Nine Commentaries on the Communist Party - Introduction
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International Conference on Arts, Design and Contemporary Education (ICADCE 2016) Ancient Emaki "Genesis" Exploration and Practice of Emaki Art Expression Tong Zhang Digital Media and Design Arts College Beijing University of Posts and Telecommunications Beijing, China 100876 Abstract—The ancient myths and legends with distinctive generation creators such as A Gen, sheep and others, and a Chinese characteristics, refers to myths and legends from dedicated serial picture book magazine "Paint Heart", Chinese Xia Dynasty until ancient times, it carries the origin of "STORY" appears, the delicate picture and vivid story make Chinese culture and it is the foundation of the Chinese nation, it Chinese picture book also developing rapidly and has formed a influence the formation and its characteristics of the national national reading faction craze for outstanding picture books. spirit to a large extent. The study explore and practice the art expression which combines ancient culture with full visual 1) Picture book traced back to ancient Chinese Emaki: impact Emaki form, learn traditional Chinese painting China has experienced a few stages include ancient Emaki, techniques and design elements, and strive to make a perfect illustrated book in Republican period and modern picture performance for the magnificent majestic ancient myth with a books. "Picture book", although the term originated in Japan, long Emaki. It provides a fresh visual experience to the readers and promotes the Chinese traditional culture, with a certain but early traceable picture books is in China. In Heian research value. Kamakura Period Japanese brought Buddhist scriptures (Variable graph), Emaki (Lotus Sutra) and other religious Keywords—ancient myths; Emaki form; Chinese element Scriptures as picture books back to Japan, until the end of Middle Ages Emaki had developed into Nara picture books. -
Country Advice China China – CHN37025 – Falun Gong – Organisational Structure – Relationship to Buddhism 20 July 2010
Country Advice China China – CHN37025 – Falun Gong – Organisational structure – Relationship to Buddhism 20 July 2010 1. What is known about the organisational hierarchy of Falun Dafa, if there is one? Are there connections to the Buddhist Association in different areas? Do local groups have presidents or chairmen, who meet with Master Li? Several sources located indicate that Falun Dafa has a fairly loose, informal organisational structure. Moreover, Falun Gong adherents stress that the organisation does not have any organisational hierarchy. Most sources agree, however, that the web of local Falun Dafa organisations in a number of countries and their connections to each other via interpersonal networks and web-based interactions, demonstrate at least some level of informal organisation. Li Hongzhi, the founder of Falun Dafa, is often referred by Falun Gong practitioners as “Master Li”.1 No information was located to indicate that Master Li has been directly involved in establishing the various local Falun Dafa Associations in Australia, or that he meets with the associations‟ representatives. No representative would use such a title as “Chairmen” or “Presidents” due to the deliberate avoidance of any practitioner hierarchy (as outlined in the information set out below). The Australian Falun Dafa Information Centre‟s list of contacts (http://www.falunau.org/sites&contacts.htm) for various practice sites throughout the country lists only names and numbers; there are no titles differentiating the contacts. A number of previous research responses provide information on the organisational structure of Falun Gong within Australia: Research Response CHN33686 of September 2008 includes information supplied to the Tribunal by Ms Sealand Gregory, the Australian Falun Dafa Information Centre‟s contact person for general enquiries on practice sites around Sydney. -
China╎s Cultural Revolution and How the Red Guard
University of Portland Pilot Scholars History Undergraduate Publications and Presentations History 12-2020 The Kids Aren’t Alright: China’s cultural revolution and how the Red Guard impacted family Lillian Healy Follow this and additional works at: https://pilotscholars.up.edu/hst_studpubs Part of the Asian History Commons, and the Chinese Studies Commons Citation: Pilot Scholars Version (Modified MLA Style) Healy, Lillian, "The Kids Aren’t Alright: China’s cultural revolution and how the Red Guard impacted family" (2020). History Undergraduate Publications and Presentations. 32. https://pilotscholars.up.edu/hst_studpubs/32 This Thesis is brought to you for free and open access by the History at Pilot Scholars. It has been accepted for inclusion in History Undergraduate Publications and Presentations by an authorized administrator of Pilot Scholars. For more information, please contact [email protected]. The Kids Aren’t Alright: China’s cultural revolution and how the Red Guard impacted family By Lillian Healy Submitted in partial fulfillment of the requirements for the degree of Bachelor of Arts in History University of Portland December 2020 When talking about the younger generation, many people think about their potential to change the world. As evident by modern social and political issues, young people are more likely to advocate for change. From social media platforms to protests, youth have become increasingly involved due to the information age that we live in. The narrative that kids receive is important, as how children are raised will impact what kind of person they will be. Whether its college students advocating for equal rights or younger students protesting for gun safety regulations, the world view children are exposed to will impact how they think and what they believe in. -
The Falun Gong in China: a Sociological Perspective*
The Falun Gong in China: A Sociological Perspective* Cheris Shun-ching Chan ABSTRACT This article offers a sociological perspective on the rise of and crackdown on the falun gong in relation to the social, cultural and political context of China. I specify from a sociological perspective that the falun gong is categorically not a sect but a cult-like new religious movement. Its popularity, I suggest, is related to the unresolved secular problems, normative breakdown and ideological vacuum in China in the 1980s and 1990s. Before the crackdown, the falun gong represented a successful new religious movement, from a Euro-American perspective. However, most of its strengths as a movement have become adversarial to its survival in the specific historical and political condition of China. The phenomenal growth and overseas expansion of the falun gong (FLG; also known as the falun dafa) surprised the Chinese leadership. On the other hand, the heavy-handed crackdown launched by the Chinese government on this group startled world-wide observers. This article attempts to understand the rise and fall of the FLG from a sociological perspective. Applying theoretical insights from the sociology of new religious movements (NRM), it explores how the contemporary socio- cultural context of China contributed to the popularity of religious and quasi-religious qigong movements like the FLG and why the Chinese government launched a severe crackdown on this particular group. In the late 1980s there were already many religious and quasi-religious qigong groups in mainland China.1 A sociological analysis of the popular- ity of the FLG will contribute to an understanding of the “qigong fever” phenomenon in China. -
Falun Gong in the United States: an Ethnographic Study Noah Porter University of South Florida
University of South Florida Scholar Commons Graduate Theses and Dissertations Graduate School 7-18-2003 Falun Gong in the United States: An Ethnographic Study Noah Porter University of South Florida Follow this and additional works at: https://scholarcommons.usf.edu/etd Part of the American Studies Commons Scholar Commons Citation Porter, Noah, "Falun Gong in the United States: An Ethnographic Study" (2003). Graduate Theses and Dissertations. https://scholarcommons.usf.edu/etd/1451 This Thesis is brought to you for free and open access by the Graduate School at Scholar Commons. It has been accepted for inclusion in Graduate Theses and Dissertations by an authorized administrator of Scholar Commons. For more information, please contact [email protected]. FALUN GONG IN THE UNITED STATES: AN ETHNOGRAPHIC STUDY by NOAH PORTER A thesis submitted in partial fulfillment of the requirements for the degree of Master of Arts Department of Anthropology College of Arts and Sciences University of South Florida Major Professor: S. Elizabeth Bird, Ph.D. Michael Angrosino, Ph.D. Kevin Yelvington, Ph.D. Date of Approval: July 18, 2003 Keywords: falungong, human rights, media, religion, China © Copyright 2003, Noah Porter TABLE OF CONTENTS LIST OF TABLES...................................................................................................................................iii LIST OF FIGURES................................................................................................................................. iv ABSTRACT........................................................................................................................................... -
THE SECURITISATION of TIBETAN BUDDHISM in COMMUNIST CHINA Abstract
ПОЛИТИКОЛОГИЈА РЕЛИГИЈЕ бр. 2/2012 год VI • POLITICS AND RELIGION • POLITOLOGIE DES RELIGIONS • Nº 2/2012 Vol. VI ___________________________________________________________________________ Tsering Topgyal 1 Прегледни рад Royal Holloway University of London UDK: 243.4:323(510)”1949/...” United Kingdom THE SECURITISATION OF TIBETAN BUDDHISM IN COMMUNIST CHINA Abstract This article examines the troubled relationship between Tibetan Buddhism and the Chinese state since 1949. In the history of this relationship, a cyclical pattern of Chinese attempts, both violently assimilative and subtly corrosive, to control Tibetan Buddhism and a multifaceted Tibetan resistance to defend their religious heritage, will be revealed. This article will develop a security-based logic for that cyclical dynamic. For these purposes, a two-level analytical framework will be applied. First, the framework of the insecurity dilemma will be used to draw the broad outlines of the historical cycles of repression and resistance. However, the insecurity dilemma does not look inside the concept of security and it is not helpful to establish how Tibetan Buddhism became a security issue in the first place and continues to retain that status. The theory of securitisation is best suited to perform this analytical task. As such, the cycles of Chinese repression and Tibetan resistance fundamentally originate from the incessant securitisation of Tibetan Buddhism by the Chinese state and its apparatchiks. The paper also considers the why, how, and who of this securitisation, setting the stage for a future research project taking up the analytical effort to study the why, how and who of a potential desecuritisation of all things Tibetan, including Tibetan Buddhism, and its benefits for resolving the protracted Sino- Tibetan conflict. -
Jiang Zemin and the Falun Gong Crackdown: a Bibliography Michael J
International Journal of Legal Information the Official Journal of the International Association of Law Libraries Volume 34 Article 9 Issue 3 Winter 2006 1-1-2006 A King Who Devours His People: Jiang Zemin and the Falun Gong Crackdown: A Bibliography Michael J. Greenlee University of Idaho College of Law Follow this and additional works at: http://scholarship.law.cornell.edu/ijli The International Journal of Legal Information is produced by The nI ternational Association of Law Libraries. Recommended Citation Greenlee, Michael J. (2006) "A King Who Devours His People: Jiang Zemin and the Falun Gong Crackdown: A Bibliography," International Journal of Legal Information: Vol. 34: Iss. 3, Article 9. Available at: http://scholarship.law.cornell.edu/ijli/vol34/iss3/9 This Article is brought to you for free and open access by the Journals at Scholarship@Cornell Law: A Digital Repository. It has been accepted for inclusion in International Journal of Legal Information by an authorized administrator of Scholarship@Cornell Law: A Digital Repository. For more information, please contact [email protected]. A King Who Devours His People+: Jiang Zemin and the Falun Gong Crackdown: A Bibliography MICHAEL J. GREENLEE∗ Introduction In July 1999, the government of the People’s Republic of China (PRC) and the Chinese Communist Party (CCP) began an official crackdown against the qigong cultivation1 group known as Falun Gong.2 Intended to quickly contain and eliminate what the PRC considers an evil or heretical cult (xiejiao), the suppression has instead created the longest sustained and, since the Tiananmen Square protests of June 1989, most widely known human rights protest conducted in the PRC. -
Analysis on the Translation of Mao Zedong's 2Nd Poem in “送瘟神 'Sòng Wēn Shén'” by Arthur Cooper in the Light O
ISSN 1799-2591 Theory and Practice in Language Studies, Vol. 11, No. 8, pp. 910-916, August 2021 DOI: http://dx.doi.org/10.17507/tpls.1108.06 Analysis on the Translation of Mao Zedong’s 2nd Poem in “送瘟神 ‘sòng wēn shén’” by Arthur Cooper in the Light of “Three Beauties” Theory Pingli Lei Guangdong Baiyun University, Guangzhou 510450, Guangdong, China Yi Liu Guangdong Baiyun University, Guangzhou 510450, Guangdong, China Abstract—Based on “Three Beauties” theory of Xu Yuanchong, this paper conducts an analysis on Arthur Cooper’s translation of “送瘟神”(2nd poem) from three aspects: the beauty of sense, sound and form, finding that, because of his lack of empathy for the original poem, Cooper fails to convey the connotation of the original poem, the rhythm and the form of the translated poem do not match Chinese classical poetry, with three beauties having not been achieved. Thus, the author proposes that, in order to better spread the culture of Chinese classical poetry and convey China’s core spirit to the world, China should focus on cultivating the domestic talents who have a deep understanding about Chinese culture, who are proficient not only in Chinese classical poetry, but also in classical poetry translation. Index Terms—“Three Beauties” theory, “Song When Shen(2nd poem)” , Arthur Cooper, English translation of Chinese classical poetry I. INTRODUCTION China has a long history in poetry creation, however, the research on poetry translation started very late in China Even in the Tang and Song Dynasties, when poetry writing was popular and when culture was open, there did not appear any relevant translation researches. -
A Frame Analysis of Ngo Literature on Internet Censorship in China: the Case of Amnesty International, Human Rights Watch, and Reporters Without Borders
Western University Scholarship@Western Digitized Theses Digitized Special Collections 2011 A FRAME ANALYSIS OF NGO LITERATURE ON INTERNET CENSORSHIP IN CHINA: THE CASE OF AMNESTY INTERNATIONAL, HUMAN RIGHTS WATCH, AND REPORTERS WITHOUT BORDERS Jessica Wai-Man Lai Follow this and additional works at: https://ir.lib.uwo.ca/digitizedtheses Recommended Citation Lai, Jessica Wai-Man, "A FRAME ANALYSIS OF NGO LITERATURE ON INTERNET CENSORSHIP IN CHINA: THE CASE OF AMNESTY INTERNATIONAL, HUMAN RIGHTS WATCH, AND REPORTERS WITHOUT BORDERS" (2011). Digitized Theses. 3236. https://ir.lib.uwo.ca/digitizedtheses/3236 This Thesis is brought to you for free and open access by the Digitized Special Collections at Scholarship@Western. It has been accepted for inclusion in Digitized Theses by an authorized administrator of Scholarship@Western. For more information, please contact [email protected]. A FRAME ANALYSIS OF NGO LITERATURE ON INTERNET CENSORSHIP IN CHINA: THE CASE OF AMNESTY INTERNATIONAL, HUMAN RIGHTS WATCH, AND REPORTERS WITHOUT BORDERS (Spine title: A Frame Analysis of NGO Literature) (Thesis format: Monograph) by Jessica Wai-Man Lai ) s ' Graduate Program in Media Studies A thesis submitted in partial fulfillment of the requirements for the degree of Master of Arts The School of Graduate and Postdoctoral Studies The University of Western Ontario London, Ontario, Canada © Jessica Wai-Man Lai 2011 THE UNIVERSITY OF WESTERN ONTARIO SCHOOL OF GRADUATE AND POSTDOCTORAL STUDIES CERTIFICATE OF EXAMINATION Supervisor Examiners Dr. Sandra Smeltzer Dr. -
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Advances in Social Science, Education and Humanities Research, volume 233 3rd International Conference on Contemporary Education, Social Sciences and Humanities (ICCESSH 2018) The Combination of Literal Language and Visual Language When Poetry Meets Design* Tingjin Shi Xiamen University Tan Kah Kee College Xiamen, China Abstract—As a graphic designer, the author deeply explores history of world literature, attracting scholars from different the spiritual connotation of ancient poetry and gives new regions and ages to study. The author tries to transcend inspiration to poster design. The expression of images to ancient language barriers and interpret the important life experience poems can often carry more information and a modern meaning. in poetry through images. At the same time, the author also Literal language starts from visual language and then turns back expresses the understanding and imagination of all the things to it, which makes ancient poetry and modern design connect in universe. Therefore, images have become an important with each other, poets and designers get to know each other. The footnote of poetry. It can also be said that image is a spatial author's cross-boundary research reminds us that when we symbol or carrier of ancient poetry creation and modern art carry out research on the relationship between literal language design. and visual language, we should combine theory with creative practice to avoid empty talk and rhetorical criticism, seek logic Ancient poetry is a literary genre that uses written in the dialogue between watching and creating and give play to language to narrate, having a rich emotion and imagination. their aesthetic and social value in the contemporary context. -
The Lotus Chinese Charter School Letter of Intent
The Lotus Chinese Charter School Letter of Intent I. Applicant Information a. Lead Applicant Dr. Lotus King Weiss Phone: 631-552-0233; Email: [email protected]; Mailing Address: 134-38 Maple Avenue, Suite 3K, Flushing, NY 11355; Dr. Lotus King Weiss is a parent, a teacher and a local resident of the proposed school district. b. Public Contact: Dr. Lotus King Weiss; Phone: 631-552-0233; Email: [email protected] c. Applicant Founding Group Information: The Leading Applicant: Dr. Lotus King Weiss Dr. Lotus King Weiss obtained her Ph.D. degree in Molecular Biology, Cell Biology and Developmental Biology from the University of Florida in 1992, carried out her postdoctoral fellowship in Harvard Medical School (HMS)/Massachusetts General Hospital (MGH) between 1993 to 1995, became an Instructor at Harvard in 1995 and an Assistant Professor at the Department of Genetics of Harvard Medical School/Department of surgery at Massachusetts General Hospital in 1997. Her research focus was in the area of the molecular mechanisms underlying the regulation of all forms of cellular behaviors controlled by a class of key regulators of life, from birth, to aging, sickness and death. As a key leader in her field, she made major discoveries which were published in the cutting edge science journals, such as Science, Cell, EMBO J., is the inventor for three large patents at Massachusetts General Hospital, delivered lectures internationally, and was the first recipient for the Claflin Distinguished Scholar as a Young Scientist Mom at MGH/HMS. In 1999, Dr. Weiss relocated her entire research team to a leading Immunology Center in Seattle Washington to explore a key mechanism that links Cancer to Protein Metabolism therefore the realm of human mind, which links directly to human stress responses known to be the cause of all fetal human diseases. -
ABSTRACT Title of Document: the ANTI-CONFUCIAN CAMPAIGN
ABSTRACT Title of Document: THE ANTI-CONFUCIAN CAMPAIGN DURING THE CULTURAL REVOLUTION, AUGUST 1966-JANUARY 1967 Zehao Zhou, Doctor of Philosophy, 2011 Directed By: Professor James Gao, Department of History This dissertation examines the attacks on the Three Kong Sites (Confucius Temple, Confucius Mansion, Confucius Cemetery) in Confucius’s birthplace Qufu, Shandong Province at the start of the Cultural Revolution. During the height of the campaign against the Four Olds in August 1966, Qufu’s local Red Guards attempted to raid the Three Kong Sites but failed. In November 1966, Beijing Red Guards came to Qufu and succeeded in attacking the Three Kong Sites and leveling Confucius’s tomb. In January 1967, Qufu peasants thoroughly plundered the Confucius Cemetery for buried treasures. This case study takes into consideration all related participants and circumstances and explores the complicated events that interwove dictatorship with anarchy, physical violence with ideological abuse, party conspiracy with mass mobilization, cultural destruction with revolutionary indo ctrination, ideological vandalism with acquisitive vandalism, and state violence with popular violence. This study argues that the violence against the Three Kong Sites was not a typical episode of the campaign against the Four Olds with outside Red Guards as the principal actors but a complex process involving multiple players, intraparty strife, Red Guard factionalism, bureaucratic plight, peasant opportunism, social ecology, and ever- evolving state-society relations. This study also maintains that Qufu locals’ initial protection of the Three Kong Sites and resistance to the Red Guards were driven more by their bureaucratic obligations and self-interest rather than by their pride in their cultural heritage.