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Hittite Empire Centered in Asia Minor Came to an End When Barbarian Hordes from Thrace Swept Over the Western Lands and C
The Doctrine of the Hittite The term Hittite has a twofold use in the OLD TESTAMENT. Usually it designates a relatively unimportant ethnic group living in Palestine since the days of the patriarchs. (Gen 15:19-21). These people, called the "sons of Heth," were descended from Noah's son Ham through Canaan (Gen 10:15; 1Ch 1:13) and were settled in the central hills of Palestine. (Num 13:29; Jos 11:3) In a few cases, however, the term Hittite is used in the OLD TESTAMENT to designate outsiders, non-Semitic peoples living in the north, who were to be respected and feared as a great power. (1Ki 11:1; 2Ki 7:6-7; 2Ch 1:17). These were the Hittites so famous from extrabiblical historical sources. Although it has been suggested that the small enclaves of Hittites in central Palestine were part of the northern Hittites who migrated south early in the 2nd millennim B.C., there need be no connection between the two groups at all, except for a coincidental similarity of name. The Indo-European Hittites who entered Anatolia (Turkey) and the Near East around 2000 from the steppes of inner Asia received their name more or less by accident, by virtue of the fact that they settled in territory previously held by an earlier non-Indo- European group called Hatti-people (or Hattians). Henceforth in this doctrine the three groups will be called "sons of Heth," "Hittites," and "Hattians" respectively, to avoid confusion. The red and black highly burnished Khirbet Kerah products found in Palestine are virtually identical with pottery in central Anatolia and the Kurgan homeland in Transcaucasia in the 3rd millennium B.C. -
Seven Churches of Revelation Turkey
TRAVEL GUIDE SEVEN CHURCHES OF REVELATION TURKEY TURKEY Pergamum Lesbos Thyatira Sardis Izmir Chios Smyrna Philadelphia Samos Ephesus Laodicea Aegean Sea Patmos ASIA Kos 1 Rhodes ARCHEOLOGICAL MAP OF WESTERN TURKEY BULGARIA Sinanköy Manya Mt. NORTH EDİRNE KIRKLARELİ Selimiye Fatih Iron Foundry Mosque UNESCO B L A C K S E A MACEDONIA Yeni Saray Kırklareli Höyük İSTANBUL Herakleia Skotoussa (Byzantium) Krenides Linos (Constantinople) Sirra Philippi Beikos Palatianon Berge Karaevlialtı Menekşe Çatağı Prusias Tauriana Filippoi THRACE Bathonea Küçükyalı Ad hypium Morylos Dikaia Heraion teikhos Achaeology Edessa Neapolis park KOCAELİ Tragilos Antisara Abdera Perinthos Basilica UNESCO Maroneia TEKİRDAĞ (İZMİT) DÜZCE Europos Kavala Doriskos Nicomedia Pella Amphipolis Stryme Işıklar Mt. ALBANIA Allante Lete Bormiskos Thessalonica Argilos THE SEA OF MARMARA SAKARYA MACEDONIANaoussa Apollonia Thassos Ainos (ADAPAZARI) UNESCO Thermes Aegae YALOVA Ceramic Furnaces Selectum Chalastra Strepsa Berea Iznik Lake Nicea Methone Cyzicus Vergina Petralona Samothrace Parion Roman theater Acanthos Zeytinli Ada Apamela Aisa Ouranopolis Hisardere Dasaki Elimia Pydna Barçın Höyük BTHYNIA Galepsos Yenibademli Höyük BURSA UNESCO Antigonia Thyssus Apollonia (Prusa) ÇANAKKALE Manyas Zeytinlik Höyük Arisbe Lake Ulubat Phylace Dion Akrothooi Lake Sane Parthenopolis GÖKCEADA Aktopraklık O.Gazi Külliyesi BİLECİK Asprokampos Kremaste Daskyleion UNESCO Höyük Pythion Neopolis Astyra Sundiken Mts. Herakleum Paşalar Sarhöyük Mount Athos Achmilleion Troy Pessinus Potamia Mt.Olympos -
(Colophon, Claros, Notion) Et Les Séleucides*
LE PAYS DE COLOPHON (COLOPHON, CLAROS, NOTION) ET LES SÉLEUCIDES* PIERRE DEBORD** Résumé. – Plusieurs documents inédits viennent augmenter le dossier de la présence séleucide à Colophon. Ils fournissent le prétexte à un réexamen global du sujet. Abstract. – Several unpublished documents come to increase the file of the Seleucid presence in Colophon. They afford the opportunity for a global re-examination of this topic. Mots-clés. – Épigraphie grecque, Claros, époque hellénistique, Séleucides. * Je remercie Alain Bresson pour sa relecture critique d’une première version de cet article, Laurent Capdetrey et Patrice Hamon pour leurs observations pertinentes. Le cliché de la figure 1 est de N. Şahin et ceux des figures 2 à 4 sont dû à A. Salomon. ** Université Bordeaux 3, [email protected] REA, T. 115, 2013, n°1, p. 5 à 27 6 PIERRE DEBORD C’est aux origines mêmes de la dynastie séleucide qu’il convient de placer leurs premiers rapports avec l’Ionie si du moins on accorde quelque crédit à la tradition selon laquelle l’oracle de Didymes avait prédit son destin royal (et sa fin) à Séleucos alors qu’il n’était encore qu’un obscur officier de l’armée d’Alexandre 1. En tout cas, les bienfait qui sont prodigués très tôt au Didymeion démontrent toute l’attention portée par Séleucos Ier au sanctuaire et à la cité de Milet 2 avant même la concrétisation de son ascendant sur la région qui a lieu lorsque il prend le contrôle de l’Asie Mineure occidentale en 281 après la victoire de Kouroupédion 3. On peut aisément constater qu’il y a une dissymétrie complète, en l’état de notre information, entre les deux sanctuaires apolliniens. -
CILICIA: the FIRST CHRISTIAN CHURCHES in ANATOLIA1 Mark Wilson
CILICIA: THE FIRST CHRISTIAN CHURCHES IN ANATOLIA1 Mark Wilson Summary This article explores the origin of the Christian church in Anatolia. While individual believers undoubtedly entered Anatolia during the 30s after the day of Pentecost (Acts 2:9–10), the book of Acts suggests that it was not until the following decade that the first church was organized. For it was at Antioch, the capital of the Roman province of Syria, that the first Christians appeared (Acts 11:20–26). Yet two obscure references in Acts point to the organization of churches in Cilicia at an earlier date. Among the addressees of the letter drafted by the Jerusalem council were the churches in Cilicia (Acts 15:23). Later Paul visited these same churches at the beginning of his second ministry journey (Acts 15:41). Paul’s relationship to these churches points to this apostle as their founder. Since his home was the Cilician city of Tarsus, to which he returned after his conversion (Gal. 1:21; Acts 9:30), Paul was apparently active in church planting during his so-called ‘silent years’. The core of these churches undoubtedly consisted of Diaspora Jews who, like Paul’s family, lived in the region. Jews from Cilicia were members of a Synagogue of the Freedmen in Jerusalem, to which Paul was associated during his time in Jerusalem (Acts 6:9). Antiochus IV (175–164 BC) hellenized and urbanized Cilicia during his reign; the Romans around 39 BC added Cilicia Pedias to the province of Syria. Four cities along with Tarsus, located along or near the Pilgrim Road that transects Anatolia, constitute the most likely sites for the Cilician churches. -
Hadrian and the Greek East
HADRIAN AND THE GREEK EAST: IMPERIAL POLICY AND COMMUNICATION DISSERTATION Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of the Ohio State University By Demetrios Kritsotakis, B.A, M.A. * * * * * The Ohio State University 2008 Dissertation Committee: Approved by Professor Fritz Graf, Adviser Professor Tom Hawkins ____________________________ Professor Anthony Kaldellis Adviser Greek and Latin Graduate Program Copyright by Demetrios Kritsotakis 2008 ABSTRACT The Roman Emperor Hadrian pursued a policy of unification of the vast Empire. After his accession, he abandoned the expansionist policy of his predecessor Trajan and focused on securing the frontiers of the empire and on maintaining its stability. Of the utmost importance was the further integration and participation in his program of the peoples of the Greek East, especially of the Greek mainland and Asia Minor. Hadrian now invited them to become active members of the empire. By his lengthy travels and benefactions to the people of the region and by the creation of the Panhellenion, Hadrian attempted to create a second center of the Empire. Rome, in the West, was the first center; now a second one, in the East, would draw together the Greek people on both sides of the Aegean Sea. Thus he could accelerate the unification of the empire by focusing on its two most important elements, Romans and Greeks. Hadrian channeled his intentions in a number of ways, including the use of specific iconographical types on the coinage of his reign and religious language and themes in his interactions with the Greeks. In both cases it becomes evident that the Greeks not only understood his messages, but they also reacted in a positive way. -
Tentative Lists Submitted by States Parties As of 15 April 2021, in Conformity with the Operational Guidelines
World Heritage 44 COM WHC/21/44.COM/8A Paris, 4 June 2021 Original: English UNITED NATIONS EDUCATIONAL, SCIENTIFIC AND CULTURAL ORGANIZATION CONVENTION CONCERNING THE PROTECTION OF THE WORLD CULTURAL AND NATURAL HERITAGE WORLD HERITAGE COMMITTEE Extended forty-fourth session Fuzhou (China) / Online meeting 16 – 31 July 2021 Item 8 of the Provisional Agenda: Establishment of the World Heritage List and of the List of World Heritage in Danger 8A. Tentative Lists submitted by States Parties as of 15 April 2021, in conformity with the Operational Guidelines SUMMARY This document presents the Tentative Lists of all States Parties submitted in conformity with the Operational Guidelines as of 15 April 2021. • Annex 1 presents a full list of States Parties indicating the date of the most recent Tentative List submission. • Annex 2 presents new Tentative Lists (or additions to Tentative Lists) submitted by States Parties since 16 April 2019. • Annex 3 presents a list of all sites included in the Tentative Lists of the States Parties to the Convention, in alphabetical order. Draft Decision: 44 COM 8A, see point II I. EXAMINATION OF TENTATIVE LISTS 1. The World Heritage Convention provides that each State Party to the Convention shall submit to the World Heritage Committee an inventory of the cultural and natural sites situated within its territory, which it considers suitable for inscription on the World Heritage List, and which it intends to nominate during the following five to ten years. Over the years, the Committee has repeatedly confirmed the importance of these Lists, also known as Tentative Lists, for planning purposes, comparative analyses of nominations and for facilitating the undertaking of global and thematic studies. -
The Satrap of Western Anatolia and the Greeks
University of Pennsylvania ScholarlyCommons Publicly Accessible Penn Dissertations 2017 The aS trap Of Western Anatolia And The Greeks Eyal Meyer University of Pennsylvania, [email protected] Follow this and additional works at: https://repository.upenn.edu/edissertations Part of the Ancient History, Greek and Roman through Late Antiquity Commons Recommended Citation Meyer, Eyal, "The aS trap Of Western Anatolia And The Greeks" (2017). Publicly Accessible Penn Dissertations. 2473. https://repository.upenn.edu/edissertations/2473 This paper is posted at ScholarlyCommons. https://repository.upenn.edu/edissertations/2473 For more information, please contact [email protected]. The aS trap Of Western Anatolia And The Greeks Abstract This dissertation explores the extent to which Persian policies in the western satrapies originated from the provincial capitals in the Anatolian periphery rather than from the royal centers in the Persian heartland in the fifth ec ntury BC. I begin by establishing that the Persian administrative apparatus was a product of a grand reform initiated by Darius I, which was aimed at producing a more uniform and centralized administrative infrastructure. In the following chapter I show that the provincial administration was embedded with chancellors, scribes, secretaries and military personnel of royal status and that the satrapies were periodically inspected by the Persian King or his loyal agents, which allowed to central authorities to monitory the provinces. In chapter three I delineate the extent of satrapal authority, responsibility and resources, and conclude that the satraps were supplied with considerable resources which enabled to fulfill the duties of their office. After the power dynamic between the Great Persian King and his provincial governors and the nature of the office of satrap has been analyzed, I begin a diachronic scrutiny of Greco-Persian interactions in the fifth century BC. -
Chronology of the Life of St. Paul 1
Chronology of the Life of St. Paul 1. PAUL’S EARLY LIFE - 36-45 A.D. A. EARLY TRAINING 1. Ancestry and youth - Phil 3:4-6 2. Education - Acts 22:3 B. SAUL THE PERSECUTOR 1. Stephen]s death - Acts 7:57,58 2. General persecutions - Acts 8:3 C. PAUL’S CONVERSION, 36 A.D. 1. On the road to Damascus - Acts 9:1-9 2. Paul and Anasias - Acts 9:10-16 D. DAMASCUS AND ARABIA 37-39 A.D. 1. Paul preaches in the synagogues of Damascus. - Acts 9:17-22 2. Paul in Arabis. His return to Damascus and flight to Jerusalem - Gal. 1:15- 18 E. JERUSALEM 1. Paul]s first visit to Jerusalem to see Peter. He is warned in a vision to depart - Gal. 1:17-20 F. CAESAREA, TARSUS, SYRIA AND CILICIA 1. Paul leaves Jerusalem for Caesarea and Tarsus. He preaches in the regions of Syria and Cilicia, 39-43 A.D. , 4 or 5 years - Gal. 1:21-24 G. TARSUS AND ANTIOCH 1. Paul’s visions - 2 Cor. 12:1-4 2. A year in Antioch with Barbanas, 46A.D - Acts 11:19-26 H. JERUSALEM AND ANTIOCH 1. Paul’s second visit to Jerusalem, with alms - Acts 11:27-30 2. Paul and Barbanas return to Antioch, 47-48 A.D - Acts 12:25 2. PAUL’S FIRST MISSIONARY JOURNEY AND FURLOUGH-48 49 A.D. A. ANTIOCH IN SYRIA 1. Paul and Barbanas preach in the synagogue Acts 19:1-3 B. SELEUCIA AND CYPRESS 1. -
Unknown Painted Quarry Inscriptions from Bacakale at Docimium (Turkey)
Unknown Painted Quarry Inscriptions from Bacakale at Docimium (Turkey) Bruno, Matthias Source / Izvornik: ASMOSIA XI, Interdisciplinary Studies on Ancient Stone, Proceedings of the XI International Conference of ASMOSIA, 2018, 651 - 657 Conference paper / Rad u zborniku Publication status / Verzija rada: Published version / Objavljena verzija rada (izdavačev PDF) https://doi.org/10.31534/XI.asmosia.2015/05.05 Permanent link / Trajna poveznica: https://urn.nsk.hr/urn:nbn:hr:123:723176 Rights / Prava: In copyright Download date / Datum preuzimanja: 2021-10-11 Repository / Repozitorij: FCEAG Repository - Repository of the Faculty of Civil Engineering, Architecture and Geodesy, University of Split ASMOSIA PROCEEDINGS: ASMOSIA I, N. HERZ, M. WAELKENS (eds.): Classical Marble: Geochemistry, Technology, Trade, Dordrecht/Boston/London,1988. e n ASMOSIA II, M. WAELKENS, N. HERZ, L. MOENS (eds.): o t Ancient Stones: Quarrying, Trade and Provenance – S Interdisciplinary Studies on Stones and Stone Technology in t Europe and Near East from the Prehistoric to the Early n Christian Period, Leuven 1992. e i ASMOSIA III, Y. MANIATIS, N. HERZ, Y. BASIAKOS (eds.): c The Study of Marble and Other Stones Used in Antiquity, n London 1995. A ASMOSIA IV, M. SCHVOERER (ed.): Archéomatéiaux – n Marbres et Autres Roches. Actes de la IVème Conférence o Internationale de l’Association pour l’Étude des Marbres et s Autres Roches Utilisés dans le Passé, Bordeaux-Talence 1999. e i d ASMOSIA V, J. HERRMANN, N. HERZ, R. NEWMAN (eds.): u ASMOSIA 5, Interdisciplinary Studies on Ancient Stone – t Proceedings of the Fifth International Conference of the S Association for the Study of Marble and Other Stones in y Antiquity, Museum of Fine Arts, Boston, June 1998, London r 2002. -
Civic Responses to the Rise and Fall of Sol Elagabal in the Roman Empire
EMPIRE OF THE SUN? CIVIC RESPONSES TO THE RISE AND FALL OF SOL ELAGABAL IN THE ROMAN EMPIRE Martijn Icks During its long and turbulent history, the city of Rome witnessed many changes in its religious institutions and traditions. For many centuries, these came to pass under the benevolent eye of Iupiter Optimus Maximus, the city‟s supreme deity since time immemorial. Not until the fourth century AD would Iupiter finally loose this position to the monotheistic, omnipotent God of Christianity. However, the power of the thunder god had been challenged before. The first deity who temporarily conquered his throne was Sol Invictus Elagabal, a local sun god from the Syrian town of Emesa. This unlikely usurper was the personal god of the emperor Marcus Aurelius Antoninus, whose short-lived reign lasted from 218 to 222 AD, and who has been nicknamed Elagabalus for his affiliation with Elagabal. Even before his rise to power, Elagabalus served as Elagabal‟s high priest. The deity was worshipped in the form of a conical black stone, a so-called baitylos or “house of god”, which resided in a big temple in Emesa. Elagabalus, at that time a fourteen-year-old boy, performed ritual dances in honour of his god. By doing so, he drew the attention of Roman soldiers who were stationed near the town. They proclaimed the boy emperor under the false pretense that he was a bastard son of emperor Caracalla (211-217 AD). Elagabalus won sufficient military support, defeated the reigning emperor and thus gained the throne. He installed himself in Rome and took his god with him. -
1523350845 Ozyar 2017 Tars
The Discovery of an Anatolian Empire Bir Anadolu İmparatorluğunun Keşfi A Colloquium to Commemorate the 100th Anniversary of the Decipherment of the Hittite Language (November 14th and 15th, 2015; Istanbul Archaeological Museum – Library) Editors / Editörler Meltem Doğan-Alparslan - Andreas Schachner - Metin Alparslan İÇİNDEKİLER Önsöz • 9 THE FIRST EXCAVATIONS AT BOĞAZKÖY/HATTUSA AND THEIR PRELUDE • 11 “Little by little the obscurity is being cleared away from the earlier history of Asia Minor”. Searching for the Hittites, from Sayce to Winckler Silvia Alaura • 13 Otto Puchstein and the Excavation of Boğazköy Lars Petersen • 28 The First Period of Scientific Excavations at Boğazköy-Hattuša (1906-1912) Andreas Schachner • 42 The Tablet Finds of Temple I from the Early Excavations at Boğazköy-Hattusa (1906–1912) Jared L. Miller • 69 BEDRICH HROZNY: LIFE AND ACHIEVEMENTS • 85 The Discovery of an Anatolian Empire Bir Anadolu İmparatorluğunun Keşfi Bedřich Hrozný, the Decipherer of the Hittite Language Editörler: Meltem Doğan-Alparslan - Andreas Schachner - Metin Alparslan Sárka Velhartická • 87 Kapak tasarımı: İlknur Efe Kapak fotoğrafı: Metin Oral Hrozný’s Decipherment: Method, Success and Consequences for Indo-European Linguistics Baskı: Bilnet Matbaacılık ve Ambalaj San. A.Ş. Dudullu Organize San. Bölgesi 1. Cad. No: 16 Ümraniye-İstanbul Elisabeth Rieken • 95 Tel: 444 44 03 • Fax: (0216) 365 99 07-08 • www.bilnet.net.tr Sertifika No: 31345 Discovery of a Trade Center and Identification of the City of Kaneš 1. baskı: İstanbul, Haziran 2017 Jana Siegelová • 101 ISBN 978-975-08-3991-7 Türk Eskiçağ Bilimleri Enstitüsü İstiklal Cad. Merkez Han No: 181 Kat: 2 34435 Beyoğlu-İstanbul HITTITOLOGY IN GERMANY AND GREAT BRITAIN • 109 Tel: 0090 212 2920963 www.turkinst.org [email protected] History of Hittitology in Germany Bütün yayın hakları saklıdır. -
Greece • Crete • Turkey May 28 - June 22, 2021
GREECE • CRETE • TURKEY MAY 28 - JUNE 22, 2021 Tour Hosts: Dr. Scott Moore Dr. Jason Whitlark organized by GREECE - CRETE - TURKEY / May 28 - June 22, 2021 May 31 Mon ATHENS - CORINTH CANAL - CORINTH – ACROCORINTH - NAFPLION At 8:30a.m. depart from Athens and drive along the coastal highway of Saronic Gulf. Arrive at the Corinth Canal for a brief stop and then continue on to the Acropolis of Corinth. Acro-corinth is the citadel of Corinth. It is situated to the southwest of the ancient city and rises to an elevation of 1883 ft. [574 m.]. Today it is surrounded by walls that are about 1.85 mi. [3 km.] long. The foundations of the fortifications are ancient—going back to the Hellenistic Period. The current walls were built and rebuilt by the Byzantines, Franks, Venetians, and Ottoman Turks. Climb up and visit the fortress. Then proceed to the Ancient city of Corinth. It was to this megalopolis where the apostle Paul came and worked, established a thriving church, subsequently sending two of his epistles now part of the New Testament. Here, we see all of the sites associated with his ministry: the Agora, the Temple of Apollo, the Roman Odeon, the Bema and Gallio’s Seat. The small local archaeological museum here is an absolute must! In Romans 16:23 Paul mentions his friend Erastus and • • we will see an inscription to him at the site. In the afternoon we will drive to GREECE CRETE TURKEY Nafplion for check-in at hotel followed by dinner and overnight. (B,D) MAY 28 - JUNE 22, 2021 June 1 Tue EPIDAURAUS - MYCENAE - NAFPLION Morning visit to Mycenae where we see the remains of the prehistoric citadel Parthenon, fortified with the Cyclopean Walls, the Lionesses’ Gate, the remains of the Athens Mycenaean Palace and the Tomb of King Agamemnon in which we will actually enter.