NPNF2-03. Theodoret, Jerome, Gennadius, & Rufinus
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Abraham (Hermit) 142F. Aristode 160 Acacius (Bishop Atarbius (Bishop Of
INDEX Abraham (hermit) 142f. Aristode 160 Acacius (bishop Atarbius (bishop of Caesarea) 80f., 86f., of Neocaesarea) 109f., 127 91 Athanasius 63, 67ff., 75 Acacius (bishop Athanasius of Balad 156, 162 of Beroea) 142ff. Athenodorus (brother Aelianus 109 of Gregory al-Farabi 156 Thaumaturgus) 103, 105, Alexander (bishop 133 of Comana) I 26f., 129, Athens 120 132 Augustine 9-21, 70 Alexander (of the Cassiciacum Dialogues 9, 15ff. "Non-Sleepers" Corifessions 9-13, 15, monastery) 203, 211 18, 20f. Alexander (patriarch De beata vita 16ff. of Antioch) 144 De ordine 16ff. Alexander of Retractions 19 Abonoteichos 41 Soliloquies 19f. Alexander Severus Aurelian (emperor (emperor 222-235) 47 270-275) 121 Alexandria 37, 39f., 64, Auxentios 205 82, 101, 104, 120, Babai 172 n. II, 126f., 129 173ff. n. 92, 143, Babylas 70 156, 215 Baghdad 156 Alexandrian Christology 68 Bardesanism/Bardesanites 147 Amaseia 128 Barhadbeshabba 'Arbaya 145 Ambrose 70, 91 Barnabas 203 n. 39 Basil of Caeserea 109f., 117, Anastasios (monk) 207 121ff., 126f., Anastasius (= Magundat) 171 131, 157, Ancyra 113 166 Andrew Kalybites 207 Basilides 32, 37ff. Andrew the Fool 203 Beroea 141, 142 Annisa 112f. Berytus 101, 103f., Antioch 82, 105, 120 I I If., 155, 160, 215 Caesarea (Cappadocia) 129 Antiochene theology 72f., 143 Caesarea (Palestine) 80ff., 87, Antiochos the African 205 91, 92, 100, Antony 63,69f., 101, 103ff., 75f. 120 Antony / Antoninus Cappadocia 46ff., 53, (pupil of Lucian) 65 122 Apelles 51 Carpocrates 32, 39, 41 Arius/ Arianism/ Arians 65ff., 80ff., Carthage 47,49, 51, 92, 148 53ff., 57f. 224 INDEX Cataphrygian(s) 50ff., 56, 59 David of Thessalonike 205 Chaereas (comes) 140 Dcmosthenes (vicarius Chalcedon 75 of Pontica) III Chosroes II 17Iff., 175, Diogenes (bishop 177, I 79f., of Edessa) 144 182, 184, Dionysius (pope 259~269) 106 188 Doctrina Addai 91 n. -
CILICIA: the FIRST CHRISTIAN CHURCHES in ANATOLIA1 Mark Wilson
CILICIA: THE FIRST CHRISTIAN CHURCHES IN ANATOLIA1 Mark Wilson Summary This article explores the origin of the Christian church in Anatolia. While individual believers undoubtedly entered Anatolia during the 30s after the day of Pentecost (Acts 2:9–10), the book of Acts suggests that it was not until the following decade that the first church was organized. For it was at Antioch, the capital of the Roman province of Syria, that the first Christians appeared (Acts 11:20–26). Yet two obscure references in Acts point to the organization of churches in Cilicia at an earlier date. Among the addressees of the letter drafted by the Jerusalem council were the churches in Cilicia (Acts 15:23). Later Paul visited these same churches at the beginning of his second ministry journey (Acts 15:41). Paul’s relationship to these churches points to this apostle as their founder. Since his home was the Cilician city of Tarsus, to which he returned after his conversion (Gal. 1:21; Acts 9:30), Paul was apparently active in church planting during his so-called ‘silent years’. The core of these churches undoubtedly consisted of Diaspora Jews who, like Paul’s family, lived in the region. Jews from Cilicia were members of a Synagogue of the Freedmen in Jerusalem, to which Paul was associated during his time in Jerusalem (Acts 6:9). Antiochus IV (175–164 BC) hellenized and urbanized Cilicia during his reign; the Romans around 39 BC added Cilicia Pedias to the province of Syria. Four cities along with Tarsus, located along or near the Pilgrim Road that transects Anatolia, constitute the most likely sites for the Cilician churches. -
Exiling Bishops: the Policy of Constantius II
University of Richmond UR Scholarship Repository Classical Studies Faculty Publications Classical Studies 2014 Exiling Bishops: The olicP y of Constantius II Walter Stevenson University of Richmond, [email protected] Follow this and additional works at: http://scholarship.richmond.edu/classicalstudies-faculty- publications Part of the History of Christianity Commons Recommended Citation Stevenson, Walt. "Exiling Bishops: The oP licy of Canstantius II." Dumbarton Oaks Papers 68 (2014): 7-27. This Article is brought to you for free and open access by the Classical Studies at UR Scholarship Repository. It has been accepted for inclusion in Classical Studies Faculty Publications by an authorized administrator of UR Scholarship Repository. For more information, please contact [email protected]. Exiling Bishops: The Policy of Constantius II Walt Stevenson onstantius II was forced by circumstances to all instances in which Constantius II exiled bishops Cmake innovations in the policy that his father and focus on a sympathetic reading of his strategy.2 Constantine had followed in exiling bishops. While Though the sources for this period are muddled and ancient tradition has made the father into a sagacious require extensive sorting, a panoramic view of exile saint and the son into a fanatical demon, recent schol- incidents reveals a pattern in which Constantius moved arship has tended to stress continuity between the two past his father’s precedents to mold a new, intelligent regimes.1 This article will attempt to gather -
Fortifications and Town Planning in Kyrrhos: Its Hellenistic Origin and Its Evolution Jeanine Abdul Massih, Mathilde Gelin
Fortifications and town planning in Kyrrhos: its Hellenistic origin and its evolution Jeanine Abdul Massih, Mathilde Gelin To cite this version: Jeanine Abdul Massih, Mathilde Gelin. Fortifications and town planning in Kyrrhos: its Hellenistic origin and its evolution. Rune Frederiksen; Silke Müth; Peter I.Schneider; Mike Schnelle. Focus on fortifications. New Research on Fortifications in the Ancient Mediterranean and the NearEast, Oxbow Books, pp.207-219, 2016, Monographs of the Danish Institute at Athens, 978-1-78570-131-3. hal-03025892 HAL Id: hal-03025892 https://hal.archives-ouvertes.fr/hal-03025892 Submitted on 1 Dec 2020 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. Distributed under a Creative Commons Attribution - NonCommercial - NoDerivatives| 4.0 International License FOCUS ON FOCUS ON FORTIFICATIONS New Research on Fortifications in the Ancient Mediterranean and the Near East AN OFFPRINT FROM Fokus Fortifikation Studies: Volume 2 FOCUS ON FORTIFICATIONS New Research on Fortifications in the Ancient Mediterranean and the Near East edited by Rune Frederiksen, Silke Müth, Peter I. Schneider and Mike Schnelle Hardcover Edition: ISBN 978-1-78570-131-3 Digital Edition: ISBN 978-1-78570-132-0 Monographs of the Danish Institute at Athens, Volume 18 © Oxbow Books 2016 Oxford & Philadelphia www.oxbowbooks.com Published in the United Kingdom in 2016 by OXBOW BOOKS 10 Hythe Bridge Street, Oxford OX1 2EW and in the United States by OXBOW BOOKS 1950 Lawrence Road, Havertown, PA 19083 Monographs of the Danish Institute at Athens, no. -
Antioch Ian Legacy for Today I
ANTIOCHANTIOCH IANIAN LEGACYLEGACY FORFOR TODAYTODAY II Fr.Fr. MichelMichel NajimNajim www.Frmichel.najim.netwww.Frmichel.najim.net COURSECOURSE DESCRIPTIONDESCRIPTION •• YEARYEAR ONE:ONE: SeeSee ofof Antioch.Antioch. TheThe importanceimportance ofof AntiochianAntiochian historyhistory andand legacy.legacy. AntiochAntioch duringduring thethe GrecoGreco--RomanRoman period.period. EarlyEarly AntiochianAntiochian Councils.Councils. AntiochAntioch andand thethe EcumenicalEcumenical Councils.Councils. EarlyEarly AntiochianAntiochian writers:writers: GreekGreek literature,literature, SyriacSyriac literature.literature. AntiochianAntiochian LiturgicalLiturgical tradition.tradition. AntiochainAntiochain Monasticism.Monasticism. MissionaryMissionary rolerole ofof Antioch.Antioch. TheThe ChaliceChalice ofof AntiochAntioch TheThe OldestOldest LiturgicalLiturgical ChaliceChalice •• ThisThis chalicechalice waswas foundfound inin 19101910 nearnear Antioch.Antioch. ItIt goesgoes toto 2th2th centurycentury AD.AD. ItIt isis 77 1/21/2 inchesinches (19(19 cm)cm) high.high. TheThe innerinner cupcup isis mademade ofof plainplain silver,silver, andand thethe outerouter cupcup isis silversilver gilded.gilded. ThisThis cupcup isis decorateddecorated withwith 1212 figuresfigures twotwo representrepresent Christ,Christ, thethe othersothers representrepresent thethe EvangelistsEvangelists andand thethe Apostles.Apostles. ChristChrist thethe SaviorSavior andand thethe YouthfulYouthful ChristChrist TheThe Apostles:Apostles: Andrew,Andrew, JamesJames thethe Greater,Greater, -
Kings and Courtesans: a Study of the Pictorial Representation of French Royal Mistresses
University of Montana ScholarWorks at University of Montana Graduate Student Theses, Dissertations, & Professional Papers Graduate School 2008 Kings and Courtesans: A Study of the Pictorial Representation of French Royal Mistresses Shandy April Lemperle The University of Montana Follow this and additional works at: https://scholarworks.umt.edu/etd Let us know how access to this document benefits ou.y Recommended Citation Lemperle, Shandy April, "Kings and Courtesans: A Study of the Pictorial Representation of French Royal Mistresses" (2008). Graduate Student Theses, Dissertations, & Professional Papers. 1258. https://scholarworks.umt.edu/etd/1258 This Thesis is brought to you for free and open access by the Graduate School at ScholarWorks at University of Montana. It has been accepted for inclusion in Graduate Student Theses, Dissertations, & Professional Papers by an authorized administrator of ScholarWorks at University of Montana. For more information, please contact [email protected]. KINGS AND COURTESANS: A STUDY OF THE PICTORIAL REPRESENTATION OF FRENCH ROYAL MISTRESSES By Shandy April Lemperlé B.A. The American University of Paris, Paris, France, 2006 Thesis presented in partial fulfillment of the requirements for the degree of Master of Arts in Fine Arts, Art History Option The University of Montana Missoula, MT Spring 2008 Approved by: Dr. David A. Strobel, Dean Graduate School H. Rafael Chacón, Ph.D., Committee Chair Department of Art Valerie Hedquist, Ph.D., Committee Member Department of Art Ione Crummy, Ph.D., Committee Member Department of Modern and Classical Languages and Literatures Lemperlé, Shandy, M.A., Spring 2008 Art History Kings and Courtesans: A Study of the Pictorial Representation of French Royal Mistresses Chairperson: H. -
Civic Responses to the Rise and Fall of Sol Elagabal in the Roman Empire
EMPIRE OF THE SUN? CIVIC RESPONSES TO THE RISE AND FALL OF SOL ELAGABAL IN THE ROMAN EMPIRE Martijn Icks During its long and turbulent history, the city of Rome witnessed many changes in its religious institutions and traditions. For many centuries, these came to pass under the benevolent eye of Iupiter Optimus Maximus, the city‟s supreme deity since time immemorial. Not until the fourth century AD would Iupiter finally loose this position to the monotheistic, omnipotent God of Christianity. However, the power of the thunder god had been challenged before. The first deity who temporarily conquered his throne was Sol Invictus Elagabal, a local sun god from the Syrian town of Emesa. This unlikely usurper was the personal god of the emperor Marcus Aurelius Antoninus, whose short-lived reign lasted from 218 to 222 AD, and who has been nicknamed Elagabalus for his affiliation with Elagabal. Even before his rise to power, Elagabalus served as Elagabal‟s high priest. The deity was worshipped in the form of a conical black stone, a so-called baitylos or “house of god”, which resided in a big temple in Emesa. Elagabalus, at that time a fourteen-year-old boy, performed ritual dances in honour of his god. By doing so, he drew the attention of Roman soldiers who were stationed near the town. They proclaimed the boy emperor under the false pretense that he was a bastard son of emperor Caracalla (211-217 AD). Elagabalus won sufficient military support, defeated the reigning emperor and thus gained the throne. He installed himself in Rome and took his god with him. -
Faith for Web.P65
Faith of Our Fathers: Holy Faith A HANDBOOK FOR YOUTHS The Faith of Our Fathers: Holy Faith A Handbook for Youths Editor: Fr. A. K. Cherian 61 MARY STREET TAPPAN, NEW YORK 10983 PHONE (845) 359 - 9583 Published by : Sophia Books Surya Guest Lane, Thekkenada, Kottayam Ph: 0481 - 3255054, 99471 20697 First Published : Aug. 2006 Copyright reserved Number of copies : 1000 Cover, D.T.P. & Printing : Sophia Print House, Kottayam Ph: 0481 - 3255054 Faith of Our Fathers: Holy Faith A Handbook for Youths Editor Fr. A. K. Cherian Sophia Books Kottayam - 686 001 Dedication This hand book for the youths is dedicated to the Blessed memory of the late Catholicos, His Holiness Baselios Mar Thoma Mathews II And To the present Metropolitan of American Diocese, His Grace Mathews Mar Barnabas who prayed and toiled earnestly and selflessly for the betterment and spiritual growth of the young men and women of the American Diocese. FORWARD INITIATION IN TO ORTHODOXY Dr. Gabriel Mar Gregorios Father A. K. Cherian is accomplishing an important task of conveying the faith of the Orthodox Church to the young generation of our times. The faith of our fathers / mothers is holy faith. It, as this volume very convincingly brings out, is based on the Scriptures experienced in our day to day life through liturgical celebrations, expressed in history throuth the the fathers of the Councils, lived out by the Saints and represented through various Christian arts such as icons music etc. In the Orthodox understanding Holy Sacraments are Holy Mysteries since they initiate us into the saving works of Christ. -
Capetian France 987-1328 2Nd Edition Free Download
FREE CAPETIAN FRANCE 987-1328 2ND EDITION PDF Elizabeth Hallam | 9781317877288 | | | | | Editions of Capetian France by Elizabeth Hallam Inwhen Hugh Capet took the throne of France, founding a dynasty which was to rule for over years, his Capetian France 987-1328 2nd edition was weak and insignificant. But bythe kingdom of France was beginning to dominate the cultural nd Capetian France 987-1328 2nd edition life of western Europe. In the centuries that followed, to scholars and to poets, to reforming churchmen and monks, to crusaders and the designers of churches, France was the hub of the universe. La douce France drew people like a magnet even though its kings were, until aboutcomparatively insignificant figures. Then, thanks to the conquests and reforms of King Philip Augustus, France became a dominant force in political and economic terms as well, producing a saint-king, Louis IX, and in Capetian France 987-1328 2nd edition IV, a ruler so powerful that he could dictate to popes and emperors. Spanning France's development across four centuries, Capetian France is a definitive book. This second edition has been carefully revised to take account of the very latest work, without losing the original book's popular balance between a compelling narrative and an fascinating examination of the period's main themes. This is the 2nd edition of Capetian France which is an enormous improvement from the 1st edition. The work expands into using various medieval documents to tell the story of this almost obscure period My approach to European history has always been more or less random; whatever interesting-looking book happens Capetian France 987-1328 2nd edition turns up in the remainder bin or at a used bookstore. -
ROMANIZATION and SOME CILICIAN CULTS by HUGH ELTON (BIAA)
ROMANIZATION AND SOME CILICIAN CULTS By HUGH ELTON (BIAA) This paper focuses on two sites from central Cilicia in Anatolia, the Cory cian Cave and Kanhdivane, to make some comments about religion and Romanization. From the Corycian Cave, a pair of early third-century AD altars are dedicated to Zeus Korykios, described as Victorious (Epinikios), Triumphant (Tropaiuchos), and the Harvester (Epikarpios), and to Hermes Korykios, also Victorious, Triumphant, and the Harvester. The altars were erected for 'the fruitfulness and brotherly love of the Augusti', suggesting they come from the period before Geta's murder, i.e. between AD 209 and 212. 1 These altars are unremarkable and similar examples are common else where, so these altars can be interpreted as showing the homogenising effect of the Roman Empire. But behind these dedications, however, may lie a re ligious tradition stretching back to the second millennium BC. At the second site, Kanhdivane, a tomb in the west necropolis was accompanied by a fu nerary inscription erected by Marcus Ulpius Knos for himself and his family, probably in the second century AD. Marcus then added, 'but if anyone damages or opens [the tomb] let him pay to the treasury of Zeus 1000 [de narii] and to the Moon (Selene) and to the Sun (Helios) above 1000 [denarii] and let him be subject to the curses also of the Underground Gods (Kata chthoniai Theoi). ' 2 When he wanted to threaten retribution, Knos turned to a local group of gods. As at the Corycian Cave, Knos' actions may preserve traces of pre-Roman practices, though within a Roman framework. -
The Principal Works of St. Jerome by St
NPNF2-06. Jerome: The Principal Works of St. Jerome by St. Jerome About NPNF2-06. Jerome: The Principal Works of St. Jerome by St. Jerome Title: NPNF2-06. Jerome: The Principal Works of St. Jerome URL: http://www.ccel.org/ccel/schaff/npnf206.html Author(s): Jerome, St. Schaff, Philip (1819-1893) (Editor) Freemantle, M.A., The Hon. W.H. (Translator) Publisher: Grand Rapids, MI: Christian Classics Ethereal Library Print Basis: New York: Christian Literature Publishing Co., 1892 Source: Logos Inc. Rights: Public Domain Status: This volume has been carefully proofread and corrected. CCEL Subjects: All; Proofed; Early Church; LC Call no: BR60 LC Subjects: Christianity Early Christian Literature. Fathers of the Church, etc. NPNF2-06. Jerome: The Principal Works of St. Jerome St. Jerome Table of Contents About This Book. p. ii Title Page.. p. 1 Title Page.. p. 2 Translator©s Preface.. p. 3 Prolegomena to Jerome.. p. 4 Introductory.. p. 4 Contemporary History.. p. 4 Life of Jerome.. p. 10 The Writings of Jerome.. p. 22 Estimate of the Scope and Value of Jerome©s Writings.. p. 26 Character and Influence of Jerome.. p. 32 Chronological Tables of the Life and Times of St. Jerome A.D. 345-420.. p. 33 The Letters of St. Jerome.. p. 40 To Innocent.. p. 40 To Theodosius and the Rest of the Anchorites.. p. 44 To Rufinus the Monk.. p. 44 To Florentius.. p. 48 To Florentius.. p. 49 To Julian, a Deacon of Antioch.. p. 50 To Chromatius, Jovinus, and Eusebius.. p. 51 To Niceas, Sub-Deacon of Aquileia. -
Chromatius of Aquileia: Marian Ecclesiologist Vincent R
Marian Library Studies Volume 10 Article 4 1978 Chromatius of Aquileia: Marian Ecclesiologist Vincent R. Vasey Follow this and additional works at: http://ecommons.udayton.edu/ml_studies Recommended Citation Vasey, Vincent R. (1978) "Chromatius of Aquileia: Marian Ecclesiologist," Marian Library Studies: Vol. 10, Article 4, Pages 27-36. Available at: http://ecommons.udayton.edu/ml_studies/vol10/iss1/4 This Article is brought to you for free and open access by the Marian Library Publications at eCommons. It has been accepted for inclusion in Marian Library Studies by an authorized administrator of eCommons. For more information, please contact [email protected]. CliROMATIUS OF AQUILEIA: MARIAN ECCLESIOLOGIST Cardinal Journet in his monumental work on the Church makes the acute observation, in which Karl Barth concurs, that Mariology and ec clesiology run parallel, so that one's Mariology images his ecclesiology and vice versa. He points out that the fundamental differences between Prot estant and Catholic views on these two key phases of theology arise from the divergent conceptions of justification and grace held by the Catholic Church and the Churches of the Reform.1 Chromatius of Aquileia exemplifies the principle enunciated by Mon sieur Journet. When Chromatius evokes Mary he associates her with the Church. His contribution to Mariology and ecclesiology is highlighted by Pope Paul VI in Marialis Cultus. The Pope climaxes his own harmonies of Mariology and ecclesiology in Marian devotion, p·ractice and doctrine with a citation from Chromatius (Sermo XXX, 1), showing how the love of Christians for the Church develops their love for Mary and their love for Mary blends with their love for the Church.2 Chromatius, the tenth bishop of Aquileia, did not write much.