The Textual History of the Qur'an
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Illumination of the Essence of the Concepts of Spirit
NOVATEUR PUBLICATIONS JournalNX- A Multidisciplinary Peer Reviewed Journal ISSN No: 2581 - 4230 VOLUME 7, ISSUE 6, June. -2021 ILLUMINATION OF THE ESSENCE OF THE CONCEPTS OF SPIRIT AND BODY IN THE RUBAIYATS OF OMAR KHAYYAM Yunusova Gulnoza Akramovna A Teacher of English Language Department Bukhara State Medical Institute ABSTRACT: INTRODUCTION: The Rubaiyat is a collection of four If we be two, we two are so line stanzas. Originally, it was written by As stiff twin-compasses are two; Omar Khayyam, a Persian poet, but later it Thy Soul, the fixt foot, makes no show was translated by Edward FitzGerald into To move, but does if the other do. English. It is translated version of The Rubaiyat actually is a stanza form FitzGerald, established in five editions that equal to a quatrain but the term is still known make the Rubaiyat widely known in the in the local use. He reflects on the frailty of world of literature, especially English human existence, the cruelty of fate and literature. This study deals with the 1859 ignorance of man. All of his ideas belong to the first edition. The Rubaiyat is the exposition concept of contemplation in Sufism, and these of Khayyam's contemplation of life and become one of the contributions to the world of Divinity, which is highly appreciated, and of literature. Therefore, it is proper for Khayyam's great importance in the world of literature Rubaiyat to be remembered by means of and a stepping progress to spirituality. analysis. Finally, it is hoped that this analysis Concerning the contemplation of Divine gives a gleam of sufi teaching. -
Michael Craig Hillmann–Résumé Copy
Michael Craig Hillmann–Résumé, 1996-2017 3404 Perry Lane, Austin, Texas 78731, USA 512-451-4385 (home tel), 512-653-5152 (cell phone) UT Austin WMB 5.146 office: 512-475-6606 (tel) and 512-471-4197 (fax) [email protected] and [email protected] (e-mail addresses) Web sites: www.utexas.Academia.edu/MichaelHillmann, www.Issuu.com/MichaelHillmann Academic Training_____________________________________________________________________________________________ • Classics, College of the Holy Cross, Worcester (MA), 1958-59. • B.A., English literature, Loyola University Maryland, Baltimore, MD), 1962. • Postgraduate study, English literature, The Creighton University, Omaha (NB), 1962-64. • M.A., Near Eastern Languages and Civilizations, The University of Chicago, 1969. • Postgraduate study, Persian literature, University of Tehran, 1969-73. • Ph.D., Near Eastern Languages and Civilizations, The University of Chicago, 1974. • M.A., English Literature, Texas State University at San Marcos (1997). Professional Positions since 1996__________________________________________________________________________________ • Professor of Persian, The University of Texas at Austin, 1974- . • President, Persepolis Institute (non-academic Persian Language consultants), Austin, 1977- . Teaching since 1996____________________________________________________________________________________________ Language • Elementary Colloquial/Spoken and Bookish/Written Persian (First-year Persian 1 and 2) • Elementary Persian Reading for Iranian Heritage Speakers • Intermediate -
Pendahuluan Menggagas Prototipe Mushaf Al-Qur'an
KORDINAT Vol. XX No.1 Tahun 2021 ISSN 1411-6154 | EISSN 2654-8038 PENDAHULUAN MENGGAGAS PROTOTIPE MUSHAF AL-QUR’AN STANDAR INDONESIA RIWAYAT QALUN MENURUT - Sofyan Hadi Institut PTIQ Jakarta Email: [email protected] Abstract : This research was written with the aim of presenting a manuscript of the Al-Qur'an which is easily accessible to the Muslim community in Indonesia in studying and practicing reading the Qur'an from the history of Qalun through the initial step in the form of "Prototype of Indonesian Standard Al-Qur'an Manuscripts. The History of Qalun according to Tharîq al. -Syâtibiyyah ”. In this study, the findings of differences in the reading of the history of Hafsh and the history of Qalun according to tharîq al- Syâthibiyyah are presented, both in terms of general principles (ushyliyyah) and certain readings in certain verses and letters (farsy al-hurûf). In the ushûliyyah rule, the difference is in the mim jama 'rule, ha` kinâyah, idghâm saghîr, mad munfashil, two hamzah in one word, two hamzah in two words, ya` idhâfah, ya` zâidah, and the As for the difference in farsy al-hurûf there are certain .التَّ ُْ ٰسى تَ word .ملك,َيخذعُن,َيكزبُن ;words in certain verses, such as the word Furthermore, the findings related to the punctuation marks (dhabth) applied to the Indonesian Standard Al-Qur`an Manuscripts of the history of Hafsh and several Al-Quran manuscripts of the history of Qalun circulating in the Islamic world today, including the Mushaf al-Jamâhîriyyah History of Qalun from Libya. Madinah al- Munawwarah, Jordan, Tunisia and Egypt. -
Jurnal Al-Mawarid Vol.8 Nomor 2, Sep-Febr 2013
JURNAL AL-MAWARID VOL.8 NOMOR 2, SEP-FEBR 2013 DIFFERENT QIRAAT AND ITS IMPLICATION IN DIFFERENT OPINION OF ISLAMIC JURISPRUDENCE Dr. Muhammad Roy Purwanto1 ABSTRACT Al- Qur'an is the sacred book of Islam. It has also been called, in English, the Koran and it ;(قرآن) the Quran. Qur'an is the currently preferred English transliteration of the Arabic original means “recitation”. Although it is referred to as a "book", when a Muslim refers to the Qur'an, they are referring to the actual text, the words, rather than the printed work itself. Muslims believe that the Qur'an available today is the same as that revealed to Prophet Muhammad and by him to his followers, who memorized his words. Scholars accept that the version of the Qur'an used today was first compiled in writing by the third Caliph, Uthman ibn Affan. He sent copies of his version to the various provinces of the new Muslim empire, and directed that all variant copies be destroyed. Uthman's version organized the revelations, or surah, roughly in order of length, with the longest surah at the start of the Qur'an and the shortest ones at the end. More conservative views state that the order of most surah was divinely set. Later scholars have struggled to put the surah in chronological order, and among Muslim commentators at least there is a rough consensus as to which suras were revealed in Mecca and which at Medina. Infact, according to Zamahsyari, different readings of holy Qu’an carries big implication in different opinion in Islamic jurisprudence. -
The Implications of the Iranian Reform Movement's Islamization Of
The Implications of the Iranian Reform Movement’s Islamization of Secularism for a Post-Authoritarian Middle East by James Matthew Glassman An honors thesis submitted in partial fulfillment of the requirements for the degree of Bachelor of Arts with honors designation in International Affairs Examining Committee: Dr. Jessica Martin, Primary Thesis Advisor International Affairs Dr. John Willis, Secondary Thesis Advisor History Dr. Vicki Hunter, Honors Committee Advisor International Affairs UNIVERSITY OF COLORADO AT BOULDER DEFENDED APRIL 3, 2014 For over the soul God can and will let no one rule but Himself. Therefore, where temporal power presumes to proscribe laws for the soul, it encroaches upon God’s government and only misleads and destroys souls. ~ خداوند منی تواند و اجازه خنواهد داد که هیچ کس به غری از خودش بر روح انسان تسلط داش ته ابشد. در نتیجه هر جایی که قدرت دنیوی سعی کند قواننی روحاین را مقرر کند، این مس ئهل یک جتاوز به حکومت الهیی می ابشد که فقط موجب گمراهی و ویراین روح می شود. ~ Martin Luther 1523 AD - i - To my parents, Rick and Nancy, and my grandfather, Edward Olivari. Without your love and support, none of this would have been possible. and To Dr. J. Thank you for believing in me and for giving me a second chance at the opportunity of a lifetime. - ii - Table of Contents Glossary of Essential Terms in Persian ...................................................................................... iv A Note on the Transliteration ..................................................................................................... vi Abstract ...................................................................................................................................... vii Introduction: The Emergence of a Secular and Islamic Democratic Discourse in Iran ........ 1 Chapter One – Historical Framework Part One: Post-Colonial Secular and Islamic Thought in Iran 1953 - 1989 ........................................................................................................ -
Federal Magistrates Court of Australia
FEDERAL MAGISTRATES COURT OF AUSTRALIA MZXMM v MINISTER FOR IMMIGRATION & ANOR [2007] FMCA 975 MIGRATION – Protection visa – irrelevant consideration – reference to Armeniapedia/Wikipedia web site – whether jurisdictional error – social group – apostates – whether failure to consider claim – application allowed. Migration Act 1958 , ss.420, 422B, 424A, 425 W68/01A v Minister for Immigration & Multicultural Affairs [2002] FCA 148 Abebe v Commonwealth (1999) 197 CLR 510 NAVK v MIMIA [2005] FCAFC 124 Minister for Immigration & Multicultural Affairs; Ex parte Applicant S20/2002 (2003) 77 ALJR 1165 SZCIJ v MIMIA [2006] FCAFC 62 MIMIA v Lay Lat [2006] FCAFC 61 SZBEL v MIMIA [2006] HCA 63 Applicant: MZXMM First Respondent: MINISTER FOR IMMIGRATION & CITIZENSHIP Second Respondent: MIGRATION REVIEW TRIBUNAL File number: MLG1232 of 2006 Judgment of: McInnis FM Hearing date: 6 March 2007 Date of last submission: 3 April 2007 Delivered at: Melbourne Delivered on: 13 June 2007 MZXMM v Minister for Immigration & Anor [2007] FMCA 975 Cover sheet and Orders: Page 1 REPRESENTATION Counsel for the Applicant: Ms N Karapanagiotidis Solicitors for the Applicant: Asylum Seeker Resource Centre Counsel for the First Mr P Gray Respondent: Solicitors for the First DLA Phillips Fox Respondent: ORDERS (1) A writ of certiorari issue directed to the Second Respondent, quashing the decision of the Second Respondent dated 29 August 2006. (2) A writ of mandamus issue directed to the Second Respondent, requiring the Second Respondent to determine according to law the application for review. (3) The First Respondent shall pay the Applicant’s costs. MZXMM v Minister for Immigration & Anor [2007] FMCA 975 Cover sheet and Orders: Page 2 FEDERAL MAGISTRATES COURT OF AUSTRALIA AT MELBOURNE MLG1232 of 2006 MZXMM Applicant And MINISTER FOR IMMIGRATION & CITIZENSHIP First Respondent REFUGEE REVIEW TRIBUNAL Second Respondent REASONS FOR JUDGMENT 1. -
Naqshbandi Sufi, Persian Poet
ABD AL-RAHMAN JAMI: “NAQSHBANDI SUFI, PERSIAN POET A Dissertation Presented in Partial Fulfillment of the Requirement for The Degree Doctor of Philosophy in the Graduate School of the Ohio State University By Farah Fatima Golparvaran Shadchehr, M.A. The Ohio State University 2008 Approved by Professor Stephen Dale, Advisor Professor Dick Davis Professor Joseph Zeidan ____________________ Advisor Graduate Program in History Copyright by Farah Shadchehr 2008 ABSTRACT The era of the Timurids, the dynasty that ruled Transoxiana, Iran, and Afghanistan from 1370 to 1506 had a profound cultural and artistic impact on the history of Central Asia, the Ottoman Empire, and Mughal India in the early modern era. While Timurid fine art such as miniature painting has been extensively studied, the literary production of the era has not been fully explored. Abd al-Rahman Jami (817/1414- 898/1492), the most renowned poet of the Timurids, is among those Timurid poets who have not been methodically studied in Iran and the West. Although, Jami was recognized by his contemporaries as a major authority in several disciplines, such as science, philosophy, astronomy, music, art, and most important of all poetry, he has yet not been entirely acknowledged in the post Timurid era. This dissertation highlights the significant contribution of Jami, the great poet and Sufi thinker of the fifteenth century, who is regarded as the last great classical poet of Persian literature. It discusses his influence on Persian literature, his central role in the Naqshbandi Order, and his input in clarifying Ibn Arabi's thought. Jami spent most of his life in Herat, the main center for artistic ability and aptitude in the fifteenth century; the city where Jami grew up, studied, flourished and produced a variety of prose and poetry. -
Jesus and Muhammed in the Qur'an: a Comparison and Contrast
Jesus and Muhammed in the Qur’an: A Comparison and Contrast Norman L. Geisler Norman L. Geisler is President and Islam is the second largest and the fastest those nearest to God; He shall speak to the people in childhood and in Professor of Theology and Apologetics growing religion in the world. One out of maturity. And he shall be (of the at Southern Evangelical Seminary in every five persons on earth is a Muslim— company) of the righteous.” She Charlotte, North Carolina. He is the some 1.2 billion. As such, it presents one said: “O my Lord! How shall I have a son when no man hath touched author or co-author of some fifty books of the greatest challenges to Christianity me?” He said: “Even so: God and numerous articles and has spoken in the world today. It behooves us, then, createth what He willeth: When He frequently across the country and in to understand it better. And there is no hath decreed a plan, He but saith to it, ‘Be,’ and it is! And God will teach twenty-five countries. Dr. Geisler is the better way to understand Islam than him the Book and Wisdom, the Law co-author (with Abdul Saleeb) of through its own Holy Book, the Qur’an. and the Gospel, and (appoint him) an apostle to the Children of Israel, Answering Islam: The Crescent in Light We will begin with a comparison of Jesus (with this message): ‘“I have come of the Cross (Baker, 2002). and Muhammed in the Qur’an. to you, with a Sign from your Lord, in that I make for you out of clay, as it were, the figure of a bird, and A Brief Comparison of Jesus and breathe into it, and it becomes a bird Muhammed in the Qur’an by God’s leave: And I heal those born blind, and the lepers, and I Jesus in the Qur’an Muhammed in the Qur’an Virgin Born Not Virgin Born quicken the dead, by God’s leave; Sinless Sinful and I declare to you what ye eat, and Called “Messiah” Not called “Messiah” what ye store in your houses. -
The Great 'Umar Khayyam
The Great ‘Umar Khayyam Great The IRANIAN IRANIAN SERIES SERIES The Rubáiyát by the Persian poet ‘Umar Khayyam (1048-1131) have been used in contemporary Iran as resistance literature, symbolizing the THE GREAT secularist voice in cultural debates. While Islamic fundamentalists criticize ‘UMAR KHAYYAM Khayyam as an atheist and materialist philosopher who questions God’s creation and the promise of reward or punishment in the hereafter, some A GLOBAL RECEPTION OF THE RUBÁIYÁT secularist intellectuals regard him as an example of a scientist who scrutinizes the mysteries of the universe. Others see him as a spiritual A.A. Seyed-Gohrab (ed.) master, a Sufi, who guides people to the truth. This remarkable volume collects eighteen essays on the history of the reception of ‘Umar Khayyam in various literary traditions, exploring how his philosophy of doubt, carpe diem, hedonism, and in vino veritas has inspired generations of poets, novelists, painters, musicians, calligraphers and filmmakers. ‘This is a volume which anybody interested in the field of Persian Studies, or in a study of ‘Umar Khayyam and also Edward Fitzgerald, will welcome with much satisfaction!’ Christine Van Ruymbeke, University of Cambridge Ali-Asghar Seyed-Gohrab is Associate Professor of Persian Literature and Culture at Leiden University. A.A. Seyed-Gohrab (ed.) A.A. Seyed-Gohrab WWW.LUP.NL 9 789087 281571 LEIDEN UNIVERSITY PRESS The Great <Umar Khayyæm Iranian Studies Series The Iranian Studies Series publishes high-quality scholarship on various aspects of Iranian civilisation, covering both contemporary and classical cultures of the Persian cultural area. The contemporary Persian-speaking area includes Iran, Afghanistan, Tajikistan, and Central Asia, while classi- cal societies using Persian as a literary and cultural language were located in Anatolia, Caucasus, Central Asia and the Indo-Pakistani subcontinent. -
A Political Analysis of Folktales of Iran Yass Alizadeh University of Connecticut - Storrs, [email protected]
University of Connecticut OpenCommons@UConn Doctoral Dissertations University of Connecticut Graduate School 12-9-2014 Tales that Tell All: A Political Analysis of Folktales of Iran Yass Alizadeh University of Connecticut - Storrs, [email protected] Follow this and additional works at: https://opencommons.uconn.edu/dissertations Recommended Citation Alizadeh, Yass, "Tales that Tell All: A Political Analysis of Folktales of Iran" (2014). Doctoral Dissertations. 610. https://opencommons.uconn.edu/dissertations/610 Tales that Tell All: A Political Analysis of Folktales of Iran Yass Alizadeh, PhD University of Connecticut 2014 Abstract This research presents an analytical study of the rewritten folktales of Iran in 20th century, and investigates the ideological omissions and revisions of oral tales as textual productions in modern Iran. Focusing on the problematic role of folktales as tales about the unreal and the fantastic serving a political purpose, this study traces the creative exercises of Iranian storytellers who apply ideological codes and meanings to popular folk language. The works of Mirzadeh Eshqi (1893-1924), Sadegh Hedayat (1903-1951), Samad Behrangi (1939-1968) and Bijan Mofid (1935-1984) are examples of a larger collection of creative writing in Iran that through the agency of folklore shape the political imagination of Iranian readers. While Eshqi’s revolutionary ideas are artistically imbedded in oral culture of the Constitution era, Hedayat’s fiction follows with an intricate fusion of folklore and tradition. Later in the 20th Century, Behrangi introduces politically charged children’s tales to an invested audience, and Mofid dramatizes the joys and sorrow of Iranian culture through a familiar fable. -
Downloaded from Brill.Com10/05/2021 04:52:41PM Via Free Access 262 Appendix
Appendix Comprehensive Table of Quranic Variants ∵ Shady Hekmat Nasser - 9789004412903 Downloaded from Brill.com10/05/2021 04:52:41PM via free access All audio files referred to in this Appendix can be accessed by scanning this QR code or via the following link: https://qr.brill.com/748fc1. 262 (Q. X:Y) Arabic Variants Transmitters Notes Variant types uṣūl: major assimilation (al-idghām ‿r-raḥīm_maliki AA al-kabīr) ‿r-raḥīm。 māliki A ‿r-raḥīmi māliki K Assim ا �ل �ح� �م��ل�ك 4–1:3 IK ر يم ‿r-raḥīm。 maliki N ‿r-raḥīmi maliki IA H A No one applied imāla, i.e. mēliki Supported by (Q. 3:26), which only māliki K reads mālika l-mulki Transmitted on behalf of the Prophet IK Downloaded fromBrill.com10/05/2021 04:52:41PM N Long vwl (±ā) Supported by (Q. 114:2) maliki n-nāsi, IA (Q. 59:22) l-maliku l-quddūsu maliki �م��ل�ك Shady Hekmat Nasser-9789004412903 1:4 AA Transmitted on behalf of the Prophet AA → al-Yazīdī → Abū Ḥamdūn H Appendix AA → ʿAbd al-Wārith → Abū Maʿmar malki → Muḥammad b. Shuʿayb al-Jarmī IM: This is because of the ikhtilās AA taskīn via free access → Madyan b. Shuʿayb → IM often applied milki AA → ʿAbd al-Wārith vowels Comprehensive Table ofQuranicVariants Comprehensive Table (Q. X:Y) Arabic Variants Transmitters Notes Variant types IK → Shibl → al-Qawwās [→ Qunbul] Throughout the Qurʾān IK → Shibl → ʿUbayd b. ʿAqīl ‿s-sirāṭa … sirāṭa AA → ʿUbayd b. ʿAqīl Doubt from Hārūn whether AA read ‿ AA → Hārūn al-Aʿwar ‿s-sirāṭa or ‿ṣ-ṣirāṭa IK → [X] → Ibn Fulayḥ Throughout the Qurʾān IK → [X] → al-Bazzī Doubt from Hārūn whether AA read AA → Hārūn al-Aʿwar ‿s-sirāṭa or ‿ṣ-ṣirāṭa AA → ʿAbd al-Wārith Throughout the Qurʾān AA → al-Yazīdī N ibdāl ا �ل���صرا ط … �صرا ط 7–1:6 IA (s↔ṣ↔z) A Downloaded fromBrill.com10/05/2021 04:52:41PM ‿ṣ-ṣirāṭa … ṣirāṭa K K: sirāṭa with sīn is more common in Shady Hekmat Nasser-9789004412903 K → Khalaf → Muḥammad b. -
Al-Qushayri's Epistle on Sufism
543 Epistle 00 Prelims 1 21/12/06 12:25 PM Page i Al-Qushayri’s Epistle on Sufism This page intentionally left blank 543 Epistle 00 Prelims 1 21/12/06 12:25 PM Page iii The Center for Muslim Contribution to Civilization Al-Qushayri’s Epistle on Sufism Al-Risala al-qushayriyya fi ∏ilm al-tasawwuf Abu πl-Qasim al-Qushayri Translated by Professor Alexander D. Knysh Reviewed by Dr Muhammad Eissa arnet PUBLISHING 543 Epistle 00 Prelims 1 21/12/06 12:25 PM Page iv AL-QUSHAYRI’S EPISTLE ON SUFISM Published by Garnet Publishing Limited 8 Southern Court South Street Reading RG1 4QS UK Copyright © 2007 The Center for Muslim Contribution to Civilization All rights reserved. No part of this book may be reproduced in any form or by any electronic or mechanical means, including information storage and retrieval systems, without permission in writing from the publisher, except by a reviewer who may quote brief passages in a review. First Edition ISBN-13: 978-1-85964-185-9 ISBN-10: 1-85964-185-7 British Library Cataloguing-in-Publication Data A catalogue record for this book is available from the British Library Jacket design by Garnet Publishing Typeset by Samantha Barden Printed in Lebanon 543 Epistle 00 Prelims 1 21/12/06 12:25 PM Page v CONTENTS Foreword xi About this Series xiii Center for Muslim Contribution to Civilization: Board of Trustees xv Center for Muslim Contribution to Civilization: Board xvi Acknowledgements xvii The Translator’s Note xix Translator’s Introduction: Al-Qushayri’s “Epistle on Sufism”: The author and his book xxi Author’s Introduction 1 A chapter explaining the beliefs of the Sufis concerning the fundamentals of religion 4 Section [on divine oneness] 14 Chapter 1 On the masters of this path and their deeds and sayings that show how they uphold the Divine Law 17 Abu Ishaq Ibrahim b.