Historical Dictionary of Madagascar: Second Edition
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
The United States Peace Corps/Madagascar Is Recruiting for the Following Position
The United States Peace Corps/Madagascar is recruiting for the following position: TEMPORARY LANGUAGE AND CROSS-CULTURAL FACILITATORS (LCF) The position is based at the Peace Corps Training Center, in Mantasoa, and is a short-term contract (typically 10 to 14 weeks). The primary role of the LCF is to train American trainees and volunteers in the Malagasy language and culture. Training usually take place at a residential training facilities where both LCFs and trainees/volunteers stay full-time. LCFs work under the direct supervision of Peace Corps Madagascar’s Language Coordinator. The duties of the LCF include, but are not limited to: Conduct Malagasy language training classes with small groups of American trainees or volunteers. Participate in the preparation of language training materials or resources. Conduct formal sessions and provide ongoing informal instruction and advice to trainees/volunteers regarding cultural adaptation and culturally appropriate behavior Interact with trainees outside of the classroom setting, providing informal training during meals, social events and other periods outside of classroom training Actively participate in staff language training Serve as the cultural model and guide for trainees/volunteers within their communities Establish and maintain a healthy, productive team spirit among the language staff and between support staff and Volunteer trainers Occasionally serve as Malagasy and English interpreters and/or translators. As requested, install the new Volunteers at their permanent sites; and train their community-based tutor as needed Required Qualifications: Completion of secondary school (Minimum BACC) Fluency in English, French and Malagasy Mastery in at least one of the following dialects: Betsileo, Antakarana, Antambahoaka, Antemoro, Antesaka, Antefasy, Sakalava boina, Antanosy, Antandroy, Sihanaka, Mahafaly, Bara. -
Malagasy Dialect Divisions: Genetic Versus Emblematic Criteria
Malagasy Dialect Divisions: Genetic versus Emblematic Criteria Alexander Adelaar UNIVERSITY OF MELBOURNE This paper gives an overview of the literature on Malagasy dialect variety and the various Malagasy dialect classifications that have been proposed. It rejects the often held view that the way Malagasy dialects reflect the Proto- Austronesian phoneme sequences *li and *ti is a basic criterion for their genetic division. While the linguistic innovations shown in, respectively, central dialects (Merina, Betsileo, Sihanaka, Tanala) and southwestern dia- lects (Vezo, Mahafaly, Tandroy) clearly show that these groups form separate historical divisions, the linguistic developments in other (northern, eastern, and western) dialects are more difficult to interpret. The differences between Malagasy dialects are generally rather contained and do not seem to be the result of separate migration waves or the arrival of linguistically different migrant groups. The paper ends with a list of subgrouping criteria that will be useful for future research into the history of Malagasy dialects. 1. INTRODUCTION.1 This paper investigates some of the early linguistic changes that have contributed to the dialect diversity of Malagasy, as well as the various classifications that have been proposed for Malagasy dialects. Malagasy is an Austronesian language directly related to some of the languages spoken in Central Kalimantan Province and South Kalimantan Province in Indonesian Borneo. Together with these languages, it forms the South East Barito (henceforth SEB) subgroup, which belongs to the Malayo-Polynesian branch of the Austronesian language family. A historical classification of dialects or languages should be based in the first place on the oldest linguistic changes that have happened in the dialect or language group in ques- tion. -
Ecosystem Profile Madagascar and Indian
ECOSYSTEM PROFILE MADAGASCAR AND INDIAN OCEAN ISLANDS FINAL VERSION DECEMBER 2014 This version of the Ecosystem Profile, based on the draft approved by the Donor Council of CEPF was finalized in December 2014 to include clearer maps and correct minor errors in Chapter 12 and Annexes Page i Prepared by: Conservation International - Madagascar Under the supervision of: Pierre Carret (CEPF) With technical support from: Moore Center for Science and Oceans - Conservation International Missouri Botanical Garden And support from the Regional Advisory Committee Léon Rajaobelina, Conservation International - Madagascar Richard Hughes, WWF – Western Indian Ocean Edmond Roger, Université d‘Antananarivo, Département de Biologie et Ecologie Végétales Christopher Holmes, WCS – Wildlife Conservation Society Steve Goodman, Vahatra Will Turner, Moore Center for Science and Oceans, Conservation International Ali Mohamed Soilihi, Point focal du FEM, Comores Xavier Luc Duval, Point focal du FEM, Maurice Maurice Loustau-Lalanne, Point focal du FEM, Seychelles Edmée Ralalaharisoa, Point focal du FEM, Madagascar Vikash Tatayah, Mauritian Wildlife Foundation Nirmal Jivan Shah, Nature Seychelles Andry Ralamboson Andriamanga, Alliance Voahary Gasy Idaroussi Hamadi, CNDD- Comores Luc Gigord - Conservatoire botanique du Mascarin, Réunion Claude-Anne Gauthier, Muséum National d‘Histoire Naturelle, Paris Jean-Paul Gaudechoux, Commission de l‘Océan Indien Drafted by the Ecosystem Profiling Team: Pierre Carret (CEPF) Harison Rabarison, Nirhy Rabibisoa, Setra Andriamanaitra, -
'Miss Lemoyne' Is
MEMPHIS, TENNESSEE, SATURDAY, DECEMBER 28? 1963 WASHINGTON - The 11-member Presidential Commission on Registration and Voting Participation Dec, 20 urged that literacy tests, poll taxes and other legal barriers to voting be abolished. “The United stales, leader of the ■ free world, lags behind many other free countries in voter participa, in various tion,” the commission said. The commision was established last March 3o by the late Presl. dent John F. Kennedy to study rea sons for low voter turnout in the United States. ,• ..Presidçnt. Johnson accepted-Hrj 21 recommendations made by the commission and stated: “I am told that it is easier today to buy a destructive weapon ,a gun, in a hardware store, than it is to vote." COMMISSION EXTENDED 'Miss LeMoyne' Is Johnson extended the life of the commission until next March 30 in order to assist states and localities to put some of the suggested re forms into practice. Many Negro and white organiza tions throughout the United States rita Patton, Robert Williams and have called for the abolition of Laura Ann Lawrence. literacy tests and poll tax payment The entertainment committee was as a prerequitlte to voting. composed of Ruthie Spearman, The commission noted that dur. Mr. Armstrong and hi» orchestra wheh.' jthey more. chairman; Alvenia Perkins, Gloria ing the 1960 presidentlanal elec, Neal, Litha Lee Rogers and Ber played for a benefit at Mehorry Medical Cdiffe New feature of the coronation this tion, only 63.8 per cent of Americans Announcement of the winner of nice Tucker. last month. The party was given1 by member» of the coveted honor was made near vear was the presentation of . -
Vol. 22 - Comoros
Marubeni Research Institute 2016/09/02 Sub -Saharan Report Sub-Saharan Africa is one of the focal regions of Global Challenge 2015. These reports are by Mr. Kenshi Tsunemine, an expatriate employee working in Johannesburg with a view across the region. Vol. 22 - Comoros June 10, 2016 It was well known that Marilyn Monroe wore Chanel No. 5 perfume when she went to bed. Did you know that Chanel No. 5’s essence (essential oils) comes from the flower called ylang-ylang, which is found in the African country of Comoros? Comoros is also where the so-called “living fossils”, a rare pre-historic species of fish called coelacanths, discovered in 1938 in South Africa after having thought to be extinct, are mostly found. So this time I would like to introduce the country of Comoros, fascinating like Marilyn Monroe and a little mysterious like the coelacanths. Table 1: Comoros Country Information The Union of the Comoros is an archipelago island nation located off the coast of East Africa east of Mozambique and northwest from Madagascar. 4 main islands make up the Comoros archipelago, Grande Comore, Moheli, Anjouan and Mayotte, with Grande Comore, Moheli, and Anjouan forming the Union of Comoros and Mayotte falling under French jurisdiction as an ‘overseas department” or region. The population of the 3 islands making up the Union of the Comoros is about 800,000, while their total land area comes to 2,236 square kilometers, about the same land size as Tokyo, which makes it quite a small country. Nominal GDP is roughly $600 million, which is second from the bottom among the 45 sub-Saharan African countries, just above Sao Tome and Principe, and its population is the 5th lowest (note 1). -
Formal Name: Union of the Comoros Short Name: Comoros Adjective: Comoran Capital: Moroni Government: Republic LAS Member Since: November 20Th, 1993
Formal Name: Union of the Comoros Short Name: Comoros Adjective: Comoran Capital: Moroni Government: Republic LAS Member since: November 20th, 1993 DEMOGRAPHICS Ethnicity Groups: Antalote, Cafre, Makoa, Independence Day: Oimatsaha, Sakalava July 6, 1975 Religions: Muslim 98%, Roman Catholic 2% Total Area: Languages: Arabic (official), French (official), 2,235 km² Shikomoro Population: Life Expectancy: 63.48 years 766,865 Median Age: 19.2 years Sex Ratio: 0.94 male/female Gross Domestic Product: Literacy Rate: 75.5% $911 million Military Spending: ECONOMY NA% of GDP Labor Force: 233,500 Unemployment Rate: 20% Poverty Rate: 60% Inflation: 2.5% Exports: $19.7 million (vanilla, ylang -ylang, cloves, copra) Imports: $208.8 million (rice and other foodstuffs, consumer goods, petroleum products, cement, transport equipment) 1912 Comoros becomes a French colony 1947 Comoros given representation in the French parliament 1961 Comoros given autonomy from France 1974 3 islands vote for independence; Mayotte votes to stay with France 1975 Comoros unilaterally declares independence, with Ahmed Abdallah as President Abdallah replaced by Prince Sai Mohammed Jaffar through coup 1976 Ali Soilih takes power, pushing for a secular, socialist republic 1978 Soilih toppled, Abdallah is restored to power 1990 Said Mohamed Djohar elected President 1996 Mohamed Abdulkarim Taki elected President; drafts a constitution establishing Islam as the basis of law 1997 The islands of Anjouan and Moheli declare independence from the Comoros 1998 Tadjidine Ben Said Massounde -
Les Savoirs Du Territoire En Imerina (Hautes Terres Centrales De Madagascar)
Le territoire, lien ou frontière ? Paris, 2-4 octobre 1995 Les savoirs du territoire en Imerina (Hautes terres centrales de Madagascar) Chantal BLANC-PAMARD CEA/CNRS Sur les Hautes Terres centrales de Madagascar, les Merina sont des gens de territoire. Imerina est un toponyme, Merina un parler et un ethnonyme. Selon les traditions historiques merina les plus répandues, le nom de Merina1 ne serait en usage que depuis le règne de Ralambo, à la fin du XVIème siècle. C'est à ce dernier que l'on attribue la définition de l'Imerina : "J'appelle ceci l'Imerina sous le jour (I Merina ambaniandro). Et je l'appelle l'Imerina parce que j'occupe tous les sommets; il n'y a rien qui ne soit à moi dans tout ce qui est sous la lumière du jour"2. Le toponyme ambaniandro caractérise la conception par rapport à l'axe vertical. Ce pays "sous la lumière que seul le soleil domine" est également caractérisé par le regard qu'on lui porte, à la fois ceux qui sont vus sur les hauteurs mais aussi ceux qui dominent les régions plus basses environnantes. Le rôle joué par le regard est très important pour le contrôle du territoire comme en témoignent les nombreux sites fortifiés qui coiffent les sommets des collines (Mille, 1970). Un roi merina disait lors de sa conquête : "A moi toutes ces hauteurs (manerinerina)"3. On notera également l'importance du terme maso qui signifie œil. Le soleil est masoandro l'œil du jour; la source est masondrano œil de l'eau4. -
Los Vampiros De Madagascar
LOS VAMPIROS DE MADAGASCAR El siguiente artículo está situado en torno a 2001, durante el gobierno del presidente Marc Ravalomanana Por Magus y Alexander Weiss LA ISLA DE LA LUNA Madagascar (en malgache: Madagasikara), es un país situado en una gran isla situada en el Océano Índico, frente a la costa oriental de África. Se separó del resto de continentes hace unos 80 millones de años, y durante mucho tiempo sus animales y plantas evolucionaron al margen del resto del mundo, hasta el punto que todavía en la actualidad más del 90 % de su flora y fauna son endémicas de Madagascar, no existiendo en ningún otro lugar del planeta. De la misma forma, la isla de Madagascar fue uno de los últimos lugares del mundo alcanzados por la expansión de la humanidad. Quizás fue ocasionalmente visitada hace miles de años, pero los primeros restos de comunidades humanas no aparecen hasta el siglo IV a.C. y sus primeros habitantes se confunden con el mito y la leyenda. No llegaron de la cercana costa de África, sino que afrontaron una larga travesía a través del océano, procedentes de la lejana Indonesia. La llegada posterior de emigrantes africanos también dio lugar a una mezcla heterogénea que constituye los cimientos de la civilización malgache. Posteriormente llegarían comerciantes, esclavistas y piratas árabes y europeos, que se asentarían en precarios asentamientos en la costa de Madagascar. En parte debido a la presión de los extranjeros y también a las luchas de poder, hacia finales del siglo XVIII en Madagascar había surgido un poderoso reino que abarcaba la mayor parte del territorio, pero que a pesar de ello no consiguió hacer frente al avance y conquista del imperio francés. -
Ambohimanga (Madagascar) Millennium BC)
the construction of rova or fortified royal enclosures (analogous to hillforts in western Europe during the 1st Ambohimanga (Madagascar) millennium BC). On the summits, woodland was kept for practical and spiritual reasons but the forest on No 950 lower ground was cleared to provide the economic base for such places to exist. Agricultural terraces were also constructed on the lower hill-slopes. In effect, the cultural landscape was in place by the 16th century. The only major change since then has been the removal of upland forest on the neighbouring heights to Ambohimanga during the French colonial period. Ambohimanga itself originated in at least the 15th Identification century and by the 18th century, particularly under Nomination The Royal Hill of Ambohimanga Andriantsimitoviaminandriana (1740–45), had developed into a capital with defences and seven gates. Location Municipality of Ambohimanga Outer defences and seven more gates were added, Rova, Province of Antananarivo probably before 1794 when the royal palace was moved Avaradrano to Antananarivo, leaving Ambohimanga as the royal burial place and religious capital. The existing defensive State Party Republic of Madagascar wall was built by Queen Ranavalona I (1828–61), with new gateways to north and south-west (c 1830). The Date 7 July 2000 palace Fandriampahalemana and the glass pavilion Tranofitaratra were added in 1871. In March 1897 the mortal remains of royalty were transferred to Antananarivo by the French colonial authorities in a failed attempt to erase the holiness of the site and the nationalistic legitimacy attached to it. The royal tombs were demolished and military buildings Justification by State Party erected in their stead for the garrison on the site. -
Pour Une Géographie Du Hasina (Imerina, Madagascar) JEAN-PIERRE RAISON
Pour une géographie du hasina (Imerina, Madagascar) JEAN-PIERRE RAISON ONDEMENT DE LA PENSÉEMALGACHE », Le hasina : une énergie canalisée selon Délivré (1974 : 143), le hasina est F Le concept pourrait n'avoir de sens géogra- un concept sinon méconnu du moins souvent phique que médié par les activités humaines détourné dans un sens occidental : on use plus qu'il contribue à orienter; mais le hasina est couramment de son dérivé masina, qui traduit ancré dans des lieux ; il peut être assimilé à une le vocable chrétien de « saint ». Le hasina, selon énergie, métaphoriquement un courant élec- Webber (1853), est la «vertu intrinsèque ou trique, qui circule entre lieux et hommes surnaturelle qui rend une chose bonne et efficace comme entre les hommes eux-mêmes, et on dans son genre », un pouvoir d'efficacité, une peut, à la limite, en traiter sur le mode d'une énergie qui s'applique aux relations entre les géographie des flux, avec ses pôles hiérarchi- hommes comme entre ceux-ci et la nature. Sans sés, ses axes de circulation et ses points de distri- hasina point d'acte fécond, point d'agriculture bution. Il y a plus, s'agissant de I'Imerina, ni de pouvoir, en somme point de société. Ceci société géographique où le rattachement à un suffirait à attirer l'attention du géographe : tombeau familial est la preuve du statut social, comprendre le hasina permet d'analyser mieux où l'on est d'un groupe Voko) situé dans une tant l'utilisation que l'organisation de l'es- hiérarchie parce qu'on est d'un lieu et d'un lieu pace (11. -
Rainilaiarivony. Un Homme D'état Malgache
R AINILAIARIV ON Y UN HOMME D'ÉTAT MALGACHE RAINILAIARIVONY PAR G. S. CHAPUS Docteur .-leur. Membre titulaire de VAcadémie malgache Membre correspondant de VAcadémie du sciences coloniales ET G. MONDAIN Ancien élève de l'Ecole normale supérieure Vice-Président de VAcadémie malgache Président honoraire de la Mission protestante française à Madagascar EDITIONS DILOUTREMER 100, RUE RICHELIEU PARIS La monarchie hova au cours et à la fin du XIXe siècle a présenté de très singuliers contrastes qui ne la font ressembler à nul autre gou- vernement d'outremer existant alors. A la même époque, en effet, en Afrique ou en Asie, les souverains ou roitelets ou potentats locaux, s'ils avaient conservé des mœurs et des méthodes de gouvernement assez primitifs et s'ils s'embarrassaient assez peu de constitutionnalité, gardaient par contre dans l'étiquette de leurs cours et dans leurs coutumes personnelles ces mêmes mœurs et modes de vie propres à leurs races et à leurs traditions. A Tananarive, au contraire, sur la colline d'Andohala, les rois et surtout les dernières reines de l' lmerina, tout en gouvernant selon les normes d'un absolutisme ancestral que ne tempérait, comme en Europe, aucune concession donnée aux libertés et aspirations de leurs sujets, montraient cependant un souci toujours plus poussé d'adopter l'apparence des cours occidentales quant à l'aspect extérieur, aux céré- monies, aux costumes, à l'apparat. Aussi quoi d'étonnant si les écrivains contemporains qui se pro- posent de narrer aujourd'hui l'histoire des ultimes représentants de la dynastie hova soient attirés tantôt par l'un, tantôt par l'autre des deux caractères spécifiques et contraires de cette dynastie, selon qu'eux- mêmes se sentent plus ou moins politiquement « engagés » dans les actuelles discussions sur les peuples d'outremer. -
Land Rights Among Subsistence Farmers: an Examination of Madagascar’S Land Reform and Prevailing Systems of Land Tenure in Betafo Taylor Crowl SIT Study Abroad
SIT Graduate Institute/SIT Study Abroad SIT Digital Collections Independent Study Project (ISP) Collection SIT Study Abroad Fall 2014 Land Rights Among Subsistence Farmers: An Examination of Madagascar’s Land Reform and Prevailing Systems of Land Tenure in Betafo Taylor Crowl SIT Study Abroad Follow this and additional works at: https://digitalcollections.sit.edu/isp_collection Part of the Growth and Development Commons, Inequality and Stratification Commons, Natural Resources and Conservation Commons, Politics and Social Change Commons, Rural Sociology Commons, and the Urban Studies and Planning Commons Recommended Citation Crowl, Taylor, "Land Rights Among Subsistence Farmers: An Examination of Madagascar’s Land Reform and Prevailing Systems of Land Tenure in Betafo" (2014). Independent Study Project (ISP) Collection. 1896. https://digitalcollections.sit.edu/isp_collection/1896 This Unpublished Paper is brought to you for free and open access by the SIT Study Abroad at SIT Digital Collections. It has been accepted for inclusion in Independent Study Project (ISP) Collection by an authorized administrator of SIT Digital Collections. For more information, please contact [email protected]. ! Land Rights Among Subsistence Farmers: An Examination of Madagascar’s Land Reform and Prevailing Systems of Land Tenure in Betafo ! ! ! ! Taylor Crowl Academic Advisor: Reine Razafimahefa Academic Director: Roland Pritchett Fall 2014 ! Abstract In Madagascar, legal systems of land tenure have been inaccessible for the vast majority of the rural population. This has stranded millions of subsistence farmers in a sense of insecurity, as they lack legal rights for the property that they have farmed for generations. Madagascar’s land reform, launched in 2005, attempted to change these exclusionary tenure practices.