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The Exiled Bishops of Constantinople from the Fourth to the Late Sixth Century
Studia Ceranea 5, 2015, p. 231–247 ISSN: 2084-140X DOI: 10.18778/2084-140X.05.07 e-ISSN: 2449-8378 Rafał Kosiński (Białystok) The Exiled Bishops of Constantinople from the Fourth to the Late Sixth Century he existence of quick and efficient communication with the provincial territo- Tries was a matter of vital importance to Late-Antique Constantinople, the cap- ital city and the administrative centre of the Eastern Roman Empire. As a result, it became necessary to ensure the creation and maintenance of the land and sea routes linking the City with the provinces. The present article aims to examine which of those links, specifically by land or sea, facilitated a more rapid and conve- nient communication between the capital city and the more or less distant regions of the Empire, as exemplified by the various places of exile connected with the deposed bishops of Constantinople. Assuming that one of the key goals of sending someone into banishment would be to prevent them, as much as possible, from having any form of communication with the City, the location of the places to which they had been confined by the order of the authorities could indicate which method of contact would have potentially made it easier, or more difficult, for an exiled bishop to communicate with his followers at the capital1. In the early Byzantine period, the office of the Bishop of Constantinople was not a very secure position. Considering the time frame from the consecration of the City until the end of the sixth century, as many as 11 metropolitan bish- ops, in effect every third one, had been deposed from their office. -
Abraham (Hermit) 142F. Aristode 160 Acacius (Bishop Atarbius (Bishop Of
INDEX Abraham (hermit) 142f. Aristode 160 Acacius (bishop Atarbius (bishop of Caesarea) 80f., 86f., of Neocaesarea) 109f., 127 91 Athanasius 63, 67ff., 75 Acacius (bishop Athanasius of Balad 156, 162 of Beroea) 142ff. Athenodorus (brother Aelianus 109 of Gregory al-Farabi 156 Thaumaturgus) 103, 105, Alexander (bishop 133 of Comana) I 26f., 129, Athens 120 132 Augustine 9-21, 70 Alexander (of the Cassiciacum Dialogues 9, 15ff. "Non-Sleepers" Corifessions 9-13, 15, monastery) 203, 211 18, 20f. Alexander (patriarch De beata vita 16ff. of Antioch) 144 De ordine 16ff. Alexander of Retractions 19 Abonoteichos 41 Soliloquies 19f. Alexander Severus Aurelian (emperor (emperor 222-235) 47 270-275) 121 Alexandria 37, 39f., 64, Auxentios 205 82, 101, 104, 120, Babai 172 n. II, 126f., 129 173ff. n. 92, 143, Babylas 70 156, 215 Baghdad 156 Alexandrian Christology 68 Bardesanism/Bardesanites 147 Amaseia 128 Barhadbeshabba 'Arbaya 145 Ambrose 70, 91 Barnabas 203 n. 39 Basil of Caeserea 109f., 117, Anastasios (monk) 207 121ff., 126f., Anastasius (= Magundat) 171 131, 157, Ancyra 113 166 Andrew Kalybites 207 Basilides 32, 37ff. Andrew the Fool 203 Beroea 141, 142 Annisa 112f. Berytus 101, 103f., Antioch 82, 105, 120 I I If., 155, 160, 215 Caesarea (Cappadocia) 129 Antiochene theology 72f., 143 Caesarea (Palestine) 80ff., 87, Antiochos the African 205 91, 92, 100, Antony 63,69f., 101, 103ff., 75f. 120 Antony / Antoninus Cappadocia 46ff., 53, (pupil of Lucian) 65 122 Apelles 51 Carpocrates 32, 39, 41 Arius/ Arianism/ Arians 65ff., 80ff., Carthage 47,49, 51, 92, 148 53ff., 57f. 224 INDEX Cataphrygian(s) 50ff., 56, 59 David of Thessalonike 205 Chaereas (comes) 140 Dcmosthenes (vicarius Chalcedon 75 of Pontica) III Chosroes II 17Iff., 175, Diogenes (bishop 177, I 79f., of Edessa) 144 182, 184, Dionysius (pope 259~269) 106 188 Doctrina Addai 91 n. -
CILICIA: the FIRST CHRISTIAN CHURCHES in ANATOLIA1 Mark Wilson
CILICIA: THE FIRST CHRISTIAN CHURCHES IN ANATOLIA1 Mark Wilson Summary This article explores the origin of the Christian church in Anatolia. While individual believers undoubtedly entered Anatolia during the 30s after the day of Pentecost (Acts 2:9–10), the book of Acts suggests that it was not until the following decade that the first church was organized. For it was at Antioch, the capital of the Roman province of Syria, that the first Christians appeared (Acts 11:20–26). Yet two obscure references in Acts point to the organization of churches in Cilicia at an earlier date. Among the addressees of the letter drafted by the Jerusalem council were the churches in Cilicia (Acts 15:23). Later Paul visited these same churches at the beginning of his second ministry journey (Acts 15:41). Paul’s relationship to these churches points to this apostle as their founder. Since his home was the Cilician city of Tarsus, to which he returned after his conversion (Gal. 1:21; Acts 9:30), Paul was apparently active in church planting during his so-called ‘silent years’. The core of these churches undoubtedly consisted of Diaspora Jews who, like Paul’s family, lived in the region. Jews from Cilicia were members of a Synagogue of the Freedmen in Jerusalem, to which Paul was associated during his time in Jerusalem (Acts 6:9). Antiochus IV (175–164 BC) hellenized and urbanized Cilicia during his reign; the Romans around 39 BC added Cilicia Pedias to the province of Syria. Four cities along with Tarsus, located along or near the Pilgrim Road that transects Anatolia, constitute the most likely sites for the Cilician churches. -
Roma Dönemi Doğu Akdeniz Deniz Ticaretinde Kiyi Kilikya Bölgesi'nin Yeri Ve Önemi
T.C. SELÇUK ÜNİVERSİTESİ SOSYAL BİLİMLER ENSTİTÜSÜ ARKEOLOJİ ANABİLİM DALI KLASİK ARKEOLOJİ BİLİM DALI ROMA DÖNEMİ DOĞU AKDENİZ DENİZ TİCARETİNDE KIYI KİLİKYA BÖLGESİ’NİN YERİ VE ÖNEMİ AHMET BİLİR DOKTORA TEZİ Danışman YRD. DOÇ. DR. MEHMET TEKOCAK Konya 2014 II T. C. SELÇUK ÜNİVERSİTESİ Sosyal Bilimler Enstitüsü Müdürlüğü Bilimsel Etik Sayfası Adı Soyadı Ahmet Bilir Numarası 104103011001 Ana Bilim / Bilim Dalı Arkeoloji / Klasik Arkeoloji Programı Tezli Yüksek Lisans Doktora Öğrencinin Roma Dönemi Doğu Akdeniz Deniz Ticaretinde Tezin Adı Kıyı Kilikya Bölgesi’nin Yeri Ve Önemi Bu tezin proje safhasından sonuçlanmasına kadarki bütün süreçlerde bilimsel etiğe ve akademik kurallara özenle riayet edildiğini, tez içindeki bütün bilgilerin etik davranış ve akademik kurallar çerçevesinde elde edilerek sunulduğunu, ayrıca tez yazım kurallarına uygun olarak hazırlanan bu çalışmada başkalarının eserlerinden yararlanılması durumunda bilimsel kurallara uygun olarak atıf yapıldığını bildiririm. Öğrencinin imzası (İmza) III T. C. SELÇUK ÜNİVERSİTESİ Sosyal Bilimler Enstitüsü Müdürlüğü Doktora Tezi Kabul Formu Adı Soyadı Ahmet Bilir Numarası 104103011001 Ana Bilim / Bilim Dalı Arkeoloji / Klasik Arkeoloji Programı Tezli Yüksek Lisans Doktora Yrd. Doç. Dr. Mehmet Tekocak Tez Danışmanı Öğrencinin Roma Dönemi Doğu Akdeniz Deniz Ticaretinde Tezin Adı Kıyı Kilikya Bölgesi’nin Yeri Ve Önemi Yukarıda adı geçen öğrenci tarafından hazırlanan Roma Dönemi Doğu Akdeniz Deniz Ticaretinde Kıyı Kilikya Bölgesi’nin Yeri Ve Önemi Yeri başlıklı bu çalışma ……../……../…….. tarihinde yapılan savunma sınavı sonu- cunda oybirliği/oyçokluğu ile başarılı bulunarak, jürimiz tarafından yüksek lisans tezi olarak kabul edilmiştir. Ünvanı, Adı Soyadı Danışman ve Üyeler İmza IV Önsöz Geriye dönüp bakınca hep üniversite yılları, kazılar, bölümün koridorları, dostluklar ve hocalar akla geliyor. Bu süre zarfında hissettiğim duygunun bir tarifi olarak aile sıcaklığı kavramını yakıştırabilirim. -
Civic Responses to the Rise and Fall of Sol Elagabal in the Roman Empire
EMPIRE OF THE SUN? CIVIC RESPONSES TO THE RISE AND FALL OF SOL ELAGABAL IN THE ROMAN EMPIRE Martijn Icks During its long and turbulent history, the city of Rome witnessed many changes in its religious institutions and traditions. For many centuries, these came to pass under the benevolent eye of Iupiter Optimus Maximus, the city‟s supreme deity since time immemorial. Not until the fourth century AD would Iupiter finally loose this position to the monotheistic, omnipotent God of Christianity. However, the power of the thunder god had been challenged before. The first deity who temporarily conquered his throne was Sol Invictus Elagabal, a local sun god from the Syrian town of Emesa. This unlikely usurper was the personal god of the emperor Marcus Aurelius Antoninus, whose short-lived reign lasted from 218 to 222 AD, and who has been nicknamed Elagabalus for his affiliation with Elagabal. Even before his rise to power, Elagabalus served as Elagabal‟s high priest. The deity was worshipped in the form of a conical black stone, a so-called baitylos or “house of god”, which resided in a big temple in Emesa. Elagabalus, at that time a fourteen-year-old boy, performed ritual dances in honour of his god. By doing so, he drew the attention of Roman soldiers who were stationed near the town. They proclaimed the boy emperor under the false pretense that he was a bastard son of emperor Caracalla (211-217 AD). Elagabalus won sufficient military support, defeated the reigning emperor and thus gained the throne. He installed himself in Rome and took his god with him. -
ROMANIZATION and SOME CILICIAN CULTS by HUGH ELTON (BIAA)
ROMANIZATION AND SOME CILICIAN CULTS By HUGH ELTON (BIAA) This paper focuses on two sites from central Cilicia in Anatolia, the Cory cian Cave and Kanhdivane, to make some comments about religion and Romanization. From the Corycian Cave, a pair of early third-century AD altars are dedicated to Zeus Korykios, described as Victorious (Epinikios), Triumphant (Tropaiuchos), and the Harvester (Epikarpios), and to Hermes Korykios, also Victorious, Triumphant, and the Harvester. The altars were erected for 'the fruitfulness and brotherly love of the Augusti', suggesting they come from the period before Geta's murder, i.e. between AD 209 and 212. 1 These altars are unremarkable and similar examples are common else where, so these altars can be interpreted as showing the homogenising effect of the Roman Empire. But behind these dedications, however, may lie a re ligious tradition stretching back to the second millennium BC. At the second site, Kanhdivane, a tomb in the west necropolis was accompanied by a fu nerary inscription erected by Marcus Ulpius Knos for himself and his family, probably in the second century AD. Marcus then added, 'but if anyone damages or opens [the tomb] let him pay to the treasury of Zeus 1000 [de narii] and to the Moon (Selene) and to the Sun (Helios) above 1000 [denarii] and let him be subject to the curses also of the Underground Gods (Kata chthoniai Theoi). ' 2 When he wanted to threaten retribution, Knos turned to a local group of gods. As at the Corycian Cave, Knos' actions may preserve traces of pre-Roman practices, though within a Roman framework. -
Greek Cities & Islands of Asia Minor
MASTER NEGATIVE NO. 93-81605- Y MICROFILMED 1 993 COLUMBIA UNIVERSITY LIBRARIES/NEW YORK / as part of the "Foundations of Western Civilization Preservation Project'' Funded by the NATIONAL ENDOWMENT FOR THE HUMANITIES Reproductions may not be made without permission from Columbia University Library COPYRIGHT STATEMENT The copyright law of the United States - Title 17, United photocopies or States Code - concerns the making of other reproductions of copyrighted material. and Under certain conditions specified in the law, libraries or other archives are authorized to furnish a photocopy the reproduction. One of these specified conditions is that for any photocopy or other reproduction is not to be "used purpose other than private study, scholarship, or for, or later uses, a research." If a user makes a request photocopy or reproduction for purposes in excess of fair infringement. use," that user may be liable for copyright a This institution reserves the right to refuse to accept fulfillment of the order copy order if, in its judgement, would involve violation of the copyright law. AUTHOR: VAUX, WILLIAM SANDYS WRIGHT TITLE: GREEK CITIES ISLANDS OF ASIA MINOR PLACE: LONDON DA TE: 1877 ' Master Negative # COLUMBIA UNIVERSITY LIBRARIES PRESERVATION DEPARTMENT BIBLIOGRAPHIC MTCROFORM TAR^FT Original Material as Filmed - Existing Bibliographic Record m^m i» 884.7 !! V46 Vaux, V7aiion Sandys Wright, 1818-1885. ' Ancient history from the monuments. Greek cities I i and islands of Asia Minor, by W. S. W. Vaux... ' ,' London, Society for promoting Christian knowledce." ! 1877. 188. p. plate illus. 17 cm. ^iH2n KJ Restrictions on Use: TECHNICAL MICROFORM DATA i? FILM SIZE: 3 S'^y^/"^ REDUCTION IMAGE RATIO: J^/ PLACEMENT: lA UA) iB . -
'Incident at Antioch': Chrysostom on Galatians 2:11-14
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by University of Birmingham Research Portal Apostolic authority and the ‘incident at Antioch’: Chrysostom on Galatians 2:11-14 Griffith, Susan B License: Creative Commons: Attribution-NoDerivs (CC BY-ND) Document Version Publisher's PDF, also known as Version of record Citation for published version (Harvard): Griffith, SB 2017, Apostolic authority and the ‘incident at Antioch’: Chrysostom on Galatians 2:11-14. in Studia Patristica: Papers presented at the Seventeenth International Conference on Patristic Studies held in Oxford 2015. vol. 96, Studia Patristica, vol. 96, Peeters, Leuven, Belgium, pp. 117-126, Seventeenth International Conference on Patristic Studies, Oxford, United Kingdom, 10/08/15. Link to publication on Research at Birmingham portal Publisher Rights Statement: Open access fees paid by COMPAUL project in 2016. General rights Unless a licence is specified above, all rights (including copyright and moral rights) in this document are retained by the authors and/or the copyright holders. The express permission of the copyright holder must be obtained for any use of this material other than for purposes permitted by law. •Users may freely distribute the URL that is used to identify this publication. •Users may download and/or print one copy of the publication from the University of Birmingham research portal for the purpose of private study or non-commercial research. •User may use extracts from the document in line with the concept of ‘fair dealing’ under the Copyright, Designs and Patents Act 1988 (?) •Users may not further distribute the material nor use it for the purposes of commercial gain. -
Neolithic Period Is Accepted to Be One of the Most Important
SOCIAL CONTEXT OF SMALL FIND DISTRIBUTION AT DOMUZTEPE; RITUAL DISPLAY AND SOCIETY A THESIS SUBMITTED TO THE GRADUATE SCHOOL OF SOCIAL SCIENCES OF MIDDLE EAST TECHNICAL UNIVERSITY BY DENİZ ERDEM IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY IN THE DEPARTMENT OF SETTLEMENT ARCHAEOLOGY SEPTEMBER 2013 Approval of the Graduate School of Social Sciences Prof. Dr. Meliha Altunışık Director I certify that this thesis satisfies all the requirements as a thesis for the degree of Doctor of Philosophy. Doç. Dr. D. Burcu Erciyas Head of Department This is to certify that we have read this thesis and that in our opinion it is fully adequate, in scope and quality, as a thesis for the degree of Doctor of Philosophy. Assist. Prof. Dr. Çiğdem Atakuman Supervisor Examining Committee Members Prof. Dr. Numan Tuna (METU,SA) Prof. Dr. Asuman Türkmenoğlu (METU, ARME) Prof. Dr. Yılmaz S. Erdal (H.Ü. ANT.) Assoc. Prof. Dr. Jan Bertram (METU, SA) Assist. Prof. Dr. Çiğdem Atakuman (METU, SA) I hereby declare that all information in this document has been obtained and presented in accordance with academic rules and ethical conduct. I also declare that, as required by these rules and conduct, I have fully cited and referenced all material and results that are not original to this work. Name, Last Name: Deniz Erdem Signature : iii ABSTRACT SOCIAL CONTEXT OF SMALL FIND DISTRIBUTION AT DOMUZTEPE; RITUAL DISPLAY AND SOCIETY Erdem, Deniz Ph.D., Department of Settlement Archaeology Supervisor: Assist Prof. Dr. Çiğdem Atakuman September 2013, 178 pages This study examines the spatial distribution of small finds within a late Neolithic ritual context at the site of Domuztepe-Kahramanmaraş (c. -
CILICIA-CAPPADOCIA CAPPADOCIA XLVI 1733; Hagel-Tomaschitz
504 CILICIA-CAPPADOCIA CAPPADOCIA 505 XLVI 1733; Hagel-Tomaschitz, Repertorium 376/377 no. Sel 147 a and b; cf. SEG LI 1853. i)8a)p (TQte TI^IOI; 90)1;, dX,(A,)' evoxov eivai iepoot)A,{a- P.Grossardt, EA 34 (2002) 170-172, republishes the inscription [for a small correction see 20 q- Kal Ka\<b'kr\c, Kal e^cb^rn; jcpo(p)piCoq dnoXoi • T- R.Merkelbach, EA 35 (2003) 54] and identifies the wrestler T. AvXioq Av>pT|tao<; Mocprav with the IV Ta[|3^a]v dve0T|Ka e Cilician wrestler Maron in Philostratus, Gym. 36. He further suggests identifying him with the pankratiast 'AA/crip in the same author's Her. 14/15, since they both were Cilicians and active at Date: Roman Imperial period, ed.pr.; 50-150 A.D., J., who compares 1C V.I, 1208; P.Herrmann-K.Z.Polatkan, the same time, since there were many statues for both of them, and since their physical appearence Das Testament des Epikrates (Vienna 1969); TAM V.I, 178 and 591; F.Cumont, Catalogue des sculptures et in- and abilities were the same. As to the differences, he proposes to interpret 'AA,Tf]p as a scriptions antiques (monuments lapidaries) des Musees royaux du Cinquantenaire (Brussels 1913) 133 (cf. OMS 'supernomen' of Maron; the different disciplines (pankration and wrestling) could be explained VII 190 note 19), all of about the same period || The name of the deceased must have been inscribed on another by a possible change from the first to the latter during Maron's career. -
Running Amuq with Obsidian
RUNNING AMUQ WITH OBSIDIAN A STUDY ON SUPRA-REGIONAL SOCIO-ECONOMIC RELATIONSHIPS IN THE NEAR EAST AS SEEN THROUGH OBSIDIAN CONSUMPTION PRACTICES IN THE AMUQ VALLEY (S.E. TURKEY) (CA. 6000 – 2400 B.C.E.) By LAUREN RENNIE, B.Sc. A Thesis Submitted to the School of Graduate Studies in Partial Fulfillment of the Requirements for the Degree Master of Arts McMaster University © Copyright by Lauren Rennie, 2019 McMaster University MASTER OF ARTS (2019) Hamilton, Ontario (Anthropology) TITLE: A study on supra-regional socio-economic relationships in the Near East as seen through obsidian consumption practices in the Amuq Valley (S. E. Turkey) (ca. 6000 – 2400 BCE) AUTHOR: Lauren Rennie, B.Sc. (University of Calgary) SUPERVISOR: Dr. Tristan Carter NUMBER OF PAGES: 1-277 ii Lay Abstract This research involved the chemical analysis of 290 artefacts of archaeological obsidian – a naturally occurring substance made of crystallized lava - as a means of studying ancient exchange systems in the Near East. More specifically, this study covers archaeological periods from 6000 B.C.E. (Late Neolithic) to 2400 B.C.E. (Early Bronze Age) in the Amuq Valley region of southern Turkey. These artefacts were procured during excavations under the Oriental Institute Museum (University of Chicago) beginning in the 1930s. All artefacts are exotic to the Amuq Valley from several known obsidian outcrops in Anatolia (Turkey), some over 1000km away. Analysis was conducted using X-ray fluorescence (XRF) to match each artefact to its geological origin thereby identifying the range of exotic materials were exchanged across long-distances. The goal of this research was to uncover social and/or economic dynamics of the Amuq Valley through deep-time with regards to the greater obsidian trade network of the Near East. -
'Temple States' of Pontus: Comana Pontica and Zela A
‘TEMPLE STATES’ OF PONTUS: COMANA PONTICA AND ZELA A THESIS SUBMITTED TO THE GRADUATE SCHOOL OF SOCIAL SCIENCES OF MIDDLE EAST TECHNICAL UNIVERSITY BY EM İNE SÖKMEN IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF SCIENCE IN SETTLEMENT ARCHAEOLOGY APRIL 2005 Approval of the Graduate School of Social Sciences Prof. Sencer Ayata Director I certify that this thesis satisfies all the requirements as a thesis for the degree of Master of Science. Prof. Numan Tuna Head of Department This is to certify that we have read this thesis and that in our opinion it is fully adequate, in scope and quality, as a thesis for the degree of Master of Science. Asist. Prof. Dr .Deniz Burcu Erciyas Supervisor Examining Committee Members (first name belongs to the chairperson of the jury and the second name belongs to supervisor) Prof. Dr. Suna Güven (METU,AH) Asist. Prof. Dr. Deniz Burcu Erciyas (METU, SA) Asist. Prof. Dr. Jan Krzysztof Bertram (METU, SA) I hereby declare that all information in this document has been obtained and presented in accordance with academic rules and ethical conduct. I also declare that, as required by these rules and conduct, I have fully cited and referenced all material and results that are not original to this work. Name, Last name : Emine Sökmen Signature : iii ABSTRACT ‘TEMPLE STATES’ OF PONTUS: COMANA PONTICA AND ZELA Sökmen, Emine M.S., Department of Settlement Archaeology Supervisor : Asist. Prof. Dr. Deniz Burcu Erciyas April 2005, 68 pages Before the Roman rule in Asia Minor, under the Hellenistic kings, small communities lived independently within areas surrounding temples with local powers.