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© 2013 Yi-Ling Lin
© 2013 Yi-ling Lin CULTURAL ENGAGEMENT IN MISSIONARY CHINA: AMERICAN MISSIONARY NOVELS 1880-1930 BY YI-LING LIN DISSERTATION Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in Comparative Literature in the Graduate College of the University of Illinois at Urbana-Champaign, 2013 Urbana, Illinois Doctoral committee: Professor Waïl S. Hassan, Chair Professor Emeritus Leon Chai, Director of Research Professor Emeritus Michael Palencia-Roth Associate Professor Robert Tierney Associate Professor Gar y G. Xu Associate Professor Rania Huntington, University of Wisconsin at Madison Abstract From a comparative standpoint, the American Protestant missionary enterprise in China was built on a paradox in cross-cultural encounters. In order to convert the Chinese—whose religion they rejected—American missionaries adopted strategies of assimilation (e.g. learning Chinese and associating with the Chinese) to facilitate their work. My dissertation explores how American Protestant missionaries negotiated the rejection-assimilation paradox involved in their missionary work and forged a cultural identification with China in their English novels set in China between the late Qing and 1930. I argue that the missionaries’ novelistic expression of that identification was influenced by many factors: their targeted audience, their motives, their work, and their perceptions of the missionary enterprise, cultural difference, and their own missionary identity. Hence, missionary novels may not necessarily be about conversion, the missionaries’ primary objective but one that suggests their resistance to Chinese culture, or at least its religion. Instead, the missionary novels I study culminate in a non-conversion theme that problematizes the possibility of cultural assimilation and identification over ineradicable racial and cultural differences. -
Chronology of Mass Killings During the Chinese Cultural Revolution (1966-1976) Song Yongyi Thursday 25 August 2011
Chronology of Mass Killings during the Chinese Cultural Revolution (1966-1976) Song Yongyi Thursday 25 August 2011 Stable URL: http://www.massviolence.org/Article?id_article=551 PDF version: http://www.massviolence.org/PdfVersion?id_article=551 http://www.massviolence.org - ISSN 1961-9898 Chronology of Mass Killings during the Chinese Cultural Revolution (1966-1976) Chronology of Mass Killings during the Chinese Cultural Revolution (1966-1976) Song Yongyi The Chinese Cultural Revolution (1966-1976) was a historical tragedy launched by Mao Zedong and the Chinese Communist Party (CCP). It claimed the lives of several million people and inflicted cruel and inhuman treatments on hundreds of million people. However, 40 years after it ended, the total number of victims of the Cultural Revolution and especially the death toll of mass killings still remain a mystery both in China and overseas. For the Chinese communist government, it is a highly classified state secret, although they do maintain statistics for the so-called abnormal death numbers all over China. Nevertheless, the government, realizing that the totalitarian regime and the endless power struggles in the CCP Central Committee (CCP CC) were the root cause of the Cultural Revolution, has consistently discounted the significance of looking back and reflecting on this important period of Chinese history. They even forbid Chinese scholars from studying it independently and discourage overseas scholars from undertaking research on this subject in China. Owing to difficulties that scholars in and outside China encounter in accessing state secrets, the exact figure of the abnormal death has become a recurring debate in the field of China studies. -
The Darkest Red Corner Matthew James Brazil
The Darkest Red Corner Chinese Communist Intelligence and Its Place in the Party, 1926-1945 Matthew James Brazil A thesis submitted in partial fulfillment of the requirements for a Doctor of Philosophy Department of Government and International Relations Business School University of Sydney 17 December 2012 Statement of Originality This is to certify that to the best of my knowledge, the content of this thesis is my own work. This thesis has not been submitted previously, either in its entirety or substantially, for a higher degree or qualifications at any other university or institute of higher learning. I certify that the intellectual content of this thesis is the product of my own work and that all the assistance received in preparing this thesis and sources has been acknowledged. Matthew James Brazil i ACKNOWLEDGEMENTS Before and during this project I met a number of people who, directly or otherwise, encouraged my belief that Chinese Communist intelligence was not too difficult a subject for academic study. Michael Dutton and Scot Tanner provided invaluable direction at the very beginning. James Mulvenon requires special thanks for regular encouragement over the years and generosity with his time, guidance, and library. Richard Corsa, Monte Bullard, Tom Andrukonis, Robert W. Rice, Bill Weinstein, Roderick MacFarquhar, the late Frank Holober, Dave Small, Moray Taylor Smith, David Shambaugh, Steven Wadley, Roger Faligot, Jean Hung and the staff at the Universities Service Centre in Hong Kong, and the kind personnel at the KMT Archives in Taipei are the others who can be named. Three former US diplomats cannot, though their generosity helped my understanding of links between modern PRC intelligence operations and those before 1949. -
The Chinese Liberal Camp in Post-June 4Th China
The Chinese Liberal Camp [/) OJ > been a transition to and consolidation of "power elite capital that economic development necessitated further reforms, the in Post-June 4th China ism" (quangui zibenzhuyr), in which the development of the provocative attacks on liberalism by the new left, awareness of cruellest version of capitalism is dominated by the the accelerating pace of globalisation, and the posture of Jiang ~ Communist bureaucracy, leading to phenomenal economic Zemin's leadership in respect to human rights and rule of law, OJ growth on the one hand and endemic corruption, striking as shown by the political report of the Fifteenth Party []_ social inequalities, ecological degeneration, and skilful politi Congress and the signing of the "International Covenant on D... cal oppression on the other. This unexpected outcome has Economic, Social and Cultural Rights" and the "International This paper is aa assessment of Chinese liberal intellectuals in the two decades following June 4th. It provides an disheartened many democracy supporters, who worry that Covenant on Civil and Political Rights."'"' analysis of the intellectual development of Chinese liberal intellectuals; their attitudes toward the party-state, China's transition is "trapped" in a "resilient authoritarian The core of the emerging liberal camp is a group of middle economic reform, and globalisation; their political endeavours; and their contributions to the project of ism" that can be maintained for the foreseeable future. (3) age scholars who can be largely identified as members of the constitutional democracy in China. However, because it has produced unmanageably acute "Cultural Revolution Generation," including Zhu Xueqin, social tensions and new social and political forces that chal Xu Youyu, Qin Hui, He Weifang, Liu junning, Zhang lenge the one-party dictatorship, Market-Leninism is not actu Boshu, Sun Liping, Zhou Qiren, Wang Dingding and iberals in contemporary China understand liberalism end to the healthy trend of politicalliberalisation inspired by ally that resilient. -
Marriage Practice of the Chinese Communist Party in Modern Era, 1910S-1950S
Western University Scholarship@Western Electronic Thesis and Dissertation Repository 8-23-2011 12:00 AM From Marriage Revolution to Revolutionary Marriage: Marriage Practice of the Chinese Communist Party in Modern Era, 1910s-1950s Wei Xu The University of Western Ontario Supervisor James Flath The University of Western Ontario Graduate Program in History A thesis submitted in partial fulfillment of the equirr ements for the degree in Doctor of Philosophy © Wei Xu 2011 Follow this and additional works at: https://ir.lib.uwo.ca/etd Part of the Asian History Commons, Chinese Studies Commons, Cultural History Commons, Family, Life Course, and Society Commons, Gender and Sexuality Commons, History of Gender Commons, Inequality and Stratification Commons, Social Control, Law, Crime, and Deviance Commons, Social History Commons, Women's History Commons, and the Women's Studies Commons Recommended Citation Xu, Wei, "From Marriage Revolution to Revolutionary Marriage: Marriage Practice of the Chinese Communist Party in Modern Era, 1910s-1950s" (2011). Electronic Thesis and Dissertation Repository. 232. https://ir.lib.uwo.ca/etd/232 This Dissertation/Thesis is brought to you for free and open access by Scholarship@Western. It has been accepted for inclusion in Electronic Thesis and Dissertation Repository by an authorized administrator of Scholarship@Western. For more information, please contact [email protected]. FROM MARRIAGE REVOLUTION TO REVOLUTIONARY MARRIAGE: MARRIAGE PRACTICE OF THE CHINESE COMMUNIST PARTY IN MODERN ERA 1910s-1950s (Spine -
ABSTRACT Title of Document: the ANTI-CONFUCIAN CAMPAIGN
ABSTRACT Title of Document: THE ANTI-CONFUCIAN CAMPAIGN DURING THE CULTURAL REVOLUTION, AUGUST 1966-JANUARY 1967 Zehao Zhou, Doctor of Philosophy, 2011 Directed By: Professor James Gao, Department of History This dissertation examines the attacks on the Three Kong Sites (Confucius Temple, Confucius Mansion, Confucius Cemetery) in Confucius’s birthplace Qufu, Shandong Province at the start of the Cultural Revolution. During the height of the campaign against the Four Olds in August 1966, Qufu’s local Red Guards attempted to raid the Three Kong Sites but failed. In November 1966, Beijing Red Guards came to Qufu and succeeded in attacking the Three Kong Sites and leveling Confucius’s tomb. In January 1967, Qufu peasants thoroughly plundered the Confucius Cemetery for buried treasures. This case study takes into consideration all related participants and circumstances and explores the complicated events that interwove dictatorship with anarchy, physical violence with ideological abuse, party conspiracy with mass mobilization, cultural destruction with revolutionary indo ctrination, ideological vandalism with acquisitive vandalism, and state violence with popular violence. This study argues that the violence against the Three Kong Sites was not a typical episode of the campaign against the Four Olds with outside Red Guards as the principal actors but a complex process involving multiple players, intraparty strife, Red Guard factionalism, bureaucratic plight, peasant opportunism, social ecology, and ever- evolving state-society relations. This study also maintains that Qufu locals’ initial protection of the Three Kong Sites and resistance to the Red Guards were driven more by their bureaucratic obligations and self-interest rather than by their pride in their cultural heritage. -
From" Morning Sun" To" Though I Was Dead": the Image of Song Binbin in the "August Fifth Incident"
From" Morning Sun" to" Though I Was Dead": The Image of Song Binbin in the "August Fifth Incident" Wei-li Wu, Taipei College of Maritime Technology, Taiwan The Asian Conference on Film & Documentary 2016 Official Conference Proceedings Abstract This year is the fiftieth anniversary of the outbreak of the Chinese Cultural Revolution. On August 5, 1966, Bian Zhongyun, the deputy principal at the girls High School Attached to Beijing Normal University, was beaten to death by the students struggling against her. She was the first teacher killed in Beijing during the Cultural Revolution and her death had established the “violence” nature of the Cultural Revolution. After the Cultural Revolution, the reminiscences, papers, and comments related to the “August Fifth Incident” were gradually introduced, but with all blames pointing to the student leader of that school, Song Binbin – the one who had pinned a red band on Mao Zedong's arm. It was not until 2003 when the American director, Carma Hinton filmed the Morning Sun that Song Binbin broke her silence to defend herself. However, voices of attacks came hot on the heels of her defense. In 2006, in Though I Am Gone, a documentary filmed by the Chinese director Hu Jie, the responsibility was once again laid on Song Binbin through the use of images. Due to the differences in perception between the two sides, this paper subjects these two documentaries to textual analysis, supplementing it with relevant literature and other information, to objectively outline the two different images of Song Binbin in the “August Fifth Incident” as perceived by people and their justice. -
Political Generations: Memories and Perceptions of the Chinese Communist Party-State Since 1949
Political generations: memories and perceptions of the Chinese Communist Party-State since 1949 Hexuan Zhang Taiyuan, Shanxi, China M.A. University of Virginia, 2013 B.A. Peking University, 2010 A Dissertation presented to the Graduate Faculty of the University of Virginia in Candidacy for the Degree of Doctor of Philosophy Department of Sociology University of Virginia May, 2019 Committee members: Jeffrey Olick (Chair) Sarah Corse Yingyao Wang Brantly Womack I Abstract In this dissertation, I examine the three political generations that took shape during the rapid social changes and historical transformations in China since the mid 20th century. Drawing on Mannheim’s social-historical definition of generation, I identify these generations by the three major transformative events/processes each experienced during late adolescence and early adulthood: the founding of the PRC in 1949, the Cultural Revolution from 1966 to 1976, and the Tiananmen Crackdown in 1989. I address two research questions: how have the historical events and the Party-state shaped the life trajectories and generational habitus of each political generation, and how the concept of “political generations” can help analyze distinct views and narratives about “Guo Jia,” the state, and perceptions of state legitimacy. To answer these questions, I rely on two data sources: historical archives of official documents and 56 in-depth interviews in Beijing across the three political generations. I adopt an interpretive approach and use textual analysis to provide the historical contexts of the formation of political generations and their explicit views and implicit beliefs towards their past lived experiences and the Party-state. In general, I find that the historical events that happened during each generation’s formative years had a relatively more prominent and lasting impact on their moral values and worldviews, including their political and emotional engagement with the state and their perceptions and expectations of state legitimacy. -
The Enduring Legacy of Blood Lineage Theory
THE ENDURING LEGACY 2004 . 4, OF BLOOD LINEAGE THEORY NO RIGHTS FORUM BY YONGYI SONG CHINA One of the most destructive debates of the Blood lineage theory and the class line couplet 13 Cultural Revolution period was over whether Blood lineage theory was actually a radicalized version of the Party’s “class line” (jieji luxian) that came into being at the found- China should be run by those who had ing of the People’s Republic of China in 1949, and that had sub- demonstrated their abilities, or by those who sequently gained wide acceptance in Chinese society.The had the appropriate revolutionary pedigree. emergence of blood lineage theory coincided with the rise of the Red Guard movement and its attendant violence during the This debate, which originated among China’s summer of 1966, and can be traced back to two primary docu- TE AND CHOICE A students, transformed a generation, and its ments. One was the “class line couplet” that first appeared as a F big-character poster produced by the Red Guards of the Attached influence can still be seen in the structure of High School of Beijing Aeronautic College on July 29, 1966: “If China’s power elite today. the father is a hero, the son is a good fellow; if the father is a reactionary,the son is a good-for-nothing—it is basically like During the Cultural Revolution, a critical and long-lasting debate this” (laozi yinxiong er houhan,laozi fandong er hundan,jiben yuci).5 arose between the blood lineage theory (xuetong lun), promoted The second was the essay “The Born-Reds Have Stood Up!” by a number of children of high-ranking officials, and the egali- (zilai hongmen zanqilai!), which circulated widely on the campuses tarian principles espoused in Yu Luoke’s essay,“On Family Back- of Beijing middle schools in early July 1966 as the organiza- ground” (chushen lun), and supported by ordinary students. -
The Past Is Not Another Country
THE PAST IS NOT ANOTHER COUNTRY AN INTERVIEW WITH WANG YOUQIN In October of 2000, Wang Youqin launched a has been done to systematically address the crimes against Web site recognizing those who died from humanity that occurred during the Cultural Revolution? persecution during the Cultural Revolution. Wang: In China, the persecutions were planned and arranged in Through twenty years of research involving advance.The leaders of the persecutions issued directives regard- more than a thousand interviews, Wang has ing what kinds of people would be targeted and how to attack them in detail, step by step.They defined categories of “ene- compiled a list of one thousand victims and mies” and created new phrases in the Chinese language to label information regarding their deaths. The Web them. In my book Victims of the Cultural Revolution, I describe the backgrounds of 659 victims who died not for particular things site, www.chinese-memorial.org, bears the they did, but simply because they belonged to a category of slogan, “We will never forget you.” A little “enemies.” more than a year after the Web site was Teachers were a major target of the Cultural Revolution, as Mao clearly explained to the American journalist Edgar Snow. launched, Chinese authorities blocked The result of this decision was obvious and serious.At the access from the mainland. Girls’ Middle School attached to Beijing Normal University, one vice-principal was beaten to death by Red Guard students, and four teachers committed suicide after being attacked.At CRF: Why is it important to confront the Cultural Revolution Beijing Kuanjie Elementary School, the principal and dean rather than just to treat it as a matter of history? were killed by their students.At Peking University,63 people died from persecution. -
Uva-DARE (Digital Academic Repository)
UvA-DARE (Digital Academic Repository) Academic nationalism Sleeboom, M.E. Publication date 2001 Link to publication Citation for published version (APA): Sleeboom, M. E. (2001). Academic nationalism. General rights It is not permitted to download or to forward/distribute the text or part of it without the consent of the author(s) and/or copyright holder(s), other than for strictly personal, individual use, unless the work is under an open content license (like Creative Commons). Disclaimer/Complaints regulations If you believe that digital publication of certain material infringes any of your rights or (privacy) interests, please let the Library know, stating your reasons. In case of a legitimate complaint, the Library will make the material inaccessible and/or remove it from the website. Please Ask the Library: https://uba.uva.nl/en/contact, or a letter to: Library of the University of Amsterdam, Secretariat, Singel 425, 1012 WP Amsterdam, The Netherlands. You will be contacted as soon as possible. UvA-DARE is a service provided by the library of the University of Amsterdam (https://dare.uva.nl) Download date:04 Oct 2021 BIBLIOGRAPHY: European Languages Journals and translation services: Australian Journal of Chinese Affairs Current Anthropology CA China Quarterly CQ Chinese Sociology and Anthropology Discourse & Society FBIS Foreign Broadcast Information Service Foreign Affairs Issues & Studies l&S JPRS CPS Joint Publications Research Service: Chinese Politics and Society JPRS CST Joint Publications Research Service: Chinese Science and Technology Journal of Asian Studies Monumenta Nipponica The New Courant Peking Review SELMM Selected Materials from the Mainland (China) Social Science in China Strategy and Management S&M Volkskrant Altheide, D.L. -
Nine Commentaries on the Communist Party - Introduction
(Updated on January 12, 2005) Nine Commentaries on the Communist Party - Introduction More than a decade after the fall of the former Soviet Union and Eastern European communist regimes, the international communist movement has been spurned worldwide. The demise of the Chinese Communist Party (CCP) is only a matter of time. Nevertheless, before its complete collapse, the CCP is trying to tie its fate to the Chinese nation, with its 5000 years of civilization. This is a disaster for the Chinese people. The Chinese people must now face the impending questions of how to view the CCP, how to evolve China into a society without the CCP, and how to pass The Epoch Times is now publishing a special editori al series, on the Chinese heritage. The Epoch Times is “Nine Commentaries on the Chinese Communist Party.” now publishing a special editorial series, “Nine Commentaries on the Communist Party.” Before the lid is laid on the coffin of the CCP, we wish to pass a final judgment on it and on the international communist movement, which has been a scourge to humanity for over a century. Throughout its 80-plus years, everything the CCP has touched has been marred with lies, wars, famine, tyranny, massacre and terror. Traditional faiths and principles have been violently destroyed. Original ethical concepts and social structures have been disintegrated by force. Empathy, love and harmony among people have been twisted into struggle and hatred. Veneration and appreciation of the heaven and earth have been replaced by an arrogant desire to “fight with heaven and earth.” The result has been a total collapse of social, moral and ecological systems, and a profound crisis for the Chinese people, and indeed for humanity.