Chinese Primacy in East Asian History: Deconstructing the Tribute System in China’S Early Ming Dynasty

Total Page:16

File Type:pdf, Size:1020Kb

Chinese Primacy in East Asian History: Deconstructing the Tribute System in China’S Early Ming Dynasty The London School of Economics and Political Science Chinese Primacy in East Asian History: Deconstructing the Tribute System in China’s Early Ming Dynasty Feng ZHANG A thesis submitted to the Department of International Relations of the London School of Economics for the degree of Doctor of Philosophy, London, April 2009 1 UMI Number: U615686 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. Dissertation Publishing UMI U615686 Published by ProQuest LLC 2014. Copyright in the Dissertation held by the Author. Microform Edition © ProQuest LLC. All rights reserved. This work is protected against unauthorized copying under Title 17, United States Code. ProQuest LLC 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106-1346 TrttSCS f <tu>3 Declaration I certify that the thesis I have presented for examination for the MPhil/PhD degree of the London School of Economics and Political Science is solely my own work other than where I have clearly indicated that it is the work of others (in which case the extent of any work carried out jointly by me and any other person is clearly identified in it). The copyright of this thesis rests with the author. Quotation from it is permitted, provided that full acknowledgement is made. This thesis may not be reproduced without the prior written consent of the author. I warrant that this authorization does not, to the best of my belief, infringe the rights of any third party. V*"" ** leof^oi 2 Abstract The “tribute system” has been the central organizing concept for our thinking about historical East Asian politics since the 1940s. Despite its dominance in the literature, however, the concept remains ill-defined and underspecified. The extant frameworks constructed around the concept also have not been evaluated conceptually and empirically in a systematic way. Most importantly, the tribute system, as an important institution for interstate relations in East Asian history, remains undertheorized in the existing literature. This thesis identifies three interrelated ways in which the “tribute system” concept has been used in the literature and argues that they all encounter problems in interpreting or explaining historical East Asian politics. The thesis deconstructs this concept by developing a theory of Chinese primacy in historical East Asia and by evaluating it against evidence from early Ming China’s (1368-1424) relations with Korea, Japan, and the Mongols. The theory and evidence show that East Asian politics under the condition of Chinese primacy or unipolarity are best described as the dynamics between China’s political/military domination and other states’ accommodation and resistance. A variety of motives and strategies that China and its neighbours can employ toward each other are identified. The multiplicity of the relations between China and its neighbours suggests the need to deconstruct the analytical category of the “tribute system” and develop new conceptualizations about historical East Asian politics. The thesis calls for new thinking about historical East Asian politics, contributes to theorizing in this field by developing a synthetic theory of Chinese primacy that draws on both realist and constructivist theories of International Relations, and evaluates some persistent myths about Chinese foreign policy and East Asian politics in history. 3 Acknowledgements Having initially wanted to explore whether there is an “Asian” or “Chinese” way of international politics in East Asian history, I have found such a premise problematic and shifted the focus to a study on East Asian politics during China’s early Ming dynasty (1368-1424). The starting point has been to examine the cherished idea of the “tribute system,” particularly its manifestations during the early Ming period and its meanings in scholarly works. Starting with puzzles about the tribute system, I have tried to develop a theoretical framework to explain the relations between early Ming China and its neighbors, bypassing the long-standing tribute system paradigm. During three years of research and writing, the project has faced many conceptual and empirical challenges. The difficulties would not have been overcome had there not been many teachers and friends who provided advice and encouragement as the thesis progressed. My greatest debt is to Chris R. Hughes, my supervisor in the International Relations Department of the London School of Economics and Political Science. Chris has constantly pushed me to sharpen my thinking on the important questions the thesis must tackle and saved me from many analytical errors. I am also greatly indebted to Victoria Hui for her invaluable advice ranging from thesis writing, conference attendance, to job hunting. Barry Buzan and Karen Smith, members of my research panel, helped with the thesis in its early stage. I also gratefully acknowledge a number of other scholars who have provided encouragement and advice in the past three years. Zheng Yongnian emphasized the importance of theory and the potential for theory innovation in China studies during several meetings in London and Paris. The conversations with William Wohlforth and Richard Ned Lebow, both at Dartmouth College, greatly helped improve the theoretical part of the thesis. Chen Jian read the chapter on the tribute system with an historian’s eye and improved my understanding of Fairbank. Yan Xuetong emphasized the importance of theory and methodology when I first embarked on the project. I also thank Ja Ian Chong, Lin Chun, David Kang, Jack Snyder, Masayuki Tadokoro, Wang Yuan-kang, and Arne Westad, as well as participants at the annual meetings of the International Studies Association and the American Political Science Association for their inputs. Two leading historians, Nicola Di Cosmo and John E. Wills, Jr., generously sent me their ongoing work for reading. Song Chengyou at Beijing University kindly gave me his book on the historical East Asian order during my field research. Yu Wanli and Zhang Qian were very helpful when I was conducting library research at Beijing University. The project was supported by the Vincent Cheng scholarship at the LSE, without which I probably would not have been able to do my PhD. 5 But most importantly, I would not have undertaken this PhD or completed this thesis without the unwavering support and help of my wife Shu Man. She has provided indispensable moral support while pursuing her own master’s study in London. Although the topic of my project may seem obscure to her, she is the most important person behind its initiation and completion. Table of Contents Abstract...................................................................... 3 Acknowledgements ......................................................................................5 Table of Contents ............................................................ 7 Note on Romanization and Transliteration ................................................9 Chapter 1 Introduction.......................................................................... 11 The Literature .............................................................................................13 Historical and Analytical Problems ......................................................... 27 Methodology............................................................................................. 30 Contribution to the Field of IR ................................................................. 33 Part I Theory Chapter 2 A Theory of Chinese Primacy.................................................................38 An Overview ............................................................................................. 38 The Security Motive and Its Implications ...............................................43 The Identity Motive and Its Implications ................................................ 53 Hypotheses.................................................................................................64 Part II Case Studies Chapter 3 Early Ming China and Korea.................................................................66 Chinese Attempts at Domination .............................................. 67 Korean Accommodation and Resistance ................................................. 75 Strategies and Structure in Sino-Korean Relations ................................. 96 Conclusion ................................................................................................102 Chapter 4 Early Ming China and Japan...............................................................103 Chinese Attempts at Domination ............................................................104 Japanese Accommodation and Resistance ............................................. 114 Strategies and Structure in Sino-Japanese Relations ............................ 130 Conclusion ................................................................................................135 Chapter 5 Early Ming China and the Mongols.................................................... 137 Chinese Attempts at Domination ............................................................137 Mongol Resistance and Accommodation .............................................. 150 Strategies and Structure in Sino-Mongol Relations
Recommended publications
  • Locating Religion and Secularity in East Asia Through Global Processes: Early Modern Jesuit Religious Encounters
    religions Article Locating Religion and Secularity in East Asia Through Global Processes: Early Modern Jesuit Religious Encounters Jose Casanova Berkley Center for Religion, Peace, and World Affairs, Georgetown University, 3007 M St, NW, Suite 200, Washington, DC 20007, USA; [email protected] Received: 25 September 2018; Accepted: 23 October 2018; Published: 7 November 2018 Abstract: The central premise of this paper is that in order to understand the social construction of religion and secularity in East Asia today we need to take a long durée historical approach, which takes into account the colonial encounters between the Christian West and East Asia during three different and distinct phases of globalization. While most of the recent scholarly work on the globalization of the categories of religion and secularity focuses on the second Western hegemonic phase of globalization, this essay focuses on the early modern phase of globalization before Western hegemony. Keywords: globalization; East Asia; Western hegemony; Jesuits; religion; religiosity; secularity The central premise of this paper is that in order to understand the social construction of religion and secularity in East Asia today we need to take a long durée historical approach, which takes into account the colonial encounters between the Christian West and East Asia during three different and distinct phases of globalization.1 The first phase of globalization, before Western hegemony, which in East Asia lasted from the mid-sixteenth-century to the late eighteenth-century, was shaped primarily by the encounters between the Jesuits and other Catholic religious orders and the religions and cultures of East Asia. Although the categories of religion and secularity had not yet acquired a stable and identifiable form during this early modern phase, those early modern colonial encounters, which are the main focus of this paper, played a significant role in the emergence of the categories in the West in the transition from the first to the second phase of globalization.
    [Show full text]
  • The Body in Packaging Culture: Researching Cosmetic Surgery Within Korea’S Neo-Confucian Culture
    The Body in Packaging Culture: Researching Cosmetic Surgery within Korea’s Neo-Confucian Culture By Eunji Choi Submitted to Utrecht University Graduate Gender Studies Program Main Supervisor: Prof. dr. Anne-Marie Korte Support Supervisor: Dr. Mark Johnson Utrecht, The Netherlands 2015 The Body in Packaging Culture: Researching Cosmetic Surgery within Korea’s Neo-Confucian Culture By Eunji Choi Submitted to Utrecht University Graduate Gender Studies Program Main Supervisor: Prof. dr. Anne-Marie Korte Support Supervisor: Dr. Mark Johnson Approved by: Utrecht, The Netherlands 2015 2 Abstract Contemporary developments within the current global self-care regime have increased the potential of many individuals to control their own bodies, and to have their bodies surveilled by others (Shilling, 2003). The body is understood as a project that needs to be “worked at and accomplished as part of an individual’s self-identity” (Shilling, 2003:4) in this time of ‘high modernity’ (Giddens, 1991). The project of cosmetic surgery is one example of how modern individuals attribute significance both to their bodies and the way their bodies look. In a South Korean context, the cosmetic surgery scene is especially interesting to examine in the light of the uniquely Korean practice of giving cosmetic surgery as a gift, especially to daughters. Ironically, the body has to remain unaltered from how it has been received at birth according to the Neo-Confucian tradition, which continues to form the ideological base of contemporary Korean society. Moreover, this tradition teaches that inward goodness does not depend upon one’s outer appearance, something that is quite opposite to “popular physiognomic assumptions that the body, especially the face, is a reflection of the self” (Featherstone, 2010:195).
    [Show full text]
  • Right Concept, Wrong Country: Tianming and Tianxia in International Relations Originally Published At
    View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Sydney eScholarship Right Concept, Wrong Country: Tianming and Tianxia in International Relations Originally published at: http://www.asianreviewofbooks.com/pages/?ID=2500 by Salvatore Babones 14 January 2016 The Mandate of Heaven and The Great Ming Code (new ed.) Jiang Yonglin University of Washington Press, September 2015 Ancient Chinese Thought, Modern Chinese Power (new ed.) Yan Xuetong, Daniel A. Bell (ed), Sun Zhe (ed), Edmund Ryden (trans) Princeton University Press, August 2013 The Tianxia System: An Introduction to the Philosophy of World Institution (in Chinese) Zhao Tingyang China Renmin University Press, 2011 A rising “Chinese School” of international relations may have more to say about the United States than about China itself. Today’s China is a country of great contradictions—and great ironies. In the political sphere, the combined net worth the members of its National “People’s” Congress is over US$90 billion. In the economic sphere, nearly all of the major companies traded on the Shanghai stock exchange are majority owned by the government. And in the cultural sphere, almost every city in this Communist- ruled country has a brand new statue of Confucius. Confucius is back. Casual observers of China may not know that Confucius had ever left. But Mao identified Confucianism with “imperialism and the feudal class”. During the Cultural Revolution students were told to reject the Four Olds: old culture, old customs, old habits, and old ideas. And “old” in China means Confucius. Ancient books were burned.
    [Show full text]
  • Mongolia. Competitiveness Assessment Of
    OCCASION This publication has been made available to the public on the occasion of the 50th anniversary of the United Nations Industrial Development Organisation. DISCLAIMER This document has been produced without formal United Nations editing. The designations employed and the presentation of the material in this document do not imply the expression of any opinion whatsoever on the part of the Secretariat of the United Nations Industrial Development Organization (UNIDO) concerning the legal status of any country, territory, city or area or of its authorities, or concerning the delimitation of its frontiers or boundaries, or its economic system or degree of development. Designations such as “developed”, “industrialized” and “developing” are intended for statistical convenience and do not necessarily express a judgment about the stage reached by a particular country or area in the development process. Mention of firm names or commercial products does not constitute an endorsement by UNIDO. FAIR USE POLICY Any part of this publication may be quoted and referenced for educational and research purposes without additional permission from UNIDO. However, those who make use of quoting and referencing this publication are requested to follow the Fair Use Policy of giving due credit to UNIDO. CONTACT Please contact [email protected] for further information concerning UNIDO publications. For more information about UNIDO, please visit us at www.unido.org UNITED NATIONS INDUSTRIAL DEVELOPMENT ORGANIZATION Vienna International Centre, P.O. Box
    [Show full text]
  • Sunnahmuakada.Wordpress.Com Sayyid Rami Al Rifai Issue #4
    Issue #4 The Islamic Journal SunnahMuakada.wordpress.com Sayyid Rami al Rifai Table Of Contents Foward 1) Man Is Always In A State Of Loss In The Universe 2) Ablution (Wudu) Is Worth Half Of Our Iman (Faith) and It's Af- fects On The Unseen (Subatomic) World 3) The Role Of Wudu (Ablution) In Being Happy 4)The Spiritual Imapct Of Perfecting The Self And The Impor- tance of Spiritual Training 5) Allah Himself Is The One Who Categorised The Nafs (Self) 6)The Accupunture Of Asia The Lataif Of Islam and Their Origin Related Material 1) 1001 Years Of Missing Islamic Martial Arts 2) Tariqah's Existed Among The First Generations Of Muslims (Sa- laf) 3) Imam Ibn Kathir and Sufism 4)The Debate Between Ibn Ata Allah and Ibn Taymiyah On Tasaw- wuf i Foward Bismillahi rahmani raheem Assalamu Alaikum, The Islamic Journal is a unique Journal in that it doesn’t follow the usual methods of other academic journals. It came about as a re- sult of a book I was writing called “The Knowledge Behind The Terminology and Concepts in Tassawwuf and It’s Origin”, the title is as descriptive as possible because the book was written in the same style as classical islamic texts, a single document without any chapter’s since they were a later invention which hindered the flow of the book. That book looked into the Islamic science of Ihsan, Human perfec- tion, were it’s terminology and concepts came from, what they mean and the knowledge and science they were based on.
    [Show full text]
  • 1 Chinese Pragmatic Nationalism and Its Foreign Policy Implications
    1 Chinese Pragmatic Nationalism and Its Foreign Policy Implications Suisheng Zhao Graduate School of International Studies University of Denver Prepared for delivery at the 2008 Annual Meeting of the American Political Science Association, August 28-31, 2008 2 Introduction During the standoff over the US spy plane that collided with a Chinese jetfighter and landed on Hainan Island, off China’s coast, in 2001, Washington Post used the headline “New Nationalism Drives Beijing” for front-page story.1 Such a warning reflects that rising nationalism in China has fed the roiling sense of anxiety in many political capitals of Asian and Western countries about if a virulent nationalism has emerged from China's "century of shame and humiliation" to make China’s rise less peaceful and if the Chinese government has exploited nationalist sentiments to gain leverage in international affairs or if nationalism has driven Chinese foreign policy toward a more irrational and inflexible direction? This political concern is reflected also among scholars. Although some scholars have been cautious in exploring the limits of Chinese nationalism and whether Chinese nationalism is affirmative, assertive, or aggressive,2 some others have found a reckless nationalism driven by China's traditional sinocentrism and contemporary aspirations for great power status.3 For example, Peter Gries labels the rising nationalism in China as a new nationalism and argues that an emotionally popular nationalism empowered by “victim narratives” is “beginning to influence the making of Chinese foreign policy.”4 His argument echoes an earlier warning by Richard Bernstein and Ross Munro, "Driven by nationalist sentiment, a yearning to redeem the humiliations of the past, and the simple urge for international power, China is seeking to replace the United States as the dominant power in Asia."5 It is indeed not difficult to find evidences to support these warnings.
    [Show full text]
  • The Innovation Imperative for Developing East Asia
    The Innovation Imperative for Developing East Asia The Innovation Imperative for Developing East Asia The Innovation Imperative fter a half century of transformative economic progress that moved hundreds of millions of people out of poverty, countries in developing for Developing East Asia AEast Asia are facing an array of challenges to their future development. Slowed productivity growth, increased fragility of the global trading system, and rapid changes in technology are all threatening export-oriented, labor- intensive manufacturing—the region’s engine of growth. Significant global challenges—such as climate change and the COVID-19 pandemic—are exacerbating economic vulnerability. These developments raise questions about whether the region’s past model of development can continue to deliver rapid growth and poverty reduction. Against this background, The Innovation Imperative in Developing East Asia aims to deepen understanding of the role of innovation in future development. The report examines the state of innovation in the region and analyzes the main constraints that firms and countries face to innovating. It assesses current policies and institutions, and lays out an agenda for action to spur more innovation-led growth. A key finding of the report is that countries’ current innovation policies are not aligned with their capabilities and needs. Policies need to strengthen the capacity of firms to innovate and support technological diffusion rather than just invention. Xavier Cirera Policy makers also need to eliminate policy biases against innovation in services, Andrew D. Mason a sector that is growing in economic importance. Moreover, countries need to strengthen key complementary factors for innovation, including firms’ managerial Francesca de Nicola quality, workers’ skills, and finance for innovation.
    [Show full text]
  • Transformation of the Dualistic International Order Into the Modern Treaty System in the Sino-Korean Relationship
    International Journal of Korean History (Vol.15 No.2, Aug.2010) 97 G Transformation of the Dualistic International Order into the Modern Treaty System in the Sino-Korean Relationship Song Kue-jin* IntroductionG G Whether in the regional or global scale, the international order can be defined as a unique system within which international issues develop and the diplomatic relations are preserved within confined time periods. The one who has leadership in such international order is, in actuality, the superpowers regardless of the rationale for their leading positions, and the orderliness of the system is determined by their political and economic prowess.1 The power that led East Asia in the pre-modern era was China. The pre- modern East Asian regional order is described as the tribute system. The tribute system is built on the premise of installation, so it was important that China designate and proclaim another nation as a tributary state. The system was not necessarily a one-way imposition; it is possible to view the system built on mutual consent as the tributary state could benefit from China’s support and preserve the domestic order at times of political instability to person in power. Modern capitalism challenged and undermined the East Asian tribute GGGGGGGGGGGGGGGGGGGGGGGGGGGGGGGGGGGGGGGGGGGG * HK Research Professor, ARI, Korea University 98 Transformation of the Dualistic International Order into the ~ system led by China, and the East Asian international relations became a modern system based on treaties. The Western powers brought the former tributary states of China into the outer realm of the global capitalistic system. With the arrival of Western imperialistic powers, the East Asian regional order faced an inevitable transformation.
    [Show full text]
  • Ming China As a Gunpowder Empire: Military Technology, Politics, and Fiscal Administration, 1350-1620 Weicong Duan Washington University in St
    Washington University in St. Louis Washington University Open Scholarship Arts & Sciences Electronic Theses and Dissertations Arts & Sciences Winter 12-15-2018 Ming China As A Gunpowder Empire: Military Technology, Politics, And Fiscal Administration, 1350-1620 Weicong Duan Washington University in St. Louis Follow this and additional works at: https://openscholarship.wustl.edu/art_sci_etds Part of the Asian History Commons, and the Asian Studies Commons Recommended Citation Duan, Weicong, "Ming China As A Gunpowder Empire: Military Technology, Politics, And Fiscal Administration, 1350-1620" (2018). Arts & Sciences Electronic Theses and Dissertations. 1719. https://openscholarship.wustl.edu/art_sci_etds/1719 This Dissertation is brought to you for free and open access by the Arts & Sciences at Washington University Open Scholarship. It has been accepted for inclusion in Arts & Sciences Electronic Theses and Dissertations by an authorized administrator of Washington University Open Scholarship. For more information, please contact [email protected]. WASHINGTON UNIVERSITY IN ST. LOUIS DEPARTMENT OF HISTORY Dissertation Examination Committee: Steven B. Miles, Chair Christine Johnson Peter Kastor Zhao Ma Hayrettin Yücesoy Ming China as a Gunpowder Empire: Military Technology, Politics, and Fiscal Administration, 1350-1620 by Weicong Duan A dissertation presented to The Graduate School of of Washington University in partial fulfillment of the requirements for the degree of Doctor of Philosophy December 2018 St. Louis, Missouri © 2018,
    [Show full text]
  • Spread of Civilizations in East Asia: Tang & Song Dynasties
    Spread of Civilizations in East Asia: Tang & Song Dynasties 500CE-1603CE NOTES Two Golden Ages After the Han dynasty (Wudi, Silk Road) collapsed in 220CE, China remained a divided land for about 400 years. During this period of division, China managed to escape the grim world that Western Europe was experiencing (plague, economic failures, etc.). Farm production in China expanded and technology slowly improved. Buddhism spread, while learning and the arts continued. Even Chinese cities survived despite invaders in the North, as the invaders would often adopt Chinese civilization rather than demolish it. Meanwhile, in the South, various Chinese dynasties rose and fell. THE TANG DYNASTY The first two Tang emperors were father (Li Yuan) and son (Li Shimin), but the son was the main force behind the dynasty. After time, Li Shimin, compelled his aging father to step down and took the throne himself, taking the name Tang Taizong. He was a brilliant general, government reformer, famous historian, and master of the calligraphy brush. He would eventually become the most admired of all Chinese emperors. The Tang Dynasty, under the leadership of Tang Taizong, carried empire building to greater heights, conquering territories deep into Central Asia, as far as present-day Afghanistan. Chinese armies forced neighboring lands of Vietnam, Tibet, and Korea to become tributary states. A tributary state is an independent ​ ​ state that has to acknowledge the supremacy of another state and pay tribute to its ruler. Therefore, while these states remained independent, their rulers had to acknowledge Chinese supremacy and send regular tribute to the Tang emperor.
    [Show full text]
  • Changing Views of Tianxia in Pre-Imperial Discourse*
    Changing views of tianxia in pre-imperial discourse* Yuri Pines (Jerusalem) Half a century ago Joseph Levenson defined the traditional concept of tianxia 天下 (“world”, “All under Heaven”) as referring primarily to a cultural realm, being “a regime of value”, as opposed to a political unit, guo 國, “a state”.1 The implication is clear: tianxia was a supra-political unit, larger than the manageable Zhongguo 中國, “the Central States”, i.e. the Chinese empire. Authors of modern Chinese dictionaries, such as Cihai 辭海 or Hanyu da cidian 漢語大詞典, disagree with Levenson: they suggest that tianxia was a political unit basically identical with Zhongguo, while its meaning as “the larger world” was secondary. The difference is more than purely semantic; for Levenson, at least, the distinction between tianxia and guo had far-reaching implications on China’s problematic entrance into the modern world of nation-states.2 Levenson’s study relied primarily on late imperial discourse. In this article I will complement his research by tracing the origins of the term tianxia and its earliest usage. I shall try to verify first whether Levenson’s juxtaposition of cultural and political meanings of this term is traceable to pre- imperial texts, and second, what were the limits of pre-imperial tianxia and whether or not it was confined to the Central States, i.e. the Zhou 周 realm. A preliminary warning which has to be made is that unlike many other terms of political and philosophical discourse, the precise meaning of the term tianxia was never scrutinized by pre-imperial statesmen and thinkers, and its usage remained quite loose, reminiscent of the modern usage of such terms as “nation”, “humanity” or “the world” by politicians and journalists, rather than the rigid lexi- con of philosophical discourse.3 A single text, and sometimes a single passage, could refer to tianxia in two or more different, even contradictory, ways.
    [Show full text]
  • The Imperial Tomb Tablet of the Great Ming
    The Imperial Tomb Tablet of the Great Ming 大明皇陵之碑 With translation into English, annotations and commentary by Laurie Dennis October 2017 The town of Fengyang 凤阳, to the north of Anhui Province in the heart of China, may seem at first glance to be an ordinary, and rather unremarkable, provincial outpost. But carefully preserved in a park southwest of the town lies a key site for the Ming Dynasty, which ruled the Middle Kingdom from 1368 until 1644. Fengyang is where the eventual dynastic founder lost most of his family to the plague demons. This founder, Zhu Yuanzhang 朱元璋, was a grieving and impoverished peasant youth when he buried his parents and brother and nephew on a remote hillside near the town that he later expanded, renamed, and tried (unsuccessfully) to make his dynastic capital. Though Zhu had to leave his home to survive in the aftermath of the burial, he was a filial son, and regretted not being able to tend his family graves. Soon after becoming emperor, he transformed his family’s unmarked plots into a grand imperial cemetery for the House of Zhu, flanked by imposing statues (see the photo above, taken in 2006). He ordered that a stone tablet be placed before the graves, and carved with the words he wanted his descendants to read and ponder for generation after generation. The focus of this monograph is my translation of this remarkable text. The stele inscribed with the words of Zhu Yuanzhang, known as the Imperial Tomb Tablet of the Great Ming 大明皇陵之碑, or the Huangling Bei, stands over 7 meters high and is borne on the back of a stone turtle.
    [Show full text]