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Week 21: Social Policy and the Founding of Ming Section 1: a Comparison Between the Ming and the 20Th Century China 1. a Histori
Week 21: Social Policy and the Founding of Ming Section 1: A Comparison between the Ming and the 20th Century China 1. A Historical and Political Assessment of Ming Founding In Chinese history there have only been two unifications of the empire that began with conquests coming out of the South. One was in the 1350's and '60s lead by Zhu Yuanzhang. It resulted in the founding of the Ming Dynasty, formally declared 1368 and lasting till 1644. The second was in 1927 when the Guomin Dang under Chiang Kai-shek, or Jiang Jieshi, lead the northern expedition and brought the northern warlords into line. And there have been only two dynastic foundings in Chinese history where I think it's safe to say social policy was at the heart of the founding. One of those was in 1949 with Mao Zedong and the founding of the People's Republic of China. And the other was in 1368 the Zhu Yuanzhang and the founding of the Ming Dynasty. Now a number of scholars and Mao Zedong himself, in fact, have noted that there was a good deal in common between Zhu Yuanzhang, the Ming founder, the Hongwu Emperor, known sometimes as Ming Taizu, the grand progenitor of the Ming, and Mao Zedong. Not necessarily always in a positive light. Both rose to power via military conquest. Both came from agricultural families, from farming families. Both had Utopian visions of how society ought to be. Both tended to believe that they alone knew how things should be done and organized. -
Chinese Primacy in East Asian History: Deconstructing the Tribute System in China’S Early Ming Dynasty
The London School of Economics and Political Science Chinese Primacy in East Asian History: Deconstructing the Tribute System in China’s Early Ming Dynasty Feng ZHANG A thesis submitted to the Department of International Relations of the London School of Economics for the degree of Doctor of Philosophy, London, April 2009 1 UMI Number: U615686 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. Dissertation Publishing UMI U615686 Published by ProQuest LLC 2014. Copyright in the Dissertation held by the Author. Microform Edition © ProQuest LLC. All rights reserved. This work is protected against unauthorized copying under Title 17, United States Code. ProQuest LLC 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106-1346 TrttSCS f <tu>3 Declaration I certify that the thesis I have presented for examination for the MPhil/PhD degree of the London School of Economics and Political Science is solely my own work other than where I have clearly indicated that it is the work of others (in which case the extent of any work carried out jointly by me and any other person is clearly identified in it). The copyright of this thesis rests with the author. Quotation from it is permitted, provided that full acknowledgement is made. This thesis may not be reproduced without the prior written consent of the author. -
Downloaded010006 from Brill.Com09/25/2021 09:53:09AM Via Free Access Northern and Southern Dynasties and the Course of History 89
Journal of Chinese Humanities � (�0�5) 88-��9 brill.com/joch Northern and Southern Dynasties and the Course of History Since Middle Antiquity Li Zhi’an Translated by Kathryn Henderson Abstract Two periods in Chinese history can be characterized as constituting a North/South polarization: the period commonly known as the Northern and Southern Dynasties (420AD-589AD), and the Southern Song, Jin, and Yuan Dynasties (1115AD-1368AD). Both of these periods exhibited sharp contrasts between the North and South that can be seen in their respective political and economic institutions. The North/South parity in both of these periods had a great impact on the course of Chinese history. Both before and after the much studied Tang-Song transformation, Chinese history evolved as a conjoining of previously separate North/South institutions. Once the country achieved unification under the Sui Dynasty and early part of the Tang, the trend was to carry on the Northern institutions in the form of political and economic adminis- tration. Later in the Tang Dynasty the Northern institutions and practices gave way to the increasing implementation of the Southern institutions across the country. During the Song Dynasty, the Song court initially inherited this “Southernization” trend while the minority kingdoms of Liao, Xia, Jin, and Yuan primarily inherited the Northern practices. After coexisting for a time, the Yuan Dynasty and early Ming saw the eventual dominance of the Southern institutions, while in middle to late Ming the Northern practices reasserted themselves and became the norm. An analysis of these two periods of North/South disparity will demonstrate how these differences came about and how this constant divergence-convergence influenced Chinese history. -
CHINESE CERAMICS and TRADE in 14 CENTURY SOUTHEAST ASIA——A CASE STUDY of SINGAPORE XIN GUANGCAN (BA History, Pekingu;MA Arch
CHINESE CERAMICS AND TRADE IN 14TH CENTURY SOUTHEAST ASIA——A CASE STUDY OF SINGAPORE XIN GUANGCAN (BA History, PekingU;MA Archaeology, PekingU) A THESIS SUBMITTED FOR THE DEGREE OF DOCTOR OF PHILOSOPHY DEPARTMENT OF SOUTHEAST ASIAN STUDIES NATIONAL UNIVERSITY OF SINGAPORE 2015 Acknowledgements Upon accomplishing the entire work of this thesis, it is time for me to acknowledge many people who have helped me. First, I will like to express my utmost gratitude to my supervisor Dr.John N. Miksic from the Department of Southeast Asian Studies, National University of Singapore. He has dedicated a lot of precious time to supervising me, from choosing the thesis topic, organizing the fieldwork plans, to giving much valued comments and advice on the immature thesis drafts. I am the most indebted to him. The committee member Dr. Patric Daly from the Asian Research Institute and Dr. Yang Bin from the History Department, who gave me useful suggestions during the qualifying examination. I also would like to thank the following people who have given me a lot of support during my fieldwork and final stage of writing. For the fieldtrip in Zhejiang Province, with the help of Mr. Shen Yueming, the director of Zhejiang Relics and Archaeology Institute, I was able to be involved in a meaningful excavation of a Song to Yuan Dynasty ceramic kiln site in Longquan County. During the excavation, the deputy team leader Mr. Xu Jun and the local researcher Mr. Zhou Guanggui gave a lot of suggestions on the identification of Longquan celadon. Moreover, Ms. Wu Qiuhua, Mr. Yang Guanfu, and Mr. -
Newsletter Spring 2017 Issue
新 西 籣 東 增 會 館 THE TUNG JUNG ASSOCIATION OF NZ INC PO Box 9058, Wellington, New Zealand www.tungjung.org.nz Newsletter Spring 2017 issue ______ —— The Tung Jung Association of New Zealand Committee 2017—2018 President Gordon Wu 388 3560 Membership Kaye Wong 388 8060 Vice President Peter Moon 389 8819 Secretaries- English Eugenie McCabe 475 7707 Property Alex Chang 499 8032 Chinese Kevin Zeng 021 669628 Sam Kwok 0278110551 Treasurer Robert Ting 478 6253 Newsletter Gordon Wu 388 3560 Assistant treasurer Virginia Ng 232 9971 Peter Moon 389 8819 Social Peter Wong 388 5828 Website Gordon Wu 388 3560 Andrina Chang 499 8032 Peter Moon 389 8819 Valerie Ting 565 4421 Peter Moon 389 8819 Public Gordon Wu 388 3560 relations Please visit our website at http://www.tungjung.org.nz 1 President’s report…… With the days now beginning to get warmer, we can now get about doing our business with more energy. This year‘s winter yum cha lunch was attended by as many people as with previous years. Even though some mem- bers had passed away and we did missed them, there were others who came and enjoyed our hospitality. This year, the president of the Macau Zengcheng Association, Mr Wu Chiew Tim, was visiting Wellington, and attended the yum cha lunch. He has extended an invitation to the Association to visit Macau and call on him. Mr Wu‘s ancestral village is Nga Yiew and knows a number of ex Nga Yiew residents in New Zealand. On the 27 June, I attended a celebration at the Chinese Embassy to celebrate the 20th Anniversary of Hong Kong‘s return to China. -
Copyrighted Material
INDEX Abbasid Caliphate (750–1258), “animal-style art,”54 Beijing, 182–183, 231, 233, 154, 207 Annam, 216, 231 236, 250, 252, 278, Abaoji (872–926), Emperor Anti-Rightist campaign, 361 317, 324, 356, 372, Taizu of Liao dynasty 182 Anyang, 15–16, 20 381–382, 393 economic policies, 182, 184 apsaras, 112 Beijing opera, 246 government structure Ardebil shrine, 235 Beijing Man (Sinanthropus and, 184 arhat, 107 pekinensis), 6 written script and, 182 Arigh Böke, 208 Beijing University, 310, Abu Said of Siraf, 157 Arrow, 283 324–327, 331–334, 337 Academia Sinica, 325 Autumn Harvest Beilitung discovery, 163–164 Afghanistan, U.S. invasion, 380 Uprising, 332, 337 Belt and Road Initiative, 384 agrarian reform, 346 Avalokitesvara (Guanyin), 108 Bencao gangmu (Compendium Aguda, Emperor Taizu of Jin of Materia Medica), 249 dynasty, 186 Ba Jin (1904–2005), 336, 361, bi ring, 19 Ahmad, 216 369, 373 Bilingsi, 112 Ai Qing (1910–1996), 388 backyard steel furnaces, birth control campaign, Ai Weiwei (1957–), 388 363, 366 361, 373–374 Aigun, Treaty of, 284, 297 baihua, 324–325 Blue Shirts, 337 Aksu, 393 Bakunin, Mikhail, 336 Bo Juyi (772–846), 161 Alexander II, Tsar of Russia, 296 Bamiyan, 101 Bo Xilai (1949–), 381 alfalfa, 72, 90 Ban Biao (3–54)86 Bo Yibo (1908–2007), 381 Alamut, 207 Ban Chao (32–102), 81 Bodhi tree, 106 Altan Khan, 250 Ban Gu (32–92), 81 Bodhidharma, 141–142 amban, 270 Ban Zhao (45-ca. bodhisattvas, 108–109, 112, Amitabha (Buddha of Infinite 116), 81, 91–92 140, 142, 144 Light, Buddha of WesternCOPYRIGHTED Han history, 86 MATERIALBogdo Gegen, 268, 270, 297 Paradise), 108, 142, 247 women and, 84 Bogue, Treaty of, 282 Amur River, 297 Bandung Conference, 360 Bohai Kingdom, 183, 185 An Lushan (703–757), 150 Bangkok, 393 Book of Documents Yan dynasty, 153, 158, 161 Banners, 259, 292 (Shujing), 52, 63 An Qingzu, 150 Banpo, 7–9 Book of Odes An Shigao (?-168), 109 barefoot doctors, 389 (Shujing), 51–53, 63 Analects (Lunyu), 42, 46 baojia, 176–177 daya and, 51 Andersson, J. -
Song Lian and Liu Ji in 1358 on the Eve of Joining Zhu Yuanzhang
song lian and liu ji john d. langlois, jr. Song Lian and Liu Ji in 1358 on the Eve of Joining Zhu Yuanzhang INTRODUCTION n 1358–1360, two prominent Zhejiang literati threw their prestige I behind Zhu Yuanzhang’s 朱元璋 emerging military organization. Liu Ji 劉基 (1311–1375) and Song Lian 宋濂 (1310–1381), then in their late forties and separated by only a year in age, were counted among the leading Confucian intellectuals in Yuan China. Zhu Yuanzhang (1328– 1398) was then only thirty and not formally tutored, yet through deter- mination and innate brilliance he was building a military organization that was growing in power and reach. What enabled these three men to communicate with each other across the huge cultural and social gap that separated them? Liu Ji and Song Lian in these two years were immensely creative and productive in their writings about political thought, ideals, and his- tory. They had known each other for about fifteen years but had pur- sued different careers. The former chose to enter politics and provide strategic insights and philosophical support to a number of Chinese and non-Chinese Yuan defenders in an effort to prop up the faltering Yuan state. The latter chose to stay out of politics and instead remained as a local intellectual, teacher and prominent “recluse.” I put the word in quotes because he was actively engaged as a writer and teacher. But by adopting the role of the recluse, he signified his independence from the political world. In the years 1358 to 1360, both men stepped into their studies and wrote important political and literary essays that set forth their ideals and views of the contemporary world in which they lived. -
The Influence of History on Modern Chinese Strategic Thinking
THE INFLUENCE OF HISTORY ON MODERN CHINESE STRATEGIC THINKING By S. Elizabeth Speed, Ph.D. 106 - 1386 West 73rd Avenue, Vancouver, B.C., V6P 3E8. February '5'&5''&& PWGSC Contract Number: WW7714-15-6105 Contract Scientific Authority: Ben Lombardi – Strategic Analyst 7KHVFLHQWLILFRUWHFKQLFDOYDOLGLW\RIWKLV&RQWUDFW5HSRUWLVHQWLUHO\WKHUHVSRQVLELOLW\RIWKH&RQWUDFWRUDQGWKH FRQWHQWVGRQRWQHFHVVDULO\KDYHWKHDSSURYDORUHQGRUVHPHQWRI'HSDUWPHQWRI1DWLRQDO'HIHQFHRI&DQDGD +HU0DMHVW\WKH4XHHQLQ5LJKWRI&DQDGDDVUHSUHVHQWHGE\WKH0LQLVWHURI1DWLRQDO'HIHQFH7 6D0DMHVWpOD5HLQH HQGURLWGX&DQDGD WHOOHTXHUHSUpVHQWpHSDUOHPLQLVWUHGHOD'pIHQVHQDWLRQDOH7 1 Note to Readers This paper represents the first section of what was supposed to be a much larger study to examine the influence that history has on modern Chinese strategic thinking, including contemporary force development considerations. Unfortunately, the author, Elizabeth Speed, was unable to complete the project due to health concerns. Rather than toss aside the useful analysis that was already prepared when she had to withdraw, the decision was taken to publish the portion of the project that was completed. The focus of this project was always very ambitious. With a recorded history of nearly three millennia, any attempt to derive “lessons” from such a record would be extremely difficult. As Dr. Speed indicates in this paper, it would also likely fail. Nevertheless, it is probable that the enormity of China’s national history is why so many people have resorted to cherry-picking that record. At no time is this more evident than in our own age when, as China regains a leading position in global affairs, observers are actively endeavouring to understand what this might mean for the future. What can that country’s past tell us – many of whom are not Sinologists – about its likely actions in the future? It is a truism to assert that history influences the current generation of Chinese leaders. -
A History of Massacres in China
A HISTORY OF MASSACRES IN CHINA What Makes the Chinese Such Lovers of Murder? SEKI Hei 0 This book is dedicated to the young comrades of my heart who fell as victims to the bullets of the Army of the Chinese Communist Party 18 years ago. 1 PREFACE: DOES THE PRESENT CHINESE GOVERNMENT HAVE A RIGHT TO CONDEMN "NANKING"? This year (2007) marks the 70th anniversary of the occurrence of the "Nanking Incident." Just as I had expected, the Chinese Communist regime has taken advantage of the opportunity afforded by the occasion and is attempting to carry out a long-awaited anti-Japanese campaign on a massive scale. The "Massacre Memorial Museum," which is currently in the process of being expanded, is scheduled for reopening to great fanfare on December 13, in line with the commemoration of the fall of Nanking. A number of movies on the subject of the "Nanking Incident" are now being made and are to be screened one after another. One such movie, entitled Nanking Nanking, is intended to serve as a "panoramic reproduction of the cruel history of the massacre and the atrociousness of the Japanese Army." On top of this type of limited-period anti-Japanese campaign, the dissemination of anti-Japanese education under the rubric of the "Nanking Incident" has long been commonplace in China. In history lessons at middle and high schools, teaching the "Nanking Massacre" is a "priority program." When teachers talk about the brutal acts of the Japanese Army in Nanking, they are always overcome with emotion and collapse in tears. -
Zhu Shuang Was the Second Son of the Ming-Dynasty Founder
taizu’s problem with his sons hok-lam chan Ming Taizu’s Problem with His Sons: Prince Qin’s Criminality and Early-Ming Politics hu Shuang was the second son of the Ming-dynasty founder Zhu ցᑾ (1328–1398; temple name Taizu ࣔ֜ల, orڹ Z Yuan zhang Grand Progenitor; r. 1368–1398) by his primary consort empress Ma ್ (1332–1382). The founder sired twenty-six sons and sixteen daugh- ters with empress Ma and a number of consorts, including Mongolian and Korean women, and even a consort of his defeated nemesis Chen -Youliang ຫ֖ᓪ (1320?–1363). (See the appended table of Taizu’s off spring.) Shuang was invested as the prince of Qin by the emperor in 1370, at fourteen sui, when the emperor revived the feudalistic institu- tion enfeoffing each of his male offspring to a princedom of semi-autono- mous civil and military authorities. As he grew to manhood and assumed charge of his fief-state, the prince of Qin turned out to be morally de- graded and inept. He repeatedly committed heinous crimes against of- ficials, the military, and the civilian populace. This essay documents a litany of indictments against the prince and the emperor’s reactions. It draws on Taizu’s edicts and ordinances preserved in the little-known imperial compendium Taizu huangdi qinlu ֜ల০ཱུᙕ (Private Records of the Emperor Taizu), and Jifei lu ધॺᙕ (Record of Wrongdoings), a regis- ter of the crimes and offenses committed by imperial princes. I analyze the impact of these negative acts on the revisions of the laws governing the enfeoffment system as contained in the Ancestral Injunctions, and the repercussions felt upon the imperial succession and related crises confronting Taizu during his rule. -
The Literary Inquisition of Zhu Yuanzhang
2020] Emory Journal of Asian Studies Examining the Evidence: The Literary Inquisition of Zhu Yuanzhang Jishen Wang Emory University Introduction Zhu Yuanzhang, the first Emperor of the Ming dynasty (1368-1644 A.D.), is a prominent figure in Chinese history due to his central role in leading the rebellion against the Yuan dynasty (1279-1368 A.D.). His achievements aside, Zhu was a controversial historical figure and remains so. One such reason for Zhu’s infamy was his practice of brutal executions and torture as a means of consolidating political power. For example, it is often cited that Zhu conducted a literary inquisition to silence dissident voices and centralize his authority. Historians have assessed that many executions during Zhu’s reign were conducted solely to suppress political dissent (or those who Zhu thought might challenge his authority). The premise of Zhu’s literary inquisition ( 文字狱) was to "deliberately misinterpret words or phrases from intellectual's writings and arbitrarily [leverage accusations] in order to persecute” intellectuals.1 Henceforth referred to as homophone misinterpretation, this phenomenon describes the 1 Zhonghuacidian, Chinese Official Xinhua Dictionary (统治者从作者的诗文中摘 取字句,罗织罪名而造成的冤狱). 2020] Emory Journal of Asian Studies deliberate or accidental misinterpretation of Chinese tones out of their designated context, which consequently changes their meaning. Some debate exists today; however, over the historical authenticity of Zhu’s literary inquisition. In this paper, I analyze the authority and authenticity of available sources and relevant events to conclude that overwhelming evidence exists to suggest that Zhu conducted a literary inquisition. Furthermore, I argue that Zhu’s literary inquisition and brutal persecution of intellectuals impeded academic and literary development during the Ming Dynasty. -
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Advances in Social Science, Education and Humanities Research, volume 85 4th International Conference on Management Science, Education Technology, Arts, Social Science and Economics (MSETASSE 2016) Zhu Yuanzhang Think-tank Construction Theory Dongxia Song School of public administration, Yancheng Teachers University, Yancheng 224051, China Keywords: Zhu Yuanzhang, Literacy, Liu Ji etc. Abstract. A founder of the Ming dynasty zhu yuanzhang in its regime before and after the construction of a think-tan extremely seriously,this is not only reflected in the vdlue of the ideas of “liberal”,what is more important in the concrete actions,acceptance,dependenton people with this from the revised “ming” high frequency “wery close”, “charged with heart”, the words such as “pet ceremony and even” can see, he of the “brain”, “extended mind” for his victory over pack and eventually reaching the top of power play a key role. Introduction Although Zhu Yuanzhang was born of a civilian family and often claimed himself humbly as “rising from a farmer household”, “coming from a humble background”, “a civilian from south of Yangtze River” and “a civilian from west of Huaihe River”, the admirable thing is that he had a very deep and unique understanding of “educated people”. In his view, “listening to discussion among Confucian Scholars can develop the intelligence”. [1] Thus he did his utmost to visit and find talents during development of his power. Li Jinglong, Xie Jin and some other people commanded Zhu Yuanzhang in the Veritable Records of Taizu: “outstanding figures come together without an appointment and follow him without an order; he gathers the talented persons to save people from the troubled times”.