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Cultural Crisis of Caste Renouncer: a Study of Dasnami Sanyasi Identity in Nepal
Molung Educational Frontier 91 Cultural Crisis of Caste Renouncer: A Study of Dasnami Sanyasi Identity in Nepal Madhu Giri* Abstract Jat NasodhanuJogikois a famous mocking proverb to denote the caste status of Sanyasi because the renouncer has given up traditional caste rituals set by socio-cultural institutions. In other cultural terms, being Sanyasi means having dissociation himself/herself with whatever caste career or caste-based social rank one might imagine. To explore the philosophical foundation of Sanyasi, they sacrificed caste rituals and fire (symbol of power, desire, and creation). By the virtues of sacrifice, Sanyasi set images of universalism, higher than caste order, and otherworldly being. Therefore, one should not ask the renouncer caste identity. Traditionally, Sanyasi lived in Akhada or Matha,and leadership, including ownership of the Matha transformed from Guru to Chela. On the contrary, DasnamiMahanta started marital and private life, which is paradoxical to the philosophy of Sanyasi.Very few of them are living in Matha,but the ownership of the property of Mathatransformed from father to son. The land and property of many Mathas transformed from religious Guthi to private property. In terms of cultural practices, DasnamiSanyasi adopted high caste culture and rituals in their everyday life. Old Muluki Ain 1854 ranked them under Tagadhari, although they did notassert twice-born caste in Nepal. Central Bureau of Statistics, including other government institutions of Nepal, listed Dasnamiunder the line ofChhetri and Thakuri. The main objective of the paper is to explore the transformation of Dasnami institutional characteristics and status from caste renunciation identity to caste rejoinder and from images of monasticism, celibacy, universalism, otherworldly orientation to marital, individualistic lay life. -
The Politics of Culture and Identity in Contemporary Nepal
HIMALAYA, the Journal of the Association for Nepal and Himalayan Studies Volume 20 Number 1 Himalayan Research Bulletin no. 1 & Article 7 2 2000 Roundtable: The Politics of Culture and Identity in Contemporary Nepal Follow this and additional works at: https://digitalcommons.macalester.edu/himalaya Recommended Citation . 2000. Roundtable: The Politics of Culture and Identity in Contemporary Nepal. HIMALAYA 20(1). Available at: https://digitalcommons.macalester.edu/himalaya/vol20/iss1/7 This Research Article is brought to you for free and open access by the DigitalCommons@Macalester College at DigitalCommons@Macalester College. It has been accepted for inclusion in HIMALAYA, the Journal of the Association for Nepal and Himalayan Studies by an authorized administrator of DigitalCommons@Macalester College. For more information, please contact [email protected]. Roundtable: The Politics of Culture and Identity in Contemporary Nepal Organizers: William F. Fisher and Susan Hangen Panelists: Karl-Heinz Kramer, Laren Leve, David Romberg, Mukta S. Tamang, Judith Pettigrew,and Mary Cameron William F. Fisher and Susan Hangen local populations involved in and affected by the janajati Introduction movement in Nepal. In the years since the 1990 "restoration" of democracy, We asked the roundtable participants to consider sev ethnic activism has become a prominent and, for some, a eral themes that derived from our own discussion: worrisome part of Nepal's political arena. The "janajati" 1. To what extent and to what end does it make sense movement is composed of a mosaic of social organizations to talk about a "janajati movement"? Reflecting a wide and political parties dominated by groups of peoples who variety of intentions, goals, definitions, and strategies, do have historically spoken Tibeto-Burman languages. -
Agnihotra-Rituals-FINAL Copy
Agnihotra Rituals in Nepal The Harvard community has made this article openly available. Please share how this access benefits you. Your story matters Citation Witzel, Michael. 2015. "Agnihotra Rituals in Nepal." In Homa Variations: The Study of Ritual Change Across the Longue Durée, eds. Richard K. Payne and Michael Witzel, 371. Oxford: Oxford University Press. doi:10.1093/acprof:oso/9780199351572.003.0014 Published Version doi:10.1093/acprof:oso/9780199351572.003.0014 Citable link http://nrs.harvard.edu/urn-3:HUL.InstRepos:34391774 Terms of Use This article was downloaded from Harvard University’s DASH repository, and is made available under the terms and conditions applicable to Open Access Policy Articles, as set forth at http:// nrs.harvard.edu/urn-3:HUL.InstRepos:dash.current.terms-of- use#OAP Michael Witzel AGNIHOTRA RITUALS IN NEPAL Five* groups of Brahmins reside in the Kathmandu Valley of today:1 the Newari speaking Rājopādhyāya, the Nepali speaking Pūrbe, who immigrated in the last centuries before and the Gorkha conquest (1768/9 CE), the Kumaĩ, the Newari and Maithili speaking Maithila, and the Bhaṭṭas from South India, who serve at the Paśupatināth temple. Except for the Bhaṭṭas, all are followers of the White Yajurveda in its Mādhyandina recension. It could therefore be expected that all these groups, with the exception of the Bhaṭṭas, would show deviations from each other in language and certain customs brought from their respective homelands, but that they would agree in their (Vedic) ritual. However, this is far from being the case. On the contrary, the Brahmins of the Kathmandu Valley, who have immigrated over the last fifteen hundred years in several waves,2 constitute a perfect example of individual regional developments in this border area of medieval Indian culture, as well as of the successive, if fluctuating, influence of the ‘great tradition’ of Northern India. -
Cultural Capital and Entrepreneurship in Nepal: the Readymade Garment Industry As a Case Study
Cultural Capital and Entrepreneurship in Nepal: The Readymade Garment Industry as a Case Study Mallika Shakya Development Studies Institute (DESTIN) February 2008 Thesis submitted in fulfilment of the requirements for the award of the degree of Doctor of Philosophy by the University of London UMI Number: U613401 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. Dissertation Publishing UMI U613401 Published by ProQuest LLC 2014. Copyright in the Dissertation held by the Author. Microform Edition © ProQuest LLC. All rights reserved. This work is protected against unauthorized copying under Title 17, United States Code. ProQuest LLC 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106-1346 O^lJbraryofPeMic. find Economic Science Abstract This thesis is an ethnographic account of the modem readymade garment industry in Nepal which is at the forefront of Nepal’s modernisation and entry into the global trade system. This industry was established in Nepal in 1974 when the United States imposed country-specific quotas on more advanced countries and flourished with Nepal’s embrace of economic liberalisation in the 1990s. Post 2000 however, it faced two severe crises: the looming 2004 expiration of the US quota regime which would end the preferential treatment of Nepalese garments in international trade; and the local Maoist insurgency imposed serious labour and supply chain hurdles to its operations. -
Nationalism and Regional Relations in Democratic Transitions: Comparing Nepal and Bhutan
Wright State University CORE Scholar Browse all Theses and Dissertations Theses and Dissertations 2018 Nationalism and Regional Relations in Democratic Transitions: Comparing Nepal and Bhutan Deki Peldon Wright State University Follow this and additional works at: https://corescholar.libraries.wright.edu/etd_all Part of the International Relations Commons Repository Citation Peldon, Deki, "Nationalism and Regional Relations in Democratic Transitions: Comparing Nepal and Bhutan" (2018). Browse all Theses and Dissertations. 1981. https://corescholar.libraries.wright.edu/etd_all/1981 This Thesis is brought to you for free and open access by the Theses and Dissertations at CORE Scholar. It has been accepted for inclusion in Browse all Theses and Dissertations by an authorized administrator of CORE Scholar. For more information, please contact [email protected]. NATIONALISM AND REGIONAL RELATIONS IN DEMOCRATIC TRANSITIONS: COMPARING NEPAL AND BHUTAN A thesis submitted in partial fulfillment of the requirements for the degree of Master of Arts By DEKI PELDON Bachelor of Arts, Asian University for Women, 2014 2018 Wright State University WRIGHT STATE UNIVERSITY GRADUATE SCHOOL [May 4, 2018] I HEREBY RECOMMEND THAT THE THESIS PREPARED UNDER MY SUPERVISION BY DEKI PELDON ENTITLED NATIONALISM AND REGIONAL RELATIONS IN DEMOCRATIC TRANSITIONS: COMPARING NEPAL AND BHUTAN BE ACCEPTED IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS. Laura M. Luehrmann, Ph.D. Thesis Director Laura M. Luehrmann, Ph.D. Director, Master of Arts Program in International and Comparative Politics Committee on Final Examination: Laura M. Luehrmann, Ph.D. School of Public and International Affairs Pramod Kantha, Ph.D. School of Public and International Affairs Judson Murray, Ph.D. -
Nepalese Buddhists' View of Hinduism 49
46 Occasional Papers Krauskopff, Gis"le and Pamela D. Mayer, 2000. The Killgs of Nepal alld the Tha", of the Tarai. Kirlipur: Research Centre for Nepal and Asian Studies (CNAS). KrnuskoplT, Gis"le, 1999. Corvees in Dang: Ethno-HislOrical Notes, Pp. 47-62, In Harald O. Skar el. al. (eds.), Nepal: Tharu alld Tarai NEPALESE BUDDHISTS' Neighbours. Kathmandu: EMR. VIEW OF HINDUISM l Lowe, Peter, 2001. Kamaiya: Slavery and Freedom in Nepal. Kathmandu: Mandala Book Point in Association with Danish Association for Krishna B. Bhattachan International Cooperalion (MS Nepal). MUller-Boker, Ulrike, 1999. The Chitwall Tharus ill Southern Nepal: All Introduction EthnoecoJogical Approach. Franz Stiner Verlag Stuttgart 0degaard, Sigrun Eide. 1999. Base and the Role of NGO in the Process of Nepal is a multi-caste/ethnic, multi-lingual, multi-cultural and Local and Regional Change, Pp. 63-84, In Harald O. Skar (ed.l. multi-religious country. The Hindu "high castes" belong to Nepal: Tha", alld Tal'lli Neighbours. Kathmandu: EMR. Caucasoid race and they are divided into Bahun/Brahmin, Chhetri/ Rankin, Katharine, 1999. Kamaiya Practices in Western Nepal: Kshatriya, Vaisya and Sudra/Dalits and the peoples belonging to Perspectives on Debt Bondage, Pp. 27-46, In Harald O. Skar the Hill castes speak Nepali and the Madhesi castes speak various (ed.), Nepal: Tharu alld Tarai Neighbours. Kathmandu: EMR. mother tongues belonging to the same Indo-Aryan families. There Regmi, M.C., 1978. Land Tenure and Taxation in Nepal. Kathmandu: are 59 indigenous nationalities of Nepal and most of them belong to Ratna Pustak. Mongoloid race and speak Tibeto-Bumnan languages. -
Nepali Times Welcomes All Feedback
#270 28 October - 3 November 2005 16 pages Rs 30 Weekly Internet Poll # 270 Q... Should the political parties participate in municipal and general elections? Total votes:5,012 Press under pressure The crackdown on Kantipur is to show the regime has teeth but it may have bitten off more than it can chew Weekly Internet Poll # 271. To vote go to: www.nepalitimes.com KUNDA DIXIT Indeed, some of the provisions of appear free but the media gag rule statements by officials that Q... Should news be allowed on FM radios the royal decree, such as hangs like a sword over our nowhere in the world is news in Nepal? he persecution of Kantipur restrictions on cross-ownership, a heads.” Indeed, the sword now allowed on FM has made them a this week may have been the code of conduct for journalists and seems to have fallen on Kantipur laughing stock. The media T royal regime’s way of even the ban on news on FM, were FM as punishment for its fiercely ordinance has also severely showing it means business with its tabled by the elected Deuba critical coverage of the February eroded the credibility of the king’s media control decree but it government three years ago. But a First royal takeover by its sister election announcement. z appears to be having the opposite landmark Supreme Court decision newspapers. effect. in 2002 won FM stations the right But the crackdown has united After the heavy-handed to broadcast news. the media like nothing before. Breaking news midnight break-in on Kantipur FM Journalists and civil society Journalists and activists camped The Supreme Court late Thursday last Friday, the government gave members say it’s the sneaky way outside Kantipur FM on Thursday issued a stay order banning any the station a 24-hour ultimatum to the edict was announced on the as the government’s 4:30 PM government action against Kantipur stop broadcasting news. -
Trekking Trails in Nepal
Trek, Bike and Raft EXPLORING THE TOURISM POSSIBILITIES OF DOLPA THE RUBY VALLey TREK GANESH HIMAL REGION DiscoveringTAAN Tourism Destinations & Trekking Trails in Nepal LOWER MANASLU ECO TREK- GORKHA LUMBA - SUMBA PASS KANCHENJUNGA & MAKALU www.taan.org.np DiscoveringTAAN Tourism Destinations & Trekking Trails in Nepal © All rights reserved: Trekking Agencies' Association of Nepal- TAAN- 2012 All rights reserved. Apart from fair dealing for the purposes of study, research, criticism or review as permitted under Copyright Laws of the Nepal, no part of this book may be reproduced by any process without written permission from the TAAN. Any enquiries should be directed to TAAN, [email protected] Trekking Agencies' Association of Nepal (TAAN) P.O. Box : 3612 Maligaun Ganeshthan, Kathmandu Tel. : 977-1-4427473, 4440920, 4440921 Fax : 977-1-4419245 Email : [email protected] Price: Organizational NRs. 500, Individual NRs. 300. Publication Coordinator: Amber Tamang Designed Processed by: PrintComm 42244148, Kathmandu Printed in Nepal Discovering Tourism Destinations & Trekking Trails in Nepal 5 TAAN STRENGTHENING THE TREKKING TOURISM INDUSTRY am highly privileged to offer you this I book, which is a product of very hard work and dedication of the team of TAAN. This book, “TAAN- Discovering Tourism Destinations and Trekking Trails in Nepal”, is a very important book in the tourism industry of Nepal. There are dozens of trekking trails discovered and described in detail with day-to –day itineraries. Lumba-Sumba Pass Taplejung, Eco-cultural trails in Gorkha, high altitude treks and cultural book possible in time working days treks in Dhading Ganesh Himal region, and nights. and incredible, hidden treasures trekking in Dolpa district have been I remember all the individuals involved studied by different teams of experts in this process. -
Nepali-English Dictionary Compiled by Karl-Heinz Krämer South Asia Institute, University of Heidelberg (Updated: 14 April 2007) Aba Ca Adv
Nepali-English Dictionary compiled by Karl-Heinz Krämer South Asia Institute, University of Heidelberg (updated: 14 April 2007) aba ca adv. now, from now on abaddha cfa$ n./adj. bound, tied up confined abela ca]nf n./adj. lateness, late aber ca]/ adj. late aber bhayo ca]/ eof] comp. it is late abhas cfef; n. glimpse, shadow, reflection, vision, faint memory, inkling abhav cefj n. non-existence, absence, lack, scarcity abhaya ceo n. lack of fear abhibhavak cleefjs n. guardian abhilekh clen]v n. inscription abhinaya clego n. mimicry, imitation abhiprerit clek|]l/t adj. motivated abhipret clek|]t adj. planned abhiram cle/fd adj. extremely beautiful, sublime abhiruci cle?lr n. inclination, earnest desire, liking abhivriddhi clej[l$ n. development abhiyan cleofg n. expedition, march, exploration abhiyog cleof]u n. accusation, allegation, charge abhiyukta cleoÚQm adj. accused abhrak ce|s n. mica, talco (a soft mineral) abhyas cEof; n. practice abrak ce|v n. mica, talco (a soft mineral) acamma crDd n. surprise, wonder, amazement acamma lagnu crDd nfUgÚ v.i. to be surprised, to be amazed, to be astonished acamma parnu crDd kgÚ{ v.i. to be surprised, to be amazed, to be astonished 1 acamma parnu crDd kgÚ{ v.t. to surprise, to amaze, to astonish acanak crfgs adv. suddenly, abruptly, unexpectedly acano crfgf] n. cutting board for meat acanu crfgÚ n. cutting board for meat acar crf/ n. hot and sour pickle, pickles, chutney, salsa acar cfrf/ n. conduct, behaviour acaran crf/)f n. conduct, behaviour, practice accer cRr]/ n. letter [of the alphabet], [written] character, [except numerals], alphabet, syllable acel cr]n adv. -
Racial Discrimination Toward the Indigenous Peoples in Nepal
Racial discrimination toward the indigenous peoples in Nepal: nongovernment report for the third world conference against racism (WCAR) Mahendra Lawoti Indigenous Country Paper Preparatory Subcommittee 2001 [email protected] Keywords: indigenous communities, ethnicity, ethnic groups, racial discrimination, policies, guidelines, women, Gurkha, Nepal. Introduction The Nepali state has not recognized the Indigenous Peoples of Nepal. It has only partly recognized the Indigenous Peoples by identifying them as nationalities, and according recognition of their difference. It recognized 61 nationalities communities only in 1999. However, the state has defined the nationalities conservatively by calling them groups that face socioeconomic and cultural backwardness. Most of these nationalities' communities are Indigenous Peoples as well, and Indigenous Peoples define themselves as nationalities as well. Social scientists believe that there are more Indigenous Peoples / nationalities' communities than recognized by the state. An in depth anthropological-sociological survey is necessary for ascertaining the truer number of such communities and Peoples. Nationalities define themselves as Indigenous Peoples and those with distinct cultural identities, languages, traditional religions, customs and cultures, traditional territories, and those who do not fall under the traditional four-fold Hindu varna classification. According to the 1991 census the nationalities'/ Indigenous Peoples comprised 35.6 percent of the total population. However, the Indigenous Peoples and nationalities allege deliberate undercounting of their communities and tempering of the census to project a larger Hindu and Khas-Nepali speaking population.2 In fact; many indigenous activists claim that they form a majority. The fact that the 1991 census recorded only 26 of the 61 Indigenous Peoples/ nationalities' separately and remaining small communities were lumped in the 'other' category is an example of systematic undercounting of Indigenous Peoples. -
Social Exclusion and Social Change: Access To, and Influence Of, Community-Based Collective Action Programs in Nepal
SOCIAL EXCLUSION AND SOCIAL CHANGE: ACCESS TO, AND INFLUENCE OF, COMMUNITY-BASED COLLECTIVE ACTION PROGRAMS IN NEPAL by Meeta Sainju Pradhan A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy (Sociology) in The University of Michigan 2011 Doctoral Committee: Professor William G. Axinn, Chair Professor Thomas E. Fricke Assistant Professor Sarah Burgard Associate Research Scientist Dirgha J. Ghimire © Meeta Sainju Pradhan All rights reserved 2011 DEDICATION For Pratik, Prabir and Priya As you move ahead in life please keep in mind those who you do not see…..… look for them in the corner of your hearts and mind. and For all those who work towards a world of equality and justice. ii ACKNOWLEDGEMENTS Coming back to graduate school after over a decade of working in the field has been a journey of new learning – about my chosen area of work and about my own self. This journey has been possible due to the tremendous support of a wonderful group of people, all over the world. I would like to take this opportunity to acknowledge and express my sincere gratitude to them. Professor William Axinn has been a steady influence in my life, ultimately succeeding in convincing me to return to graduate studies and extending all the support possible. His patience, guidance and encouragement, as a friend and a mentor, have been very valuable. I appreciation his continuing research interest in Nepal and particularly his support in building capacity for state-of-the-art social science research in the country. Professor Arland Thornton and Professor Sarah Burgard have always patiently and carefully read my work, giving serious attention to all the finer details and providing me with valuable feedback as I formulated and refined my work. -
Constitutional Change and Participation of LGBTI Groups a Case Study of Nepal
Constitutional Change and Participation of LGBTI Groups A case study of Nepal As constitution-building processes are increasingly becoming a critical mechanism for peacebuilding and national reconciliation in societies emerging from conflict, , questions about the role of traditionally excluded groups in shaping the future of these societies are also taking centre stage in the process. How are members of marginalized groups making their voices heard in the design of constitutional solutions in the transition from conflict to stable democracies? What factors are promoting or hindering that effort and how can they be overcome? How is social media and international involvement impacting their efforts? What are some of the best practices of minority participation in securing constitutional protections in during constitutional transitions? This report highlights the key conclusions and recommendations emerging from an expert roundtable conference around some of these questions organized by International IDEA in October 2013 International IDEA SE -103 34 Stockholm Sweden Phone + 46 8 698 37 00 Fax + 46 8 20 24 22 E-mail: [email protected] Website: http://www.idea.int www.idea.int CONSTITUTIONAL CHANGE AND PARTICIPATION OF LGBTI GROUPS A case study of Nepal Sunil Pant Edited by: Sumit Bisarya Amanda-Cats Baril IDEA resources on Constitution Building Processes © International Institute for Democracy and Electoral Assistance 2015 International IDEA Strömsborg SE-103 34, STOCKHOLM SWEDEN Tel: +46 8 698 37 00, fax: +46 8 20 24 22 E-mail: [email protected], website: www.idea.int The electronic version of this publication is available under a Creative Commons Licence (CCl) – Creative Commons Attribute-NonCommercial- ShareAlike 3.0 Licence.