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												Bill Powell (1919-2008)
University of Nebraska - Lincoln DigitalCommons@University of Nebraska - Lincoln The hinC a Beat Blog Archive 2008-2012 China Beat Archive 2-16-2009 Bill Powell (1919-2008) Follow this and additional works at: http://digitalcommons.unl.edu/chinabeatarchive Part of the Asian History Commons, Asian Studies Commons, Chinese Studies Commons, and the International Relations Commons "Bill Powell (1919-2008)" (2009). The China Beat Blog Archive 2008-2012. 422. http://digitalcommons.unl.edu/chinabeatarchive/422 This Article is brought to you for free and open access by the China Beat Archive at DigitalCommons@University of Nebraska - Lincoln. It has been accepted for inclusion in The hinC a Beat Blog Archive 2008-2012 by an authorized administrator of DigitalCommons@University of Nebraska - Lincoln. Bill Powell (1919-2008) February 16, 2009 in Watching the China Watchers by The China Beat | 1 comment Stephen MacKinnon is a Professor of History at Arizona State University whose most recent book (reviewed by Nicole Barnes on China Beat last August) is Wuhan 1938. He has an abiding interest, as this post shows, in the history of Western journalists in China–an interest that led to publication of earlier books such asAgnes Smedley. He sent us this piece from India, but our PRC- based readers might like to know that they can catch him live at the Shanghai International Literary Festival on March 22, where he will give a talk at M on the Bund on “Intrigue and Romance the 1930s–Agnes Smedley’s Shanghai.” Bill Powell (John W. Powell) died suddenly on December 15 at the age of 89. - 
												
												John William Powell and "The China Weekly Review": an Analysis of His Reporting and His Mccarthy Era Ordeal
University of Montana ScholarWorks at University of Montana Graduate Student Theses, Dissertations, & Professional Papers Graduate School 1993 John William Powell and "The China Weekly Review": An analysis of his reporting and his McCarthy era ordeal Fuyuan Shen The University of Montana Follow this and additional works at: https://scholarworks.umt.edu/etd Let us know how access to this document benefits ou.y Recommended Citation Shen, Fuyuan, "John William Powell and "The China Weekly Review": An analysis of his reporting and his McCarthy era ordeal" (1993). Graduate Student Theses, Dissertations, & Professional Papers. 5063. https://scholarworks.umt.edu/etd/5063 This Thesis is brought to you for free and open access by the Graduate School at ScholarWorks at University of Montana. It has been accepted for inclusion in Graduate Student Theses, Dissertations, & Professional Papers by an authorized administrator of ScholarWorks at University of Montana. For more information, please contact [email protected]. Maureen and Mike MANSFIELD LIBRARY TheMontana University of Permission is granted by the author to reproduce this material in its entirety, provided that this material is used for scholarly purposes and is properly cited in published works and reports. ** * * Please check “ Yes ” or “No ” and provide signature Yes, I grant permission _/l£ No, I do not grant permission____ Author’s Signature Date: Any copying for commercial purposes or financial gain may be undertaken only with the author’s explicit consent. MA1.ICOPY.PM4 John William Powell and The China Weekly Review: An Analysis of His Reporting and His McCarthy Era Ordeal By Fuyuan Shen Presented in partial fulfillment of the requirements for the degree of Master of Arts in Journalism July 1993 Approved By Chairman, Board of Examiners UMI Number: EP40527 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. - 
												
												ABSTRACT Title of Document: the ANTI-CONFUCIAN CAMPAIGN
ABSTRACT Title of Document: THE ANTI-CONFUCIAN CAMPAIGN DURING THE CULTURAL REVOLUTION, AUGUST 1966-JANUARY 1967 Zehao Zhou, Doctor of Philosophy, 2011 Directed By: Professor James Gao, Department of History This dissertation examines the attacks on the Three Kong Sites (Confucius Temple, Confucius Mansion, Confucius Cemetery) in Confucius’s birthplace Qufu, Shandong Province at the start of the Cultural Revolution. During the height of the campaign against the Four Olds in August 1966, Qufu’s local Red Guards attempted to raid the Three Kong Sites but failed. In November 1966, Beijing Red Guards came to Qufu and succeeded in attacking the Three Kong Sites and leveling Confucius’s tomb. In January 1967, Qufu peasants thoroughly plundered the Confucius Cemetery for buried treasures. This case study takes into consideration all related participants and circumstances and explores the complicated events that interwove dictatorship with anarchy, physical violence with ideological abuse, party conspiracy with mass mobilization, cultural destruction with revolutionary indo ctrination, ideological vandalism with acquisitive vandalism, and state violence with popular violence. This study argues that the violence against the Three Kong Sites was not a typical episode of the campaign against the Four Olds with outside Red Guards as the principal actors but a complex process involving multiple players, intraparty strife, Red Guard factionalism, bureaucratic plight, peasant opportunism, social ecology, and ever- evolving state-society relations. This study also maintains that Qufu locals’ initial protection of the Three Kong Sites and resistance to the Red Guards were driven more by their bureaucratic obligations and self-interest rather than by their pride in their cultural heritage. - 
												
												Fashioning Appearances: Feminine Beauty in Chinese Communist Revolutionary Culture Author(S): Hung-Yok Ip Source: Modern China, Vol
Fashioning Appearances: Feminine Beauty in Chinese Communist Revolutionary Culture Author(s): Hung-Yok Ip Source: Modern China, Vol. 29, No. 3 (Jul., 2003), pp. 329-361 Published by: Sage Publications, Inc. Stable URL: http://www.jstor.org/stable/3181296 . Accessed: 25/10/2011 12:47 Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at . http://www.jstor.org/page/info/about/policies/terms.jsp JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. Sage Publications, Inc. is collaborating with JSTOR to digitize, preserve and extend access to Modern China. http://www.jstor.org FashioningAppearances FeminineBeauty in Chinese CommunistRevolutionary Culture HUNG-YOKIP OregonState University Studying the Communist revolution, scholars of China have generally assumed that the revolutionary era andpre-Cultural Revolution stage of the Communist regime were dominated by asceticism, androgynous clothing, or both. This article seeks to demonstrate that an interest in female beauty was always pres- ent in the revolutionary process. The author analyzes how revolutionaries sus- tained that interest by employing self-beautification practices and women's beauty politically and how social interactions reinforced the perception that female beauty was rewarding, underscoring that Communists accepted the practice of self-adornment. After examining the revolutionary aesthetics of femininity developed by women activists, the article briefly explores the legacy offemale beauty in the Communist regime. - 
												
												Political Generations: Memories and Perceptions of the Chinese Communist Party-State Since 1949
Political generations: memories and perceptions of the Chinese Communist Party-State since 1949 Hexuan Zhang Taiyuan, Shanxi, China M.A. University of Virginia, 2013 B.A. Peking University, 2010 A Dissertation presented to the Graduate Faculty of the University of Virginia in Candidacy for the Degree of Doctor of Philosophy Department of Sociology University of Virginia May, 2019 Committee members: Jeffrey Olick (Chair) Sarah Corse Yingyao Wang Brantly Womack I Abstract In this dissertation, I examine the three political generations that took shape during the rapid social changes and historical transformations in China since the mid 20th century. Drawing on Mannheim’s social-historical definition of generation, I identify these generations by the three major transformative events/processes each experienced during late adolescence and early adulthood: the founding of the PRC in 1949, the Cultural Revolution from 1966 to 1976, and the Tiananmen Crackdown in 1989. I address two research questions: how have the historical events and the Party-state shaped the life trajectories and generational habitus of each political generation, and how the concept of “political generations” can help analyze distinct views and narratives about “Guo Jia,” the state, and perceptions of state legitimacy. To answer these questions, I rely on two data sources: historical archives of official documents and 56 in-depth interviews in Beijing across the three political generations. I adopt an interpretive approach and use textual analysis to provide the historical contexts of the formation of political generations and their explicit views and implicit beliefs towards their past lived experiences and the Party-state. In general, I find that the historical events that happened during each generation’s formative years had a relatively more prominent and lasting impact on their moral values and worldviews, including their political and emotional engagement with the state and their perceptions and expectations of state legitimacy. - 
												
												The Enduring Legacy of Blood Lineage Theory
THE ENDURING LEGACY 2004 . 4, OF BLOOD LINEAGE THEORY NO RIGHTS FORUM BY YONGYI SONG CHINA One of the most destructive debates of the Blood lineage theory and the class line couplet 13 Cultural Revolution period was over whether Blood lineage theory was actually a radicalized version of the Party’s “class line” (jieji luxian) that came into being at the found- China should be run by those who had ing of the People’s Republic of China in 1949, and that had sub- demonstrated their abilities, or by those who sequently gained wide acceptance in Chinese society.The had the appropriate revolutionary pedigree. emergence of blood lineage theory coincided with the rise of the Red Guard movement and its attendant violence during the This debate, which originated among China’s summer of 1966, and can be traced back to two primary docu- TE AND CHOICE A students, transformed a generation, and its ments. One was the “class line couplet” that first appeared as a F big-character poster produced by the Red Guards of the Attached influence can still be seen in the structure of High School of Beijing Aeronautic College on July 29, 1966: “If China’s power elite today. the father is a hero, the son is a good fellow; if the father is a reactionary,the son is a good-for-nothing—it is basically like During the Cultural Revolution, a critical and long-lasting debate this” (laozi yinxiong er houhan,laozi fandong er hundan,jiben yuci).5 arose between the blood lineage theory (xuetong lun), promoted The second was the essay “The Born-Reds Have Stood Up!” by a number of children of high-ranking officials, and the egali- (zilai hongmen zanqilai!), which circulated widely on the campuses tarian principles espoused in Yu Luoke’s essay,“On Family Back- of Beijing middle schools in early July 1966 as the organiza- ground” (chushen lun), and supported by ordinary students. - 
												
												Master for Quark6
Special feature s e Finding a Place for v i a t c n i the Victims e h p s c The Problem in Writing the History of the Cultural Revolution r e p YOUQIN WANG This paper argues that acknowledging individual victims had been a crucial problem in writing the history of the Cultural Revolution and represents the major division between the official history and the parallel history. The author discusses the victims in the history of the Cultural Revolution from factual, interpretational and methodological aspects. Prologue: A Blocked Web topic “official history and parallel history” of the Cultural Memorial Revolution. In this paper I will argue that acknowledging individual vic - n October of 2000, I launched a website, www.chinese- tims has been a crucial problem in writing the history of the memorial.org , to record the names of the people who Cultural Revolution and represents the major division be - Idied from persecution during the Cultural Revolution. tween the official history that the Chinese government has Through years of research, involving over a thousand inter - allowed to be published and the parallel history that cannot views, I had compiled the stories of hundreds of victims, and pass the censorship on publications in China. As of today, placed them on the website. By clicking on the alphabeti - no published scholarly papers have analyzed the difference cally-listed names, a user could access a victim’s personal in - between the two resulting branches in historical writings on formation, such as age, job, date and location of death, and the Cultural Revolution. - 
												
												Nine Commentaries on the Communist Party - Introduction
(Updated on January 12, 2005) Nine Commentaries on the Communist Party - Introduction More than a decade after the fall of the former Soviet Union and Eastern European communist regimes, the international communist movement has been spurned worldwide. The demise of the Chinese Communist Party (CCP) is only a matter of time. Nevertheless, before its complete collapse, the CCP is trying to tie its fate to the Chinese nation, with its 5000 years of civilization. This is a disaster for the Chinese people. The Chinese people must now face the impending questions of how to view the CCP, how to evolve China into a society without the CCP, and how to pass The Epoch Times is now publishing a special editori al series, on the Chinese heritage. The Epoch Times is “Nine Commentaries on the Chinese Communist Party.” now publishing a special editorial series, “Nine Commentaries on the Communist Party.” Before the lid is laid on the coffin of the CCP, we wish to pass a final judgment on it and on the international communist movement, which has been a scourge to humanity for over a century. Throughout its 80-plus years, everything the CCP has touched has been marred with lies, wars, famine, tyranny, massacre and terror. Traditional faiths and principles have been violently destroyed. Original ethical concepts and social structures have been disintegrated by force. Empathy, love and harmony among people have been twisted into struggle and hatred. Veneration and appreciation of the heaven and earth have been replaced by an arrogant desire to “fight with heaven and earth.” The result has been a total collapse of social, moral and ecological systems, and a profound crisis for the Chinese people, and indeed for humanity. - 
												
												Red Scarf Girl
A Facing History and Ourselves Study Guide Teaching RED SCARF GIRL Created to Accompany the Memoir Red Scarf Girl, by Ji-li Jiang A Facing History and Ourselves Study Guide Teaching RED SCARF GIRL Created to Accompany the Memoir Red Scarf Girl, by Ji-li Jiang Facing History and Ourselves is an international educational and professional development organization whose mission is to engage students of diverse backgrounds in an examination of racism, prejudice, and antisemitism in order to promote the development of a more humane and informed citizenry. By studying the historical development of the Holocaust and other examples of genocide, students make the essential connection between history and the moral choices they confront in their own lives. For more information about Facing History and Ourselves, please visit our website at www.facinghistory.org. The front cover illustration is a section from a propaganda poster created during the beginning of the Cultural Revolution (1966–1968), the same years Ji-li describes in her memoir. Since the founding of the People’s Republic of China 1949, government and party officials used mass- produced posters as a way to promote nationalism and convey the values of the Communist Party. Propaganda posters were especially important during the Cultural Revolution, and this poster represents many dominant themes of this media: the glorification of Mao, the color red symbolizing China and the Chinese Communist Party, and the depiction of youth as foot-soldiers for the revolution. The slogan on the poster expresses a popular anthem of the era: Chairman Mao is the Reddest Reddest Red Sun in Our Hearts. - 
												
												4. the Democracy Wall
WestminsterResearch http://www.westminster.ac.uk/research/westminsterresearch Minkan in China: 1949–89 SHAO Jiang School of Social Sciences, Humanities and Languages This is an electronic version of a PhD thesis awarded by the University of Westminster. © The Author, 2011. This is an exact reproduction of the paper copy held by the University of Westminster library. The WestminsterResearch online digital archive at the University of Westminster aims to make the research output of the University available to a wider audience. Copyright and Moral Rights remain with the authors and/or copyright owners. Users are permitted to download and/or print one copy for non-commercial private study or research. Further distribution and any use of material from within this archive for profit-making enterprises or for commercial gain is strictly forbidden. Whilst further distribution of specific materials from within this archive is forbidden, you may freely distribute the URL of WestminsterResearch: (http://westminsterresearch.wmin.ac.uk/). In case of abuse or copyright appearing without permission e-mail [email protected] MINKAN IN CHINA: 1949–89 SHAO Jiang PhD 2011 MINKAN IN CHINA: 1949–89 SHAO Jiang A thesis submitted in partial fulfilment of the requirements of the University of Westmister for the degree of Doctor of Philosophy December 2011 Abstract This paper presents the first panoramic study of minkan (citizen publications) in China from the 1950s until the 1980s. The purpose of doing so is to recover the thoughts and practice obliterated by state power by examining unofficial magazines as having social, political and historical functions. Moreover, it attempts to examine this recent history against the backdrop of the much older history of Chinese print culture and its renaissance. - 
												
												Signature Redacted, Stefan Helmreich Eltinge
-I Caring for Star-Children: Autism, Families, and Ethics in Contemporary China by Emily Xi Lin M.Sc. University College London, 2008 B.A. National University of Singapore, 2003 Submitted to the Program in Science, Technology, and Society in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy in History, Anthropology, and Science, Technology and Society at the Massachusetts Institute of Technology September, 2016 2016. All Rights Reserved. The author hereby grants to MIT permission to reproduce and distribute publicly paper and electronic copies of this thesis document in whole or in part in any medium now known or hereafter created. Signature of Author: Signature redacted History,Az rrTodgy, and Science, Technology and Society 15 August 2016 Certified by: Signature redacted, Stefan Helmreich EltingE. Morison Professor of Anthropology; Anthropology Program Head Thesis Supervisor MASSACHUSETS INSTITUTE OF TECHNOLOGY SEP 2 1 2016 LIBRARIES ARCHIVES 77 Massachusetts Avenue Cambridge, MA 02139 MITLibraries http://Iibraries.mit.edu/ask DISCLAIMER NOTICE The pagination in this thesis reflects how it was delivered to the Institute Archives and Special Collections. * The Table of Contents does not accurately represent the page numbering. Pages 7-14 were not submitted Certified by: Signature redacted Erica Caple James Associate Professor of Anthropology Thesis Committee Member Signature redacted Certified by: Heather Paxson William R. Kenan, Jr. Professor of Anthropology Thesis Committee Member Signature redacted Certified by: Susan Greenhalgh John King and Wilma Cannon Fairbank Professor of Chinese Society Social Anthropology Program Director, Harvard University Thesis Committee Member Certified by:_Signature redacted David Shumway Jones A. Bernard Ackerman Professor of the Culture of Medicine, Harvard University Thesis Committee Member redacted Accepted bySignature Christine Walley Professor of Anthropology Director of Graduate Studies, History, Anthropology, and STS Signature redacted Accepted by: Jennifer S. - 
												
												Building a Black Bridge China’S Interaction with African-American Activists During the Cold War
Building a Black Bridge China’s Interaction with African-American Activists during the Cold War ✣ Hongshan Li On 24 December 1956, William Worthy, a special correspondent for The Baltimore Afro-American, walked across the Luohu Bridge from Hong Kong. As he set his feet down in Shenzhen, a small town in Guangdong Province, he became the first U.S. journalist to enter the People’s Republic of China (PRC) under an official invitation from the Communist regime. Following Worthy’s example, many African-American activists, including W. E. B. Du Bois, Shirley Graham Du Bois, Robert F. Williams, Mabel Williams, Vicki Garvin, Huey Newton, and Elaine Brown, traveled to and even stayed for ex- tended periods in the PRC over the next decade-and-a-half. As special guests carefully chosen by Beijing, they toured both the cities and the countryside, delivered speeches at mass rallies, and had their writings published in Chi- nese. Once back in the United States, they appeared on television and radio shows, gave public talks, and published articles in journals and newspapers, sharing their experiences in and thoughts about the PRC. With all traditional diplomatic, commercial, and cultural ties between the two countries termi- nated, the visits of these African-American activists not only allowed Beijing to maintain a controlled flow of people and information across the Pacific, but also provided it with a new instrument to engage and challenge Washington on the cultural front in the Cold War. This close interaction between the PRC and a large number of African-American activists was unprecedented in the long history of Sino-American cultural exchange.