Language in Lambeth 6 • Language Diversity in Lambeth 8 • Changes to Languages Since 1992 8 • Changes to Languages Since 2015 11 5. English Fluency of Pupils with EAL 13 6. English Fluency and Language Spoken 16 7. English Fluency and Attainment 18 • Attainment in Primary Schools KS1 & KS2 18 • Attainment in Secondary Schools GCSE 20 8. Conclusions 27 APPENDICES Appendix 1: Main Languages Spoken in Primary Schools 28 Appendix 2: Main Languages Spoken in Secondary Schools 29 Appendix 3: All Languages Spoken in Lambeth Schools 30 Appendix 4: English Fluency & Languages Spoken in Lambeth 33 Primary and Secondary Schools 2013 Appendix 5: Key Stage 1-4 Performance by Level of English Fluency 36 RS225/15 1 1. Introduction Language diversity attracts much interest among policy makers and educationists and yet little is known about the performance of pupils who speak different languages in British schools. Since 1990, schools in the London Borough of Lambeth have demonstrated a commitment to valuing language diversity and have developed a remarkably detailed body of knowledge about the home and community languages used by their pupils. The local authority has implemented a data collection system for Lambeth schools to specifically monitor the range of ethnic backgrounds, languages spoken and English fluency of the school population. The 2016 ‘EAL Fluency Survey’ was the 26th in the series carried out by the LA since 1990.
    [Show full text]
  • Petro-Violence and the Geography of Conflict in Nigeria's
    Spaces of Insurgency: Petro-Violence and the Geography of Conflict in Nigeria’s Niger Delta By Elias Edise Courson A dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in Geography in the Graduate Division of the University of California, Berkeley Committee in charge: Professor Michael J. Watts, Chair Professor Ugo G. Nwokeji Professor Jake G. Kosek Spring 2016 Spaces of Insurgency: Petro-Violence and the Geography of Conflict in Nigeria’s Niger Delta © 2016 Elias Edise Courson Abstract Spaces of Insurgency: Petro-Violence and the Geography of Conflict in Nigeria’s Niger Delta by Elias Edise Courson Doctor of Philosophy in Geography University of California, Berkeley Professor Michael J. Watts, Chair This work challenges the widely held controversial “greed and grievance” (resource curse) narrative by drawing critical insights about conflicts in the Niger Delta. The Niger Delta region of Nigeria has attracted substantial scholarly attention in view of the paradox of poverty and violence amidst abundant natural resources. This discourse suggests that persistent resource- induced conflicts in the region derive from either greed or grievance. Instead, the present work draws inspiration from the political geography of the Niger Delta, and puts the physical area at the center of its analysis. The understanding that the past and present history of a people is etched in their socio-political geography inspires this focus. Whereas existing literatures engages with the Niger Delta as a monolithic domain, my study takes a more nuanced approach, which recognizes a multiplicity of layers mostly defined by socio-geographical peculiarities of different parts of the region and specificity of conflicts its people experience.
    [Show full text]
  • 4 Thesis.Pdf
    CHAPTER ONE INTRODUCTION Background to the Study The work explores the evolution of the local government institution in Urhoboland from 1916 to 1999. As a study on grassroots administration in the area, it invariably covers the impact of the system, especially in terms of political and socio-economic development. Scholarly studies have demonstrated the relevance of grassroots political institutions to societal development and indicated that they started with the earliest political systems. On the other hand, local government is the modern terminology for this concept. Therefore, the study analyses the traditional grassroots institution in Urhoboland by 1916 before exploring the gradual creation of totally new grassroots structures and paradigms and their attendant dynamics which in some cases were more complex and also different in many respects from the traditional system among the Urhobo. It has been observed that local government administration is yet to live up to expectation in Nigeria1 even though it could be a key instrument of promoting national development. This has made it imperative to examine the index details in each locality in order to pinpoint the extent to which they are reflected in analysis of the general factors in the evolution of the system at the national and regional levels. For instance, the experience of the Urhobo and other ethnic groups in the former Warri District,2 shows that what is now known as the “Niger Delta Question”3 has some link with the nature of the management of grassroots administration. 1 On the one hand, the major policies of British colonial local government system in Urhoboland gradually eroded some of its basic elements of political dynamism and compounded the nature of grassroots politics and inter-group relations.
    [Show full text]
  • The Suspension of Elections in Warri Certainly Is Anti-Itsekiri
    The suspension of elections in Warri certainly is antiItsekiri Page 1 of 1 The suspension of elections in Warri certainly is anti-Itsekiri. By I. O. Jemide ON the 19th of April, 2004, at Asaba, the seat of the Delta State Government, Governor Ibori swore in 22 newly elected local government chairmen. Of the 22 chairmen, there are nine from Ibo homeland, eight from Urhobo homeland, three from Ijaw homeland, two from Isoko homeland and none from Itsekiri homeland. Putting it another way round, of the 22 chairmen sworn in, nine of them speak the Ibo language or dialect, eight speak Urhobo language, three speak Ijaw language, two speak Isoko language. Conspicuously absent from his group is one who speaks the Itsekiri language, which is one of the five ethnic languages spoken in the Delta State. Is it not obvious which ethnic group losses or suffers from non-conduct of elections in the three Warri Local Government Council Areas? Does it matter to the Urhobos whether or not local government elections are conducted in Warri, when they have eight chairmen who can preside over the councils in the Urhobo homeland? What about the Ijaws? What do they lose if local government elections remain suspended in Warri forever? The answer is nothing when they have three chairmen in their homeland of Burutu, Bomadi and Patani Local Governments. As long as Local Government elections remain suspended in the three Warri Local Government Areas, only the Itsekiri, of the five ethnic groups, which form the Delta State, will remain a deprived people and excluded or prevented from participating in local governance in the state.
    [Show full text]
  • Material. Under Cetzbin Conditions Specified in the Law, Libraries and Archives Specific Mditions Is That the Phohmpy Or Reprodu
    .. ....... .. I. ... ., ... : .. , . j;. ..... .. .... The Copyright law of the United States (title 17, United States Code) governs the making of phwtmwpies or wtha reproductiwns of mpyrighted material. Under cetZBin conditions specified in the law, libraries and archives are authorid to furnish a photocopy or other reproduction. One of these specific mditions is that the phohmpy or reproduction is not to be “Used fir my purpose other than private study, schdanhip, or research.” If B user make3 a quest far, or later uses, a photompy or repductim for puqmses in ecess of ‘‘fair we9’’that user may be liable for mpyright infringement, This institution reserves the right to rehe to accept a copying order if, in its judgmenk fulfitlrnent of the order would involve violation ofcoMght Jaw- By the using this materid, you are couwnting t~ abide by this copyright policy, Any duplication, reprodndinn, nr modification of this material without express waitken consent from Asbuv Theological Seminary andhr the original publisher is prohibited. Q Asbury TheoIogi@alSeminary 2009 ASBURY SEMINARY 1390507371 THE CHRISTIAN FAITH AM> DIVISNE ETHN-ICITY IN AFRICA: A Case Study of the Evangelical Church of West Africa (ECWA) in Nigeria A Dissertation presented to the Faculty of the E. Stanley Jones School of World Mission and Evangelism Asbury Theological Seminary In Partial Fulfillment of the Requirement for the Degree Doctor of Philosophy by Barje S. Maigadi May 1997 DISSERTATION APPROVAL SHEET This dissertation, entitled THE CHRISTIAN FAITH AND DIVISIVE ETHNICITY IN AFRICA: A Case Study of the Evangelical Church of West Africa (ECWA) in Nigeria l49b."4" written by Bade S.
    [Show full text]
  • List of Languages and the Countries Where Spoken
    List of Languages and the Countries where spoken Name of Language Code DfES Category Name Country where spoken A Abakwariga HAU Hausa Nigeria Abyssinian AMR Amharic Ethiopia Accra GAA Ga Ghana Achanti AKA Akan (Twi/Fante) Ghana Achawa YAO Yao/Chiyao (East Africa) Malawi, Mozambique, Tanzania, Zambia Acholi ACL Acholi Uganda Acoli ACL Acholi Uganda Acooli ACL Acholi Uganda Acra GAA Ga Ghana Adal AFA Afar-Saho Eritrea, Ethiopia Adangme ADA Adangme Ghana Addo EDO Edo/Bini Nigeria Adiwasi ORI Oriya India Adsawa YAO Yao/Chiyao (East Africa) Malawi, Mozambique, Tanzania, Zambia Adsoa YAO Yao/Chiyao (East Africa) Malawi, Mozambique, Tanzania, Zambia Afan Oromo ORM Oromo Ethiopia Afar Af AFA Afar-Saho Eritrea, Ethiopia Afaraf AFA Afar-Saho Eritrea, Ethiopia Afar-Saho AFA Afar-Saho Eritrea, Ethiopia Af-Maxaad Tiri SOM Somali Somalia Afó SID Sidamo Ethiopia Afrikaans AFK Afrikaans South Africa Af-Soomaali SOM Somali Somalia Agar DIN Dinka/Jieng Sudan Agona AKA Akan (Twi/Fante) Ghana Ahafo AKA Akan (Twi/Fante) Ghana Aisorski ASR Assyrian/Aramaic Iraq Ajawa YAO Yao/Chiyao (East Africa) Malawi, Mozambique, Tanzania, Zambia Akan AKA Akan (Twi/Fante) Ghana Akoli ACL Acholi Uganda Akpese KPE Kpelle Guinea, Liberia Akuapem AKA Akan (Twi/Fante) Ghana Akuapim AKA Akan (Twi/Fante) Ghana Akwapi AKA Akan (Twi/Fante) Ghana Akyem Bosome AKA Akan (Twi/Fante) Ghana Albanian ALB Albanian/Shqip Albania Albannach Gaidhlig GAL Gaelic (Scotland) Scotland Alealum MLM Malayalam India Aloro ALU Alur Democratic Republic of Congo Alua ALU Alur Democratic Republic of Congo
    [Show full text]
  • Marine Fishing in the Niger Delta in the 21St Century: a Study of Its Socio-Economic Development
    Nigerian Journal of Applied Behavioural Sciences, 2 (June) 2014, 255-264 Copyright © Department of Pure and Applied Psychology ISSN: 2408-543X __________________________________________________________________________________________________ MARINE FISHING IN THE NIGER DELTA IN THE 21ST CENTURY: A STUDY OF ITS SOCIO-ECONOMIC DEVELOPMENT Omolere M. Ehinmore Adekunle Ajasin University, Nigeria Correspondence: Omolere M. Ehinmore (PhD), Department of History & International Studies, Adekunle Ajasin University, P.M.B. 001 Akungba-Akoko, 34-234 Ondo State, Nigeria. E-mail: [email protected] Phone: +2348053483433. ABSTRACT Marine fishing had been the mainstay of the Niger Delta's coastal econo- my since pre- colonial era, due to the littoral characteristics of the region. It had been serving the socio- economic needs of the people adequately. In the wake of oil exploration in Nigeria, from the 1970s, Marine fishing, a highly dependable economic Sector, had been neglected by the youths and governments despite its huge contributions to both regional and national developments. The thrust of this paper therefore, is unraveling the history of Marine fishing, the physical characteristics of the Niger Delta, its suit- ability for Marine fishing, as well as environmental and human inhibitions of marine fishing in the region. The study adopted historical narrative method of oral interview, and use of text books and journals. The study also made some recommendations for improvement and sustenance of Marine fishing in the face of peculiar environmental conditioning. Key words: Fishing technology, local geography, marine fishing, Niger Delta INTRODUCTION A general survey of the Gulf of Guinea indicates that one of the pre- dominant occupations common to all littoral peoples of the region since pre- colonial era had been fishing at both Marine and in-land areas (Ehinmore, 2002).
    [Show full text]
  • PART I: NAME SEQUENCE Name Sequence
    Name Sequence PART I: NAME SEQUENCE A-ch‘ang Abor USE Achang Assigned collective code [sit] Aba (Sino-Tibetan (Other)) USE Chiriguano UF Adi Abaknon Miri Assigned collective code [phi] Miśing (Philippine (Other)) Aborlan Tagbanwa UF Capul USE Tagbanua Inabaknon Abua Kapul Assigned collective code [nic] Sama Abaknon (Niger-Kordofanian (Other)) Abau Abujhmaria Assigned collective code [paa] Assigned collective code [dra] (Papuan (Other)) (Dravidian (Other)) UF Green River Abulas Abaw Assigned collective code [paa] USE Abo (Cameroon) (Papuan (Other)) Abazin UF Ambulas Assigned collective code [cau] Maprik (Caucasian (Other)) Acadian (Louisiana) Abenaki USE Cajun French Assigned collective code [alg] Acateco (Algonquian (Other)) USE Akatek UF Abnaki Achangua Abia Assigned collective code [sai] USE Aneme Wake (South American (Other)) Abidji Achang Assigned collective code [nic] Assigned collective code [sit] (Niger-Kordofanian (Other)) (Sino-Tibetan (Other)) UF Adidji UF A-ch‘ang Ari (Côte d'Ivoire) Atsang Abigar Ache USE Nuer USE Guayaki Abkhaz [abk] Achi Abnaki Assigned collective code [myn] USE Abenaki (Mayan languages) Abo (Cameroon) UF Cubulco Achi Assigned collective code [bnt] Rabinal Achi (Bantu (Other)) Achinese [ace] UF Abaw UF Atjeh Bo Cameroon Acholi Bon (Cameroon) USE Acoli Abo (Sudan) Achuale USE Toposa USE Achuar MARC Code List for Languages October 2007 page 11 Name Sequence Achuar Afar [aar] Assigned collective code [sai] UF Adaiel (South American Indian Danakil (Other)) Afenmai UF Achuale USE Etsako Achuara Jivaro Afghan
    [Show full text]
  • The Place of Ogbomoso in Baptist Missionary Enterprise in Nigeria
    THE PLACE OF OGBOMOSO IN BAPTIST MISSIONARY ENTERPRISE IN NIGERIA S. Ademola Ajayi doi: http://dx.doi.org/10.4314/og.v8i1.2 Abstract Ogbomoso occupies a crucial place in the annals of Baptist missionary history I Nigeria. Even though it was not the very first place where Baptist work was first firmly planted in Nigeria, the town today has a richly textured and exciting history, and has played a unique role in the lives of the Nigerian Baptist community. In myriads of ways, the Baptists of Ogbomoso have clearly motivated Nigerian Baptists as catalysts of social and religious change not only in Nigeria but in other parts of Africa. Undoubtedly, “the evangelistic vocation of the town was realized as Ogbomoso converts traveled far and wide, beginning from the late 19th century as they appropriated the new opportunities offered by the colonial dispensation” 1. This paper is an inspiring account depicting the growth of Baptist missionary work in Ogbomoso and the vitality of its witness throughout the nooks and crannies of Nigeria and beyond. The account herein contained, is important, not just to Baptists, but to Christians of all traditions and denominations who take their ecumenical calling seriously. It gives us some insight and a deeper awareness of the place and contributions of Ogbomosho as the most potent and versatile of all Baptist communities in Nigeria. Thomas Jefferson Bowen’s Exploratory Venture to Ogbomoso The credit of planting Baptist missionary work in Nigeria goes to Thomas Jefferson Bowen, who arrived Yorubaland in 1850, under the auspices of the Foreign Mission Board of the Southern Baptist Convention, USA.
    [Show full text]