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Arak and Gwydion (Some Thoughts on the Shadow Elves' History) By R. Sweeney Gwydion isn't a 'real' demon, but rather a creature of great power from the plane of shadow. Gwydion's evil was his enslavement of the ShadowElves. His torment is his betrayal by Arak. Unlike Vecna, he was not on the prime and could only be 'trapped' because he was trying to follow the Shadow Elves into RL. (Presumably to kill them or re-enslave them). I wonder what Arak was thinking, however. Would there be anyplace he could take the Shadow elves into exile where Gwydion could not follow? Did he think he could hide from such a powerful creature? Gwydion must have had an enemy. A sibling perhaps. The Shadow Elves must have acted as some sort of armed forces for him. Arak must have believed that if Gwydion suddenly found himself without his Slaves, he would have been destroyed by his rivals. However, there other.. less satisfying, perhaps, ways of re-writing ShadowElf history. Gwydion, the shadow-being, falls 'in love' with an elf from some other world. They mate, bear children. Woman dies, Gwydion takes his children and their children as slaves. Millenia pass. Arak was Gwydion's favorite. Perhaps, Gwydion had mated with one of the Shadow elves of unsurpassed beauty and begat Arak. Thus, he set his son above all the other slaves. Arak, however, desired more than to be the head of the slaves. He managed to betray his father to his enemies. Arak had intended patricide. He was going to take away Gwydion's protective armed forces, leaving him vulnerable to attack by his other enemies. -
Witches Sabbath( the Great He- Goat)
Witches sabbath( the great he- goat) Continue Otherwise known as the Great On-Goat, Francisco Goya provides a visually stunning and historically terrifying representation of this famous mural that adorned the mid-1800s that brought to life vivid and terrifying memories of the Spanish Inquisition. The description of the painting depicts Satan surrounded by a group of frightened and anxiously mutilated witches. Satan appears as an almost shady goat whose characteristics are not so easy to see or define. A goat man appears with his mouth wide open, as if he are shouting curses (or instructions) to his closest followers. He appeals to the modern belief that power is asserted through fear, not respect for power or title. Women's age varies, but throughout their work they have similar distortions. They seem frightened, but overwhelmingly obedient, as if they obey Satan's orders and intentions to obey. He is considered to be part of fourteen or more paintings depicting Goyah's Black Paintings. The story of Francisco Goya took extreme measures and risks on the heels of the terrible Spanish Inquisition, as well as the witch hunt and trials that followed soon after. Goya directly and visually attacks the feelings and mentality of the time, which reveled in superstitions and religious horror on the dark side of human nature. Although this mural (among other works by Goya) was moderately hidden during its creation for fear of recriminations in his artistic commentary, it is considered one of his best works - all of which appear later in his career. Francisco Goya retreated from the public eye and was constantly afraid to go crazy. -
Connections Between Sámi and Basque Peoples
Connections between Sámi and Basque Peoples Kent Randell 2012 Siidastallan Outside of Minneapolis, Minneapolis Kent Randell (c) 2012 --- 2012 Siidastallan, Linwood Township, Minnesota Kent Randell (c) 2012 --- 2012 Siidastallan, Linwood Township, Minnesota “D----- it Jim, I’m a librarian and an armchair anthropologist??” Kent Randell (c) 2012 --- 2012 Siidastallan, Linwood Township, Minnesota Connections between Sámi and Basque Peoples Hard evidence: - mtDNA - Uniqueness of language Other things may be surprising…. or not. It is fun to imagine other connections, understanding it is not scientific Kent Randell (c) 2012 --- 2012 Siidastallan, Linwood Township, Minnesota Documentary: Suddenly Sámi by Norway’s Ellen-Astri Lundby She receives her mtDNA test, and express surprise when her results state that she is connected to Spain. This also surprised me, and spurned my interest….. Then I ended up living in Boise, Idaho, the city with the largest concentration of Basque outside of Basque Country Kent Randell (c) 2012 --- 2012 Siidastallan, Linwood Township, Minnesota What is mtDNA genealogy? The DNA of the Mitochondria in your cells. Cell energy, cell growth, cell signaling, etc. mtDNA – At Conception • The Egg cell Mitochondria’s DNA remains the same after conception. • Male does not contribute to the mtDNA • Therefore Mitochondrial mtDNA is the same as one’s mother. Kent Randell (c) 2012 --- 2012 Siidastallan, Linwood Township, Minnesota Kent Randell (c) 2012 --- 2012 Siidastallan, Linwood Township, Minnesota Kent Randell (c) 2012 --- 2012 Siidastallan, Linwood Township, Minnesota Four generation mtDNA line Sisters – Mother – Maternal Grandmother – Great-grandmother Jennie Mary Karjalainen b. Kent21 Randell March (c) 2012 1886, --- 2012 Siidastallan,parents from Kuusamo, Finland Linwood Township, Minnesota Isaac Abramson and Jennie Karjalainen wedding picture Isaac is from Northern Norway, Kvaen father and Saami mother from Haetta Kent Randell (c) 2012 --- 2012 Siidastallan, village. -
Malas Madres. De Brujas Voraces a Fantasmas Letales
ARTÍCULOS Amaltea. Revista de mitocrítica ISSN-e: 1989-1709 http://dx.doi.org/10.5209/amal.63073 Malas madres De brujas voraces a fantasmas letales María Tausiet1 Resumen. El miedo a las mujeres se expresó desde antiguo en la figura de la madre insensible y cruel, capaz de arrebatar la vida a sus hijos. Desde la Medea griega, el mito de la infanticida terminó plasmándose en la Europa Moderna en las brujas devoradoras de niños. Entre los arquetipos extremos de la madre-bruja asesina y la madre idealizada, se sitúa un tipo de maldad ambigua y sutil: la de la madre dominante que, aunque no elimina a sus hijos físicamente, ejerce una influencia debilitadora y maligna sobre ellos. El tabú de las malas madres afloró tímidamente en la literatura europea desde la Edad Media, para alcanzar su expresión más refinada con el auge de la narrativa gótica y el Romanticismo. Palabras clave: Malas madres; Infanticidio; Brujas; Vampiras; Fantasmas; Literatura Gótica. [en] Evil Mothers From Devouring Witches to Deadly Ghosts Abstract. Since time immemorial, the figure of the mother has sparked ambivalent emotional reactions, ranging from adoration to deep-rooted fear. The myth of the child-killing woman was materialized during the Early Modern Age in the classic witch. The transformation of the myth of the evil mother from devouring witch to deadly ghost occurred in Europe during the Enlightenment and the early Romantic era.Then, the traditional wicked witch mother adopted a guise that was considerably more ambiguous and subtle, though no less threatening: that of the dominant mother who might not physically eliminate her children but nonetheless exerted a debilitating influence over them. -
Sexo, Amor Y Cine Por Salvador Sainz Introducción
Sexo, amor y cine por Salvador Sainz Introducción: En la última secuencia de El dormilón (The Sleeper, 1973), Woody Allen, desengañado por la evolución polí tica de una hipotética sociedad futura, le decí a escéptico a Diane Keaton: “Yo sólo creo en el sexo y en la muerte” . Evidentemente la desconcertante evolución social y polí tica de la última década del siglo XX parecen confirmar tal aseveración. Todos los principios é ticos del filósofo alemá n Hegel (1770-1831) que a lo largo de un siglo engendraron movimientos tan dispares como el anarquismo libertario, el comunismo autoritario y el fascismo se han desmoronado como un juego de naipes dejando un importante vací o ideológico que ha sumido en el estupor colectivo a nuestra desorientada generación. Si el siglo XIX fue el siglo de las esperanzas el XX ha sido el de los desengaños. Las creencias má s firmes y má s sólidas se han hundido en su propia rigidez. Por otra parte la serie interminable de crisis económica, polí tica y social de nuestra civilización parece no tener fin. Ante tanta decepción sólo dos principios han permanecido inalterables: el amor y la muerte. Eros y Tá natos, los polos opuestos de un mundo cada vez má s neurótico y vací o. De Tánatos tenemos sobrados ejemplos a cada cual má s siniestro: odio, intolerancia, guerras civiles, nacionalismo exacerbado, xenofobia, racismo, conservadurismo a ultranza, intransigencia, fanatismo… El Sé ptimo Arte ha captado esa evolución social con unas pelí culas cada vez má s violentas, con espectaculares efectos especiales que no nos dejan perder detalle de los aspectos má s sombrí os de nuestro entorno. -
The Basques of Lapurdi, Zuberoa, and Lower Navarre Their History and Their Traditions
Center for Basque Studies Basque Classics Series, No. 6 The Basques of Lapurdi, Zuberoa, and Lower Navarre Their History and Their Traditions by Philippe Veyrin Translated by Andrew Brown Center for Basque Studies University of Nevada, Reno Reno, Nevada This book was published with generous financial support obtained by the Association of Friends of the Center for Basque Studies from the Provincial Government of Bizkaia. Basque Classics Series, No. 6 Series Editors: William A. Douglass, Gregorio Monreal, and Pello Salaburu Center for Basque Studies University of Nevada, Reno Reno, Nevada 89557 http://basque.unr.edu Copyright © 2011 by the Center for Basque Studies All rights reserved. Printed in the United States of America Cover and series design © 2011 by Jose Luis Agote Cover illustration: Xiberoko maskaradak (Maskaradak of Zuberoa), drawing by Paul-Adolph Kaufman, 1906 Library of Congress Cataloging-in-Publication Data Veyrin, Philippe, 1900-1962. [Basques de Labourd, de Soule et de Basse Navarre. English] The Basques of Lapurdi, Zuberoa, and Lower Navarre : their history and their traditions / by Philippe Veyrin ; with an introduction by Sandra Ott ; translated by Andrew Brown. p. cm. Translation of: Les Basques, de Labourd, de Soule et de Basse Navarre Includes bibliographical references and index. Summary: “Classic book on the Basques of Iparralde (French Basque Country) originally published in 1942, treating Basque history and culture in the region”--Provided by publisher. ISBN 978-1-877802-99-7 (hardcover) 1. Pays Basque (France)--Description and travel. 2. Pays Basque (France)-- History. I. Title. DC611.B313V513 2011 944’.716--dc22 2011001810 Contents List of Illustrations..................................................... vii Note on Basque Orthography......................................... -
A Place-Based Approach to the Long Anthropocene
sustainability Article Contingency and Agency in the Mountain Landscapes of the Western Pyrenees: A Place-Based Approach to the Long Anthropocene Ted L Gragson 1,2,*, Michael R. Coughlan 3 and David S. Leigh 4 1 Department of Anthropology, University of Georgia, Athens, GA 30602, USA 2 Laboratoire TRACES-UMR 5608, Université Toulouse-Jean Jaurès, 31000 Toulouse, France 3 Institute for a Sustainable Environment, University of Oregon, Eugene, OR 97403, USA; [email protected] 4 Department of Geography, University of Georgia, Athens, GA 30602, USA; [email protected] * Correspondence: [email protected] Received: 14 April 2020; Accepted: 4 May 2020; Published: 9 May 2020 Abstract: Regional- and biome-scale paleoecological analyses and archaeological syntheses in the mountain landscapes of the western Pyrenees suggest that the Long Anthropocene began with agropastoral land use at the onset of the Neolithic. Historical and geographic analyses emphasize the marginality of the western Pyrenees and the role of enforced social norms exacted by intense solidarities of kin and neighbors in agropastoral production. Both are satisfying and simple narratives, yet neither offers a realistic framework for understanding complex processes or the contingency and behavioral variability of human agents in transforming a landscape. The Long Anthropocene in the western Pyrenees was a spatially and temporally heterogeneous and asynchronous process, and the evidence frequently departs from conventional narratives about human landscape degradation in this agropastoral situation. A complementary place-based strategy that draws on geoarchaeological, biophysical, and socio-ecological factors is used to examine human causality and environmental resilience and demonstrate their relationship with the sustainability of mountain landscapes of the western Pyrenees over medium to long time intervals. -
A Complete Description of This Tour
CA21 Basque Pyrénées CosyLa and budgetCaminade walking holidays in France Season From end of April to mid-October. We recommend you to book this tour 3 or 4 months before the departure date if you plan to walk it in summer time. Great demand and few rooms! Difficulty: grade 4 You walk more than 8 hours a day in mountains. Total ascent a day could be more than 1,000 m. It’s quite challenging and you must have a high level of fitness. The trail is well marked with red and white GR signs except on some summits where there is no waymarking and no track in spring. But it easy to follow the line of crests towards the next pass and quickly you will see the path again! Itinerary 7-day and 6-night self-guided walking holidays Day 1 : Arrival at SAINT JEAN PIED DE PORT. The chief town of Basse Navarre is located at the base of the Roncevaux pass in a charming and lush pocket. The upper part of the city, encircled by fortified walls and the citadel – a fortification which had been built to prevent the Spanish invasions – were developed on the two banks of the Nive River. The city holds a rich patrimony which includes la prison des Evêques (Bishops’ Jail), la maison des états de Navarre, and the Romanesque bridge…that you shall not want to miss. Half-board accommodation in a two-star hotel. Day 2 : SAINT JEAN PIED DE PORT - ST ETIENNE DE BAÏGORRY (7 hour walk – Ascent : 900 meters). -
GAUR AKELARRE SATB Divisi, Unaccompanied WJMS1158 Elberdin GAUR AKELARRE SATB Divisi
GAUR AKELARRE SATB divisi, unaccompanied WJMS1158 Elberdin GAUR AKELARRE SATB divisi JO-MICHAEL SCHEIBE Choral Series THE REAL GROUP Committed to Musical & Educational Excellence Music & Lyrics by Josu Elberdin A DIVISION OF GIA PUBLICATIONS, INC. waltonmusic.com About the Work Gaur Akelarre was commissioned by the Federation of Choirs of Gipuzkoa as part of the Choral Creation grant program. It tells the story of a coven of witches and warlocks preparing for the night and guarding against Intxixu, a demon of Basque mythology. This is a fun, rhythmic, and energetic work, with interesting melodic leaps and harmonic passages. The “zortziko” is a 5/8 dance rhythm that originates in the Basque Country. It should be conducted as 1+2+2. Recording by the University of Southern California Chamber Singers; Jo-Michael Scheibe, conductor. Gaur Akelarre Gaur akelarre etor zaitezte. Today Coven, come. Gaur akelarre baso ta larre, Today Coven, forests and meadows, gaueko kolore, jai! colors of night, jai! (cheer) Ospa ditzagun gure graziak, We celebrate our graces, elkartu gaitezen. let us come. Presta, presta dezagun orain dena. Prepare, prepare now everything. Zatoz Juana Bixenta, goazen gure etxera Come, Juana Vicenta, come to our house, lapikoa hartu behar dugu, take the cauldron, zoaz Joxemari ez ahaztu belarrak Go, Josemari, don’t forget the herbs, Intxixuak bestela lapiko barruan sartuko gaitu. if you don’t do it the Intxixu will put us into the pot. Ja, Ja, Jai! (Shouts of joy) Ay!Bai! (Expression of emotion) Gaur akelarre. Ajajai! Today, Coven! (Shouts of joy) *visit waltonmusic.com for IPA pronunciation guide About the Composer Born in 1976 in Pasaia (Gipuzkoa, Spain), Josu Elberdin Badiola began his musical studies at the Conservatory of Pasaia, Pasaia Musikal, from which he received a degree (2001, 2003) as a teacher of piano and singing. -
1 Centro Vasco New York
12 THE BASQUES OF NEW YORK: A Cosmopolitan Experience Gloria Totoricagüena With the collaboration of Emilia Sarriugarte Doyaga and Anna M. Renteria Aguirre TOTORICAGÜENA, Gloria The Basques of New York : a cosmopolitan experience / Gloria Totoricagüena ; with the collaboration of Emilia Sarriugarte Doyaga and Anna M. Renteria Aguirre. – 1ª ed. – Vitoria-Gasteiz : Eusko Jaurlaritzaren Argitalpen Zerbitzu Nagusia = Servicio Central de Publicaciones del Gobierno Vasco, 2003 p. ; cm. – (Urazandi ; 12) ISBN 84-457-2012-0 1. Vascos-Nueva York. I. Sarriugarte Doyaga, Emilia. II. Renteria Aguirre, Anna M. III. Euskadi. Presidencia. IV. Título. V. Serie 9(1.460.15:747 Nueva York) Edición: 1.a junio 2003 Tirada: 750 ejemplares © Administración de la Comunidad Autónoma del País Vasco Presidencia del Gobierno Director de la colección: Josu Legarreta Bilbao Internet: www.euskadi.net Edita: Eusko Jaurlaritzaren Argitalpen Zerbitzu Nagusia - Servicio Central de Publicaciones del Gobierno Vasco Donostia-San Sebastián, 1 - 01010 Vitoria-Gasteiz Diseño: Canaldirecto Fotocomposición: Elkar, S.COOP. Larrondo Beheko Etorbidea, Edif. 4 – 48180 LOIU (Bizkaia) Impresión: Elkar, S.COOP. ISBN: 84-457-2012-0 84-457-1914-9 D.L.: BI-1626/03 Nota: El Departamento editor de esta publicación no se responsabiliza de las opiniones vertidas a lo largo de las páginas de esta colección Index Aurkezpena / Presentation............................................................................... 10 Hitzaurrea / Preface......................................................................................... -
Indigenous Protocol and Artificial Intelligence Workshops Position Paper 1 Indigenous Protocol and Artificial Intelligence Position Paper
Position Paper Indigenous Protocol and Artifi cial Intelligence Indigenous Protocol and Artifi cial Intelligence Woring Grou 30 January 2020 Honolulu, Hawaiʻi indigenousai.net inoindigenousai.net Indigenous Protocol and Artificial Intelligence Workshops Position Paper 1 Indigenous Protocol and Artificial Intelligence Position Paper Cite this Document Lewis, Jason Edward, ed. 2020. Indigenous Protocol and Artificial Intelligence Position Paper. Honolulu, Hawaiʻi: The Initiative for Indigenous Futures and the Canadian Institute for Advanced Research (CIFAR). DOI: 10.11573/spectrum.library.concordia.ca.00986506 Download at https://spectrum.library.concordia.ca/986506 Report Authors Indigenous Protocol and Artificial Intelligence Working Group. Copyright © 2020 Individual texts are copyright of their respective authors. Unsigned texts are copyright of the Indigenous Protocol and Artificial Intelligence Working Group. CONTENTS 1 Introduction ...................................................................................................3 Guidelines for 2 Indigenous-centred AI Design v.1 ..............................................20 3 Contexts 3.1. Workshop Description ............................................................................................25 3.2. AI: A New (R)evolution or the New Colonizer for Indigenous Peoples ............34 Dr. Hēmi Whaanga 3.3. The IP AI Workshops as Future Imaginary .........................................................39 Jason Edward Lewis 4 Vignettes 4.1. Gwiizens, the Old Lady and the Octopus -
Roots of European Civilisation
Roots of European Civilisation Barbarians and the Dark Ages © Andrzej Anders 2007 Fall of the Roman Empire in the West Barbarian Kingdoms ● After the fall of the Roman Empire various Germanic tribes settled in its former territories: – Ostrogoths (Italy) (later they were replaced with Lombards) – Visigoths (Spain, Southern France) – Franks (North France,, Netherlands, part of Germany) – Burundians (region of Worms, later Burgundy, Switzerland) – Anglo-Saxons (England) Theodoric the Great King of Italy ● Ruler of Italy 493 – 526 A.D ● Regent (and de facto ruler) of Visigoths 511 – 526 (Spain and south of France) ● He practiced Arianism – after Catholic Justin I become Emperor in Constantinople it meant conflict with the Empire ● He was enlightened ruler, he tried to restore glory of Italy – activity of philosopher Beothius and historian Cassiodorus St. Appolinare in Ravenna Conflict between Catholicism and Arianism Conflict between Catholicism and Arianism Conflict between Catholicism and Arianism ● Both Gothic tribes (Visigoths and Ostrogoths were practicing Arianism. ● Local „Roman” population was basically Catholic ● Gothic rule was not supported by local population despite its success (untill Visigths turned Catholic) ● Catholic faith helped Franks to size power from Goths. Baptism of Clovis c. 1500 Karol Wielki i Karolingowie ● Merovingian Dynasty divided France into little kingdoms ● Very soon Merovingian Kings started to play only ceremonial role – country was ruled by Mayors ● Mayor Peppin the Middle made his position hereditary. ● His son Charles Martel become the most powerful ruler in Western Europe, though he was not a King. He also won the Battle of Tours saving Europe from Arabs ● From Charles Martel the dynasty is called Carolingian ● Son of Charles Martel proclaimed himself King of Francs Battle of Poitiers (Tours) – 732 r Charlemagne ● Ruled 768 – 814 A.D.