The Enduring Legacy of Blood Lineage Theory
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February 04, 1949 Memorandum of Conversation Between Anastas Mikoyan and Mao Zedong
Digital Archive digitalarchive.wilsoncenter.org International History Declassified February 04, 1949 Memorandum of Conversation between Anastas Mikoyan and Mao Zedong Citation: “Memorandum of Conversation between Anastas Mikoyan and Mao Zedong,” February 04, 1949, History and Public Policy Program Digital Archive, APRF: F. 39, Op. 1, D. 39, Ll. 54-62. Reprinted in Andrei Ledovskii, Raisa Mirovitskaia and Vladimir Miasnikov, Sovetsko-Kitaiskie Otnosheniia, Vol. 5, Book 2, 1946-February 1950 (Moscow: Pamiatniki Istoricheskoi Mysli, 2005), pp. 66-72. Translated by Sergey Radchenko. http://digitalarchive.wilsoncenter.org/document/113318 Summary: Anastas Mikoyan and Mao Zedong discuss the independence of Mongolia, the independence movement in Xinjiang, the construction of a railroad in Xinjiang, CCP contacts with the VKP(b), the candidate for Chinese ambassador to the USSR, aid from the USSR to China, CCP negotiations with the Guomindang, the preparatory commisssion for convening the PCM, the character of future rule in China, Chinese treaties with foreign powers, and the Sino-Soviet treaty. Original Language: Russian Contents: English Translation On 4 February 1949 another meeting with Mao Zedong took place in the presence of CCP CC Politburo members Zhou Enlai, Liu Shaoqi, Ren Bishi, Zhu De and the interpreter Shi Zhe. From our side Kovalev I[van]. V. and Kovalev E.F. were present. THE NATIONAL QUESTION I conveyed to Mao Zedong that our CC does not advise the Chinese Com[munist] Party to go overboard in the national question by means of providing independence to national minorities and thereby reducing the territory of the Chinese state in connection with the communists' take-over of power. -
Mao and the 1956 Soviet Military
! ! !"#$"%&'()#$*+,$-"& .(#/&0122& & & & & 3%4&'()#$*+,$-"5&& & & & SHEN ZHIHUA & MAO AND THE 1956 SOVIET MILITARY INTERVENTION IN HUNGARY & & & & !"#$#%&''()*+,'#-./0)#%1) 2./)3456)7+%$&"#&%)8/9:'+;#:%)&%0);./)<:9#/;)=':>)?:+%;"#/-1)8/&>;#:%-)&%0) 8/*/">+--#:%-)) @0#;/0),()AB%:-)CD)8&#%/"E)F&;&'#%)<:G'&#) 2./)H%-;#;+;/)I:");./)7#-;:"():I);./)3456)7+%$&"#&%)8/9:'+;#:%E)7#-;:"#>&')J">.#9/-):I) ;./)7+%$&"#&%)<;&;/)</>+"#;(E)=+0&*/-;E)KLLM)) & 003Shenjo:Elrendezés 1 2007.11.11. 12:24 Oldal 24 SHEN ZHIHUA MAO AND THE 1956 SOVIET MILITARY INTERVENTION IN HUNGARY Sino-Soviet relations entered a honeymoon period when Khrushchev came to power. Friendship and cooperation were unimpaired despite worries on the part of Mao Zedong about some of Khrushchev’s actions at the 20th Congress of the Communist Party of the Soviet Union (CPSU). In fact, Khrushchev’s bold criticism of Stalin suited Mao Zedong because it relieved some pressure on him. Generally speaking, the guiding principles of the 20th Congress of the CPSU were identical with those of the 8th National Congress of the Chinese Communist Party (CCP),1 to whose views 24 Moscow attached great importance at the time. Pravda went so far as to translate into Russian and reprint a CCP article entitled “On the historical experience of proletarian dictatorship”, which was also issued as a pamphlet in Russian in 200 000 copies, for study by the whole party.2 When another CCP article, “More on the historical experience of proletarian dictatorship”, was published, Soviet radio used its star announcer -
Wang Guangmei and Peach Garden Experience Elizabeth J
Wang Guangmei and Peach Garden Experience Elizabeth J. Perry Introduction In the spring of 1967 China’s former First Lady Wang Guangmei was paraded onto a stage before a jeering crowd of half a million people to suffer public humiliation for her “bourgeois” crimes. Despite her repeated protestations, Wang was forced for the occasion to don a form- fitting dress festooned with a garland of ping-pong balls to mock the elegant silk qipao and pearl necklace ensemble that she had worn only a few years earlier while accompanying her husband, now disgraced President Liu Shaoqi, on a state visit to Indonesia. William Hinton (1972, pp. 103-105) describes the dramatic scene at Tsinghua University in Beijing, where the struggle session took place: A sound truck had crisscrossed the city announcing the confrontation, posters had been distributed far and wide, and over three hundred organizations, including schools and factories, had been invited. Some had sent delegations, others had simply declared a holiday, closed their doors, and sent everyone out to the campus. Buses blocked the roads for miles and the sea of people overflowed the University grounds so that loudspeakers had to be set up beyond the campus gates . At the meeting Wang [G]uangmei was asked to stand on a platform made of four chairs. She stood high enough so that tens of thousands could see her. On her head she wore a ridiculous, wide-brimmed straw hat of the kind worn by English aristocrats at garden parties. Around her neck hung a string of ping- pong balls . A tight-fitting formal gown clung to her plump body and sharp- pointed high-heeled shoes adorned her feet. -
Chronology of Mass Killings During the Chinese Cultural Revolution (1966-1976) Song Yongyi Thursday 25 August 2011
Chronology of Mass Killings during the Chinese Cultural Revolution (1966-1976) Song Yongyi Thursday 25 August 2011 Stable URL: http://www.massviolence.org/Article?id_article=551 PDF version: http://www.massviolence.org/PdfVersion?id_article=551 http://www.massviolence.org - ISSN 1961-9898 Chronology of Mass Killings during the Chinese Cultural Revolution (1966-1976) Chronology of Mass Killings during the Chinese Cultural Revolution (1966-1976) Song Yongyi The Chinese Cultural Revolution (1966-1976) was a historical tragedy launched by Mao Zedong and the Chinese Communist Party (CCP). It claimed the lives of several million people and inflicted cruel and inhuman treatments on hundreds of million people. However, 40 years after it ended, the total number of victims of the Cultural Revolution and especially the death toll of mass killings still remain a mystery both in China and overseas. For the Chinese communist government, it is a highly classified state secret, although they do maintain statistics for the so-called abnormal death numbers all over China. Nevertheless, the government, realizing that the totalitarian regime and the endless power struggles in the CCP Central Committee (CCP CC) were the root cause of the Cultural Revolution, has consistently discounted the significance of looking back and reflecting on this important period of Chinese history. They even forbid Chinese scholars from studying it independently and discourage overseas scholars from undertaking research on this subject in China. Owing to difficulties that scholars in and outside China encounter in accessing state secrets, the exact figure of the abnormal death has become a recurring debate in the field of China studies. -
Perspectives of Red Guards During the Cultural Revolution: a Historiographic Survey Matthew E
The Histories Volume 4 | Issue 2 Article 2 2019 Perspectives of Red Guards during the Cultural Revolution: A Historiographic Survey Matthew E. Kowalski La Salle University Follow this and additional works at: https://digitalcommons.lasalle.edu/the_histories Part of the History Commons Recommended Citation Kowalski, Matthew E. (2019) "Perspectives of Red Guards during the Cultural Revolution: A Historiographic Survey," The Histories: Vol. 4 : Iss. 2 , Article 2. Available at: https://digitalcommons.lasalle.edu/the_histories/vol4/iss2/2 This Paper is brought to you for free and open access by the Scholarship at La Salle University Digital Commons. It has been accepted for inclusion in The iH stories by an authorized editor of La Salle University Digital Commons. For more information, please contact [email protected]. The Histories, Volume 4, Number 2 2 Articles I Perspectives o f the Red Guards during the Cultural Revolution: A Historiographic Survey By Matthew E. Kowalski Between the years 1966-69, Communist China experienced one of the greatest periods of social and political upheaval in its history. In assessing the meaning of Mao’s Great Proletarian Cultural Revolution, historians and political scientists have argued from several different viewpoints. One facet of the Cultural Revolution that has proved particularly controversial is the role of the Red Guard movement in the shaping of political events. During the late sixties and early seventies, many ‘China Watchers’ and academics saw the Red Guard movement as a shining example of ‘people power’ and student agency. These scholars tended to regard the events in China as being linked to the global student protest movement of the Vietnam-war era. -
The Darkest Red Corner Matthew James Brazil
The Darkest Red Corner Chinese Communist Intelligence and Its Place in the Party, 1926-1945 Matthew James Brazil A thesis submitted in partial fulfillment of the requirements for a Doctor of Philosophy Department of Government and International Relations Business School University of Sydney 17 December 2012 Statement of Originality This is to certify that to the best of my knowledge, the content of this thesis is my own work. This thesis has not been submitted previously, either in its entirety or substantially, for a higher degree or qualifications at any other university or institute of higher learning. I certify that the intellectual content of this thesis is the product of my own work and that all the assistance received in preparing this thesis and sources has been acknowledged. Matthew James Brazil i ACKNOWLEDGEMENTS Before and during this project I met a number of people who, directly or otherwise, encouraged my belief that Chinese Communist intelligence was not too difficult a subject for academic study. Michael Dutton and Scot Tanner provided invaluable direction at the very beginning. James Mulvenon requires special thanks for regular encouragement over the years and generosity with his time, guidance, and library. Richard Corsa, Monte Bullard, Tom Andrukonis, Robert W. Rice, Bill Weinstein, Roderick MacFarquhar, the late Frank Holober, Dave Small, Moray Taylor Smith, David Shambaugh, Steven Wadley, Roger Faligot, Jean Hung and the staff at the Universities Service Centre in Hong Kong, and the kind personnel at the KMT Archives in Taipei are the others who can be named. Three former US diplomats cannot, though their generosity helped my understanding of links between modern PRC intelligence operations and those before 1949. -
Reimagining Revolutionary Labor in the People's Commune
Reimagining Revolutionary Labor in the People’s Commune: Amateurism and Social Reproduction in the Maoist Countryside by Angie Baecker A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy (Asian Languages and Cultures) in the University of Michigan 2020 Doctoral Committee: Professor Xiaobing Tang, Co-Chair, Chinese University of Hong Kong Associate Professor Emily Wilcox, Co-Chair Professor Geoff Eley Professor Rebecca Karl, New York University Associate Professor Youngju Ryu Angie Baecker [email protected] ORCID iD: 0000-0003-0182-0257 © Angie Baecker 2020 Dedication This dissertation is dedicated to my grandmother, Chang-chang Feng 馮張章 (1921– 2016). In her life, she chose for herself the penname Zhang Yuhuan 張宇寰. She remains my guiding star. ii Acknowledgements Nobody writes a dissertation alone, and many people’s labor has facilitated my own. My scholarship has been borne by a great many networks of support, both formal and informal, and indeed it would go against the principles of my work to believe that I have been able to come this far all on my own. Many of the people and systems that have enabled me to complete my dissertation remain invisible to me, and I will only ever be able to make a partial account of all of the support I have received, which is as follows: Thanks go first to the members of my committee. To Xiaobing Tang, I am grateful above all for believing in me. Texts that we have read together in numerous courses and conversations remain cornerstones of my thinking. He has always greeted my most ambitious arguments with enthusiasm, and has pushed me to reach for higher levels of achievement. -
ABSTRACT Title of Document: the ANTI-CONFUCIAN CAMPAIGN
ABSTRACT Title of Document: THE ANTI-CONFUCIAN CAMPAIGN DURING THE CULTURAL REVOLUTION, AUGUST 1966-JANUARY 1967 Zehao Zhou, Doctor of Philosophy, 2011 Directed By: Professor James Gao, Department of History This dissertation examines the attacks on the Three Kong Sites (Confucius Temple, Confucius Mansion, Confucius Cemetery) in Confucius’s birthplace Qufu, Shandong Province at the start of the Cultural Revolution. During the height of the campaign against the Four Olds in August 1966, Qufu’s local Red Guards attempted to raid the Three Kong Sites but failed. In November 1966, Beijing Red Guards came to Qufu and succeeded in attacking the Three Kong Sites and leveling Confucius’s tomb. In January 1967, Qufu peasants thoroughly plundered the Confucius Cemetery for buried treasures. This case study takes into consideration all related participants and circumstances and explores the complicated events that interwove dictatorship with anarchy, physical violence with ideological abuse, party conspiracy with mass mobilization, cultural destruction with revolutionary indo ctrination, ideological vandalism with acquisitive vandalism, and state violence with popular violence. This study argues that the violence against the Three Kong Sites was not a typical episode of the campaign against the Four Olds with outside Red Guards as the principal actors but a complex process involving multiple players, intraparty strife, Red Guard factionalism, bureaucratic plight, peasant opportunism, social ecology, and ever- evolving state-society relations. This study also maintains that Qufu locals’ initial protection of the Three Kong Sites and resistance to the Red Guards were driven more by their bureaucratic obligations and self-interest rather than by their pride in their cultural heritage. -
Talk About a Revolution: Red Guards, Government Cadres, and the Language of Political Discourse
Talk About a Revolution: Red Guards, Government Cadres, and the Language of Political Discourse Schoenhals, Michael 1993 Link to publication Citation for published version (APA): Schoenhals, M. (1993). Talk About a Revolution: Red Guards, Government Cadres, and the Language of Political Discourse. (Indiana East Asian Working Paper Series on Language and Politics in Modern China). http://www.indiana.edu/~easc/resources/working_paper/noframe_schoenhals_pc.htm Total number of authors: 1 General rights Unless other specific re-use rights are stated the following general rights apply: Copyright and moral rights for the publications made accessible in the public portal are retained by the authors and/or other copyright owners and it is a condition of accessing publications that users recognise and abide by the legal requirements associated with these rights. • Users may download and print one copy of any publication from the public portal for the purpose of private study or research. • You may not further distribute the material or use it for any profit-making activity or commercial gain • You may freely distribute the URL identifying the publication in the public portal Read more about Creative commons licenses: https://creativecommons.org/licenses/ Take down policy If you believe that this document breaches copyright please contact us providing details, and we will remove access to the work immediately and investigate your claim. LUND UNIVERSITY PO Box 117 221 00 Lund +46 46-222 00 00 Talk About a Revolution: Red Guards, Government Cadres, -
Political Generations: Memories and Perceptions of the Chinese Communist Party-State Since 1949
Political generations: memories and perceptions of the Chinese Communist Party-State since 1949 Hexuan Zhang Taiyuan, Shanxi, China M.A. University of Virginia, 2013 B.A. Peking University, 2010 A Dissertation presented to the Graduate Faculty of the University of Virginia in Candidacy for the Degree of Doctor of Philosophy Department of Sociology University of Virginia May, 2019 Committee members: Jeffrey Olick (Chair) Sarah Corse Yingyao Wang Brantly Womack I Abstract In this dissertation, I examine the three political generations that took shape during the rapid social changes and historical transformations in China since the mid 20th century. Drawing on Mannheim’s social-historical definition of generation, I identify these generations by the three major transformative events/processes each experienced during late adolescence and early adulthood: the founding of the PRC in 1949, the Cultural Revolution from 1966 to 1976, and the Tiananmen Crackdown in 1989. I address two research questions: how have the historical events and the Party-state shaped the life trajectories and generational habitus of each political generation, and how the concept of “political generations” can help analyze distinct views and narratives about “Guo Jia,” the state, and perceptions of state legitimacy. To answer these questions, I rely on two data sources: historical archives of official documents and 56 in-depth interviews in Beijing across the three political generations. I adopt an interpretive approach and use textual analysis to provide the historical contexts of the formation of political generations and their explicit views and implicit beliefs towards their past lived experiences and the Party-state. In general, I find that the historical events that happened during each generation’s formative years had a relatively more prominent and lasting impact on their moral values and worldviews, including their political and emotional engagement with the state and their perceptions and expectations of state legitimacy. -
Performing Chinese Contemporary Art Song
Performing Chinese Contemporary Art Song: A Portfolio of Recordings and Exegesis Qing (Lily) Chang Submitted in fulfilment of the requirements for the degree of Doctor of Philosophy Elder Conservatorium of Music Faculty of Arts The University of Adelaide July 2017 Table of contents Abstract Declaration Acknowledgements List of tables and figures Part A: Sound recordings Contents of CD 1 Contents of CD 2 Contents of CD 3 Contents of CD 4 Part B: Exegesis Introduction Chapter 1 Historical context 1.1 History of Chinese art song 1.2 Definitions of Chinese contemporary art song Chapter 2 Performing Chinese contemporary art song 2.1 Singing Chinese contemporary art song 2.2 Vocal techniques for performing Chinese contemporary art song 2.3 Various vocal styles for performing Chinese contemporary art song 2.4 Techniques for staging presentations of Chinese contemporary art song i Chapter 3 Exploring how to interpret ornamentations 3.1 Types of frequently used ornaments and their use in Chinese contemporary art song 3.2 How to use ornamentation to match the four tones of Chinese pronunciation Chapter 4 Four case studies 4.1 The Hunchback of Notre Dame by Shang Deyi 4.2 I Love This Land by Lu Zaiyi 4.3 Lullaby by Shi Guangnan 4.4 Autumn, Pamir, How Beautiful My Hometown Is! by Zheng Qiufeng Conclusion References Appendices Appendix A: Romanized Chinese and English translations of 56 Chinese contemporary art songs Appendix B: Text of commentary for 56 Chinese contemporary art songs Appendix C: Performing Chinese contemporary art song: Scores of repertoire for examination Appendix D: University of Adelaide Ethics Approval Number H-2014-184 ii NOTE: 4 CDs containing 'Recorded Performances' are included with the print copy of the thesis held in the University of Adelaide Library. -
Master for Quark6
Special feature s e Finding a Place for v i a t c n i the Victims e h p s c The Problem in Writing the History of the Cultural Revolution r e p YOUQIN WANG This paper argues that acknowledging individual victims had been a crucial problem in writing the history of the Cultural Revolution and represents the major division between the official history and the parallel history. The author discusses the victims in the history of the Cultural Revolution from factual, interpretational and methodological aspects. Prologue: A Blocked Web topic “official history and parallel history” of the Cultural Memorial Revolution. In this paper I will argue that acknowledging individual vic - n October of 2000, I launched a website, www.chinese- tims has been a crucial problem in writing the history of the memorial.org , to record the names of the people who Cultural Revolution and represents the major division be - Idied from persecution during the Cultural Revolution. tween the official history that the Chinese government has Through years of research, involving over a thousand inter - allowed to be published and the parallel history that cannot views, I had compiled the stories of hundreds of victims, and pass the censorship on publications in China. As of today, placed them on the website. By clicking on the alphabeti - no published scholarly papers have analyzed the difference cally-listed names, a user could access a victim’s personal in - between the two resulting branches in historical writings on formation, such as age, job, date and location of death, and the Cultural Revolution.