Building a Database of Uralic Languages
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Linguapax Review 2010 Linguapax Review 2010
LINGUAPAX REVIEW 2010 MATERIALS / 6 / MATERIALS Col·lecció Materials, 6 Linguapax Review 2010 Linguapax Review 2010 Col·lecció Materials, 6 Primera edició: febrer de 2011 Editat per: Amb el suport de : Coordinació editorial: Josep Cru i Lachman Khubchandani Traduccions a l’anglès: Kari Friedenson i Victoria Pounce Revisió dels textos originals en anglès: Kari Friedenson Revisió dels textos originals en francès: Alain Hidoine Disseny i maquetació: Monflorit Eddicions i Assessoraments, sl. ISBN: 978-84-15057-12-3 Els continguts d’aquesta publicació estan subjectes a una llicència de Reconeixe- ment-No comercial-Compartir 2.5 de Creative Commons. Se’n permet còpia, dis- tribució i comunicació pública sense ús comercial, sempre que se’n citi l’autoria i la distribució de les possibles obres derivades es faci amb una llicència igual a la que regula l’obra original. La llicència completa es pot consultar a: «http://creativecom- mons.org/licenses/by-nc-sa/2.5/es/deed.ca» LINGUAPAX REVIEW 2010 Centre UNESCO de Catalunya Barcelona, 2011 4 CONTENTS PRESENTATION Miquel Àngel Essomba 6 FOREWORD Josep Cru 8 1. THE HISTORY OF LINGUAPAX 1.1 Materials for a history of Linguapax 11 Fèlix Martí 1.2 The beginnings of Linguapax 14 Miquel Siguan 1.3 Les débuts du projet Linguapax et sa mise en place 17 au siège de l’UNESCO Joseph Poth 1.4 FIPLV and Linguapax: A Quasi-autobiographical 23 Account Denis Cunningham 1.5 Defending linguistic and cultural diversity 36 1.5 La defensa de la diversitat lingüística i cultural Fèlix Martí 2. GLIMPSES INTO THE WORLD’S LANGUAGES TODAY 2.1 Living together in a multilingual world. -
An Etymological and Lexicological Note on the Words for Some Ancient Eurasian Grain Legume Crops in Turkic Languages
Turkish Journal of Field Crops, 2011, 16(2): 179-182 AN ETYMOLOGICAL AND LEXICOLOGICAL NOTE ON THE WORDS FOR SOME ANCIENT EURASIAN GRAIN LEGUME CROPS IN TURKIC LANGUAGES Aleksandar MIKIĆ1* Vesna PERIĆ2 1Institute of Field and Vegetable Crops, Serbia 2Maize Research Institute Zemun Polje, Serbia *Corresponding author’s email: [email protected] Received: 06.07.2011 ABSTRACT On their way to both Europe and Caucasus, during the 7th and 6th millennia BC, the most ancient Old World grain legume crops, such as pea (Pisum sativum L.), lentil (Lens culinaris Medik.) and faba bean (Vicia faba L.), passed through the region of modern Turkey but also spread towards the original Altaic, and then, Turkic homeland. The assumption that at least some of these crops were known to the ancestors of the modern Turkic nations is confirmed by attesting the Proto-Altaic *bŭkrV, denoting pea and its descendant the Proto-Turkic *burčak, being responsible for all the words denoting pea in the majority of the modern Turkic languages and the borrowed Hungarian borsó. The Proto-Altaic root *zịăbsa, denoting lentil, gave the Proto-Turkic, *jasi-muk, with the same meaning and with numerous, morphologically well-preserved descendants in modern Turkic languages. Key words: Etymology, grain legumes, lexicology, Turkic languages. INTRODUCTION uncertain origin (Georg et al. 1999) and still disputed by some as being true Altaic languages. Majority of the traditional Eurasian grain legume crops, such as pea (Pisum sativum L.) and lentil (Lens culinaris The supporters of the existence of the Altaic language Medik.) originated in the Near Eastern centre of diversity, family assumed that its five branches had a common ancestor while faba bean (Vicia faba L.) originated in the central referred to as Proto-Altaic, although the written records on its Asian centre of diversity (Zeven and Zhukovsky 1975). -
A Grammar of Tundra Nenets Mouton Grammar Library
Irina Nikolaeva A Grammar of Tundra Nenets Mouton Grammar Library Edited by Georg Bossong Bernard Comrie Matthew Dryer Patience L. Epps Volume 65 Irina Nikolaeva A Grammar of Tundra Nenets ISBN 978-3-11-032047-3 e-ISBN 978-3-11-032064-0 ISSN 0933-7636 Library of Congress Cataloging-in-Publication Data A CIP catalog record for this book has been applied for at the Library of Congress. Bibliographic information published by the Deutsche Nationalbibliothek The Deutsche Nationalbibliothek lists this publication in the Deutsche Nationalbibliografie; detailed bibliographic data are available in the Internet at http://dnb.dnb.de. 6 2014 Walter de Gruyter GmbH, Berlin/Boston Typesetting: RoyalStandard, Hong Kong Printing and binding: CPI buch bücher.de GmbH, Birkach ♾ Printed on acid-free paper Printed in Germany www.degruyter.com Acknowledgment This grammar is the result of many years of cooperation with members of the Tundra Nenets community, whose linguistic intuitions, passion for language, and, last but not least, extraordinary patience in dealing with me made it all possible. I am greatly indebted to all of you. Ңули” сава! I owe a great debt of gratitude to the colleagues with whom I have had the opportunity to work and discuss various intriguing aspects of Tundra Nenets grammar, especially to Farrell Ackerman, Larisa Leisiö and Tapani Salminen. I really miss our joint elicitation sessions; it was a lot of fun! Tapani Salminen was the first to intro- duce me to the language, and his own work on Tundra Nenets has always been a source of inspiration for me. I also thank Tapani and Larisa for their assistance in the practical aspects of my fieldwork. -
Liminal Periods in the Udmurt Ritual Year
AADO LINTROP Estonian Folklore Archives, Tartu Liminal Periods in the Udmurt Ritual Year In our cultural space we usually imagine our lifetime as a journey. Wayfarer or pilgrim is common metaphor for us as travellers on the road of life. We have several stages or parts on our way and many mental milestones and turns for marking and separating them. Actually we can say that linear time of human life is also structured by the cyclic rhythms of year and day. These contain for us periods of different significance. Holy periods There are interim periods during a person’s lifetime as well as during the calendar year, which are characterised by a state of indefiniteness or being without borders due to lack of everyday boundaries. The times are open to both good and evil and are close to the supernatural. Mental boundaries and landmarks are part of our system of orientation. Without them, space would be homogeneous; there would be no difference between familiar and unfamiliar, good and evil, sacred and profane places. It is the same with time. The expressions good times, hard times, crazy times, fast times, holiday time, everyday time, childhood, youth, manhood etc. contain obvious judgements and defining of limits. Transitions from one time, one period of life, one status to another are kind of crossroads or fork in the road in time. As we well know from the mythologies of different peoples, crossroads are liminal places in space where homeless or restless spirits gather and miscellaneous magic will be done (Puhvel 1989). If liminality causes ordinary orientation to be unable to function, then usual behaviour will also turn out to be ineffective or unsuitable. -
5892 Cisco Category: Standards Track August 2010 ISSN: 2070-1721
Internet Engineering Task Force (IETF) P. Faltstrom, Ed. Request for Comments: 5892 Cisco Category: Standards Track August 2010 ISSN: 2070-1721 The Unicode Code Points and Internationalized Domain Names for Applications (IDNA) Abstract This document specifies rules for deciding whether a code point, considered in isolation or in context, is a candidate for inclusion in an Internationalized Domain Name (IDN). It is part of the specification of Internationalizing Domain Names in Applications 2008 (IDNA2008). Status of This Memo This is an Internet Standards Track document. This document is a product of the Internet Engineering Task Force (IETF). It represents the consensus of the IETF community. It has received public review and has been approved for publication by the Internet Engineering Steering Group (IESG). Further information on Internet Standards is available in Section 2 of RFC 5741. Information about the current status of this document, any errata, and how to provide feedback on it may be obtained at http://www.rfc-editor.org/info/rfc5892. Copyright Notice Copyright (c) 2010 IETF Trust and the persons identified as the document authors. All rights reserved. This document is subject to BCP 78 and the IETF Trust's Legal Provisions Relating to IETF Documents (http://trustee.ietf.org/license-info) in effect on the date of publication of this document. Please review these documents carefully, as they describe your rights and restrictions with respect to this document. Code Components extracted from this document must include Simplified BSD License text as described in Section 4.e of the Trust Legal Provisions and are provided without warranty as described in the Simplified BSD License. -
Second Report Submitted by the Russian Federation Pursuant to The
ACFC/SR/II(2005)003 SECOND REPORT SUBMITTED BY THE RUSSIAN FEDERATION PURSUANT TO ARTICLE 25, PARAGRAPH 2 OF THE FRAMEWORK CONVENTION FOR THE PROTECTION OF NATIONAL MINORITIES (Received on 26 April 2005) MINISTRY OF REGIONAL DEVELOPMENT OF THE RUSSIAN FEDERATION REPORT OF THE RUSSIAN FEDERATION ON THE IMPLEMENTATION OF PROVISIONS OF THE FRAMEWORK CONVENTION FOR THE PROTECTION OF NATIONAL MINORITIES Report of the Russian Federation on the progress of the second cycle of monitoring in accordance with Article 25 of the Framework Convention for the Protection of National Minorities MOSCOW, 2005 2 Table of contents PREAMBLE ..............................................................................................................................4 1. Introduction........................................................................................................................4 2. The legislation of the Russian Federation for the protection of national minorities rights5 3. Major lines of implementation of the law of the Russian Federation and the Framework Convention for the Protection of National Minorities .............................................................15 3.1. National territorial subdivisions...................................................................................15 3.2 Public associations – national cultural autonomies and national public organizations17 3.3 National minorities in the system of federal government............................................18 3.4 Development of Ethnic Communities’ National -
Poster Template
Laura Horváth Eötvös Loránd University, Budapest Results 1. CVB + kyľľyny (‘lie somewhere’) CVB + koškyny (‘go away’) Grammaticalized converb constructions AUX of the in Udmurt and in the Volga-Kama area CVBCs • Converb constructions (henceforth, CVBCs): converb with a -sa Lexical meaning (3) piči pi šobret ulaz viśy-sa kyľľ-e (6) škola-me jylpumja-sa gorod-e košk-i ending + a finite verb littleboy blanket under be.sick-CVB lie-3SG school-ACC.1SG finish-CVB town-ILL go.away-PST.1SG only adverbial relations between the two elements in many cases: „the boy was lying under the blanket being sick.‟ „after finishing school, I moved to the town‟ (UdmCorp.) (1) a muket-yз kyška-sа pegǯʹ-em (UdmCorp.) but other-DET get.frightened-CVB escape-2PST.3SG Direction + PFV (motion verbs as the CVBs) „but the other escaped, getting frightened‟ (Keľmakov 1981: 61) Imperfectivity: • motion verbs without any component indicating direction as the • The construction CVB + V is grammaticalized on several Continuous main verbs (CVBs) occasions: phasal verbs, postural verbs, motion verbs, verbs (7) śin aź-yśt-ym lobǯ́y-sa košk-i-z denoting other activities (e.g., „give‟, „take‟, „throw‟) tend to function (4) pydesjaśk-i no ućky-sa kyľľ-iśk-o eye in.front.of-ELAT-1SG fly-CVB go.away-PST-3SG kneel.down-PST.1SG and watch-CVB lie-PRS-1SG „it flew away so I cannot see it anymore‟ (UdmCorp.) syntactically like main verbs but are interpreted rather as „I got down on my knees and watched‟ (UdmCorp.) aspectualizers. *‟I got down on my knees and lay [there] watching‟ • -
Études Finno-Ougriennes, 46 | 2014 the Khanty Mother of God and the Finnish Woman with Deep Blue Eyes 2
Études finno-ougriennes 46 | 2014 Littératures & varia The Khanty Mother of God and the Finnish woman with deep blue eyes La mère de Dieu khantye et la Finnoise aux yeux bleus Handi Jumalaema ja tema süvameresilmadega soome õde: „Märgitud“ (1980) ja „Jumalaema verisel lumel“ (2002) Elle-Mari Talivee Electronic version URL: https://journals.openedition.org/efo/3298 DOI: 10.4000/efo.3298 ISSN: 2275-1947 Publisher INALCO Printed version Date of publication: 1 January 2014 ISBN: 978-2-343-05394-3 ISSN: 0071-2051 Electronic reference Elle-Mari Talivee, “The Khanty Mother of God and the Finnish woman with deep blue eyes”, Études finno-ougriennes [Online], 46 | 2014, Online since 09 October 2015, connection on 08 July 2021. URL: http://journals.openedition.org/efo/3298 ; DOI: https://doi.org/10.4000/efo.3298 This text was automatically generated on 8 July 2021. Études finno-ougriennes est mis à disposition selon les termes de la Licence Creative Commons Attribution - Pas d’Utilisation Commerciale 4.0 International. The Khanty Mother of God and the Finnish woman with deep blue eyes 1 The Khanty Mother of God and the Finnish woman with deep blue eyes La mère de Dieu khantye et la Finnoise aux yeux bleus Handi Jumalaema ja tema süvameresilmadega soome õde: „Märgitud“ (1980) ja „Jumalaema verisel lumel“ (2002) Elle-Mari Talivee 1 In the following article, similarities between two novels, one by an Estonian and the other by a Khanty writer, are discussed while comparing possible resemblances based on the Finno-Ugric way of thinking. Introduction 2 One of the writers is Eremei Aipin, a well-known Khanty writer (born in 1948 in Varyogan near the Agan River), whose works have been translated into several languages. -
JOURNAL of ETHNOLOGY and FOLKLORISTICS Editor-In-Chief Ergo‑Hart Västrik Guest Editor Pirjo Virtanen, Eleonora A
Volume 11 2017 Number 1 JEFJOURNAL OF ETHNOLOGY AND FOLKLORISTICS Editor-in-Chief Ergo-Hart Västrik Guest Editor Pirjo Virtanen, Eleonora A. Lundell, Marja-Liisa Honkasalo Editors Risto Järv, Indrek Jääts, Art Leete, Pille Runnel, Taive Särg, Ülo Valk Language Editor Daniel Edward Allen Managing Editor Helen Kästik Advisory Board Pertti J. Anttonen, Alexandra Arkhipova, Camilla Asplund Ingemark, Marjorie Mandelstam Balzer, Dace Bula, Tatiana Bulgakova, Anne-Victoire Charrin, Carlo A. Cubero, Silke Göttsch, Lauri Harvilahti, Mihály Hoppál, Aivar Jürgenson, Patrick Laviolette, Bo Lönnqvist, Margaret Mackay, Irena Regina Merkienė, Stefano Montes, Kjell Ole Kjærland Olsen, Alexander Panchenko, Éva Pócs, Peter P. Schweitzer, Victor Semenov, Laura Siragusa, Timothy R. Tangherlini, Peeter Torop, Žarka Vujić, Elle Vunder, Sheila Watson, Ulrika Wolf-Knuts Editorial Address Estonian National Museum Muuseumi tee 2 60532 Tartu, Estonia Phone: + 372 735 0405 E-mail: [email protected] Online Distributor De Gruyter Open Homepage http://www.jef.ee http://www.degruyter.com/view/j/jef Design Roosmarii Kurvits Layout Tuuli Kaalep Printing Bookmill, Tartu, Estonia Indexing Anthropological Index Online, DOAJ, ERIH Plus, MLA Directory of Periodicals (EBSCO), MLA International Bibliography (EBSCO), Open Folklore Project This issue is supported by the Estonian Ministry of Education and Research (projects IUT2-43, IUT22-4 and PUT590) and by the European Union through the European Regional Development Fund (Centre of Excellence in Estonian Studies, CEES). JOURNAL OF ETHNOLOGY AND FOLKLORISTICS ISSN 1736-6518 (print) ISSN 2228-0987 (online) The Journal of Ethnology and Folkloristics is the joint publication of the Estonian Literary Museum, the Estonian National Museum and the University of Tartu. -
The Vitality and Revitalisation Attempts of the Mansi Language in Khanty-Mansiysk
Uralic Studies PhD Programme Graduate School in Linguistics University of Szeged The vitality and revitalisation attempts of the Mansi language in Khanty-Mansiysk PhD Dissertation Csilla Horváth Supervisors: Anna Fenyvesi, PhD Katalin Sipőcz, PhD Szeged 2020 1 1. Research questions The Mansi language is an endangered indigenous minority language spoken in Western Siberia. Linguistically it belongs to the family of Uralic languages, socially it belongs to the group of the so-called numerically small indigenous peoples of the Russian Federation. The beginnings of bilingualism (and probable multilingualism) of the Mansi society are no doubt located in the distant past, and it would be problematic to determine the starting point of language shift, but it is certain that researchers (e.g. Munkácsi 1889a: 208, 222-224) have been complaining about the difficulty of finding native speakers due to assimilation and rapid language shift for more than a hundred years. Thus, it appears to be likely that at least a part of Mansi society became a subject of language endangerment already during the 19th century, and the process has continued ever since. The Khanty-Mansi Autonomous Okrug and Khanty- Mansiysk as its administrative and cultural centre often use the name Yugra, which refers to the indigenous Ob-Ugric peoples, as well as to ornaments and festivals originating from Ob-Ugric traditions, thus creating the district’s and the city’s own identity within Russia (Nagy 2016: 10-11). In order to “authentically” represent the Ob-Ugric cultural elements, the majority society needs Ob-Ugrians, including Mansis, who are considered “authentic”, but defining the authentic Ob-Ugric identity is not unproblematic in urbanised conditions. -
Tánczos Orsolya Causative Constructions and Their
TÁNCZOS ORSOLYA CAUSATIVE CONSTRUCTIONS AND THEIR SYNTACTIC ANALYSIS IN THE UDMURT LANGUAGE (M ŰVELTET Ő SZERKEZETEK ÉS MONDATTANI ELEMZÉSÜK AZ UDMURT NYELVBEN) DOKTORI (PHD) ÉRTEKEZÉS Pázmány Péter Katolikus Egyetem Bölcsészet és Társadalomtudományi Kar Nyelvtudományi Doktori Iskola Vezet ője: Prof. É. Kiss Katalin egyetemi tanár, akadémikus FINNUGOR M ŰHELY TÉMAVEZET Ő: PROF. CSÚCS SÁNDOR EGYETEMI TANÁR BUDAPEST 2015 Nagyapámnak, aki Zeppelint látott 2 CONTENTS Acknowledgements ............................................................................................................... 7 Abbreviations ...................................................................................................................... 10 1 Introduction ................................................................................................................... 12 1.1 The aim of the dissertation .................................................................................. 12 1.2 The Udmurt data of the dissertation................................................................... 14 1.2.1 Acceptability judgments ............................................................................... 14 1.2.2 Data collecting method ................................................................................ 15 1.2.3 The examples ................................................................................................ 16 1.3 The Udmurt language .......................................................................................... 16 -
Contemporary Situation of Khanty Language
44 CAES Vol. 5, № 1 (March 2019) Contemporary situation of Khanty language Marija Launonen University of Helsinki; Helsinki, Finland; e-mail: [email protected] Abstract Khanty language faces numerous problems and tasks relating to dialect diversity, a small number of speakers, tensions between dialects, administrative divisions, education possibilities, urbanization and use of language in the contemporary world. A way that can be proposed to overcome these problems is to follow a Saami example in a decentralized approach to dialects, implementing online long-distance learning platforms. Several Khanty dialects are vigorously used among all age groups and have undisrupted intergenerational transmission, and the question in these cases, therefore, is about strengthening the language positions, not about reviving or revitalization. But there are few other dialects, where questions of reviving and revitalization are urgent questions. Keywords: Khanty language; language revitalization; Surgut idiom of Khanty language Introduction Khanty language, along with Mansi and Hungarian, belongs to Ugric branch of Uralic family. Khanty is spoken by an indigenous community, the Khanty people, who live in North-Western Siberia. According to 2010 census, in Russia 30943 people proclaimed themselves to be Khanty. 19068 of them live in Khanty-Mansi Autonomous Okrug, 9489 live in Yamalo-Nenets Autonomous Okrug, and 718 live in Tomsk Oblast. 9584 people have claimed to have good proficiency in Khanty language, and it is thought that almost all of them also have Khanty ethnic self-identity (Csepregi 2017). Khanty is usually divided into two dialect groups: Western and Eastern. The Western group is often divided further into Southern and Northern dialect groups.