Nepali Times Welcomes All Feedback
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Cultural Crisis of Caste Renouncer: a Study of Dasnami Sanyasi Identity in Nepal
Molung Educational Frontier 91 Cultural Crisis of Caste Renouncer: A Study of Dasnami Sanyasi Identity in Nepal Madhu Giri* Abstract Jat NasodhanuJogikois a famous mocking proverb to denote the caste status of Sanyasi because the renouncer has given up traditional caste rituals set by socio-cultural institutions. In other cultural terms, being Sanyasi means having dissociation himself/herself with whatever caste career or caste-based social rank one might imagine. To explore the philosophical foundation of Sanyasi, they sacrificed caste rituals and fire (symbol of power, desire, and creation). By the virtues of sacrifice, Sanyasi set images of universalism, higher than caste order, and otherworldly being. Therefore, one should not ask the renouncer caste identity. Traditionally, Sanyasi lived in Akhada or Matha,and leadership, including ownership of the Matha transformed from Guru to Chela. On the contrary, DasnamiMahanta started marital and private life, which is paradoxical to the philosophy of Sanyasi.Very few of them are living in Matha,but the ownership of the property of Mathatransformed from father to son. The land and property of many Mathas transformed from religious Guthi to private property. In terms of cultural practices, DasnamiSanyasi adopted high caste culture and rituals in their everyday life. Old Muluki Ain 1854 ranked them under Tagadhari, although they did notassert twice-born caste in Nepal. Central Bureau of Statistics, including other government institutions of Nepal, listed Dasnamiunder the line ofChhetri and Thakuri. The main objective of the paper is to explore the transformation of Dasnami institutional characteristics and status from caste renunciation identity to caste rejoinder and from images of monasticism, celibacy, universalism, otherworldly orientation to marital, individualistic lay life. -
National Profile 2020/2021 R O GRAM
NVCYE PROGRAM 1 2 0 /2 20 20 Profile l na Natio NVCYE PROGRAM Contact Person: Santoshi Chalise Kalanki -14, Kathmandu, Nepal Tel: +977-15234504 E-mail: [email protected] Website: www.icyenepal.org PO Box: 1865 Nepal: An Introduction Official Name: Nepal Population: 35,142,064 (2019 est.,) Official Language: Nepali Currency: Rupees (NPR) Standard Time Zone: UTC+05:45 Capital: Kathmandu Founded in 1768 Government: Federal Democratic Republic of Nepal Current President: Biddhyadevi Bhandari Nepal has 77 department’s (districts), six metropolitan cities (Kathmandu, Janakpur, Biratnagar, Bharatpur, Pokhara and Lalitpur) and 753 new municipalities and rural municipalities. Geography: Nepal is a landlocked country, surrounded by India on three sides and by China's Tibet Autonomous Region to the north. The shape of the country is rectangular with a width of about 650 kilometres and a length of about 200 kilometers. The total landmass is 147,181 square kilometres. Nepal is dependent on India for transit facilities and access to the sea. All the goods and raw materials arrive into Nepal from the Bay of Bengal and through Kolkata. Though small in size, Nepal contains great diversity in landscape. The south of Nepal, which borders India, is flat and known locally as Terai. The Terai is situated about 300 meters above sea level. The landscape then dramatically changes to mid-hills of over 1000 meters and reaches as high as 8000 meters with the Himalayas in the north bordering China. This rise in elevation is punctuated by valleys situated between mountain ranges. Within this maze of mountains, hills, ridges, and low valleys, changes in altitude have resulted in great ecological variations and have given rise to many different cultures, traditions, and languages. -
Nepali Times, #185) Vicinity
#220 5 - 11 November 2004 20 pages Rs 25 SILVER LINING: An uplifting Kathmandu Valley sunset on Wednesday was not reflected on the political horizon. p10-11 Birds of a feather Weekly Internet Poll # 160 Q. Which US presidential candidate would be better for the world? Total votes:1,202 Weekly Internet Poll # 161. To vote go to: www.nepalitimes.com Q. Should the pre-2002 parliament be reinstated? KUNDA DIXIT ANALYSIS by PUSKAR GAUTAM he recent escalation of T Maoist rhetoric over an impending Indian invasion is being followed up Tunnel vision with frenzied tunnel-digging throughout the country, Nepals Maoists are literally going underground ostensibly to thwart Indian air raids. to spread revolution in the region The tunnels are symbolic of the rebel leaderships change of In their analysis, poverty, Even so, the Nepali com- mechanism and phases of the focus towards external enemies: ethnic exclusion, and rades are taking advantage of poll process. And it wont be US imperialism and Indian topography make the Himalayan continuing political disarray in life-or-death for the Maoists if expansionism. The leadership arc ideal for a trans-boundary Kathmandu and see an opening polls do happen, they will not and cadre are at present busy in revolution in which guerrillas in the Deuba governments push try to launch unnecessarily military and political training, can move freely across borders. for elections by April 2005. They costly offensives during it. and believe their strategic They want to convert the ethno- expect an election will further Deuba is obviously laying the offensive within Nepal will not separatist agenda of militants in polarise the parties and split the groundwork for elections with be successful unless the the Indian northeast to fight a anti-regression alliance. -
The Politics of Culture and Identity in Contemporary Nepal
HIMALAYA, the Journal of the Association for Nepal and Himalayan Studies Volume 20 Number 1 Himalayan Research Bulletin no. 1 & Article 7 2 2000 Roundtable: The Politics of Culture and Identity in Contemporary Nepal Follow this and additional works at: https://digitalcommons.macalester.edu/himalaya Recommended Citation . 2000. Roundtable: The Politics of Culture and Identity in Contemporary Nepal. HIMALAYA 20(1). Available at: https://digitalcommons.macalester.edu/himalaya/vol20/iss1/7 This Research Article is brought to you for free and open access by the DigitalCommons@Macalester College at DigitalCommons@Macalester College. It has been accepted for inclusion in HIMALAYA, the Journal of the Association for Nepal and Himalayan Studies by an authorized administrator of DigitalCommons@Macalester College. For more information, please contact [email protected]. Roundtable: The Politics of Culture and Identity in Contemporary Nepal Organizers: William F. Fisher and Susan Hangen Panelists: Karl-Heinz Kramer, Laren Leve, David Romberg, Mukta S. Tamang, Judith Pettigrew,and Mary Cameron William F. Fisher and Susan Hangen local populations involved in and affected by the janajati Introduction movement in Nepal. In the years since the 1990 "restoration" of democracy, We asked the roundtable participants to consider sev ethnic activism has become a prominent and, for some, a eral themes that derived from our own discussion: worrisome part of Nepal's political arena. The "janajati" 1. To what extent and to what end does it make sense movement is composed of a mosaic of social organizations to talk about a "janajati movement"? Reflecting a wide and political parties dominated by groups of peoples who variety of intentions, goals, definitions, and strategies, do have historically spoken Tibeto-Burman languages. -
Agnihotra-Rituals-FINAL Copy
Agnihotra Rituals in Nepal The Harvard community has made this article openly available. Please share how this access benefits you. Your story matters Citation Witzel, Michael. 2015. "Agnihotra Rituals in Nepal." In Homa Variations: The Study of Ritual Change Across the Longue Durée, eds. Richard K. Payne and Michael Witzel, 371. Oxford: Oxford University Press. doi:10.1093/acprof:oso/9780199351572.003.0014 Published Version doi:10.1093/acprof:oso/9780199351572.003.0014 Citable link http://nrs.harvard.edu/urn-3:HUL.InstRepos:34391774 Terms of Use This article was downloaded from Harvard University’s DASH repository, and is made available under the terms and conditions applicable to Open Access Policy Articles, as set forth at http:// nrs.harvard.edu/urn-3:HUL.InstRepos:dash.current.terms-of- use#OAP Michael Witzel AGNIHOTRA RITUALS IN NEPAL Five* groups of Brahmins reside in the Kathmandu Valley of today:1 the Newari speaking Rājopādhyāya, the Nepali speaking Pūrbe, who immigrated in the last centuries before and the Gorkha conquest (1768/9 CE), the Kumaĩ, the Newari and Maithili speaking Maithila, and the Bhaṭṭas from South India, who serve at the Paśupatināth temple. Except for the Bhaṭṭas, all are followers of the White Yajurveda in its Mādhyandina recension. It could therefore be expected that all these groups, with the exception of the Bhaṭṭas, would show deviations from each other in language and certain customs brought from their respective homelands, but that they would agree in their (Vedic) ritual. However, this is far from being the case. On the contrary, the Brahmins of the Kathmandu Valley, who have immigrated over the last fifteen hundred years in several waves,2 constitute a perfect example of individual regional developments in this border area of medieval Indian culture, as well as of the successive, if fluctuating, influence of the ‘great tradition’ of Northern India. -
Cultural Capital and Entrepreneurship in Nepal: the Readymade Garment Industry As a Case Study
Cultural Capital and Entrepreneurship in Nepal: The Readymade Garment Industry as a Case Study Mallika Shakya Development Studies Institute (DESTIN) February 2008 Thesis submitted in fulfilment of the requirements for the award of the degree of Doctor of Philosophy by the University of London UMI Number: U613401 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. Dissertation Publishing UMI U613401 Published by ProQuest LLC 2014. Copyright in the Dissertation held by the Author. Microform Edition © ProQuest LLC. All rights reserved. This work is protected against unauthorized copying under Title 17, United States Code. ProQuest LLC 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106-1346 O^lJbraryofPeMic. find Economic Science Abstract This thesis is an ethnographic account of the modem readymade garment industry in Nepal which is at the forefront of Nepal’s modernisation and entry into the global trade system. This industry was established in Nepal in 1974 when the United States imposed country-specific quotas on more advanced countries and flourished with Nepal’s embrace of economic liberalisation in the 1990s. Post 2000 however, it faced two severe crises: the looming 2004 expiration of the US quota regime which would end the preferential treatment of Nepalese garments in international trade; and the local Maoist insurgency imposed serious labour and supply chain hurdles to its operations. -
Nationalism and Regional Relations in Democratic Transitions: Comparing Nepal and Bhutan
Wright State University CORE Scholar Browse all Theses and Dissertations Theses and Dissertations 2018 Nationalism and Regional Relations in Democratic Transitions: Comparing Nepal and Bhutan Deki Peldon Wright State University Follow this and additional works at: https://corescholar.libraries.wright.edu/etd_all Part of the International Relations Commons Repository Citation Peldon, Deki, "Nationalism and Regional Relations in Democratic Transitions: Comparing Nepal and Bhutan" (2018). Browse all Theses and Dissertations. 1981. https://corescholar.libraries.wright.edu/etd_all/1981 This Thesis is brought to you for free and open access by the Theses and Dissertations at CORE Scholar. It has been accepted for inclusion in Browse all Theses and Dissertations by an authorized administrator of CORE Scholar. For more information, please contact [email protected]. NATIONALISM AND REGIONAL RELATIONS IN DEMOCRATIC TRANSITIONS: COMPARING NEPAL AND BHUTAN A thesis submitted in partial fulfillment of the requirements for the degree of Master of Arts By DEKI PELDON Bachelor of Arts, Asian University for Women, 2014 2018 Wright State University WRIGHT STATE UNIVERSITY GRADUATE SCHOOL [May 4, 2018] I HEREBY RECOMMEND THAT THE THESIS PREPARED UNDER MY SUPERVISION BY DEKI PELDON ENTITLED NATIONALISM AND REGIONAL RELATIONS IN DEMOCRATIC TRANSITIONS: COMPARING NEPAL AND BHUTAN BE ACCEPTED IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS. Laura M. Luehrmann, Ph.D. Thesis Director Laura M. Luehrmann, Ph.D. Director, Master of Arts Program in International and Comparative Politics Committee on Final Examination: Laura M. Luehrmann, Ph.D. School of Public and International Affairs Pramod Kantha, Ph.D. School of Public and International Affairs Judson Murray, Ph.D. -
Nepalese Buddhists' View of Hinduism 49
46 Occasional Papers Krauskopff, Gis"le and Pamela D. Mayer, 2000. The Killgs of Nepal alld the Tha", of the Tarai. Kirlipur: Research Centre for Nepal and Asian Studies (CNAS). KrnuskoplT, Gis"le, 1999. Corvees in Dang: Ethno-HislOrical Notes, Pp. 47-62, In Harald O. Skar el. al. (eds.), Nepal: Tharu alld Tarai NEPALESE BUDDHISTS' Neighbours. Kathmandu: EMR. VIEW OF HINDUISM l Lowe, Peter, 2001. Kamaiya: Slavery and Freedom in Nepal. Kathmandu: Mandala Book Point in Association with Danish Association for Krishna B. Bhattachan International Cooperalion (MS Nepal). MUller-Boker, Ulrike, 1999. The Chitwall Tharus ill Southern Nepal: All Introduction EthnoecoJogical Approach. Franz Stiner Verlag Stuttgart 0degaard, Sigrun Eide. 1999. Base and the Role of NGO in the Process of Nepal is a multi-caste/ethnic, multi-lingual, multi-cultural and Local and Regional Change, Pp. 63-84, In Harald O. Skar (ed.l. multi-religious country. The Hindu "high castes" belong to Nepal: Tha", alld Tal'lli Neighbours. Kathmandu: EMR. Caucasoid race and they are divided into Bahun/Brahmin, Chhetri/ Rankin, Katharine, 1999. Kamaiya Practices in Western Nepal: Kshatriya, Vaisya and Sudra/Dalits and the peoples belonging to Perspectives on Debt Bondage, Pp. 27-46, In Harald O. Skar the Hill castes speak Nepali and the Madhesi castes speak various (ed.), Nepal: Tharu alld Tarai Neighbours. Kathmandu: EMR. mother tongues belonging to the same Indo-Aryan families. There Regmi, M.C., 1978. Land Tenure and Taxation in Nepal. Kathmandu: are 59 indigenous nationalities of Nepal and most of them belong to Ratna Pustak. Mongoloid race and speak Tibeto-Bumnan languages. -
Trekking Trails in Nepal
Trek, Bike and Raft EXPLORING THE TOURISM POSSIBILITIES OF DOLPA THE RUBY VALLey TREK GANESH HIMAL REGION DiscoveringTAAN Tourism Destinations & Trekking Trails in Nepal LOWER MANASLU ECO TREK- GORKHA LUMBA - SUMBA PASS KANCHENJUNGA & MAKALU www.taan.org.np DiscoveringTAAN Tourism Destinations & Trekking Trails in Nepal © All rights reserved: Trekking Agencies' Association of Nepal- TAAN- 2012 All rights reserved. Apart from fair dealing for the purposes of study, research, criticism or review as permitted under Copyright Laws of the Nepal, no part of this book may be reproduced by any process without written permission from the TAAN. Any enquiries should be directed to TAAN, [email protected] Trekking Agencies' Association of Nepal (TAAN) P.O. Box : 3612 Maligaun Ganeshthan, Kathmandu Tel. : 977-1-4427473, 4440920, 4440921 Fax : 977-1-4419245 Email : [email protected] Price: Organizational NRs. 500, Individual NRs. 300. Publication Coordinator: Amber Tamang Designed Processed by: PrintComm 42244148, Kathmandu Printed in Nepal Discovering Tourism Destinations & Trekking Trails in Nepal 5 TAAN STRENGTHENING THE TREKKING TOURISM INDUSTRY am highly privileged to offer you this I book, which is a product of very hard work and dedication of the team of TAAN. This book, “TAAN- Discovering Tourism Destinations and Trekking Trails in Nepal”, is a very important book in the tourism industry of Nepal. There are dozens of trekking trails discovered and described in detail with day-to –day itineraries. Lumba-Sumba Pass Taplejung, Eco-cultural trails in Gorkha, high altitude treks and cultural book possible in time working days treks in Dhading Ganesh Himal region, and nights. and incredible, hidden treasures trekking in Dolpa district have been I remember all the individuals involved studied by different teams of experts in this process. -
Nepali-English Dictionary Compiled by Karl-Heinz Krämer South Asia Institute, University of Heidelberg (Updated: 14 April 2007) Aba Ca Adv
Nepali-English Dictionary compiled by Karl-Heinz Krämer South Asia Institute, University of Heidelberg (updated: 14 April 2007) aba ca adv. now, from now on abaddha cfa$ n./adj. bound, tied up confined abela ca]nf n./adj. lateness, late aber ca]/ adj. late aber bhayo ca]/ eof] comp. it is late abhas cfef; n. glimpse, shadow, reflection, vision, faint memory, inkling abhav cefj n. non-existence, absence, lack, scarcity abhaya ceo n. lack of fear abhibhavak cleefjs n. guardian abhilekh clen]v n. inscription abhinaya clego n. mimicry, imitation abhiprerit clek|]l/t adj. motivated abhipret clek|]t adj. planned abhiram cle/fd adj. extremely beautiful, sublime abhiruci cle?lr n. inclination, earnest desire, liking abhivriddhi clej[l$ n. development abhiyan cleofg n. expedition, march, exploration abhiyog cleof]u n. accusation, allegation, charge abhiyukta cleoÚQm adj. accused abhrak ce|s n. mica, talco (a soft mineral) abhyas cEof; n. practice abrak ce|v n. mica, talco (a soft mineral) acamma crDd n. surprise, wonder, amazement acamma lagnu crDd nfUgÚ v.i. to be surprised, to be amazed, to be astonished acamma parnu crDd kgÚ{ v.i. to be surprised, to be amazed, to be astonished 1 acamma parnu crDd kgÚ{ v.t. to surprise, to amaze, to astonish acanak crfgs adv. suddenly, abruptly, unexpectedly acano crfgf] n. cutting board for meat acanu crfgÚ n. cutting board for meat acar crf/ n. hot and sour pickle, pickles, chutney, salsa acar cfrf/ n. conduct, behaviour acaran crf/)f n. conduct, behaviour, practice accer cRr]/ n. letter [of the alphabet], [written] character, [except numerals], alphabet, syllable acel cr]n adv. -
Racial Discrimination Toward the Indigenous Peoples in Nepal
Racial discrimination toward the indigenous peoples in Nepal: nongovernment report for the third world conference against racism (WCAR) Mahendra Lawoti Indigenous Country Paper Preparatory Subcommittee 2001 [email protected] Keywords: indigenous communities, ethnicity, ethnic groups, racial discrimination, policies, guidelines, women, Gurkha, Nepal. Introduction The Nepali state has not recognized the Indigenous Peoples of Nepal. It has only partly recognized the Indigenous Peoples by identifying them as nationalities, and according recognition of their difference. It recognized 61 nationalities communities only in 1999. However, the state has defined the nationalities conservatively by calling them groups that face socioeconomic and cultural backwardness. Most of these nationalities' communities are Indigenous Peoples as well, and Indigenous Peoples define themselves as nationalities as well. Social scientists believe that there are more Indigenous Peoples / nationalities' communities than recognized by the state. An in depth anthropological-sociological survey is necessary for ascertaining the truer number of such communities and Peoples. Nationalities define themselves as Indigenous Peoples and those with distinct cultural identities, languages, traditional religions, customs and cultures, traditional territories, and those who do not fall under the traditional four-fold Hindu varna classification. According to the 1991 census the nationalities'/ Indigenous Peoples comprised 35.6 percent of the total population. However, the Indigenous Peoples and nationalities allege deliberate undercounting of their communities and tempering of the census to project a larger Hindu and Khas-Nepali speaking population.2 In fact; many indigenous activists claim that they form a majority. The fact that the 1991 census recorded only 26 of the 61 Indigenous Peoples/ nationalities' separately and remaining small communities were lumped in the 'other' category is an example of systematic undercounting of Indigenous Peoples. -
October 2015 Editorial
Volume 1| Issue 3|October 2015 A Hindu Cultural Center of Albany Hindu Temple Society’s Newsletter devoted to the Capital District’s Indian-American community particularly its seniors grandparents. Theres is then a honor the anchors of our families Editorial: A NewsLetter for realization that, like their own and recognize the immeasurable Our Community grandparents who continue to live ways they enrich our lives.” By Ram Chugh, Ph.D. through them, they will continue to The Hindu Cultural Center plans to live in the minds of their organize its own “Grandparents Day” Namaste! grandchildren as well. That is the celebration on Sunday, September Grandparents reality of life. 13, 2015. The details of the program constitute an anchor To express gratitude and love to and activities for that day are for our families. They grandparents and what they mean currently being worked out. These will connect us with our to us, the United States observes a be shared with our community when near past and give National Grandparents Day on the finalized. us hope and first Sunday in September following Let us take time to honor our inspiration for our future. They pass on the Labor Day every year. This year grandparents on September to us religious, cultural, moral, and the Grandparents Day falls on 13th. Please see the REQUEST on page social values they learned from their th Sunday, September 13 . Six. own grandparents. In particular, they In his 2014 National Grandparents form special bonds with their This issue contains two pieces written Day Proclamation message, President grandchildren. They share stories of by famous Indians, Tagore and Swami Obama said: “Each year, we pause their lives with them, play games, Vivekananda, and three short essays to salute the grandmothers and read books, laugh and even cry with by young students from our Heritage grandfathers who strengthen our them.