Political Generations: Memories and Perceptions of the Chinese Communist Party-State Since 1949
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HRWF Human Rights in the World Newsletter Bulgaria Table Of
Table of Contents • EU votes for diplomats to boycott China Winter Olympics over rights abuses • CCP: 100th Anniversary of the party who killed 50 million • The CCP at 100: What next for human rights in EU-China relations? • Missing Tibetan monk was sentenced, sent to prison, family says • China occupies sacred land in Bhutan, threatens India • 900,000 Uyghur children: the saddest victims of genocide • EU suspends efforts to ratify controversial investment deal with China • Sanctions expose EU-China split • Recalling 10 March 1959 and origins of the CCP colonization in Tibet • Tibet: Repression increases before Tibetan Uprising Day • Uyghur Group Defends Detainee Database After Xinjiang Officials Allege ‘Fake Archive’ • Will the EU-China investment agreement survive Parliament’s scrutiny? • Experts demand suspension of EU-China Investment Deal • Sweden is about to deport activist to China—Torture and prison be damned • EU-CHINA: Advocacy for the Uyghur issue • Who are the Uyghurs? Canadian scholars give profound insights • Huawei enables China’s grave human rights violations • It's 'Captive Nations Week' — here's why we should care • EU-China relations under the German presidency: is this “Europe’s moment”? • If EU wants rule of law in China, it must help 'dissident' lawyers • Happening in Europe, too • U.N. experts call call for decisive measures to protect fundamental freedoms in China • EU-China Summit: Europe can, and should hold China to account • China is the world’s greatest threat to religious freedom and other basic human rights -
Stalin's and Mao's Famines
Stalin’s and Mao’s Famines: Similarities and Differences Andrea Graziosi National Agency for the Evaluation of Universities and Research Institutes, Rome Abstract: This essay addresses the similarities and differences between the cluster of Soviet famines in 1931-33 and the great Chinese famine of 1958-1962. The similarities include: IdeoloGy; planninG; the dynamics of the famines; the relationship among harvest, state procurements and peasant behaviour; the role of local cadres; life and death in the villaGes; the situation in the cities vis-à-vis the countryside, and the production of an official lie for the outside world. Differences involve the followinG: Dekulakization; peasant resistance and anti-peasant mass violence; communes versus sovkhozes and kolkhozes; common mess halls; small peasant holdings; famine and nationality; mortality peaks; the role of the party and that of Mao versus Stalin’s; the way out of the crises, and the legacies of these two famines; memory; sources and historioGraphy. Keywords: Communism, Famines, Nationality, Despotism, Peasants he value of comparinG the Soviet famines with other famines, first and T foremost the Chinese famine resultinG from the Great Leap Forward (GLF), has been clear to me since the time I started comparinG the Soviet famines at least a decade ago (Graziosi 2009, 1-19). Yet the impulse to approach this comparison systematically came later, and I owe it to Lucien Bianco, who invited me to present my thouGhts on the matter in 2013.1 As I proceeded, the potential of this approach grew beyond my expectations. On the one hand, it enables us to better Grasp the characteristics of the Soviet (1931-33) and Chinese famines and their common features, shedding new light on both and on crucial questions such This essay is the oriGinal nucleus of “Stalin’s and Mao’s Political Famines: Similarities and Differences,” forthcoming in the Journal of Cold War Studies. -
Mao and Reagan
University of Denver Digital Commons @ DU Electronic Theses and Dissertations Graduate Studies 6-1-2013 Constructing Heroic Ideologies: Mao and Reagan Alexander A. Bowe University of Denver Follow this and additional works at: https://digitalcommons.du.edu/etd Part of the Comparative Politics Commons Recommended Citation Bowe, Alexander A., "Constructing Heroic Ideologies: Mao and Reagan" (2013). Electronic Theses and Dissertations. 80. https://digitalcommons.du.edu/etd/80 This Thesis is brought to you for free and open access by the Graduate Studies at Digital Commons @ DU. It has been accepted for inclusion in Electronic Theses and Dissertations by an authorized administrator of Digital Commons @ DU. For more information, please contact [email protected],[email protected]. CONSTRUCTING HEROIC IDEOLOGIES: MAO AND REAGAN __________ A Thesis Presented to the Faculty of the Josef Korbel School of International Studies University of Denver __________ In Partial Fulfillment of the Requirements for the Degree Master of Arts __________ by Alexander A. Bowe June 2013 Advisor: Jack Donnelly ©Copyright by Alexander A. Bowe 2013 All Rights Reserved “A True Dragon and Son of Heaven has appeared in Yan'an; he's liberated Beijing and now sits on the Imperial Throne.” – Lao She, Fang Zhenzhu “Grown men don’t tend to worship other grown men—unless, of course, they happen to be professional Republicans, in which case no bow is too deep, and no praise too fawning, for the 40th president of the United States: Saint Ronald Reagan.” –Andrew Romano, “What Would Reagan Really Do?” Author: Alexander A. Bowe Title: CONSTRUCTING HEROIC IDEOLOGIES: MAO AND REAGAN Advisor: Jack Donnelly Degree Date: June 2013 Abstract The political hero cult of Mao Zedong is archetypal in terms of the development of a modern cult of personality. -
Chronology of Mass Killings During the Chinese Cultural Revolution (1966-1976) Song Yongyi Thursday 25 August 2011
Chronology of Mass Killings during the Chinese Cultural Revolution (1966-1976) Song Yongyi Thursday 25 August 2011 Stable URL: http://www.massviolence.org/Article?id_article=551 PDF version: http://www.massviolence.org/PdfVersion?id_article=551 http://www.massviolence.org - ISSN 1961-9898 Chronology of Mass Killings during the Chinese Cultural Revolution (1966-1976) Chronology of Mass Killings during the Chinese Cultural Revolution (1966-1976) Song Yongyi The Chinese Cultural Revolution (1966-1976) was a historical tragedy launched by Mao Zedong and the Chinese Communist Party (CCP). It claimed the lives of several million people and inflicted cruel and inhuman treatments on hundreds of million people. However, 40 years after it ended, the total number of victims of the Cultural Revolution and especially the death toll of mass killings still remain a mystery both in China and overseas. For the Chinese communist government, it is a highly classified state secret, although they do maintain statistics for the so-called abnormal death numbers all over China. Nevertheless, the government, realizing that the totalitarian regime and the endless power struggles in the CCP Central Committee (CCP CC) were the root cause of the Cultural Revolution, has consistently discounted the significance of looking back and reflecting on this important period of Chinese history. They even forbid Chinese scholars from studying it independently and discourage overseas scholars from undertaking research on this subject in China. Owing to difficulties that scholars in and outside China encounter in accessing state secrets, the exact figure of the abnormal death has become a recurring debate in the field of China studies. -
Why Did China's Population Grow So Quickly?
SUBSCRIBE NOW AND RECEIVE CRISIS AND LEVIATHAN* FREE! “The Independent Review does not accept “The Independent Review is pronouncements of government officials nor the excellent.” conventional wisdom at face value.” —GARY BECKER, Noble Laureate —JOHN R. MACARTHUR, Publisher, Harper’s in Economic Sciences Subscribe to The Independent Review and receive a free book of your choice* such as the 25th Anniversary Edition of Crisis and Leviathan: Critical Episodes in the Growth of American Government, by Founding Editor Robert Higgs. This quarterly journal, guided by co-editors Christopher J. Coyne, and Michael C. Munger, and Robert M. Whaples offers leading-edge insights on today’s most critical issues in economics, healthcare, education, law, history, political science, philosophy, and sociology. Thought-provoking and educational, The Independent Review is blazing the way toward informed debate! Student? Educator? Journalist? Business or civic leader? Engaged citizen? This journal is for YOU! *Order today for more FREE book options Perfect for students or anyone on the go! The Independent Review is available on mobile devices or tablets: iOS devices, Amazon Kindle Fire, or Android through Magzter. INDEPENDENT INSTITUTE, 100 SWAN WAY, OAKLAND, CA 94621 • 800-927-8733 • [email protected] PROMO CODE IRA1703 Why Did China’s Population Grow so Quickly? F DAVID HOWDEN AND YANG ZHOU hina’s one-child policy has come to be widely regarded as an effective piece of government legislation that saved the country from a Malthusian fate. C The Cultural Revolution of 1966–76 was the crowning achievement of Mao Zedong, chairman of the Communist Party of China (CPC) from 1945 to 1976. -
The Institutional Causes of China's Great Famine, 1959–1961
Review of Economic Studies (2015) 82, 1568–1611 doi:10.1093/restud/rdv016 © The Author 2015. Published by Oxford University Press on behalf of The Review of Economic Studies Limited. Advance access publication 20 April 2015 The Institutional Causes of China’s Great Famine, 1959–1961 Downloaded from XIN MENG Australian National University NANCY QIAN Yale University http://restud.oxfordjournals.org/ and PIERRE YARED Columbia University First version received January 2012; final version accepted January 2015 (Eds.) This article studies the causes of China’s Great Famine, during which 16.5 to 45 million individuals at Columbia University Libraries on April 25, 2016 perished in rural areas. We document that average rural food retention during the famine was too high to generate a severe famine without rural inequality in food availability; that there was significant variance in famine mortality rates across rural regions; and that rural mortality rates were positively correlated with per capita food production, a surprising pattern that is unique to the famine years. We provide evidence that an inflexible and progressive government procurement policy (where procurement could not adjust to contemporaneous production and larger shares of expected production were procured from more productive regions) was necessary for generating this pattern and that this policy was a quantitatively important contributor to overall famine mortality. Key words: Famines, Modern chinese history, Institutions, Central planning JEL Codes: P2, O43, N45 1. INTRODUCTION -
Reimagining Revolutionary Labor in the People's Commune
Reimagining Revolutionary Labor in the People’s Commune: Amateurism and Social Reproduction in the Maoist Countryside by Angie Baecker A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy (Asian Languages and Cultures) in the University of Michigan 2020 Doctoral Committee: Professor Xiaobing Tang, Co-Chair, Chinese University of Hong Kong Associate Professor Emily Wilcox, Co-Chair Professor Geoff Eley Professor Rebecca Karl, New York University Associate Professor Youngju Ryu Angie Baecker [email protected] ORCID iD: 0000-0003-0182-0257 © Angie Baecker 2020 Dedication This dissertation is dedicated to my grandmother, Chang-chang Feng 馮張章 (1921– 2016). In her life, she chose for herself the penname Zhang Yuhuan 張宇寰. She remains my guiding star. ii Acknowledgements Nobody writes a dissertation alone, and many people’s labor has facilitated my own. My scholarship has been borne by a great many networks of support, both formal and informal, and indeed it would go against the principles of my work to believe that I have been able to come this far all on my own. Many of the people and systems that have enabled me to complete my dissertation remain invisible to me, and I will only ever be able to make a partial account of all of the support I have received, which is as follows: Thanks go first to the members of my committee. To Xiaobing Tang, I am grateful above all for believing in me. Texts that we have read together in numerous courses and conversations remain cornerstones of my thinking. He has always greeted my most ambitious arguments with enthusiasm, and has pushed me to reach for higher levels of achievement. -
ABSTRACT Title of Document: the ANTI-CONFUCIAN CAMPAIGN
ABSTRACT Title of Document: THE ANTI-CONFUCIAN CAMPAIGN DURING THE CULTURAL REVOLUTION, AUGUST 1966-JANUARY 1967 Zehao Zhou, Doctor of Philosophy, 2011 Directed By: Professor James Gao, Department of History This dissertation examines the attacks on the Three Kong Sites (Confucius Temple, Confucius Mansion, Confucius Cemetery) in Confucius’s birthplace Qufu, Shandong Province at the start of the Cultural Revolution. During the height of the campaign against the Four Olds in August 1966, Qufu’s local Red Guards attempted to raid the Three Kong Sites but failed. In November 1966, Beijing Red Guards came to Qufu and succeeded in attacking the Three Kong Sites and leveling Confucius’s tomb. In January 1967, Qufu peasants thoroughly plundered the Confucius Cemetery for buried treasures. This case study takes into consideration all related participants and circumstances and explores the complicated events that interwove dictatorship with anarchy, physical violence with ideological abuse, party conspiracy with mass mobilization, cultural destruction with revolutionary indo ctrination, ideological vandalism with acquisitive vandalism, and state violence with popular violence. This study argues that the violence against the Three Kong Sites was not a typical episode of the campaign against the Four Olds with outside Red Guards as the principal actors but a complex process involving multiple players, intraparty strife, Red Guard factionalism, bureaucratic plight, peasant opportunism, social ecology, and ever- evolving state-society relations. This study also maintains that Qufu locals’ initial protection of the Three Kong Sites and resistance to the Red Guards were driven more by their bureaucratic obligations and self-interest rather than by their pride in their cultural heritage. -
From" Morning Sun" To" Though I Was Dead": the Image of Song Binbin in the "August Fifth Incident"
From" Morning Sun" to" Though I Was Dead": The Image of Song Binbin in the "August Fifth Incident" Wei-li Wu, Taipei College of Maritime Technology, Taiwan The Asian Conference on Film & Documentary 2016 Official Conference Proceedings Abstract This year is the fiftieth anniversary of the outbreak of the Chinese Cultural Revolution. On August 5, 1966, Bian Zhongyun, the deputy principal at the girls High School Attached to Beijing Normal University, was beaten to death by the students struggling against her. She was the first teacher killed in Beijing during the Cultural Revolution and her death had established the “violence” nature of the Cultural Revolution. After the Cultural Revolution, the reminiscences, papers, and comments related to the “August Fifth Incident” were gradually introduced, but with all blames pointing to the student leader of that school, Song Binbin – the one who had pinned a red band on Mao Zedong's arm. It was not until 2003 when the American director, Carma Hinton filmed the Morning Sun that Song Binbin broke her silence to defend herself. However, voices of attacks came hot on the heels of her defense. In 2006, in Though I Am Gone, a documentary filmed by the Chinese director Hu Jie, the responsibility was once again laid on Song Binbin through the use of images. Due to the differences in perception between the two sides, this paper subjects these two documentaries to textual analysis, supplementing it with relevant literature and other information, to objectively outline the two different images of Song Binbin in the “August Fifth Incident” as perceived by people and their justice. -
Dutch Uyghur Bill
Preliminary recommendations with regards to a "Dutch Uyghur Human Rights Bill" A photograph on transfer of Uyghur detainees from Korla city of the Uyghur region, (the video was recorded using a drone by an unknown person) Dutch Uyghur Human Rights Foundation June 2020 1 As per the Universl Declaration of Human Rights1 adopted on the general assembly of the United Nations on 1948, among the many rights that every human being is entitled to, are included freedom of thought, freedom of belief, freedom of expression and freedom of assembly. The People's Republic of China has pledged to protect the rights set out in this declaration by signing this major document of the United Nations. Despite this, the rights of the Uyghur people have been severely violated for decades, with significant abuses that have left millions of Uyghurs deprived of any of their human rights, and lead to the current situation of mass-scale imprisonment in internment camps, against the promise to the world "Never Again" that was made in the wake of the Holocaust that took place during World War II. The Uyghur homeland has been turned into an open-air prison, with descriptions that could be only paralleled by George Orwell's dystopian novel “Nineteen Eighty-Four”. The whole region has been transformed into a police state, with millions of cameras and unprecedented levels of high-tech surveillance that make use of the state-of-the-art technologies in Artificial Intelligence (A.I.)2 and facial recognition3. Following the revelation of the existence of internment camps to the International Community, which were first denied by China before it admitted them, the Uyghur tragedy has become one of the highlights of the world agenda. -
The Enduring Legacy of Blood Lineage Theory
THE ENDURING LEGACY 2004 . 4, OF BLOOD LINEAGE THEORY NO RIGHTS FORUM BY YONGYI SONG CHINA One of the most destructive debates of the Blood lineage theory and the class line couplet 13 Cultural Revolution period was over whether Blood lineage theory was actually a radicalized version of the Party’s “class line” (jieji luxian) that came into being at the found- China should be run by those who had ing of the People’s Republic of China in 1949, and that had sub- demonstrated their abilities, or by those who sequently gained wide acceptance in Chinese society.The had the appropriate revolutionary pedigree. emergence of blood lineage theory coincided with the rise of the Red Guard movement and its attendant violence during the This debate, which originated among China’s summer of 1966, and can be traced back to two primary docu- TE AND CHOICE A students, transformed a generation, and its ments. One was the “class line couplet” that first appeared as a F big-character poster produced by the Red Guards of the Attached influence can still be seen in the structure of High School of Beijing Aeronautic College on July 29, 1966: “If China’s power elite today. the father is a hero, the son is a good fellow; if the father is a reactionary,the son is a good-for-nothing—it is basically like During the Cultural Revolution, a critical and long-lasting debate this” (laozi yinxiong er houhan,laozi fandong er hundan,jiben yuci).5 arose between the blood lineage theory (xuetong lun), promoted The second was the essay “The Born-Reds Have Stood Up!” by a number of children of high-ranking officials, and the egali- (zilai hongmen zanqilai!), which circulated widely on the campuses tarian principles espoused in Yu Luoke’s essay,“On Family Back- of Beijing middle schools in early July 1966 as the organiza- ground” (chushen lun), and supported by ordinary students. -
The Past Is Not Another Country
THE PAST IS NOT ANOTHER COUNTRY AN INTERVIEW WITH WANG YOUQIN In October of 2000, Wang Youqin launched a has been done to systematically address the crimes against Web site recognizing those who died from humanity that occurred during the Cultural Revolution? persecution during the Cultural Revolution. Wang: In China, the persecutions were planned and arranged in Through twenty years of research involving advance.The leaders of the persecutions issued directives regard- more than a thousand interviews, Wang has ing what kinds of people would be targeted and how to attack them in detail, step by step.They defined categories of “ene- compiled a list of one thousand victims and mies” and created new phrases in the Chinese language to label information regarding their deaths. The Web them. In my book Victims of the Cultural Revolution, I describe the backgrounds of 659 victims who died not for particular things site, www.chinese-memorial.org, bears the they did, but simply because they belonged to a category of slogan, “We will never forget you.” A little “enemies.” more than a year after the Web site was Teachers were a major target of the Cultural Revolution, as Mao clearly explained to the American journalist Edgar Snow. launched, Chinese authorities blocked The result of this decision was obvious and serious.At the access from the mainland. Girls’ Middle School attached to Beijing Normal University, one vice-principal was beaten to death by Red Guard students, and four teachers committed suicide after being attacked.At CRF: Why is it important to confront the Cultural Revolution Beijing Kuanjie Elementary School, the principal and dean rather than just to treat it as a matter of history? were killed by their students.At Peking University,63 people died from persecution.