History of Medical Sciences in Iran
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A Sacred Celestial Motif: an Introduction to Winged Angels Iconography in Iran
PEOPLE: International Journal of Social Sciences ISSN 2454-5899 Mazloumi & Nasrollahzadeh, 2017 Volume 3 Issue 2, pp. 682 - 699 Date of Publication: 16th September, 2017 DOI-https://dx.doi.org/10.20319/pijss.2017.32.682699 This paper can be cited as: Mazloumi, Y., & Nasrollahzadeh, C. (2017). A Sacred Celestial Motif: An Introduction to Winged Angels Iconography in Iran. PEOPLE: International Journal of Social Sciences, 3(2), 682-699. This work is licensed under the Creative Commons Attribution-Non-commercial 4.0 International License. To view a copy of this license, visit http://creativecommons.org/licenses/by-nc/4.0/ or send a letter to Creative Commons, PO Box 1866, Mountain View, CA 94042, USA. A SACRED CELESTIAL MOTIF: AN INTRODUCTION TO WINGED ANGELS ICONOGRAPHY IN IRAN Yasaman Nabati Mazloumi M.A in Iranian Studies, Shahid Beheshti University, Daneshjoo Blvd, Velenjak, Street, Tehran, Iran [email protected] Cyrus Nasrollahzadeh Associate Professor, Department of Ancient Iranian Culture and Languages, Institute for Humanities and Cultural Studies, 64th Street, Kurdestan Expressway, Tehran, Iran [email protected] Abstract Through history many motifs have been created and over the centuries, some of them turned into very well-known symbols. One of these motifs is winged angel. This sacred and divine creature which appears in human-shaped, serves intermediaries between the God and people, and during history, indicates legitimating and bestows God-given glory. This article aims to present the results of exploring the historical background of the winged angels in Iran, in order to understand its precise concept; where it comes from and what it resembles. -
“The Qur'an and the Modern Self: a Heterotopia,”
“The Qur’an and the Modern Self: A Heterotopia,” Social Research: An International Quarterly, Volume 85, No. 3, Fall 2018, pp. 557-572. No book has been so vilified in the Christian West, while at the same time remaining so almost completely unread, as the Qur’an. Those who did at least delve into it put it to numerous and contradictory purposes. Churchmen such as Martin Luther cited it as the ultimate heresy. Enlightenment intellectuals such as Thomas Jefferson valued it for its post-pagan monotheism. In the early decades of the twenty-first century it has been libeled as a font of terrorism. Yet it is the scripture of a quarter of humankind. Prominent writers have often engaged with it as a staccato “heterotopia,” one continually constructed and forgotten, since for all its importance, it has never been part of the literary canon. We have come to the book by diverse and winding pathways. Author Al Young, whom Arnold Schwarzenegger as governor appointed California’s poet laureate, spoke of the profound influence on his craft of the music of jazz legend Yusef Lateef, whose performances he used to attend while growing up in Detroit. He wrote, “That he was Muslim intrigued us. Eventually, to understand a little about where Yusef was coming from, I read British Muslim Marmaduke Pickthall’s translation of the Qur’an: The Glorious Koran. And I was moved” (Young 2013). Between the utopia and the dystopia Michel Foucault positioned the heterotopia, a place in- between, juxtaposed to but not part of the world. He mentioned as examples “the garden, brothel, rest home, festival, magic carpet, Muslim baths” and even “Persian gardens” and “the cemetery” (Johnson 2013). -
A Vivid Research on Gundīshāpūr Academy, the Birthplace of the Scholars and Physicians Endowed with Scientific and Laudable Q
SSRG International Journal of Humanities and Soial Science (SSRG-IJHSS) – Volume 7 Issue 5 – Sep - Oct 2020 A Vivid Research on Gundīshāpūr Academy, the Birthplace of the Scholars and Physicians Endowed with Scientific and laudable qualities Mahmoud Abbasi1, Nāsir pūyān (Nasser Pouyan)2 Shahid Beheshti University of Medical Sciences, Medical Ethics and Law Research Center, Tehran, Iran. Abstract: Iran also known as Persia, like its neighbor Iraq, can be studied as ancient civilization or a modern nation. Ac- cording to Iranian mythology King Jamshīd introduced to his people the science of medicine and the arts and crafts. Before the establishment of Gundīshāpūr Academy, medical and semi-medical practices were exclusively the profession of a spe- cial group of physicians who belonged to the highest rank of the social classes. The Zoroastrian clergymen studied both theology and medicine and were called Atrāvān. Three types physicians were graduated from the existing medical schools of Hamedan, Ray and Perspolis. Under the Sasanid dynasty Gundīshāpūr Academy was founded in Gundīshāpūr city which became the most important medical center during the 6th and 7th century. Under Muslim rule, at Bayt al-Ḥikma the systematic methods of Gundīshāpūr Academy and its ethical rules and regulations were emulated and it was stuffed with the graduates of the Academy. Finally, al-Muqaddasī (c.391/1000) described it as failing into ruins. Under the Pahlavī dynasty and Islamic Republic of Iran, the heritage of Gundīshāpūr Academy has been memorized by founding Ahwaz Jundīshāpūr University of Medical Sciences. Keywords: Gundīshāpūr Academy, medical school, teaching hospital, Bayt al-Ḥikma, Ahwaz Jundīshāpūr University of Medical Science, and Medical ethics. -
The Socioeconomics of State Formation in Medieval Afghanistan
The Socioeconomics of State Formation in Medieval Afghanistan George Fiske Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Graduate School of Arts and Sciences COLUMBIA UNIVERSITY 2012 © 2012 George Fiske All rights reserved ABSTRACT The Socioeconomics of State Formation in Medieval Afghanistan George Fiske This study examines the socioeconomics of state formation in medieval Afghanistan in historical and historiographic terms. It outlines the thousand year history of Ghaznavid historiography by treating primary and secondary sources as a continuum of perspectives, demonstrating the persistent problems of dynastic and political thinking across periods and cultures. It conceptualizes the geography of Ghaznavid origins by framing their rise within specific landscapes and histories of state formation, favoring time over space as much as possible and reintegrating their experience with the general histories of Iran, Central Asia, and India. Once the grand narrative is illustrated, the scope narrows to the dual process of monetization and urbanization in Samanid territory in order to approach Ghaznavid obstacles to state formation. The socioeconomic narrative then shifts to political and military specifics to demythologize the rise of the Ghaznavids in terms of the framing contexts described in the previous chapters. Finally, the study specifies the exact combination of culture and history which the Ghaznavids exemplified to show their particular and universal character and suggest future paths for research. The Socioeconomics of State Formation in Medieval Afghanistan I. General Introduction II. Perspectives on the Ghaznavid Age History of the literature Entrance into western European discourse Reevaluations of the last century Historiographic rethinking Synopsis III. -
Pharmacopoeia) in Greeco-Arabian Era : a Historical and Regulatory Perspective Mohd Akhtar Ali1, Hamiduddin2
International Journal of Human and Health Sciences Vol. 05 No. 04 October’21 Review Article Qarābādhīn (Pharmacopoeia) in Greeco-Arabian era : A Historical and Regulatory Perspective Mohd Akhtar Ali1, Hamiduddin2 Abstract Qarābādhīn can be termed as pharmacopoeia, contains compiled form of compound formulations or recipes. Importance of Qarābādhīn gradually increased and acquired an imperative status. The history of Qarābādhīn starts from Chiron, Aesculapius, Hippocrates, Dioscorides and Galen in Greco-Roman era. Many of early and medieval Islamic and Arab physicians play vital role and immense original contribution in this discipline and authored important and essential Qarābādhīn with systemic and scientific approaches. Although some of them could not reach the present day, many of the manuscripts can be found in various libraries across the world. Since the Arab Caliphates appreciated and patronized the fields of medicine acquired from Greeks and worked for its development, this period also known as “Greco-Arabic era”. In this work the evaluation of Qarābādhīn (particularly written in Arabic or Greek language) was done in historical and regulatory perspective particularly in Greek era and later on in Medieval Islamic era. The findings of the review indicate the importance and regulatory status of Qarābādhīn and provide information about it. It can be helpful to explore Qarābādhīn and related publications of Greek and Medieval Islamic Arabic period, which gives foundations for the present-day pharmacopeias. Since these documents also take into account ethical considerations, its utility in the fields of medicine and medical ethics should be investigated. Keywords: Qarābādhīn, Pharmacopoeia, Greek, Medieval Islamic Medicine, Kūnnāsh, Unani Medicine. International Journal of Human and Health Sciences Vol. -
THE QUR'an in ITS HISTORICAL CONTEXT.Pdf
THE QUR’AN IN ITS HISTORICAL CONTEXT The Qur’an in Its Historical Context is a remarkable work of primary source scholarship on the Qur’an. While most studies address the Qur’an through the retrospective lens of later Islamic commentaries, the present work presents a contextual perspective. The reader is challenged herein to consider, first, the great debates over the meaning of the Qur’an and, second, the new research that claims to present a definitive solution to those debates. In Part 1, the authors consider, and advance, theories for a new understanding of the Qur’an’s interpretation. The question of Christoph Luxenberg’s Syro-Aramaic reading is debated, as is the importance of newly discovered early Arabic inscriptions. In Part 2, the authors place the Qur’an within the Late Antique religious milieu, demonstrating its conversation with Jewish and Christian literature. In Part 3, the authors consider the Islamic tradition of Qur’an interpretation, and ask how scientific research relates to religious tradition. Collectively the essays herein present a new approach to the study of the Qur’an. This approach will allow scholars to shed new light on the Qur’anic passages that have been shrouded in mystery and debate. It will also illuminate the Qur’an’s relationship to Judaism and Christianity, thereby demonstrating the Qur’an’s place in a shared Jewish–Christian–Islamic tradition. As this collection of distinguished authors represents a distinct sub-field within Qur’anic Studies, students and specialists will welcome this volume in order to get to know the state-of-the-art methods within this specific sphere of scholarship. -
Discourse in Translation
Chapter 5 Translation as the instigator of a new Arabic discourse in Islamic intellectual history Gavin N. Picken The historical development of Arabic: from Bedouin verse to the vernacular of statecraft That Arabic ever became a language of translation is one of the peculiar quirks of history, as it began life as the youngest member of the Semitic family of languages and was confined to its homeland of the Arabian Peninsula. Although there were various kingdoms on the edges of the Arabian Peninsula that spoke this language, the vast majority of Arabic speakers were nomadic tribes, who were illiterate and roamed the land in search of essential resources in an inhospitable desert environment (Versteegh 2001: 9–22 and 37– 52; Shah 2008: 262– 264; Knysh 2016: 7–18). Thus, Arabic was restricted to an oral culture, which prided itself on the composition and transmission of a styl- ized form of oral poetry. Arabic oral poetry, being the primary form of art- istic and cultural production in this society, became the medium for recording historical events, maintaining lineages, praising leaders, deprecating enemies, expressing love, and remembering the dead. Poetry was so important to this society that regional and seasonal competitions would be held to assess the talent of the leading poets, who were immortalized in the legendary ‘Golden Odes’ (al- Mu‘allaqat), which were said to have been written in gold and dis- played in the Ka‘ba in Mecca (Allen 2000: 76– 78; Irwin 1999: 3– 7). Mecca was a religious and cultural centre that thrived on the trade gener- ated from its status as a pilgrimage site. -
ISLAMIZATION, SHIA, and IRAN: the Historical Background of Shia-Iran Sensitive Issues
ISLAMUNA: JURNAL STUDI ISLAM 2020, VOL. 7, NO. 1, 19-35 https://doi.org/10.19105/islamuna.v7i1.2629 ISLAMIZATION, SHIA, AND IRAN: The Historical Background of Shia-Iran Sensitive Issues Arafah Pramasto Program Keluarga Harapan, Dinas Sosial, Palembang , Indonesia email: [email protected] ABSTRACT ARTICLE HISTORY After the Syrian civil war broke out in the year 2011 , many Received 29 September 2019 news outlets around the world have accused the IranIraniianan Shia Accepted 27 May 2019 regime of interfering in the region by means of pro moting sectarian violence. The chain of issues can be trac ked back to KEYWORDS emergence of Iran as an Islamic Republic in 1979 after which Iran Issue; Iranian Shia ; Persia; many countries includin g Pakistan and Indonesia feared Safavid Dynasty ; con servatism revolutions like Iran. This resulted in negative percperc eptions of the Iranian regime. This Research shows that negative perceptions about the current Iranian regime among many Sunnite-Majority countries exist be cause of past conflicts between the Sunnite and the Shia. Islamization of present -day Iran or Persia in the past along with spread of Islam in Iran by Arabs in the early days of Islam has always caused conflicts between Arabs and Persians e.g. Shi asization of Persia under Shah Ismail I of Safavid Dynasty and atrocities agaagaiinst nst Sunni s. ABSTRAK Setelah perang saudara Suriah pecah pada tahun 2011, banyak outlet berita di se luruh dunia menuduh rezim Syiah -Iran mencampuri wilayah tersebut dengan cara mempromosikan kekerasan sektarian. Rantai masalah dapat dilacak kembali pada kemunculan Iran sebagai Republik Islam pada tahun 1979 setelah banyak negara, termasuk Pakistan dan Indonesia , takut pada revolusi seperti Iran. -
UNIVERSITY of CALIFORNIA, IRVINE Narrative and Iranian
UNIVERSITY OF CALIFORNIA, IRVINE Narrative and Iranian Identity in the New Persian Renaissance and the Later Perso-Islamicate World DISSERTATION submitted in partial satisfaction of the requirements for the degree of DOCTOR OF PHILOSOPHY in History by Conrad Justin Harter Dissertation Committee: Professor Touraj Daryaee, Chair Professor Mark Andrew LeVine Professor Emeritus James Buchanan Given 2016 © 2016 Conrad Justin Harter DEDICATION To my friends and family, and most importantly, my wife Pamela ii TABLE OF CONTENTS Page LIST OF FIGURES iv ACKNOWLEDGMENTS v CURRICULUM VITAE vi ABSTRACT OF THE DISSERTATION vii CHAPTER 1: INTRODUCTION 1 CHAPTER 2: Persian Histories in the 9th-12th Centuries CE 47 CHAPTER 3: Universal History, Geography, and Literature 100 CHAPTER 4: Ideological Aims and Regime Legitimation 145 CHAPTER 5: Use of Shahnama Throughout Time and Space 192 BIBLIOGRAPHY 240 iii LIST OF FIGURES Page Figure 1 Map of Central Asia 5 iv ACKNOWLEDGMENTS I would like to express my gratitude to all of the people who have made this possible, to those who have provided guidance both academic and personal, and to all those who have mentored me thus far in so many different ways. I would like to thank my advisor and dissertation chair, Professor Touraj Daryaee, for providing me with not only a place to study the Shahnama and Persianate culture and history at UC Irvine, but also with invaluable guidance while I was there. I would like to thank my other committee members, Professor Mark LeVine and Professor Emeritus James Given, for willing to sit on my committee and to read an entire dissertation focused on the history and literature of medieval Iran and Central Asia, even though their own interests and decades of academic research lay elsewhere. -
Or Politics Matters the Book of Esther
1 Esther is not Yester… or Politics Matters The Book of Esther: A New Interpretation Robert Case Faith Presbyterian Church, Tacoma, WA 2017 Introduction “Lawrence of Arabia Overture” “Lawrence of Arabia Overture” was writing in l962 by Maurice Jarre for the Oscar winning movie, Lawrence of Arabia starring: Peter O'Toole, Anthony Quinn, Omar Shariff, Alec Guiness, Anthony Quail, Jack Hawkins and directed By David Lean. Considered by some critics to be the greatest movie ever made, The movie is a 1962 epic historical drama film based on the life of T. E. Lawrence. The film was nominated for ten Oscars in 1963; it won seven. The film depicts Lawrence's experiences in the Arabian Peninsula during World War I, in particular his attacks on Aqaba and Damascus and his involvement in the Arab National Council. Its themes include Lawrence's emotional struggles with the personal violence inherent in war, his own identity, and his divided allegiance between his native Britain and its army and his new-found comrades within the Arabian desert tribes. In 1991, Lawrence of Arabia was deemed "culturally, historically, or aesthetically significant" and selected for preservation in the United States Library of Congress National Film Registry. The overture is played by the London Philharmonic Orchestra. Maurice Jarre wrote all the music for Lawrence and won his first Oscar. His second collaboration with David Lean on Doctor Zhivago in 1965 earned him another Oscar. He collaborated with Lean again on Ryan's Daughter in 1970 and A Passage to India in 1984 for which he received his third Academy Award. -
LEGACY of ARABIC MEDICINE the Hippocratic Aphorisms in the Arabic Medical Tradition – Written by Peter E
LEGACY OF ARABIC MEDICINE The Hippocratic Aphorisms in the Arabic Medical Tradition – Written by Peter E. Pormann, UK Extreme bodily fitness is dangerous in the to this conundrum was the invention of quotation shows. In the present article, we case of athletes. For when they have reached the medical aphorism in the so-called explore how the Hippocratic Aphorisms the highpoint in their fitness, they are unable Hippocratic Corpus. These aphorisms are became so popular in Arabic that more to preserve and maintain this state. Since pithy and memorable sayings that convey than 20 authors between the 10th and they are unable to maintain it, they cannot important insights in abbreviated form. 16th century wrote sometimes quite long become fitter. It therefore only remains for For instance the first and most famous commentaries on them. To understand the them to slip into a worse state. Hippocratic aphorism says, “Life is short, Arabic interest in aphorisms, we first have –A Hippocratic aphorism (i. 3) in Arabic the art is long, the [right] time is fleeting, to look at their history in antiquity. translation experience dangerous and decision difficult” (i. 1); or to take a more typical example, “If HIPPOCRATIC CORPUS How does one teach medicine? And a pregnant woman suffers from a lot of The famous figure of Hippocrates is more specifically, how does one remember diarrhoea, then there is the danger that mostly known to doctors today because what to do in particular cases? These are she will miscarry” (v. 34). These aphorisms of the Hippocratic Oath. Like the Oath, the age-old questions that have preoccupied are attributed to Hippocrates, the ‘father of Aphorisms, together with more than 50 medical practitioners from antiquity until medicine’ and became incredibly popular in other works attributed to Hippocrates, form today. -
Iran (Persia) and Aryans Part - 6
INDIA (BHARAT) - IRAN (PERSIA) AND ARYANS PART - 6 Dr. Gaurav A. Vyas This book contains the rich History of India (Bharat) and Iran (Persia) Empire. There was a time when India and Iran was one land. This book is written by collecting information from various sources available on the internet. ROOTSHUNT 15, Mangalyam Society, Near Ocean Park, Nehrunagar, Ahmedabad – 380 015, Gujarat, BHARAT. M : 0091 – 98792 58523 / Web : www.rootshunt.com / E-mail : [email protected] Contents at a glance : PART - 1 1. Who were Aryans ............................................................................................................................ 1 2. Prehistory of Aryans ..................................................................................................................... 2 3. Aryans - 1 ............................................................................................................................................ 10 4. Aryans - 2 …............................………………….......................................................................................... 23 5. History of the Ancient Aryans: Outlined in Zoroastrian scriptures …….............. 28 6. Pre-Zoroastrian Aryan Religions ........................................................................................... 33 7. Evolution of Aryan worship ....................................................................................................... 45 8. Aryan homeland and neighboring lands in Avesta …...................……………........…....... 53 9. Western