mpanao Teàa* ' dia nandoa - - elegrafy, Ui, Mahasoa : t(* Izy io ka. loary, dia ndro, fa amj aona, ka na dia tsy m amanjaka a;

rahany avy »y ny Alatfe

‘VOL rice fA TAKAI , SATUROAY. JANUARY 19. 1889. [P

sin-pasana, SUBSCRIPTIONS. A B ONNEMEN TS. AD VER TISEMENTS. iventy mpai i-joma, fa R One Year. Six Months. Un An Six Mois. £ «• : Filan-ka ly mahalala c. £ s. & c. £ s. For one Insertion Fhll page 2 10 $ e. F. e. s e. F. e. One Column ahay, fa iza Antanananvo ...... 5 00 ‘10 1 0 2 50 or 0 10 ntananarivo ...... 5 00 ou 25 00 2 50 ou 12 50 Per line of 9 words 2Vd. or 5 c. for first in- ìia raharahí 'Other parts óf Mada- Atitrés'pártiès de )ay akory sertion. gasear ...... 6 00 00 0 12 Madágasear... 6 00 „ 30 00 3 00 „ 15 00 Liberal discount for repeated insertions. izy, satria All Foreign Courttries 6 50 25 0 13 Antres Pays...... 6 50 „ 32 5Q 3 :a lainga ts 25 „ 15 25 No advertisement pays less than two shillings ry raha te-ì lao iaha-pa 8UMMARY OF THE WEEK. SOMMAIRE DE LA SEMAINE^ FOTOPOTOTRY NY HER/NANDRO- ny manarn The Roman Oatholie Mission has this week Some people have a riatural tendeney to advertise Tamy ny Talata, 15 Janoary, dia tonga indray ny fanjakana, piibiiehed a iarge Malagasy Freneh Dietionary, by i no hifanao themseves while others hide thèir light under a fotoana fiakaran’ ny Masoivoho aininy Imeri-mienina, Fathers Abinal and Malzao, S. J., Père Abíhal it bushel. Golonel Shervinton and Major Graves the hifampikajakajana ny hahasoa ny toe-draharaha iadi- kely io dia will be remembered reeentiy died in Antananarivo. idiavany h: English offieers in Her Majesty’s Serviee have not diany amin’ izay hahasoa ny fampianarana momba ny The Dietionary eontains 810 pages and is eompiled yet adopted the pompous system of having their Sekoly, ka noravana androtr’ io hiany fa roa volan’ io any fa tsy on the same ìines as Mr. Riehardson’s Màlagàsy- tovonany ei eadets tootle-tootled through Andohalo everv day by indray no miakatra. English one. Thereis evtden'ee ef iriueh ^tady, 'eare buglers as does the Freneit Oaptain Lavoiseau with / ataony, hi and labonr ih the work, ànd beihg.a i'ater editioh than ía 've tsy i his Maiagasy pupils. Captain Lavoi.seaii’s eadets Avy nitifitra tany Ambohidempona tany indray the English oneit.is neeessarily a iittie fnlier. From are all tall soldierly looking fellows, and do him eredit, angaha ny tovolahy ampianarin’ny Farantsay eny 7 mihitsy, an Eiiglish prmter’s point of view the quality of the atsipy any : but their eomparison with the Freneh óft. 1 ineh Antaninàrenina tamy ny Talata, 15 Janoary. Amy paperand the type leave sothething to be desired ; but littíe men who aeeompany thern, is not favourable to ny 5| raaraina, hono, dia efa ren’ ny olona fa efa y mba maty Tne Fréneh do not eonsider theso matters as we do, i tsy ho va tlie latter. . Moreover the eìeaaiiriess and general misy hasy mipoaka ; maraina izanv. Tamy ny folo :and the work is nndorihtedly a very pra.iseworthy tenue of the Freneh soldiers the other dav eompared mahery kely izy ho nandalo teny Andohalo avy any. y hoatra ny aehievement. The book i's ori sale fet ÀnHohàio, endrikend sò unfavoUrahly with tbe Malagasy soldiers ae- Mahafinaritra ery ny mijery azy mamindra eny, mia- priee $5. eompanying them that people remarked it on the ràka amy riy bihgona tsofin’ ilay Farantsay teiolahy. nes, dia iui i © ho ka izay ’Streets and from their windows. Brave good fellows s The New Yéar diàs eommeneed with Iaudable donbtless tbe Freneli are wberi it eoriies to fighting, Komitin’ ny Vazaha Englisy eny Faravohitra tamin’ ena aman emnlatiòh oh tiie part of the piiblisbers of Nativè dia zandry ' but in matters of parade unless Oaptain Lavoiseau itv herinandro ity, ka tsy nianàtra ny Normaly Sekolv periodieal Literatnre. Gooti Words (L. M. S.) ha's ‘ean. rendey eomparisons less 'odions for the prest.ige tamy riy Àlàtsinainy sy ny Talata, 14, sy 15, Janoarý. aliana dia£ iiiereased to 20 pàges. Tho Ckildrenf Friend í 9 ela nihatez; of eivilized troops, we sbould advise ìiim to bririg bis ny tany sa • (F. F. M. A.) has gfòwri irttò the Atinít's Frieitid irieri iu by a bàek street. Tàrriy ny Alaròbia ,vao tapàka ny koraitin’ ny and àditeil'ineheà tò- ìts stai&re iri aeeordàrieè. The Vazahà Misionáry eny Faravohitra ete., ka tarny ny jazety kely Fisiíer (N. M. S. ) has srireád ònt into several extrá ... - ' am-batola: I Mr. Ashweil, iSiiperiritendent of tHe L. M. S. Alakamisy mariria no vao nianatfa uy Normaly Sokely. ia tonga na pages ; and the Tale's an.d Thoiights òf the S. P. G. Printing offiee pnblihedr yesterdày the I2th nainber t í monimenòes tho New Yeàr with no abatemerit to its of. the .Àntananarivo Àrinriàl, .editor hy the Rev. J. Mbolà be hiany izào ny nendrà, ka sarnia mitandri- iray lavak usual Spirii of enter-prise. y sobika «■ Sibree F. R. G. S. We intend to re'vievv it iri na tsarà. aoe : “saro I • • , neXt issriò. □ teraka izy The first niimher for the year of the Malagàsy Nitsangantsangana teny Mahazoarivo Her Majosty izay niainai offieial Joiirnal, Ny Gazety Maiagasy, appegred last Mpanjaka sy His Excellency Prime Minister tamy hahafoana Saturday, and i's in mourriirig fò'r ’tiie áeath óf Her Ma- ny marairian’ ny Alaknmisy, 17 Janoary. ìa azy, fa jesty’s Grandmothór. It eontains twó Ro’ýàl Pro- elamations ; one ordering all the Governòrs of Iffierina . í í hanendrikej^ Nizaha iny tokotany manodidindiJina an’ Am- Nisondrotrà kely ho $3 sy s2 e6 ete. ny vidirri-bary izay tai-ní to eome to Antananàri'vo for the 6th òf Febmary. tato ho ato ; ilay an-tanàn-dariy rió rnahatoriga izany. And the seeond forbidding any persòns outsidebring- bavahadimitafo inv His Excellency Prirrie Minister ona ka end sy Coftimàrider-iu-chief tamy ny Asabotsy 12 Jano- angahà. ìhetra midijp ing the bodies of relat'iveè from thè eoast for iriter- #• ment iri Imerina on aeeonnt of the prevalenee of rirý. Asa izay hevitra hatao arriin’ iny, na hànao- * « ■■ ) í ' mividy z vana làlana na ahoàna ? Asa ? nizaha ny famoiesàna landim-bazaha teo tnampy ai small pox. A Notièe informs ris that the Tele- aminy Iribe atsimon’ Andohalo angaha His Excellen- a izao az» graph Line between the Oapital and Ántananarivo ey Prime- Minister tairiy ny Zoma, 18 Janoary, is now the property of the Malagasy Governinent. Tamy ny Asabotsy, 12 Janoary, dia noleforiin’ .ny indrain * ny sasany ny borikin-dRariiarosahanina (Andriamaro ) tamy ny 11 famantaraiiandro maraina. omby ny « Now that the Telegraph Serviee is ín the hands eny Fárávohitra, ka nipotsaka tery ny tsinainy. Asa, * * - 'i • • 1 i ' i ■ o manamp nivoaka alina angaha ka nihinana ny voliny ete. ka Efa misy Vazaha Astronomera—mpandinika ny y io gazet’ of tlie Malagasy, it will be interestirig to see tbis year lanitra tonga eto Antanana ; toa Farantsay mom- how its working will eoinpare with its non-working izany nò naridefonàný àzy. Nony harivan’ riy Ala- moa no i: hadv dia maly. ha ny Romana Katolika izy io ; ary araka ny re, ikendrika of last year. Mr. Meses Andrianisa is Direetor. * ny anton’ ny tsy nanasiana famantaranandro ny ila- Already every village along the line has appointed ìy rehetrí Tamy ny Asahotsy, 12 Janoary, dia nanáo fikam- ny andrefan’ uy trano avon’ ny fiangonan’ ny Moin- dy no lan a nnmber of ffien whose sole drity is to keep eare of prra eo Ambodin’ Andohalo ,hono, dia hasiàna baro- a eertain number of miles of line. The3e men are bananá hiara-mibinana tao Ambobijatovo ry zareo aiza noL Mpiray hina hiará-iriivàvaka ; rehefa niàiigoria hiva- metera—fainàntarana hafánan’ andro'. i-jezika anfl exempted frorii any other serviee—military or fanom- poana—Any person tampering with the line is liable vaka araka ny fanao isan-tsabotsy maraina, dia tna, fa iza . noresahìna fa mety sady tsara raha izao isikà Mpirav misy lozs 'to a fine of 5 oxen and £1 ; arid any person inform- ing the aiithorities of an infringement of this Bye hiua miara-mivaka izao, rio samy mitòndra hariiria raha sah avy any an-dranony avy ; tsy mamoriiia zavatra be TAFAVERINA NY BABO. aza maro 1 Law will reeeive a reward of £1, if his iriformatiòn be true. It Jooks at last as if we are eoniing to hanahirana anefa, fa izay sakafo fihinantsika ìray a izay mi trano hiany no entina ka hiara-komana etó. Dia Filazana rriahaía'.y azon’ ny Editora. y keiy,. fa business. The Freneh pretended reeently that natives 'cut the wire, and they bronght up speeimens of the samy faly an-tsitra-po izy rehetra fa mety izany, Ary izany nolazaina aminareo tompoko : Ilay so- t'anala liant ka dia samy nitondrá, ka riíara-riihinaàa tamy ny lom-pitandrina tao Maromby iasari’ ny fahavalo tamy i mamely ivire cut through as eiean as with a eoid ehisel ou an 'anvil. Such peopie must be devoid of eommon sense. hafaliana araka ny sitra-pon’ Andriamariitra ; ny ny 20 Septembra 1888 dia tonga tamy ny 2 Desembra ìdrao voa sakafo antoandro no tìeritiná ka dia tao rio riisáka- 1888 izy sy olona roa, 1 laiiy, 1 vavy, ka telo izy no izao fa ia Let ariy óne susperid à telegraph wire in a loop of 80 yards and explain to us how a Malagasv could fo izy mianakavy amy ny finoàna'. afaka noho ny fitahiari’ Aridriamanitra kamampandié À strike it so as to cut it throiigh in one stroke, and ànar'éo'. , with what tool he would do it. If a Malagasy Nàmoaka Gazety Malagasy tamy ny Asabotsy, 12 Mahagaga izany fitahin’ Andriamanitra izany. Wirihed to injure the line by maliee, he need oniy Jan. ny Faiijakana, izay mitaritárá ny zavatra niseho Raha izy io izao no hiresahana dia haháiala ny toe- ily. run àgàinst òne of the posts, so why should he take teto Antananarivo, sy milaza fa ny Telegrafy dia efa try ireny fáháválo ìreny tsàrà. the tròuble to spoil the edge of his axe. The any ny Fanjakàna ka tsy azo siinbasimbana foana. * Tamy ny Asabotsy, 12 Janoary no nadinina tao o Town eontraet was a disgracefully fulfillod one, small greeri little polea were used, and everythiág was Tamv ny Alahady, 13 Janoary, dia namory vola Ainbohijatovo ny tovolahy izay te-hilatsaka doko- occupie. hanaovana trano fiangonana tìy Fiangonana Analakely tera madiniká ao Ànalakely ; maromaro hiany izy ra, eonsistiy slovenly. Mr. Maiugard, the party who eontraeted with the Resident for bringing the line rip; had ka androtr’ ío hiàny dià riàhavory arivo latsaka 'sivý nò nadinina tao, ary misy Betsileo sy avy any 'oom, 1’:q so rauch diffienlty in getting a settlemerit of his ambin’ ny folò àtìibi-zàto. Izay rehetra efa riànao diá ambanivohitrà. affairs with the Freneh Resident in 1887 thatheeame nanao rioho ny hamàrinan’ ny hatào àmy ny hafa- y day e to our offiees with the intention of exposing every thirig riarri-po tòkoa. Efa re marina izao fa efa ho avy ny zanaky Mr, Moss ilay Missionarv ainy ny L. M. S. izay efa taty a-dRova, in these eòlnmns. The Resident got wind of it and Mr. Maingard suddenly found niatters settled ; but Tàmy ný Alatsinainy, 14 Janoary dia tonga soa taloha ho namany Dr. Fenn hitondra ny raharaha that there was something from beginning to end aman-tsara teto Antanariarivo avy nianatra tany amy ny fitsaboana sy ny fizaha-marary ao Analakely. in the whole aiìair which shuns day-light is England Rajoelison zana-JRajoelinà 13Vtra. zanaky NANARíV evident. It is all over now and the Government Prime Minister. Faly tokoa ny rainy aman- are the owners, bnt as a matter of history these dreniny sy ny havany fa ny zanaka htíndry mahafaly, faets must be reeorded. ny rainy aman-dreniny ete THÉ MAÌ)AGÀSCAR TIMÈS. U [Januart 19, Í8#§ | cxisting customs. He has dismally failed. He has I need hardly tell you how deeply grattìfiil to yoii ri//p /5/ J / / Q merely succeeded in putting the Malagasy on their we shall be if your will really interest yourself in UU tl IVI /1 / L O. mettle and making them render their part more effeetive. iu our big iinlertaking. Indeed your heíp would be , , . t I Theirs is thatnow, vvhile his own mail system remains inváluable, for I fee! that things from Madágaaear It may have oeenre o some peop e , „ ì after all as private and exclusive as that of any woiihl seil off as soon as thev were seen. It would tírS í o-her Joh„ Jo„„, After this let n9 it mild. («.) be an additional assistanee if you woiild kindly priee the artieies at what you should think they Vico-Consulate at Antananarivo, although an aeeom- j ______shonld shoiild sell for. modating arrangement, andeertainly oneentailingmuch 5 I wish I could plead the cause more worthily, but extra work on Mr. Piekersgill, for whieh we are gratefnl, MISSIONS TO CHESHIRE. I am trusting to your kindness of heart to "make is in a sense perhaps moro than niue tenths of the allovvanee in my shorteomings in this. publio really now req„ire. If it pays and Mr Piekers-j d„c„ra0„, »„ has reeontiy I ean only say you would be helping a work which gill intends tokeep it up, we eannot “”Pla'n o( been eirenlated i„ Antananariro, waa the eirelar- on as we are going ; but would ìt not bo pernaps 1 , , . , ha8 been earried on with niany tears and prayers^ moro ayetematie to'make every Sat„rday-the „s„al letter passed reand last Taesday, and whteh w. repre- aud which I ain thankful to be ahle to àdd has becu date of the weekly inail—the day/br a/Z inails, foreign I dnee below, from a Clergyn,a„ ,n Crewe, appealmp hitherto singnlarly blessed by God. or loeal, and lot the public iook out for themselves as to for help from Madagasear to build a Church in oue of We do so want to make the Bazaar so succesful the partienlar Satnrday for elearing their foreign des- the busiest eentres of prosperity and eivilisation in as to juatify us in beginiiing the Ghnreh. patehes. The differenee is in so many eases only one England. It is not many years ago that wo ae- YVik you very kindly let me have a iine in roplvt of a few honrs that it is worth eonsideration. Let us eompanied a number of Malagasy eelehrities over the if only to say whether we may hope. look into it. The speeial mail leaves Antananarivo on great iron works at Crewe. The mighty steam hara- Apologizing for what. I eannot but feel you maý the 3rd. and 21st of every month. Now this is mers, the blazing fiirnaeos, the din and elatter of rivet- regard as an uuwarrautable intrnsion on iny part, aniì a eleso shave, and it is a question whether it slionld ting boilers were »11 set in motion to astonish the natives for which my extremo anxiety towards the needs not be the 2nd. and 20M. The dates for some time of this our far-off isle. Next we were all thought of of my people ean be niý only exciise. to eome run thus ; at least until further notiee. sufficieut importanee to be photographed, aud after I remàiii that we have a faint reeolleetion of some excellent You rs verv failhfnllý Jan. 21st last wa8 a Monday Jnly 21st will be Snnday ehampagne at the hospitable hands of the Direetors GEO. YV. SKKENE Feb. 3rd will be a Sunday Ang 3rd ,, „ „ Saturday of the London and North Western Railway Compa- Feb. 21st n „ Thursday Aug 21st >, „ „ YVednesday Reetor of Barthombýi Mnr. 3rd M „Sunday Sep. 3rd „ „ „Tuesday ny’s Works ; and now alas we liear that these poor Mar. 21st i> „Thursdav Sep. 21st „ „ „ Satnrday toilers are short of a Church, and want help from ?Ja- April 3rd M „ Wednesday Oet. 3rd „ „ „ Thursday dagasear, an island with only a few years of Obristi- April 21st M ,,Sunday Oet. 21st „ „ „Monday anity on its head, and that due to the efforts of three May 3rd >• „ Friday Nov. 3rd „ „ „8unday HYMNS GOOD AND BAD. May 21at „ Tnesday Nov. 21st „ „ „Thnrsday great English Mission Soeieties. Jnne 3rd „ Monday Dee. 8rd „ „ „Tuesday The Reetor of Bother-me,—or whatever the plaee SOARBOROOGH EvENING Po3T; June 21st „ Friday Dcc. 21st „ „ „ Saturday is ealled—wi!l be interested to he&r that we also Jnly 3rd „ Wednesday Any person who will take tbe troable to glanee ovor thd » have a Church of England Oathedral ìd want of líat of anthors vvill be astonished to note that out of fonr' It will be seen that of these dates eleven already funds for eompletion in Antananarivo, and should hnndred and thirty-eight “flymns Aneient and Modern/* be glad if the inhabitants of Crewe could help us by far the larger part are by nnknovvn ot obsenre writers;- fall within Satnrday and Monday, and five on the Neither Wordsworth, Tennyson, nor Browniiig has eVer given Tuesday or Wednesday, that is to say, 16 out of 23 also. Bishop Kestell-Cornish would donbtlesa aeeept us a hymn, and aJthough Ltìwis Morris hàs pnblisked religioiis are so near the Saturday that Saturday’s mails about 100 feet of niee Iron raiiings for the stone verse of an extraordinarily high staridard, even his name ought to answer all purposes. There are some people parapet he is just eompleting. An Altar Rail and ia eonspienons by its absenee. Yet poetrý of a really snblime' Brass Leetern also might he thrown in, and Mr, order is now and then to be met wit,h—a refreshing oasis who may have to writ,e next Wednesday something indeed iri a dry desert of eommonplaee. “Leak kindly^light,”’ íor Europe which they eannot say to-day. Tbey Skeene ean be assured that Crewe “would be is an ideal of hymnal perfeetion in its exquisitè simplieity imn«t be a very small fraetion, and then we have a tele- helpiag a work which ete.” (see letter). And inoreover whilst, as an example of whàt may be ealled riarrative hymns, graph-now, and ehould be no longer situated as in the to quote Mr. Skeene’s argnments, “these“things which the well-knowu Ohristmas rarol, “Ohristians awake! sàhittf so we have determined upon holding a G-rand in darkness aud seeking whom it may devonn higgledy-piggledy dates* is working to the satisfaetion I Bazaar in August 1889. In this we are obliged to of the Blue Book eompilers,—as to reeeipts,—we I outside f°r help, and I do so hope you wiil are only the more delighted and satisfied. ’ The look favourably upon onr petition and send us great argiiment in reply is, that as it is, everv one1 something. YVould it not be possible for you to ask niay already use the weekly Saturdav njail as a frien(is there t° eontribme such artieles as they eolleet. tneans of despatehing foreign mails, so tíat no one ean! will of eoiirse hold ourselves responsible for M E R C II A N T S. really eoniplain of having siipplementary mails.!the c08t of transit. But the things from your part That is just our idea—but do we reatly want them ? oí worl(f are so attraetive, and sell so weil in 37. Kino YVilliam Strebt, Lordon. Is it neeessary to earry on this shaving of time to England that even what would he eonsidered trifles the 1 part of an hour systein ? It started tliere would be of great valne to us, and our hope , AREFULLY execute indents and realizd 170.0H0 . J is to have different eoimtries represented, as this í eonsigiiinents at the highest market priees* 5VÌ:h tho r reneb Resident who had wild ideas of would interest the pnblie, and be a great element iQuotations and Samples free. eetablishing a Post offiee that would annihilate' »11 finaneial suceess. COKRESPQNDENCE BOLIdTED. ÍV 19, 1889 J.A.NU fa tsy mihemotra izao efa man- raeinty ankehitririy, dia miara-monina amiriy eía, ka ma- mho Stiriao hátreo Zanz'iLara fefelníEfinesana ny zavatra : droso t.jara, éto, Ma,d:igaska;'a h: traiza hatraiza izao ; mnritapantatra ny toetoe-piainany sy manontaninta- haingana. Ary anefa tsy snisy tsinohn, ka isan’andro ì niainka fa raha mandro'so fahamafinana sy fife.n- d eare < ‘ r>y azy amin’ izaó zavatra- Lsy anononana rehetra isari’ andro mihiratra rzao dia laz in’ ny gaze'ty aty Paris : k tiav n i ny samy Malagasy rerietra ; ary àtao tsa:rri toií ízao. í fa izao no zava-haevao any Antaiianarivo ;• man- koa n firiavanana amy ny vahiny azo ho nariiána Ary koa ny Sakalava sy ny Ant-akarana d:a efa droso ny herinay anv ete., ka tsy íainga-be izany. rehetra. notsaraiu’ ny manaín-pnhe ana tamy ny hadisoana Enga ariie ka ho ela {veloria Her Majesty Rana------o------valomanjaka Mpanjakany Madagaskara ; ary ho ela íìres f avy amy ny fitsarana sy ný ifarialinana Kbmisiona izay navoaka tamy ny vàrioáka. Izany dia natao | velona anie His Exceliency Rainilaiai-ivony Prime noho ny tsy fahalalana sy uy filazau-daiuga tsy mari- NY MAHATSARA NY MALAGASY. Minister sy Goirimande!-in-CIiiof, izay iniasa isàri- na foana izay efa nanatontosana ny fitsarana. Ary andro hatramy ny maraina ka ha/ramy ny lrariva anefa raha toa mba fantat a mazav.i fa tsy marina Mampalahelo sy mahatezitra mihitsy ny fana- manompo ny Andriamanjaka, sy mitady izay liaha- izany dia ho tsy nataon’ izany heviny izany, dia tsy ratsia; a tafahoatra atao amy ny lainga hetsaka soa ny vahoaka na dia tsy mha mahazo karama he □st." ositnba toyizay.' entin’ ilay M. any Paris- manaratsy ny dia be tahaka ny Prime Minister rehetra any an- Izany tokoa, fa ny Sakalava sy nv Antakarana dia Malagasy. Tsy hamaly azy am-pisafoahana anefa aho dafy aza izy ! Fa ‘raha ela velona sy finarilra not siióts azo atao miaramila mahatoky tsara, ka mankato ny sao ho tonga diso tahaka azy. Kanjo tsy hanaiky izy ireo, dia hiadana tokoa isika vahoaka, sady han- i congre= r iengthý lehibený, raha toa mahalala tsara ny fombany sy iempona hiandronan’ny rano. na hijanormpoana tsy: droso tsara ka ho ménatra ilay mpannratsy ao Paris ren where izay tokony hainpahatoky azy ; arv koa raha mahaìa- hamaly, sao ataon’ ny adala fa marma ny azy. iny ete. Izaho tsy fiaataiiotia ny milaza ny nn r na. If. Thereí la tsara ny zavatra tiany sy ny fankahalany ny Hova Tsy te-hiady aminy aho satria hoy ny ohabolan’ i, wheroiri ízay fahavalony ; ary mainka fa raha mahalala tsara ny ny razanay hendry : “Toy ny miady amin’ andevo ( Mbola ho tohizana) h wofal!ý ka havazinaga no azo.” Ary anefa ny vavany feno te, set to toetra izay tokony hítokiany iudriadra. lnding to' Ary anefa izany fampahatokiana izany izao dia om'pa aman-dainga tsy maintsy kapohina io fa hoy koa jars upoGf sarotra arao mihitsy, noho ny fiovaovan’ ny zavatra nv razanay : “Tsy tnety raha tsy mahavely vav’ am- to find a mandrakariva ; fa ny Government Farantsay dia boa.” FANAOVANA TRANO FIANGONANA poet. If Ratsy fanahy áry izay lehilahy izay—izay devolv ianeies of mpivadibadika mihitsy amy ny politika, fa anio ovan’ i nationaí ny manamboninahitra ny |mponina moniná, ampítso hita-vatana, izay no tokony hiantsoana azy tokoa— VAOVAO AO ANALAKELY. )wn eonld indray miova hafa. Koa dia tsy misy fifampahato- satria mpanaratsy foana olona izay tsy ratsy tsinona, )f opinion kiana intsony na aminy Madagaskara na aminy mánao ny Malagasy ho baribariana, olom-poana, kary, Ry Editora, Aoka mha hahazo toerana kely ter is one ratsy fanahy, ete, ete., ary manozona antsika ho la'ny amy ny Gazetinao ity teniko kely ity. )f hymns Frantsa. re than a- Ny fiovaovan’ ny politikan’ ny Frantsav any Ma- taranakà efe. (Vakio ny Madagasear Times izay sk depths d'agaskara dia tonga tsy azo itokiana mihitsy, ary misy ny teniny). He ! koa ity maharatsy azy loatra, Raha mba sendra nian'íona tao aho, tamy ny fotoa- ir power, izany tsy fahatokiana izany dia tsy azony esorina fa ireo ólona tsara fanaby mihitsy izay efa nahasoa na dia nahita zava-baovao tokoa, fa tamin’ io fotoana )t imagi-- aminy intsony, satria ny tompon-tany dia efa nanapa- tokoa any Madagaskara, sv fototr’ izao fandrosoana maraina io dia nolazain-dRainibao mpitandrina uy inherent eto rehetra izao sy ny fiadanan’ ny Malagasy. dia ny at there ka ny heviny mha tsy hitoky uy Farantsay intsony maharatsy ny trano fiangonana ao Analakely ; fa ralia >n of the na amiu’ inona na atnin’ inona. Ary fantany mazava lehilfihy roa mahagaga, dia Radama Rainy sy His sendra vory maro tao ny Kristiana inba hihevitra izay ■e than a- tsara tokoa fa na dia izahay samv Farantsay aza dia Exceliaucy Prime Minister, ka om- handrosoan’ ny fanjakan’ Àndriainanitra, ary raha nd some tsy mifampahatoky noho ny tsy fìíampahalalana pany sy ataony ho ratsy eo amy ny gazety ! (Kanefa mboía tao an-trano fiangonatia, • hono, izy ireo, dia ;ween the raha any aminy na any amy ny fìrenena hafa no misy nisy rivotra mahery tamin’ izany andro izany, ka notonons hevitra. eligion a Ny fivadibadihanay sy ny fìovaovanay Farantsay tahak’ireo, dia derainy fatratra sy anaovany tantara loza tokoa, fa samy natahotra ery izy ireo raha nahi- aise is of dia tsv mampahatoky auay mihitsy, koa noho izany rnazava eran’ izao tontolo izao mba tsy hisy ho hadino ta ny trano fiangonana iniozongozona azon’ nv rivo- ?le Tom’8 dia tsy sahy manoiotra ny tenany mba hotapahinay ny soa nataony ua dia kely aza. Ea ma.etika ìaha tra, ka sao dia mianjc:a ka manirnha ny aintsika sy arged as mhoia veíona aza dia tantarainy). Endrey ! ratsi-fa- ny fara-mandimbintsika eto ka ioza no manjo amin’ • walking ìritsony izy, na dia miteny marina aminy aza izahaý, Alatsany am-po mandrakariva ny fivadibadihanay nahy sy mpandainga loalra izao...... mpanao izany, koa inonanomety hataontsikany amin’izaozava- isan’ andro isan’ andro. Ary izany tokoa fa tsy mba gazéty ao Paris izao. tra efa hitan’ ny masontsika izao. He ! ny fototra lainga no nahatonga hahafaka ny fahatokiana amy Lazainay amiriao, M...... fa ratsy mampiozongozona azy ; ary ny trano hiarahan- ny heviny, ka nahatonga ny fahasimbana loza nony tenirì ialahy dia gazety hiany fa tsv raharaham-pan- j tsika mahita, fa izao mitriatra be hiany izao, ary ny nisy fanadinarta—Komisiona tamin’ ilay ady teo. jakana tsinona, ka dia tsy raharahanay ; sady gaze- tafony izao efa hitantsika izao fa simha ka ny riaka tonga amy ny temm’ uy trano izao, rov leiriy eto, ka alioana no hevitsika he sy efa mba nomena azy izany fiarovanajjizany haiiao trano vaovao va isika, sa hijario- DON, tsy mhola noinena na dia indray mandeha akory aza. traka na haharatsy anay Malagasy akory izany, (taha-! na ka hipetraka amin’izao antsika efa hitan’ ny Nantgoina hankany Anosibe izy, nefa nony mbv tany ka izav kendienao), ka dia hianao hiany uo sasa- : masontsika izao ? Ary rehefa nandahatra izauy Raini realizei dia noroahim-potsiny izao indrav, koa hatramin’ izany poana toy ny “amboa mivovo ny volana C' Ary ny hao mpitandrina a samy velon’ eritreritrá tokoa ■ priees* dia ny fahavaloriy uo efa niaro azy, ka dia izy indray anantenanao ny firenena hala hino anao dia fahada- amy ny fijerana ny trano, ny fototra toa malemy, ny no tonga nanohitra ny sakaizany. lana, fa rehefa firenena mahalala ny Malagasy izao, riaka mankamy ny vatan’ ny trano ka ho simha to- t>. 16 JTHE MADAGASOAR TIJMES. [January 19, 1889

koa; koa dia samy natnoaka izay heviny, na hanao, na indray vao manatona uy tsena. Ny sasanv dia ma- /?• M- hipotraka amin’ ity hianv, ka ny hanao hamonjy uy halafo hatramy ny inefatra maniry nefa mahalana aina no nifanarahan’ izy rehetra, kanefa tamin’ io izany. IZAHO nifanaraban’ izy rehetra hevitra io dia amy nv tifanara- Ny volon-dohan’ oíona sarobidy indrindra dia ny hana tsara sy ny firaisati-kina tokoa. ' Ary dia noia- tena volo-fotsy fa indraindray lafo $750 ny volon- RANA V A L0 M A /V d 4 K A, zain-dRainibao indray fa raha hanao tokoa isika, ny dohan’ olona iray. Elay Emperora vavy anv Frantsa anaranareo fiangonana izay mipetraka ato amiko dia teo dia nividy $200 ny lanjan’ ariary ny volon-doha Noho ny fahasoavarì Andriamanitra. sy ny Si* ts;sv mba manahTrana ahy inísony ny bandamina azy, falmitovy amy ny azy ; dia ilay mena Vergin gold. Ny traporì ny Vahoaka, Mpanjakany Madagaskara, sy et'ad'a voalamiko araka ìzayizay nanomezanareo aby azy, ka, karazan’ uy voion-dohan’olona dia mizara efa-do- Mpiaro ny Lalàrì ny Tamko, tje. èje. fye. rnihainoa hianareo hamakiana ny anareo araka izay ha ; ny mainty, ny fotsy, ny mena-mainty, ary ny efa nandaminako azy, ary nony novakin’ ny mpi-1 mena-volarasna, ary samy misy 6 karazana avy ha- Izao no lazaiko aminareo Oovernora mipetraka landrina gentleman nv anaran’ olona tsirairay araka ny trany hatrany izy efatra. amy ny isam-bohitra eto Imerina : Amy ny Ala* nandaminany azy dia hita fa milamina sy mahafinaritra robia, 7 Alakaosy (6 Febroaky), dia tsy maintsy tsara tokoa araka ny nandaharany azy, ka dia naha- miakatra aty Antananarivo hianareo rehetra-. falv azv rehetra nv nataon-dRainibao mpitandrina, HOY satria izay tokony handoa be nataony mitovy, ary SOMBTNTSOMBTNA. izay tokony handoa arnbany dia nataony mitovy tantífna, ka izany no nampahafinaritra azy, Ny isan’ ny atody akoho lanin’ ny vahoaka Engi- R AN A V A L QM NJ A K A, ka nafana tokoa ny fon’ ny olona miangona ao, rehefa lisy anv England amy ny taona iray dia 3,500,000,000, MPANJAKANY MADAOASKARA, voavaky ireo anaran’ ny olona ireo. Dia niteny amim- Ary amin’ ireo dia 1,088,380,440 no avy amy ny pahafaliana Rainimarosandy 1 ivtra. Otf. D. P. sy tany hafa nny Enrope. Ny vidin’ ny atody akoho &c. &c. &c. Rainikoto 14vtra. Oíf. D. P. sy Rainitav.y 13vtra. avy anv Frantsa hafaran’ ny Englisy isau-taona dia Dekan’ ny Prime Minister, ka nahafály ny fori’ ny A 6,250,000. madinika tokoa ny tenin’ izy telo iahy, ary rehefa Nosoratan i tao amy lapako ao 'ó'íasoo i/dror niteny sy nananatra ny olona tao izv, dia nanonona í ì i tamy ny 9 Alakarabo fO Ja.n.oary ), n.y ‘aonarì Dimy amby ny folo no isan’ ny taona ahaveloman’ ny ny Tompo, 1889. nv tontalim-bolany izy telo laliy, dia .4.103 no azy alika, telo lahy, ka faiy izy rehetra raha nahare ny azy telo í í lahy ray aman-dreny ao, ary samv nafana ny fon’ ny Misy. vorona anankíray (humming bird') izay mi- olona táo, ka na ny zatovo aza dia efa samy nai i < kotrika hafoìo.ana monja, ary raha foy berinandro dia na amy nv fieritreretany avy araka ny teny voasora- afaka mandeba tsara ny zananv. Tenin-dRANAVALOMANJAKA, Mpanjakany Mada- tra eo amy ny rindrina mibaribary eo .atsimo manao í í gaskara, marina tokoa io teny io, hoy hoe : Ny olona rehetra izay mamaky ny Suez Oanal dia 1. Aoka 8>imy hanao. mandoa A.2 s.O e.6 avy. RAINILAIARIVONY, 2. Aoka samy hanao araka ny fanambinarì An- t t driamanitra azy. Raha misy akoho manana fomba taman-komana ny ^K.IAíJS MINISTER SY C()MMANDER-I.V-CIÍIEE AMY NY 3. Izay manao aza misy mimonjomorijo. atodiny dia dorana ny vy mafana ny tendrom-bavany. MADAOASKARA, Faly dia faly tokoa uy i’on’ ny olona ao, amy ny _ t.t &c. &c. &c. fanaovana io trano fiangonana io, ary izany olona Ny antsantsa dia isan’ ny hazandrano haingam- sasany mpiangona ao izany aza, dia miteny tnanao Hohasoavirì A ndriamanitra anie ny A ndriarnan• pandeha indrindra fa mahafaka 20 maily isan’ adim- jaka ! hoe : “Zarako raha velonn ka tahin’ Aadriamanitra, pamantaranandro izy. ka mahita ity fanaovana trano fiangonan’ Andriama- nitra ity, ka izay karama keliko, dia faly tokoa ny Ny ankizy madinika mianatraí í amy ny sekolin’ ny R M- foko rahamba tafiditra amin’ ity tranon’ Andriamanitra Fanjakana any Ameriea dia 12.000,000. ity”. Koa ny vola voavory tamin’ io fotoanamaraina t t IZAHO. io, dia íoa J.1090 latsaka kely. Endrey ! mahagaga Ny isari ny mason-koditra amy ny hodìtr olona mihitsy tokoa izany : marnin’ ny fony tokoa izany anankiray dia 27,000,000, arv ra.ha tsemboka indray R A N A VAL 0 M ANJ AKA, hanao trano fiangonan’ Andriamanitra .izany, koa iza andro dia misy roa tavoahangy ny tsemboka. moa no mahavory vola M.1000 latsaka kely amy ny Noho ny fahasoavarì Andriamanitra sy ny Sitra- fotoana maraina, nefa taray ny fandoavana ,io vola io, tt” Ny voronkely vonoina isan-taona hahazahoan’ nv porì ny Vakoaka, Mpanjahany Madagaskara, SV na dia olona ìrav aza araka ny lniako tao dia tsy mbn .c, , , , , .. nnn Mpiaro ny Lalàrì ny Taniko, 8yc. ^e. Sye. msy . nanaoan-tery,• far nanao an-tsitra-po toioa,. v sa veti-1.- zazavavy hamgon-t,saírokaauy° J an-daíyJ ma 40,000,000.• ’ vety foana dia voavory io vola io, ka samy nanorafra t t Izao no lazaikolazaíko aminareo Komanilim-b&Liitra sy ny anaram-bolany avv, nv mpanoratra angamba no Ny vangin’ ny elefantra anankiray dia .4300 no vì- diny. England dia jnahalany 650 tona isan-taona, lehibe rehetra mipetraka any anindran-tany Maha- toa vÍEana tao. Nefa tamin’izany famoriam-bola ankevitry ny vangin’ eìefantra 12000 izsny. re Aho fa misy ny nendra amy ny fari-tany sasanv .izany,dia tsy móa nisy fikorontanana na dia kelv aza, ipetrahanareo, koa dia kabario tsara ny vaìioaka fa fa nilamina tsara tókoa, anefa ny mahatonga izany dia t t Ány India dia misy olona boka 200,000. tsy misy mahazo mìtondra faty mì&katra Aníanana- nolio ny fikarakaran’ ny nipìtandrina sy ny ray aman- rivo aloha, mandra-pìsy didy hafa avy ainy ny fanja- dreny ; ny ray aman-dreny mahay mitondra ny zanaka, t t kana. Ny isan’ ny olona jamba amin’ izao toritolo izao ary ny zanaka mahay manaraka ny ray aman-dreny, dia iray tapitrisa. Dia asaovy mitaadrina tsara ny olona rehetra aty ka izany no mahatonga ny fifanarahana tsara, ka aminarGo, fa raha misy azo mandika izany dia hosa- lavorary ny zavatra atao. t t zina ar&ka ny Ialàm-panjakana. Enga ! ka hotahin’ Andriamanitia aiiie ny raha- Ny isan’ ny rapitandrina any Englanìl momba ny rahany araka izav ataon’ ny'mpiangona ao Analakely Chureh of England na Bisopy dia 24,000. HOY mba tsv ho azon-tsampona. t t . Ny kalesy na Cab ao London izay miandry karama R 4 N A\‘ ALOM A NJ 4 K A, Ary* diat misaotra• , anao ahoi ry Mr. Editor rahai mbai 1 hitondra, , olona snivezivezy. .. j eo an-tanàna tovJ ‘nvV iBBÌìan-1'-'pian . -.-A : J . drvbao aty ammísika dia inahatratra 43 maily raha | mpanjakany madaoaskara, ■ ekenao nv ianíiatahako aininao. í atohy. Iloy Ratehilaza ny soa ataon’ ny Fiangonan’ An- ' t t &c. &C. &C. driamamtra, na dia vahiny amy ny Fiangònana Ana- ì Ny isan’ ny vahmy monina ao London dia 220,000 ; lakely azaaho. 1 toy izao avy : Oermana 65,000, Amerikana 50,000 I Farantsay, Italiana 8,000 ete. Aosoratana tao amy ny lapako ao Masoandro, . t t tamy ny 9 Atakarabo fg Janoary), ny taonarì nn Ny fanaovan-javatra be aretina indrindra amy Tompo, 1889. ny olona dia uy fanamboarana ireo vato asana NY V0L0N-D0HAN’ OLONA. mihodina ataon’ ny vazaha, fa tsy velona mihoatra •:o:- noho ny 24 taona ny mpiasa azv. Amy ny zavatra rehetra izay maniry dia tsy misy kely saro-bidy tahaka ny volon-dohan’ oiona. Tsa- í í Tenin-d R A N A v ALOM AN j AK A, M pan j aka ny Mada- Lv vahoaka, Britisy teraka ambonin’ny ranomasina gaskara, marina tokoá io teny io, Lioy roalitsika angaha ny tanlaran’ iìay zázavavy izay (an-tsarabo) dia 600 isan-taona. nahalafo ny volon-dohany mba hamonjy ny rainv! R A I N I L A I A R í V O N Y, veriii-trosa. Fa ny mahagaga lia ny mijery ny vaza-j havavy izay be volon-doha mabafinaritra, ka tsy PRIMB MINISTER ST CO,MMANDER-IN-CH1EF AMY NY hita velivoly izay nihaviany, nefa fantatra mihitsy fa ! NY FIANOONAN’ NY KRISTIANA. MADAttASKARA, tsy tena azy akory. Raha jerena ny tranon’ ny mpiva- &c. &c. &c. tra any an-dafy, dia trano kely iray no feno ny volon- Tao Anjoma indray ny Kristiana telo iahy t&my dohan’ olona„ amidy. , . n ' ny herinandro lasa (11 j’anoary). Nihira izy’dia na- Hohiasoavin A ndriamanitra anie ny Andrìaman- Any Faranfsa ao ambamvohitra, any Switzerland . natona ny olona maro ka nofafazany. O. Ramiandrisoa jaka! sy Oermany dia tsy hafa noho ny varotr’ akoho ny; namaky teny ao amy ny Soratra Masina sy nivavaka varo-bolon-dohan ny zazavavy fa heveriny ho tena (fa vao avy nalam-bazaha nohanin’ ny oliira izy ka FILAZANA. zavatra mihitsy izy : ary ambenany^ny fanirmy saha-. tsy nahavita tori-teny); E. Rasamoela nitory ny teny la amy ny fìambenantsika ny mangahazo tsy ho hanin’ ao ainy ny Heb. xi. 25 ; arv H. Razakand'isa’nitorý NY TELEGEAFY. ny kisoa. Ny ray aman-dreny dia mamboly vary sy ny tenv ao amy ny Mat. iv. 1—10. Sainy feno izy mionipy omby hah.tzoany vola, ary uy zazavavy dia roalahy raha nitory ka nanao mafy ; ary ny olona . j j ---- 1 Izao no lazaina amintsika rehetra; Ny teieffrafy mampaniry ny volony ho lava mba hamidy kósa. maro teo kosa na dia msy orana kely aza, dia nihaino jbatreto Antananarivo ka hatrany Toamasina dià’any Raha tsara volo ny volony ary malemy dia lafo tokoa, tsara dia tsara ka tsy nihetsiketsika akory. Ho ta-1 Ry Mpanjaka ; ary satria zavatra mahasoa tany sy kanefa mahalana vao mety rnaniry tahaka izany, - indray,- hin’Andriamanitra anie ireny tori-teny 'nataon’ ny! mahasoa faniakaua, isika rehetr sady ela. Ary ny zazavavy ìzay hitan ny namany mpanompony ireny hampibebaka ny mpanota sy haii-! ay fitandremana azy inanana adidy amy fa tsara volou-doha dia ataon’ ny iy namany ho manan- drosoany amy ny fahamarinanana ! ’ Aníramba_ gamba tsvtsy mimisy olona ratsy fanahy dia minia karena, satria tsy mahafoy azy izy. Ny ì iangonaii’ ny Kristiana eto dia mbola miano'o- Any Frantsa rnisv tsena ìsan-tapa-bolana izay ivaro-i na isan-andro tsy mety ketraka tsy akory na dia- manimba azy mihitsy tsy akory’, fa misy hiany ny tana nyr volou-dohauvolou-dohan ’ olona aryarv isan-Jomaìsan-Jnmn nonn andronndm ' j j ada,a tsy mahalala ny antony, ary noho ny fahadaiany ivarotana azy, dia ny mpivarotra avy any Paris dia ! dia mandona na mikapa ny hazo itsanganany, na mi« “Fainting here, failing here, toraka ny bakoly kely ihaníonan’ ny tariby, na mana- manatitra ao. Ny zazavavy na vehivavy lehibe dia Weepiug here, waiting here, mitsangantsangana eny an-tsena tsiroaroa, ary rahaj paka ny tariby. Toiling night and raorn I Koa raha misy matiao izany dia ho tratry ny misy mpivarotra mahita ny tiany dia entiny ho any Hnngry here, loneiy here, an-ti-ano, ary hogoiny uy volon-do’nan’ nv vehivavy 1 ialam-panjakana izy, ka hosazina oinby 5 sy a.5. Wretched here, hated here, . Ary izay mahazo ny olona manimba, ka manolotra raha raikitra uy fanekena, dia alainv uy hetv ka he- Yet not quite forlorn !” tezany. Ary ny vehivavy dia miandrv azv ho lava jazy amy ny komandiin-bohitra akaikiny, dia oinena ' a.5. ’ìanijaiíy 19, 1889) ’C/ ______f THÈ MADAGASOAR ’IIMÉS

tany amin’ izay tany tsy misy olona mitoetra fa Iahv”. Nony tapaka ny an’izy 15 laiiy, dia namelý OHABOLAN’ NY ITALIANA. fonenan’ ny amboadia masiaka ; teo Antsampanima- indray nv tovolahy tsorak’ Andriana izaý efa nianatra hazo—•Arnbatonakanga no nanamelohana ny mpanom- ny Soratra Masina, izay níitarika azý ho hen iry jy TsY MANTNONA RBnBFA MAHITA ANY NaPLES pony Jehovah izay tsy nety nanao andriamani-kafa ho tia an’ Andriarnanitra fony vao zaza, ka tsy Liia- KA MATY. sady tsy nety niankohoka na nivavaka taminy ; lany intsony rehefa antitra izy. Ry Ratsimamanga, Mandroaka ALAHELO NY MIRIHA. ary teto Analakely kosa no nakaua am-bavany sy Rajaofera, Ranaivo, Raadriarniliaso, Atidriantsaheno, nanadinana ny olon’ Andriamanitra izay tsy nety Ramahandry dokotera, Rainiarisona, maromaro izy no Izíty any aray ny helo tsy mahalaia ny lanitra. nandao ny Torapony na dia nandao Azy aza ny a.5 avy. Ary ny and-Rainibao rnpitandrina, mivady Be loatra ny fahavalo anankiray, ary vitsy loatra olona rebetra. Ka Arabohipotsy, Ambonin’ Am- sy ny zanany madinika dia a.25. Ary ny vola ny sakaiza ma.ro. pamarinana, sy Faravohitra, ary Antsampanimahazo, voavory tarain’io Alaka ly io dia $.S8l. Ny oiotia S v fo matanjaka mandresy ny vintan-dratsy. dia efa vita trano vato avokoa noho ny fitiavan’ mbola tsy nilaza ny haloany dia rahola betsaka. Ary Nv voankazo andrarana no raaray indrindra. ny Kristiana Vazaha any an-dafy an’ Andriama- raha ny efa nandoa aza dia Lritatro mihiísy, fa raha Nyadaia rehetra samy te-hananatra. nitra, ka nanorne vola be izy hanaovana azy, fa ny amin’ izy telo lahy ray amin-dreny tari-dáiana ny ÌRaha raatory aho, dia matory ho any ny tenako ; ny Analakely kosa dia tsy mba vita, fa izy Fiangonana, dia ataoko fa mb da kely raha «.33 s.2 e.6 raha miasa aho, tsy fantatroraa ho an’ iza. Fiangonana eo hiany no niantoka tianao ity trano avy no haloany, raha latsaka noho ny a.50 avy ny Ny vintana tsara dia any ny rnikely ajna. izay efa tsy mahatoky ankehitriny ity; ary koa farany ambany ny azv telo lahy dia ataoko t’a tsv ho Izay manompo tompo roa tsy maintsy mandainga teo ny Fiangonaiia dia nikasa hanao dabilio mba vita, (sanatriavina anefa izany) ny fiangonana. Ary ’-aray ny anáhkiray. hitovy amy ny tìangonana maro sady mba hara- amin’ ireo izy 15 lahy zokinj >kiuy izay dimbiny sy RahiVíniditra ny divay, mivoaka ny fahamaotinana. piadanadana moramora kokoa ny arny ny fipetrahana fanovan’ny ray aman-.l’eny efa iasa, ary solon’ ny Ataovy tantely uy tenanao dia hohanin’ ny lalitra. Koa ahoana arv nj hevitsika ry havako ? Ary dia zandry zanaka mbola kj'y, dia fantatro marina mi- Izay tsy àzon’ ny devoly ampidirana ny lohany dia nanontaniana koa ny Vazaba misionary mitondra hit.sv fa misy hiany roa na teio ete., ainin’izy ireo no ìLmpidirany p.y rambony. nv raharaha amin’ Analakely, ka dia izao no sai-j mbola tokoiiy haudoa imlroa heny—«.20 inahery noiio Mora no mandràhona ny ombalahy ery am-barava- ky fototry ny teninv : “Aza manantena ny harapia ny efa nekeiiy homènaaza, satria ny an-drano rapihary rankeiy. na hianareo, fa hianareo hiany no tokony hizaka ny ala-trano mpanarangarana. Sady tsy hahafaty Tzay manan-doha savoka tsy mba tokony hitanin’ ny raharaha, sat.ria fiangonanareo Malagasy mihitsv ' antoka na ho very foana, sahala amy ny menaka aho inid ro. no hatao.” Ka nony nahare izany teny toa fanda-. so-bato, fa ny ranomangatsiaka an-kapoaka aza tsy Aza manambara hazo fijaliana amy ny devoly. vana nefa mampahaleo-tena izany ny f iangonana día hovery anjara, ka mainka fa ny mihary “harena hote- Ny voia sv ny fihavanana manapaka ny sandrin” feno hatezerana amim-pitiavana ny fon’ uy oìona, | hirizina any an-danitra izay tsy azon’ny fositra, na ny fahamàrinana. ka hila tsy ho azo notsindriana fa nisarongatra ny harafesina simbana, na azon’ ny mpanamitratio na Nadikany G. Ramiandrisoa. sahala, amy ny alon-dranomasina nameìy ny sambo : ny tontakeiy taminá sy angalarina.” • nandosirany Jona. “Tsy maninona” hoy izy “na j Taroy ny 3^ ny lehiiahy androtr’ io vao nirava fa dia tsy hanampy (sanatrian’ ny vava) aza ny Vaza- t.sy nody nisakafo akory. Ny trauo dia hatao biriky ha, fa zakainay izay hahavita ity fiangonana it.y tanimanga ny ivelany. FAMORIAM-BOLA NATAON’ NY “Fa aiza izay mha trano nataonareo ho any uy Izany ry havako no raharaham-piangonana naroso anarako” hoy Jehovah ? tao Analakeiy, ka raha misy hianareo ta-hanome FIANGONANA ANALAKELY. Dia rafitra nikatroka tamin’ izay ka nanao poa- an-tsitrapo fa “hanao t.rano iehibe tsara ralirra ho an’ hary iahy tao am-piangonana, ka miova fa tsy ilay Andriamanitra aho” hoy Davidra, dia atero araka Araka ny fantaira mazava amin’ izao andro an- Zomá iny ; avy iray ka izao no anav mivady e ' ma- izay efa niuiavan’ ny fonareo, fa “ny trano dia tsy keliitrinv izao dia efa madiva ho tapitra misy Fian- mely indray ny ary ka izao no ahv e ' asian’ ny hafa ho anolona fa ho an-Andriamauitra.” . gonana izay miondana sy miray amy ny Fiangonan’ indray atsy ka anona no anay tompokoiaby e ! Maha- Ary koa ny amin-dry zareo misionary, dia inoako Andriamanitra, ka raanao any Kraisty ho fanorenana gaga tokoa ny fipoapoakan’ny fanononan’ny olona! fa tsv maintsy hanao be noho ny Malagasy aza izy, sv andry ho heriny noho ny alaiany izao tontolo “Ny voan’ ny hazo tio ahafantarana azy, fa ny voara satria taloha nihetezana izy ka lava volo, ary indrin- izno ankehitriiíy. Ary na dia efa saika tapitra tsy mety ho voan’ ny songosongo, ary ny tsiio tsy dra fa ny fiíiavany an’ Andriamanitra hiany no nan- misy -Kristiana avokoa aza ny tany rehetra, dia mety hamoa voaíoboka,” “ka tsv misy mahalàla izay daozanv ny tanin-drazany sy ny fiianakaviany, ete, inbola bangatahina sy ho t'sarovan’ ny olona man- ao am-pon’ oiona fa iZay mivoaka amy uy vava dia ka nànkanesany aty Madagaskara hampiseho sy ha- drakizay n-y teniny Jesosy Kraisty nataony fivava- avy ao am-po.” Ary koa io famoriam-bola an-tsitra nao marika harahin’ ny Gasy, ka izay v'da foana haìia harahin* ny mpanompony hivavahana arnin’ J po io dia tsy raba natao amin’izav hifampimonotno ve no hisarahany amy ny Fiangonana e ! Sanatria Andrramanitra, dia ilaý teny irina ho tontosa hoe nonana na hifanomezan-tsiny, fa natao “zara arnalona aminy izany ; fa ey iriny indrindra dia ny mba haha- “Haìidr

Izany ry havako no mba kelv azoko ambara amina- aho Ary misy ny sasany mauao hoe : Lazaiko ma- reo ,fa tsy haiko loatra aloha ny hilaza miboatra ;' .ina tokoa fa na hoatrinona na hoatrinona.no ataon’ sady nataoko fa mendrika mihilsy raha amy ny ga- ny fiangonana ho anjarako dia hanaiky tokoa aho. zety ela indrindrany Màdagaskara tìo angatahana Tsy tambo i\o lazaina ny fiteny tsara neìitin’ ny olona toerana kely. Ary noho ny famelaii’ ny Editora ny nandoa vola ìtìo. mba hilaísahan’ ity resako ity kely amy ny gazetiny, Tamy ny 11 famantaranandro no niantomboka dia faiy aho ka misáotra azy iiidrindra, satria inoako nanonona ka amy uy2 fámantaranandro mahery 4mini- fa hahafaly anareo havako mparaaky ny mahare izany tra angaha dia vita----- ka dia. hadim-pamantaranan- zavatra vaovao tsara izany. dro teío mahery 4 minitra angaha no lany teo, ka Ny filazana marina indrindra ny aníony sy ny fo- $.881 no tontalin’ ny vola voatonona. Ny manoratra tony ary vìtany ato rahateo izay niseho tao dia au- no ela fa ny anononany azy dia vetivety foana. jaran’ ny Mpiíandrina ny manaó izany. Ary §ny ahy Anaiakeiy ó ! iza re no sambatra ? Ny foi ìmatieàlly spoaking. of eorirse, it is the kosa dia tìlazana mabatery ahy ka tsy azoko ajanòna anaovana trano tsara taretiy kaampiainna meoeira »<> rernjujIie form oiJaifs and raeans “Jewesses.” na dia ela vitan’ ny Mpitandrina mazava tsara aza izy! Sa ny tsintsina manao trano hitoeran’ izy sy But iu practice it win jie foun.| tliat (Frenehmen ny dinidinika rehetra ; tery aho hilaza fa ny soa zanany ? A . . I being notorionsly llie \vorst ìingnisls iti the word) m ìha-te-hilaza, arý ny tsara fnaha-te-hidoka. Ary Ana'akely o 1 hianareo dia isan ny antsoina, hoeJ j inost Frenehmeii who are not either littèratenrs or kea tsv dia nanaraka ny filazana reko sy ny fisehoan’ “Alao ny velon-dray aman-dreny sy ny velo-mihafy men of geienee are very iaaeeiirate as to. their ny zavatra nitranga tsirairay mihitsy ahò, tsy mba Ànalakely ó ! iza re no sambatra t íreny nanao- gen(lers> And almost ail Ihe ouvrier and a iarge dia ny tena niseho tao mihìtsy no voáiàzako, fa van’ny hava-malala trano, vato tsara Jtarehy ireny ka { majority of ,he bourgeois eíass use the feminine izay hevitro fantatro ho mifanaraka sy mahatsara ny dabilio hipetrahany ayy no viíany, ka dia ampidi- w|jere tfie worj should be masculine. Even tbe ny hiíazako io raharaham-pahasoavana io no noken- rina hivavaka ao ! Sa hianao izay manangona, . vato Emperor Napoleon III. was a great, sinner in ihis dreko mihitsy. Fa ny “tantanam-by, ny tsofa vy, kely inysy hazomba hatambatrn natao trano hoan respectj as kis voluminous eorrespondenee ainply ny riandriam-bv, ary ny tandra vy, ka uy havana ny anaran’ Andriàmanitra ka mba mahatsoka ato ghows mpanajary havàna.” (Stjb-Ed.) amin izay tokatramraao ao Lianao ? . _ í Therefore, it is evident that the native latignnge b.aveíomihafy o ! tio tanin Andriamanitia anie —or, to more aceUrate, tbe language iu which hianao sy ny Kristiana namanao izay -tahanainpy anao ! tkis ranrderer thinks—is Freneh. hshavitana trano ho àh ny anaian Andriamanitra. The murderer is, therefore, a Frenehman. NY FIANGONANA áG ANALAKELY. Enga anie uy Kristiana nainanao.ka ’nonena anao taha- lt raav here be argned íhat both Swiss an l ka any Hmrama ka àimmpy fany Solomona tamý ny and Belgians tnake Freneh almòst their rnother- Tsy ahina ny fiangonana Analakely amin’ io trano nanaovana trano bo an’ ny ana,an Andiiamánitra ,o:igue. hut Flemish is the natnral and lisiiai fiangonana io, ary dia nifanaraka izy rehetra hanova ! II Mpanjaka. toko II. vehiele for tne l&tter, ivhile the idiosyaerasy ofbotli azy, ary dia nandaha-teny Rainibao mpitandrina ary i those nationalities is ad verse to tiiis elass of erimi. ìo no loha-teny n ; arihny :— On the eontrary, in Franee, the mnrdering of Ny amin’ity trano ity no’kasaiko holazaiko amin- prostitutes has long been praeíised, and ha» beed- tsika ankehitriny. Tsy mba hanahirana ahy ny mi- eonsidered lo be almost pecu!iarly a Freneh erime. Jaza ny nanorenana ity trano ity sy ny tantaràr.y. THE ìVHITEGHkPEL DEMON'S NA- Again, the granimatieai eonsti uetion of the senteiieé Eaha tonga taty Rev. W. Eilis dia nilaza ny tany nnder esamination is distinetly Freneh in lwo points izay tokony hanorenana fiangonana— TONALITV -. AND WHY HE 00MMITTED —First, in the donbié' negative eontained ; and, Ao Antsampanimahazo, TIíE MVRDEHS. seeondly, in the employment of the detìnite artielo Ao Ampamarinana, bèfore the seeoiid nouii. An Engltshinan or an Ao Ambohipotsy, Ameriean would kave said, “ The Jews are nié i Ao Faravohiira. who, &■■.” But t.he mnrderer foilovved his nalive Ary isika rehetra et.y Ànalákely dia notaomina ho 1 (Bv OKE WHO THINS.S HE KnO'.VS.) isan’ ny mpiangona any' Faravòhitra, ka tsy nety ny ! idiom “Les Jnifs sont o.'.s homra -s” in his thoiights, loholona fa hoy izy hoe : ‘-“Hatao ahoana no fiakatra . and whén putting it into English rendered des In ealmly revietving the whoie ehain of faets eon- í hommes líthe raen.’'’ inefatra amy- ny- indray, . - sndro eny Faravohitra....” Ary neeted with these daring and blood-thirsty atroeities. rehefa tsy nety hiangona eny taravohitra isika, dia the first thing which strikes one is the faet that thè Àgain, neither Btdgians nor Swiss énfertain any nanorona teto. Ary Rev. J. Tearse no niara-naiiòrina mnrderer was kind enòhgh tò (so to sp. ak) leavè ániiposity to the Jev,-s, whereàs the iiatred of tlio Freneh prolétariàn to them is notorious. tamintsika, ary mahagaga ny nataony, ary izay voiahis eard wifh the Áíitre-sonare vieíim Bnt th- ! i.anampm ny sasany dxa tsy iantatro. Ary rehefa most important elne ío his identity' whieh “he' The ground for reséàreh being tkns eleared arid vita ny tongony d.a tafo herana no natao tafony, ary who rnns may read,” seems to havè ’ haffléd the iiarro'tved, the noxt questioii is, what is t.he motive ? ny fototra tsy mba noraharahaina mafy loatra, satria Speenlàtion has bèen rifé, théories’are niaiiy ; alinost eombined intelleets of all gràdes of the poliee. every mau one msèts, wìi'o is. eompetent to form an heranà no ho tafony. This admits of no question, beeanse we find iu opinion, faaving a difforènt ono. Ary nony viía dja narahorana__ * ho , may, ary dia no- all the _journaìs a uqte from Sir C. Warren to ravann, ary dia notovonána ka íia&ò-tafo tanimanga, l the efieet that “no In’Ì4jua.|e•’ a aside fóy thoory, howovcr J. Oameron hee: “Tsy ..maninona.” Kanjo nòhy í 0 ! most sapient eonvínsión ! Let ns see what i ,'.xtràvàgaut, tvithiin; eaýefn! exaraination, beeanso vita ny tafony dia tsy mahatanty azy ný ritìdrina ka j we eán make of the wofd. the trui.h roigiit, ai'tir aii, iie in :ho ìiiost nniik dy mitifaka, ary ny tafony koa. noay nisy vaky dia ina- jt Wln he rememfeèréd thaí a ehalk inseri'ption one. norika amy ny riodrinn,~ dìa mon/to ny sisiny. Arv (which it is not- donièd was wriltén by the mnr- There seems to be iio donbt that the mnrderer, nony mandrivotra ny árídro dia mahatahotra tokoa nv whethor mad or not, had a distinet motive in his derer) was fotìnd on the wall in* Mitre-square, mníilations ; bul pn; poasible thoory. of thaf motive miaiigona eto. just above the body of'YÌie nmrdered woman. It has never yèt boetì • suggostéd. Iu the ninettoiitii Ary tainy ny iohavolana teo (3 Jan. 1889) dia nie- ^n as foiíows-“The Juwes are the men who eentury, with ail its. enligktenment, it would seera rana na ho ravana na h'ajanoná ; ary dia hoy ny fian- j wm not be blamed for nothing,” and was evident- gonana : “Ravaó.” Ary nony tato aoriana indray .Jy intended to tbrow snspieion on tho Jews. This absurd, wore it not thaf superstitiou dies hard, aral dia novorina ny loholona sy ny diakonà ary ny mpi-, vvriting was only seen bý the poliee by means of some of its vòtaries do undoubtodly to this day praetise nnholy rites. tori-teny, ary niarana indray ha hovana na hajanona ì artifieial light, and was unfortunately òblitórated amin’ ízao, ary dia nanaiky izy fa hovana. j by them before dàylight. líine illee laehrymee I Now, in one of the books by íhe great modern Ka tapaka izao ny hevitra fa horavána. | Why did the murderer spell the wòrd Jews‘Juwes’? oeeiiltist who wrote uuder the mom de plume oE Rysakaizaó! ny anton’izáy handravana ity trano:;Was ít that he was an uneducated Englishman who “Eliphaz Levy,” “Le Dogme et Hitnol dq la Hauto ity ankehitriny dia tsy ny hoe : “Isarà izany manana; (litl not know hów to speìl the word ; was he in Magie,” we find the most eiaborate direetions for trano finngonana tsara tarehy na maiina aza izany,' reality an ignorant Jew, rèekless of coiisequences and working magieai spells of all kinds. The seeoml fa izao : Sao mianjera ity trano male.my ity ka idi- glorying in his deeds ; or was he a foreigner, weil voliime has a ehapter òn Noeroinaney, or blaek magie ran-doza. Fiheverana ny aina ny anton’ izay han- accustomed to the English langnage, but who in tbe which the author justiy denonnees as a profanation. dravana azy. tremendoiis hnrry of thè moment unconsciously wrote Blaek magie empioys the ageraiis ; of evi! spirits Ny fanaovana ity trano ity dia antsika rehetra, ka the fatal vvord in his nat.ive tongiie ? and demons, instead of the bonetìeent spirits dereetèd raha heverina amy ny tena irery dià mavesatra, fa The answers to these three queries, on which by the adepts of Z« haute magie. At the sarao raha iombonana dia maivana ioana. fhe whoie niatter rests, are easy. Juwes is a mnek tinie he gives the eléarest. and fnllest. details of t.lie Ireto lohateny ireto izay nataon ny Masomnika• too diffieult word for an uneducated man to evolve neeessary steps for evoeation by this moans, and raha namory vola no aoka harahintsika ; tsy mba na- on the spur of the moment, as any philologist will it ìs in iiie list of sabstanees preseribed as absolntely taony gabo raraka ny azy fa noheveriny tsara, dia alh>w ÁUy jgUoraut Jew eapable of speiling the neeessary to success that we find the link which í rest of the sentenee as eorreetly as he did, wòu!d joíns modern Freneh neeromaney with the quest of 1. Aoka gamy hanao. know, eertainly, how to spelì íke name of his own t.he East-end mnrdorer. Ttìese snbstanees are in 2. Àoka saroy hanao araka ny fanambinan’ í people. Therefore, only the last proposiiioti re- ! theraseives horr.ibíe, and diífieiilt to proenre. Thoy Andriamanitra azy. ; mains, which we shail now showshow, in the most eonelii- í ean onlly be obtained by means of tho most appal- 3. Izay manao aza iniraonjomonjo. sive maimer, to lie the trnth. iing erimés, of which mnrder and mutilation of tho Alahady 13 Jan. 1889.- To eritieally examine an inseription of this kind, 1 dèad are thp least heinons. Among them are strips Ny toetry ny fiangonnna tao dia mahagaga. Ny the íirst thing we natnraily do is uot to rest satis- of the skin of a snieide, nails from a munderer’s masony manganohano hoatry ny misy verinesy ary fied with reading it in print, but to make, as nearly galioivs, ean iies inade from, htìman fat, the head ny endriny maranitra efa izay tsy izy, ary ny faha- as we ean, a faesimile of it iu seript, thus :— of a blaek eat whic’u has been fod fortv days on vorian’ ny olona dia sesehena. Ny toetry ny fian- bmnan flesh, the horns of a goat which iias been gonana dia hoatry ilav zavatra maraorao ainy ny rnade froni a eertain portion ot' the body of a rindrin’ ny tranon’ ny afokasika, arv ny teny nataon’í harlot. This last point is insisted npon as easential ; r.y mpitandrina dia hoatry ny afo akasika, ka nony | and it was this extraordinary faet that first drew voakasika ny Fiangonana dia nirehitra. Endrey ■ I ray attention to the possible eonneetion of the mahagaga ! Hamory vola re ! ka vao feno ny trano,. innrderer with the blaek art. kanefa amy ny malaina izany dia tsy mety mankany Further, in the praetiee of evoeation the sa- am-piangonana izy “fa misy liona ao” hoy izy, ary f erifiee of human vietims was a neeessary part of the miteny aniy ny namany uv sasariy ka manao hoe : 1 ; proeess, and tho proi'anat.ion of the eross and other manao ahoana raha «8. no anao ? Ary hoy izy : Tsia ! ! ' emblems usualiy eonsidered saered was also enjoined. fa kely izany fa alO, no haloako ary ny sasany indray In this eonneetion it wiìi be well to remember one atao hoe : al5 no haloanao : Ary hoy izy : Tsia ! .• ! most extraordinary and miparalleled eiremnstanee in fa kely izany fa a25 no kaloak. Àry uy sasany ; inspeetion at onee shows us, then, íhat a dothas ; the eommission of tho W hiteehapel murders, and a kosa manao hoe : Io zanako io maohazo karama tz5.' been overloóked by the eonstable who eopied it, as thing which could not by any possibility have boen isam-bolana ka homeny ny karamanv amy ny iray might easiiy oeenr, espeeialiy if it were plaeed at i brotìght abont fortmtoiisly. Leaving out the iast voiana hanaovatia trano ho an’ ny anaran’ Andria- some distanee, after the manner of foreigners. ! nmrder, eommitted indoors, ivhieh was most pro- manitra. Ary ny sasany kosa manao hoe : Mandoa Therefore we plaee a dot above the third up- babiy not eoinmited by the fiend of whom we speak, izahai izao ankehitriny izao, kanefa raha mbola tsy stroke in the word Juwes, and we iìnd it to be í we iind that tho siles of tho mttrders, six in nmn- nmpy na ho feno «20. aza ny ahy dia hanao tokoa Juives, which is the Freneh word for Jews. Strietlv ber, form a perfeet. eross. That is to say, a line

iruled from No. 3 to No. 6, on a map hàving the o, mariaritèna vókatrà, ary rià dia tìý 'ítìpivarotra tnmrder sites marked ànd nmtìbered, passes éxactly dia an-dràno maiziria ; tèò aloha izahay ràha mhà ny ankosotra sy ny mora lò aza manàntena hábazo mikarama àmin’ oloria, ka toriàfikà riy a'riilro lany ary M;hrough Nos. i and 2, while the eross arms are ae- tombony, ka mikajakaja izany isan-taona ; ho ma- •eurately formed by a lirie from No. 4 to 5. The riy fotoànà, fàhà ftìbà itìàka tìy volariy ília tombohany nahoàna kosa no tokony ho toetrantsika amy ny mangalatra ka tòriny ariiim-panjakana dià au-rranò asa tSàra, sy ny fanantenantsika atny ny fandran- rtiaizinà. Tefty tsy valiaria no mahazo anay, fa au- toaria riy Volàmena madio sy tìy vato saro-bidy, kehitriny na ho marinà nà tsy ho iriarina dia mha izay riasain’ Andriàmanitra hataontsika sy nanen- mahazo rriifama y, ka raha maty àia maty tokoa, n>ir drený Sa Majesty RANAVALOMANjAKA sy àry velona dia velona tokoa ; ary indrindra fa izao Son Excèilence Prime Mrtìister hataontsika ; Moa izahay ànkehitriny efa tóahalala hikajy vola, hitari- hataontsika tsirambitìa va ? Moa hatao ambin-java- denà omby, hihary andevo, ka ny tsy nanam-boa- tra va ? Moa hataontsika raharaha ambany tom- mena teo àloha, efa mba manana omby ; ary ny baua va ? Tsia, tsy àtaontsika ho zàvàtra kely tsy nananà aila'k’àndevo, efa mba raanana olona na raharaha mosalahy, fa tsy maintsy kendrentsika iray, ary ny mpandry fe-hariva, efa mba tonga tsara izay hàhasòa azy ; àry" tsy maintsy dinihin- jiolahy manan-trano ; ary ny jiolahy efa mba maha- tsika mihoatra lavitra noho ny ataon* ny mpiasa tsangy no ary.— amy ny voly ; ary ikikirana mafy mihoatra noho Izany rio resak’ ity lehiben’ ny Andriambaventv ity ny fltanan’ ny mpivarotra ny tombom-barony ; fa tamiko ; ary moa tsy t.okony ho feno fifaliana. va tsy mbà ny mpainovo hazandrano isikà, fa hoy kosa isika ka hisaotràan’ Andriamanitra noho izany ? Eny, Jesosy Kraisty Tompo hoe : “Hataoko mpamovo tokonv hampahafaly antsika izariy, ary tsara ny fan- olonà hiaftàreo. (Voaaoràtra atny ny Matio izauy). drènesàntsika izany rehet'rà izany. Kanefa izany Ary izany famovoána olona izàny, dia ný fitari- dià riv asàntsika eto àmbanin’ ny rnasoandro, izay ho hana oloinbelona ho ào amy ny làlari’ ný fàhama- eritiritsikà manortìpo ny Mpanjàka sy inankato ny rinària hahalalany ny teriany fa mpanot’a, ary hitaona Prèrtìier Minister, ary hitiavantsikà tanindrazana, azy hibebaka, kà mba hànanany ny fatóònjenà, àry fá tìàko haridroso kely kosri sady farftriy.—Ny ainy koa hitondra azy ao amy ny fàhendratìa inba hàn- ny toetrý ny fànjàkàii’ Andriàmanirra izny ao amý Jrosòan’ ny eivilization eto amy ny taniritsika, hito- riy oiorià, dia ny fanahy sy ny fit.ondran-tonn, arý viarià amy ny tany tnanan-kajft ; àry hatìdrosoan’ ny fiaiinpiainan’ ny olona sy ny toy izany &c., ny hery sy ny fìandrianftn’ riy Mpanjakàntsíkà sy izay azo lazaina amy ny teny tókona hoe, Ny fiva- iry voriinàhitrà aman-dera ho àny Son Excellenco vahana, dia ny fiangonana sy ny sekoly—izany nò I ritóe Minister, ary hànanàntsika fiàdànàna. tiako ho tsarovana kely farany :— Ary satrià izaný, d:a hitaritsika fa tsy asà kely Ny fomban’ Fiarigonana sy ny sekoly teo aloha laza no ataontsika, ka dia t'sy mairitsý handànjàlanja dia hafa mihitSy ny fijerikò azy. sy hampitovitovy. izay. asa efa nataontsika ------isika,- Raha vao mirava eto am-piangouana dia miara- dia ny teo aloha sy ny tamy ny androntsika, ary ! miakatra manatitra ny Komandy ho ao an-dapa tari- ny tamy ny tàonà lasa sy ny taona teo, ary ny làsa hin* ny Evanjelistra ; ary riisy nilaza tamiko fa sy riy ankehitriny, ary izay efa vita sy ny mbola inanome zavatrà fisotro ho àn’ ireo Evafijelistrà sy ny téèvehth, or Dorset-streét rimrder, does not fall with- hatao ; dia rzao :— Fiangonana ireo no fanaon’ riy taloba ràha vào avy ■in either of theso lines, and there is nothing to eòri- i anfty riý aridro voàlohàný nahàtotìgavako hiko- mirava. Ary na dift kavatra riarapalàhèio Sy naha- neet it with the others except tho faet of the maridy teto, tamy ny faratóparan’ ny taona 1882, gaga ahy aza ny tahaka izàny, dià nàriao hiany a ho 'mnrilàtions. Bnt the mutilàtions in this lafter e&se handray ny taona 1883, dia hafa tóihitsy ny fijeriko ria dia tsy satriko aza. Kanefa inona moa no soa were evideritly riòt made by any ohe bavirig the ny toetry ny olona sy ny fomban’ ny vahoaka noho na vokatra azo tamin’ izany ? Dia hitanareo fa n ale- ’rpradtieal knowledge of the knife and the position of ny ankehitriny, arv tsy mba nanao Roho didilava my mihitsy ny Fiangonana, &ry ìoà ítìjiàri&o aridrain- the TospeefiVe òrgahs which was exhibrfed in the sy be keritrona toy ny ankehitriny fa akàrijò henjana azy, ary tóà riikonòhono 6ý nanao àkoridrò rnifa- ‘óthèr six eàses, and àlso in the nmtilated trnrik sy zipò t'sòtrà. Ný 'lèhilàhý ’tàmin’ izany dia tsy nakon-dravina foana teo. Ary dia misy milaza izany fohiìd in the new police-buildings, which was pro- mba nanao Palitàó sy vity riiamtyriiaintv ria redingóty,redino-ótv. toetrà taloha izany hóè, Marssaka aza, àia hafa ny bablv thò fìrst of the series of mnrders, áhd was ua imperial eoat ria oniforma rià militerà (toriga Dalehan’ ny heviny ; toy ny olona feho trano foana ‘eomihitted sortìewhere on thè liiiès óf the eross, the fòrribà) tàhakà ny ànkehitririy, fa akanjo fotsy tsv kanefa samy manao izay tiany hatao—tòa tsy ma-