Imagining Iran: Contending Political Discourses in Modern Iran

Total Page:16

File Type:pdf, Size:1020Kb

Imagining Iran: Contending Political Discourses in Modern Iran IMAGINING IRAN: CONTENDING POLITICAL DISCOURSES IN MODERN IRAN By MAJID SHARIFI A DISSERTATION PRESENTED TO THE GRADUATE SCHOOL OF THE UNIVERSITY OF FLORIDA IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY UNIVERSITY OF FLORIDA 2008 1 © Majid Sharifi 2 “To Sheki, Annahitta, and Ava with Love” 3 ACKNOWLEDGMENTS I am very grateful and deeply indebted to many people whose assistance made this project possible. First and foremost, I thank my wife, Sheki, whose patience and support were indispensable. I also thank my two daughters, Annahitta and Ava, for the sacrifices each made on my behalf. Two years of research have gone into this dissertation, which would not have been possible without the indispensable influence, guidance, direction, and inspiration of the people in the Department of Political Science at the University of Florida. I must thank Professor Goran Hyden, who influenced my decision in starting the Ph.D. program in 2003. Without Professor Hyden, I probably would have stayed in Miami. I am most indebted to Professor Ido Oren, who stimulated my initial interest in the politics of identity, interpretative epistemology, and the significance of history. During the past two years, Dr. Oren has spent numerous hours listening, reading, and constructively criticizing my work. Without Professor Oren, my approach would have been less bold and more conventional. Professor Oren taught me innovative ways of looking at history, politics, and identities. Most significantly, I am grateful to Professor Leann Brown who has been the guidepost for directing this research. Whenever I was in need of guidance or inspiration, her office was my first and only destination. Professor Brown has a keen way of explaining the most complex issues in the shortest and fastest way imaginable. Without her help and suggestions, I could not have finished this work. I also thank Professor Badredine Arfi, who opened up a new window of understanding into a world that would not have otherwise existed. He introduced me to a body of literature that changed the direction of my research in fundamental ways. 4 Finally, since I entered the Ph.D. program in 2003, Suzanne Lawless-Yanchisin has helped me ways that are too numerous to mention. I must simply say thank you. 5 TABLE OF CONTENTS Page ACKNOWLEDGMENTS ...............................................................................................................4 ABSTRACT.....................................................................................................................................9 CHAPTER 1 INTRODUCTION ..................................................................................................................11 Literature.................................................................................................................................15 Interpretative Approach...................................................................................................24 Challenges and Issues......................................................................................................39 The Plan of the Dissertation and Preview of My Findings.....................................................47 2 THE EMERGENCE OF THE IRANIAN NATION-STATE ................................................57 Introduction.............................................................................................................................57 The Political Discourse of Monarchic Absolutism (Saltanat-e-Motlaq-eh) ...................58 The Tobacco Uprising .....................................................................................................64 Collapse of the Discourse of Monarchic Absolutism......................................................68 The Shifts in the Discourse of Shi’ism............................................................................72 The 1906 Constitutional Movement................................................................................74 Conclusion ..............................................................................................................................80 3 THE DISCOURSE OF MODERN ABSOLUTISM (1922-1941) .........................................81 Introduction.............................................................................................................................81 Establishment of a Modern Absolutist State ..........................................................................83 Militarizing and Bureaucratizing the State......................................................................85 Dominating the Polity......................................................................................................89 Commanding the Economy .............................................................................................90 Development and Modern Absolutism...................................................................................91 Understanding Economic Development..........................................................................92 Understanding Political Development.............................................................................95 Understanding Social Development................................................................................97 Imagining the Nation ............................................................................................................102 Romanticizing History...................................................................................................103 Official Language..........................................................................................................104 An Official National Race.............................................................................................110 Relations with Other States: Identities, Alliances, and Enemies..........................................112 Relations with Germany: Acquiescent Alliance............................................................113 Relations with Britain: Preservative Alliance ...............................................................115 Relations with the Soviet Union: Defensive Confrontation..........................................120 Relations with the United States: Acquiescent Alliance ...............................................121 Conclusion ............................................................................................................................124 6 4 THE FALL OF REZA SHAH AND THE SHARING OF THE STATE (1941-1951)........126 Introduction...........................................................................................................................126 Events (1941-1951) ..............................................................................................................126 The Fall of Reza Shah and the Sharing of the State ......................................................126 The Building of a New State .........................................................................................129 Economic Development .........................................................................................129 Political Development ............................................................................................134 Imagination of the Nation ......................................................................................138 Foreign Relations..................................................................................................................144 The Foreign in Foreign Policy.......................................................................................144 Foreign Policy ...............................................................................................................147 Conclusion ............................................................................................................................152 5 DEMOCRATIC NATIONALISM (1951-53) ......................................................................155 Introduction...........................................................................................................................155 Events ...................................................................................................................................155 Political Identity of Democratic Nationalism (1951-1953)..................................................161 Imagining the Nation ............................................................................................................163 Motivating, Unifying, and Mobilizing the People.........................................................163 Imagining People as the Source of Law........................................................................166 Discourse of Developing the State .......................................................................................168 Freedom, Independence.................................................................................................168 Political Development ...................................................................................................168 Economic Development ................................................................................................171 Foreign Relations..................................................................................................................174 Conclusion ............................................................................................................................180
Recommended publications
  • Iran's Literary Becoming: Zokaʾ Ol-Molk Forughi and the Literary History That Wasn't1
    Iran’s Literary Becoming: Zokaʾ ol-Molk Forughi and the Literary History That Wasn’t1 Aria Fani Assistant Professor of Persian and Iranian Studies, University of Washington The most salient marker of character, the instrument of national distinction, the basis upon which a nation becomes distinct and distinguishable from other nations is language, and the soul of language is literature2 Depending on context, there could be two radically different readings of the above passage. If one were to find it in Benedict Anderson’s Imagined Communities, it would read as a critique of a national imaginary rooted in linguistic and cultural difference. If one were to 1I am grateful to Kevin Schwartz, Alexander Jabbari, and Amir Vafa for their critical comments. My thanks also go to Farzin Vejdani for answering my inquiries about Forughi. 2In Persian: Avval ʿalamat-e tashakhkhos yaʿni asbab-e shakhsiyat-e mellat ke mayeh-ye emtiyaz va joda kardan-e an melal az sayer melal mishavad zaban ast va ruh-e zaban adabiyat mibashad. Mohamad Hosayn Forughi, ʿElm-e badiʿ, compiled and prefaced by Abol Hasan Forughi and Mohamad ʿAli Forughi (n.p: Matbaʿ-e Mirza ʿAli Asghar, 1916–17). Copy available at the National Library and Archives of Iran (Cat. No. 13157). I will later explain why I refer to this work as “literary history.” My analysis here is based on the lithograph available at the National Library and Archives of Iran. All translations are mine unless otherwise noted. Aria Fani is an assistant professor of Persian and Iranian studies at the University of Washington.
    [Show full text]
  • British Persian Studies and the Celebrations of the 2500Th Anniversary of the Founding of the Persian Empire in 1971
    British Persian Studies and the Celebrations of the 2500th Anniversary of the Founding of the Persian Empire in 1971 A thesis submitted to The University of Manchester for the degree of Master of Philosophy in the Faculty of Humanities. 2014 Robert Steele School of Arts, Languages and Cultures Contents Abstract ........................................................................................................................................................................ 4 Declaration .................................................................................................................................................................. 5 Copyright Statement ................................................................................................................................................ 5 Acknowledgements .................................................................................................................................................. 6 Introduction .......................................................................................................................................................................... 7 Objectives and Structure ............................................................................................................................................. 8 Literature Review .......................................................................................................................................................... 9 Statement on Primary Sources...............................................................................................................................
    [Show full text]
  • Illumination of the Essence of the Concepts of Spirit
    NOVATEUR PUBLICATIONS JournalNX- A Multidisciplinary Peer Reviewed Journal ISSN No: 2581 - 4230 VOLUME 7, ISSUE 6, June. -2021 ILLUMINATION OF THE ESSENCE OF THE CONCEPTS OF SPIRIT AND BODY IN THE RUBAIYATS OF OMAR KHAYYAM Yunusova Gulnoza Akramovna A Teacher of English Language Department Bukhara State Medical Institute ABSTRACT: INTRODUCTION: The Rubaiyat is a collection of four If we be two, we two are so line stanzas. Originally, it was written by As stiff twin-compasses are two; Omar Khayyam, a Persian poet, but later it Thy Soul, the fixt foot, makes no show was translated by Edward FitzGerald into To move, but does if the other do. English. It is translated version of The Rubaiyat actually is a stanza form FitzGerald, established in five editions that equal to a quatrain but the term is still known make the Rubaiyat widely known in the in the local use. He reflects on the frailty of world of literature, especially English human existence, the cruelty of fate and literature. This study deals with the 1859 ignorance of man. All of his ideas belong to the first edition. The Rubaiyat is the exposition concept of contemplation in Sufism, and these of Khayyam's contemplation of life and become one of the contributions to the world of Divinity, which is highly appreciated, and of literature. Therefore, it is proper for Khayyam's great importance in the world of literature Rubaiyat to be remembered by means of and a stepping progress to spirituality. analysis. Finally, it is hoped that this analysis Concerning the contemplation of Divine gives a gleam of sufi teaching.
    [Show full text]
  • Disintegration of Iranian National Front: Causes and Motives
    World Journal of Islamic History and Civilization, 2 (4): 237-245, 2012 ISSN 2225-0883 © IDOSI Publications, 2012 DOI: 10.5829/idosi.wjihc.2012.2.4.2406 Disintegration of Iranian National Front: Causes and Motives 11Masoumeh Banitalebi, Kamaruzaman Yusoff and 2Zahra Khajeh Department of Political History, Faculty of Social Sciences and Humanities, Universiti Kebangsaan Malaysia, Malaysia School of Language Studies and Linguistics, Faculty of Social Sciences and Humanities, Universiti Kebangsaan Malaysia, Malaysia Abstract: National Front was a unique self-motivated political process whose main goal was considered as observing Iranians certain rights, manipulating free elections and preventing foreign forces from their negative influence on national benefit and interests and running regulations. This front was formed in 1949 by the leader of Dr. Mosaddeq. It was the most significant front against dictatorship and colonialism.1949 until 1979 the National Front was formed within four periods of times. The causes of National Front frustration can be accounted as weakness of organization and ideology, mistakes made by its leadership and different branches with the National Front. What were the reasons that National Front leaders could not pursue the same aim and it failed to form a coherent party? And it could not unite the political parties, unions, national communities and social groups? Why did not they learn anything from Mosaddeq’s failure and after 25 years, Bakhtiar experienced the same failure? The main purpose of this paper will be introducing the National Front’s leaders and their aims and that all these leaders followed the same route to achieve the countries benefits. Through a variety of mottos, Shah, U.S and Britain were not eager to give the National Front the power.
    [Show full text]
  • Michael Craig Hillmann–Résumé Copy
    Michael Craig Hillmann–Résumé, 1996-2017 3404 Perry Lane, Austin, Texas 78731, USA 512-451-4385 (home tel), 512-653-5152 (cell phone) UT Austin WMB 5.146 office: 512-475-6606 (tel) and 512-471-4197 (fax) [email protected] and [email protected] (e-mail addresses) Web sites: www.utexas.Academia.edu/MichaelHillmann, www.Issuu.com/MichaelHillmann Academic Training_____________________________________________________________________________________________ • Classics, College of the Holy Cross, Worcester (MA), 1958-59. • B.A., English literature, Loyola University Maryland, Baltimore, MD), 1962. • Postgraduate study, English literature, The Creighton University, Omaha (NB), 1962-64. • M.A., Near Eastern Languages and Civilizations, The University of Chicago, 1969. • Postgraduate study, Persian literature, University of Tehran, 1969-73. • Ph.D., Near Eastern Languages and Civilizations, The University of Chicago, 1974. • M.A., English Literature, Texas State University at San Marcos (1997). Professional Positions since 1996__________________________________________________________________________________ • Professor of Persian, The University of Texas at Austin, 1974- . • President, Persepolis Institute (non-academic Persian Language consultants), Austin, 1977- . Teaching since 1996____________________________________________________________________________________________ Language • Elementary Colloquial/Spoken and Bookish/Written Persian (First-year Persian 1 and 2) • Elementary Persian Reading for Iranian Heritage Speakers • Intermediate
    [Show full text]
  • Evaluation of the Social Reasons for Defeating Political Parties in Iran Between the Years of 1942-1954
    EVALUATION OF THE SOCIAL REASONS FOR DEFEATING POLITICAL PARTIES IN IRAN BETWEEN THE YEARS OF 1942-1954 ABSTRACT OF THE THESIS SUBMITTED FOR THE AWARD OF THE DEGREE OF Mottov of $t|iIos;opIip IN SOCIOLOGY BY Naser Haghi Ghareh Darvishlou UNDER THE SUPERVISION OF Dr. Mohammad Akram DEPARTMENT OF SOCIOLOGY AND SOCIAL WORK ALIGARH MUSLIM UNIVERSITY ALIGARH (IIMOIA) 2012 -S5LM9 Political parties appeared on the scene when actions of an erstwhile political system attained a point of complexity that needed the introduction of a new political setup. Usually, political parties emerge when different classes of society become aware of their own interests, and the people of a country want the right to take part in political issues. The nineteenth century was an important phase in Iranian history, wherein political, social and economic corruption were the most obvious problem that Iranians faced. Tremendous increases of such problems have been the reason for the occurrence of all revolutions and reforms in Iran. With the allied occupation of Iran and the exile of Reza Shah, social chaos increased in the 1940s. Also, as a resuU of the Second World War, and because of the lack of a steady government, the country was led to anarchy. This problem offended Iranians more when they became aware of the degree and speed of development in the western countries. When Iranian intellectuals came into direct contact with western countries, they tried to regenerate the political structure of their own country to bring about political stability. After Reza Shah, especially between 1942 and 1954, there came a unique historical opportimity for Iranian elites to form a democratic political structure, whereas during the reign of Reza Shah, political parties and other active groups had been inactive.
    [Show full text]
  • Táhirih: a Religious Paradigm of Womanhood* Susan Stiles Maneck
    Published in the Journal of Bahá’í Studies Vol. 2, number 2 (1989) © Association for Bahá’í Studies 1989 Táhirih: A Religious Paradigm of Womanhood* Susan Stiles Maneck An earlier version of this paper was presented for a seminar on women in Middle Eastern and South Asian literature, directed by Dr. Leslie Flemming at the University of Arizona. The author wishes to thank Dr. Flemming for her helpful comments on this work, which received an award from the American Academy of Religion, Western Region. Abstract Every religion has had its paradigm of the “ideal” woman. In Hinduism this has been Sita, the perfect wife who remains faithful to her husband at all costs. In Christianity the most eminent woman is the Virgin Mary, symbol of motherhood. Islam has Fátimih, Muhammad’s daughter, who figures in the role model of mother, wife, and daughter together. Táhirih, the archetypal paradigm of womanhood in the Bahá'í Faith, presents a startling contrast to the former models. She is remembered by Bahá’ís not as the typical wife, mother, and daughter but as the courageous, eloquent, and assertive religious innovator whose actions severed the early Bábís from Islam completely. This paper will first examine the biographical details of Táhirih’s life, focusing on her years as a Bábí leader from 1844 to her execution in 1852. Then it will explore Táhirih’s meaning as a paradigm to writers in the Middle East and in the West, both to Bahá'ís and non-Bahá'ís. But most especially it will look at the meaning Táhirih has for Bahá'ís in their perceptions of what a woman ought to be.
    [Show full text]
  • A Persian Preacher's Westward Migration: Táhirih's Transnational
    The Journalof Communication and Religion Volume 42 Winter 2019 Number4 RONALD C. ARNETT, EDITOR DAVID DeIULIIS, BOOK EDITOR ARTICLES A Persian Preacher's Westward Migration: Tahirih's Transnational Rhetoric, 1817-2015 LAYLI MARIA MIRON Mindfulness Beyond Self-Help: The Context of Virtue, Concentration, and Wisdom INCi OZUM SA YRAK "It is in Giving that We Receive": Adapting Christian Liturgy for Antiracist Rhetorical Work WILL PENMAN Sensemaking After the Mission: Totalistic yet Terminal Roles, Identity , and Exit LACY G. MCNAMEE AND KELLY K. GOULD Islam and Muslims in the Australian Press: Exploring the 'Political Parallelism' Discourse MUHAMMAD JUNAID GHAURI REVIEW Seasoned Speech : Rhetoric in the Life of the Church by James E. Beitler ERIC C. MILLER THE RELIGIOUS COMMUNICATION ASSOCIATION RCA An Interfaith Scholarly and Professional Organization A Persian Preacher’s Westward Migration: Táhirih’s Transnational Rhetoric, 1817–2015 Layli Maria Miron Abstract: During her brief life in the early nineteenth century, the Persian poet and theologian Táhirih advocated for a spiritual revolution. Authorities executed her for heresy in 1852. After death, Táhirih attracted admirers around the world; Western writers—especially women—have interpreted her history to argue for gender equality, religious renewal, and global interdependence. This Middle Eastern preacher has established a posthumous pulpit in the United States, as members of the Bahá’í Faith there have authored a dozen books about her. After introducing Táhirih’s rhetorical rebellions, this essay demonstrates her transnational influence by analyzing her afterlives in U.S. Bahá’í discourse. Keywords: Middle East (Persia/Iran), United States, Bahá’í Faith, women writers, Orientalism …Tahirih has become a universal figure.
    [Show full text]
  • The Implications of the Iranian Reform Movement's Islamization Of
    The Implications of the Iranian Reform Movement’s Islamization of Secularism for a Post-Authoritarian Middle East by James Matthew Glassman An honors thesis submitted in partial fulfillment of the requirements for the degree of Bachelor of Arts with honors designation in International Affairs Examining Committee: Dr. Jessica Martin, Primary Thesis Advisor International Affairs Dr. John Willis, Secondary Thesis Advisor History Dr. Vicki Hunter, Honors Committee Advisor International Affairs UNIVERSITY OF COLORADO AT BOULDER DEFENDED APRIL 3, 2014 For over the soul God can and will let no one rule but Himself. Therefore, where temporal power presumes to proscribe laws for the soul, it encroaches upon God’s government and only misleads and destroys souls. ~ خداوند منی تواند و اجازه خنواهد داد که هیچ کس به غری از خودش بر روح انسان تسلط داش ته ابشد. در نتیجه هر جایی که قدرت دنیوی سعی کند قواننی روحاین را مقرر کند، این مس ئهل یک جتاوز به حکومت الهیی می ابشد که فقط موجب گمراهی و ویراین روح می شود. ~ Martin Luther 1523 AD - i - To my parents, Rick and Nancy, and my grandfather, Edward Olivari. Without your love and support, none of this would have been possible. and To Dr. J. Thank you for believing in me and for giving me a second chance at the opportunity of a lifetime. - ii - Table of Contents Glossary of Essential Terms in Persian ...................................................................................... iv A Note on the Transliteration ..................................................................................................... vi Abstract ...................................................................................................................................... vii Introduction: The Emergence of a Secular and Islamic Democratic Discourse in Iran ........ 1 Chapter One – Historical Framework Part One: Post-Colonial Secular and Islamic Thought in Iran 1953 - 1989 ........................................................................................................
    [Show full text]
  • NANCY LAMBTON Ann Katharine Swynford Lambton 1912–2008
    NANCY LAMBTON Ann Katharine Swynford Lambton 1912–2008 ANN KATHARINE SWYNFORD LAMBTON was one of the few outstanding scholars of the Persian language and Persian history that Britain has produced since the subject developed within the wider academic discipline of oriental languages in the nineteenth century. Early in her career she established a reputation as the pre-eminent specialist in all matters Persian: language and grammar, history and political thought in the Islamic period, religion, current events and contemporary political analysis were all considered to lie within her expertise. For many both within and out- side the scholarly community she was the ultimate authority in all these specialisations. There have been few scholars who have so dominated their field for such a long period. For close on seven decades in an exceptionally long, active life she published her research with single-minded determina- tion, for a quarter of a century she held the senior chair in Persian in British universities, and throughout much of her adult life she was thought to be an informal advisor to politicians, diplomats, and oil company directors. Inevitably in a life that spanned some of the decisive events in Iran’s history from the Allied occupation and fall of Reza Shah in 1941, the Azarbaijan crisis in 1946, the coup d’état of 1953, the land reforms of the early 1960s, and the Islamic Revolution of 1979, in all of which she was alleged to have played some part, myths and legends rapidly accumulated about her. Admired by many for her scholarly achievements, demonised by others for her political involvement, fictionalised in the post-revolutionary Iranian press as the eminence grise of British Intelligence, credited with single- handedly breaking up a German espionage operation in the Second World War, and briefly portrayed in a recent English novel—James Buchan’sA Biographical Memoirs of Fellows of the British Academy, XII, 235–273.
    [Show full text]
  • Federal Magistrates Court of Australia
    FEDERAL MAGISTRATES COURT OF AUSTRALIA MZXMM v MINISTER FOR IMMIGRATION & ANOR [2007] FMCA 975 MIGRATION – Protection visa – irrelevant consideration – reference to Armeniapedia/Wikipedia web site – whether jurisdictional error – social group – apostates – whether failure to consider claim – application allowed. Migration Act 1958 , ss.420, 422B, 424A, 425 W68/01A v Minister for Immigration & Multicultural Affairs [2002] FCA 148 Abebe v Commonwealth (1999) 197 CLR 510 NAVK v MIMIA [2005] FCAFC 124 Minister for Immigration & Multicultural Affairs; Ex parte Applicant S20/2002 (2003) 77 ALJR 1165 SZCIJ v MIMIA [2006] FCAFC 62 MIMIA v Lay Lat [2006] FCAFC 61 SZBEL v MIMIA [2006] HCA 63 Applicant: MZXMM First Respondent: MINISTER FOR IMMIGRATION & CITIZENSHIP Second Respondent: MIGRATION REVIEW TRIBUNAL File number: MLG1232 of 2006 Judgment of: McInnis FM Hearing date: 6 March 2007 Date of last submission: 3 April 2007 Delivered at: Melbourne Delivered on: 13 June 2007 MZXMM v Minister for Immigration & Anor [2007] FMCA 975 Cover sheet and Orders: Page 1 REPRESENTATION Counsel for the Applicant: Ms N Karapanagiotidis Solicitors for the Applicant: Asylum Seeker Resource Centre Counsel for the First Mr P Gray Respondent: Solicitors for the First DLA Phillips Fox Respondent: ORDERS (1) A writ of certiorari issue directed to the Second Respondent, quashing the decision of the Second Respondent dated 29 August 2006. (2) A writ of mandamus issue directed to the Second Respondent, requiring the Second Respondent to determine according to law the application for review. (3) The First Respondent shall pay the Applicant’s costs. MZXMM v Minister for Immigration & Anor [2007] FMCA 975 Cover sheet and Orders: Page 2 FEDERAL MAGISTRATES COURT OF AUSTRALIA AT MELBOURNE MLG1232 of 2006 MZXMM Applicant And MINISTER FOR IMMIGRATION & CITIZENSHIP First Respondent REFUGEE REVIEW TRIBUNAL Second Respondent REASONS FOR JUDGMENT 1.
    [Show full text]
  • The Jurist State and the Dilemma of the Institutionalization of Parties in Iran
    JOURNAL FOR IRANIAN STUDIES Specialized Studies A Peer-Reviewed Quarterly Periodical Journal Year 1. issue 3- June, 2017 ISSUED BY Arabian Gulf Centre for Iranian Studies www.arabiangcis.org The Jurist State and the Dilemma of the Institutionalization of Parties in Iran Mohammed Bashandi Specialist researcher in political sciences ran had been familiar with the failings of political parties and organizations before the Iranian revolution of 1979. IUnder the Shah’s regime, the religious, nationalist, and Marxist parties faced intense pressure from the country’s authorities, forcing them to work underground.1 The situation hardly changed after the revolution, following the defeat of the liberal and then the socialist movements in the wake of the uprising, with nonreligious parties ultimately failing to attain any parliamentary representation; this became effectively impossible after the new constitution imposed regulations against political parties’ work. 8 Journal for Iranian Studies º Year 1,issue 3 ,June. 2017 The Jurist State and the Dilemma of the Institutionalization of Parties in Iran Iran’s current theocratic political system is founded on the theory of the Jurist Leadership [Wilayat-Faqih], which rests on three pillars. First is the religious pillar represented by the Supreme Leader and the senior clerics who rule the country. Second is the security pillar in the form of the Iranian Revolutionary Guards Corps (IRGC) and the security services, which are affiliated with the Supreme Leader.2 The third is the political pillar embodied by the elected political institutions; this is the weakest of the three in terms of influence in political decision-making, which is negligible unlike the absolute power of the unelected organs of state.
    [Show full text]