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2 Religions and Religious Movements
ISBN 978-92-3-103654-5 Introduction 2 RELIGIONS AND RELIGIOUS MOVEMENTS H.-J. Klimkeit, R. Meserve, E. E. Karimov and C. Shackle Contents Introduction ....................................... 62 RELIGIONS IN THE CENTRAL ASIAN ENVIRONMENT ............. 67 Turkic and Mongol beliefs, the Tibetan Bon religion and shamanism ......... 67 Religion among the Uighurs, Kyrgyz, Kitan ...................... 69 MANICHAEISM AND NESTORIAN CHRISTIANITY ............... 71 Manichaeism ...................................... 71 Nestorian Christianity .................................. 75 Zoroastrianism ..................................... 78 Hinduism ........................................ 82 THE ADVENT OF ISLAM: EXTENT AND IMPACT ................ 83 NON-ISLAMIC MYSTIC MOVEMENTS IN HINDU SOCIETY .......... 88 The Hatha-yoga movement ............................... 89 The bhakti movement .................................. 90 Birth of the Sikh religion ................................ 91 Introduction (H.-J. Klimkeit) Although cultural and religious life along the Central Asian Silk Route was determined both by various indigenous traditions, including Zoroastrianism, and by the world 62 ISBN 978-92-3-103654-5 Introduction religions that expanded into this area from India and China as well as from Syria and Per- sia, we can detect certain basic patterns that recur in different areas and situations.1 Here we mainly wish to illustrate that there were often similar geopolitical and social conditions in various oasis towns. The duality of such towns and the surrounding deserts, steppes and mountains is characteristic of the basic situation. Nomads dwelling in the steppes had their own social structures and their own understanding of life, which was determined by tra- ditions that spoke of forefathers and heroes of the past who had created a state with its own divine orders and laws. The Old Turkic inscriptions on the Orkhon river in Mongolia are a good case in point. -
On Conversion to Christianity, Issues Concerning Kurds and Post-2009 Election Protestors As Well As Legal Issues and Exit Procedures
2/2013 ENG Iran On Conversion to Christianity, Issues concerning Kurds and Post-2009 Election Protestors as well as Legal Issues and Exit Procedures Joint report from the Danish Immigration Service, the Norwegian LANDINFO and Danish Refugee Council’s fact-finding mission to Tehran, Iran, Ankara, Turkey and London, United Kingdom 9 November to 20 November 2012 and 8 January to 9 January 2013 Copenhagen, February 2013 Danish Refugee Council LANDINFO Danish Immigration Service Borgergade 10, 3rd floor Storgata 33a, PB 8108 Dep. Ryesgade 53 1300 Copenhagen K 0032 Oslo 2100 Copenhagen Ø Phone: 00 45 33 73 50 00 Phone: +47 23 30 94 70 Phone: 00 45 35 36 66 00 Web: www.drc.dk Web: www.landinfo.no Web: www.newtodenmark.dk E-mail:[email protected] E-mail: [email protected] E-mail: [email protected] Overview of Danish fact finding reports published in 2012 and 2013 Update (2) On Entry Procedures At Kurdistan Regional Government Checkpoints (Krg); Residence Procedures In Kurdistan Region Of Iraq (Kri) And Arrival Procedures At Erbil And Suleimaniyah Airports (For Iraqis Travelling From Non-Kri Areas Of Iraq), Joint Report of the Danish Immigration Service/UK Border Agency Fact Finding Mission to Erbil and Dahuk, Kurdistan Region of Iraq (KRI), conducted 11 to 22 November 2011 2012: 1 Security and human rights issues in South-Central Somalia, including Mogadishu, Report from Danish Immigration Service’s fact finding mission to Nairobi, Kenya and Mogadishu, Somalia, 30 January to 19 February 2012 2012: 2 Afghanistan, Country of Origin Information for Use in the -
Illumination of the Essence of the Concepts of Spirit
NOVATEUR PUBLICATIONS JournalNX- A Multidisciplinary Peer Reviewed Journal ISSN No: 2581 - 4230 VOLUME 7, ISSUE 6, June. -2021 ILLUMINATION OF THE ESSENCE OF THE CONCEPTS OF SPIRIT AND BODY IN THE RUBAIYATS OF OMAR KHAYYAM Yunusova Gulnoza Akramovna A Teacher of English Language Department Bukhara State Medical Institute ABSTRACT: INTRODUCTION: The Rubaiyat is a collection of four If we be two, we two are so line stanzas. Originally, it was written by As stiff twin-compasses are two; Omar Khayyam, a Persian poet, but later it Thy Soul, the fixt foot, makes no show was translated by Edward FitzGerald into To move, but does if the other do. English. It is translated version of The Rubaiyat actually is a stanza form FitzGerald, established in five editions that equal to a quatrain but the term is still known make the Rubaiyat widely known in the in the local use. He reflects on the frailty of world of literature, especially English human existence, the cruelty of fate and literature. This study deals with the 1859 ignorance of man. All of his ideas belong to the first edition. The Rubaiyat is the exposition concept of contemplation in Sufism, and these of Khayyam's contemplation of life and become one of the contributions to the world of Divinity, which is highly appreciated, and of literature. Therefore, it is proper for Khayyam's great importance in the world of literature Rubaiyat to be remembered by means of and a stepping progress to spirituality. analysis. Finally, it is hoped that this analysis Concerning the contemplation of Divine gives a gleam of sufi teaching. -
Michael Craig Hillmann–Résumé Copy
Michael Craig Hillmann–Résumé, 1996-2017 3404 Perry Lane, Austin, Texas 78731, USA 512-451-4385 (home tel), 512-653-5152 (cell phone) UT Austin WMB 5.146 office: 512-475-6606 (tel) and 512-471-4197 (fax) [email protected] and [email protected] (e-mail addresses) Web sites: www.utexas.Academia.edu/MichaelHillmann, www.Issuu.com/MichaelHillmann Academic Training_____________________________________________________________________________________________ • Classics, College of the Holy Cross, Worcester (MA), 1958-59. • B.A., English literature, Loyola University Maryland, Baltimore, MD), 1962. • Postgraduate study, English literature, The Creighton University, Omaha (NB), 1962-64. • M.A., Near Eastern Languages and Civilizations, The University of Chicago, 1969. • Postgraduate study, Persian literature, University of Tehran, 1969-73. • Ph.D., Near Eastern Languages and Civilizations, The University of Chicago, 1974. • M.A., English Literature, Texas State University at San Marcos (1997). Professional Positions since 1996__________________________________________________________________________________ • Professor of Persian, The University of Texas at Austin, 1974- . • President, Persepolis Institute (non-academic Persian Language consultants), Austin, 1977- . Teaching since 1996____________________________________________________________________________________________ Language • Elementary Colloquial/Spoken and Bookish/Written Persian (First-year Persian 1 and 2) • Elementary Persian Reading for Iranian Heritage Speakers • Intermediate -
Iran: Suppression of Religious Freedom and Persecution of Religious Minorities
IJRF Vol 2:1 2009 (111-130) 111 Iran: Suppression of religious freedom and persecution of religious minorities Thomas Schirrmacher* Abstract The article explores the situation of non-Shiite Muslims, non-Christian religions like Baha'i, and the different Christian confessions in Iran. It particularly examines their legal situation, asks for the ideological position of the Iranian leadership concerning other religions and then describes the actual problems, as the government rarely uses legal means against other religions, but uses allegations of espionage against them. Keywords Iran, Shia, Sunni, Baha’i, Protestants, Evangelicals. 1. The Iranian revolution Shah Reza Pahlavi maintained progressive economic policies while relying heavily on the West. Unpopular because of his use of repressive measures and his secret service, he was subsequently deposed of by the Shiite Islamic revolution. In 1979 the Islamic Republic was proclaimed. Ever since the Islamic clergy, as guardians of the revolution, maintain authority over the politicians, who, while mostly democratically elected, are hand-picked by the religious guardians. Consequently, in spite of its democratic structures, Iran remains a theocratic police state which ignores human rights, in particular those of minorities, non-Muslims and women. Year after year, the classical reference works which categorize countries according to their religious freedom1 and the persecution of * Prof Dr phil Dr theol Thomas Schirrmacher (*1960) is the Principal of the Martin Bucer Seminary (Bonn, Zürich, Innsbruck, Prague, Ankara); professor of sociology of religion at the State University of Oradea, Romania; director of the International Institute for Religious Freedom of the World Evangelical Alliance and Speaker for Human Rights of this worldwide network. -
The Cost of Faith Persecution of Christian Protestants and Converts in Iran
IRAN The Cost of Faith Persecution of Christian Protestants and Converts in Iran www.iranhumanrights.org The Cost of Faith Persecution of Christian Protestants and Converts in Iran Copyright © International Campaign for Human Rights in Iran 2013 International Campaign for Human Rights in Iran New York Headquarters Tel: +1 347-463-9517 Fax: +1 347-463-9466 www.iranhumanrights.org The Cost of Faith Persecution of Christian Protestants and Converts in Iran www.iranhumanrights.org The International Campaign for Human Rights in Iran is a non-partisan, independent human rights 501(c)3 non-profit organization based in New York that works actively in the United States, Europe, and Latin America. The Campaign’s team is comprised of lawyers, researchers, and journalists with extensive professional experience at international organizations. The mission of the Campaign is to promote human rights to ensure a culture of respect for the human dignity and rights of all and to hold Iranian state actors ABOUT US accountable to their international obligations. The Campaign documents human rights violations in Iran via first-hand and original sources within the country, and publishes statements, appeals, blog posts, multimedia productions, and comprehensive reports in both English and Persian. The Campaign advocates with national governments and intergovernmental institutions, and cooperates with a broad range of civil society organizations on strategies aimed at protecting civil society and improving human rights in Iran. EXECUTIVE SUMMARY 5 METHODOLOGY -
The Implications of the Iranian Reform Movement's Islamization Of
The Implications of the Iranian Reform Movement’s Islamization of Secularism for a Post-Authoritarian Middle East by James Matthew Glassman An honors thesis submitted in partial fulfillment of the requirements for the degree of Bachelor of Arts with honors designation in International Affairs Examining Committee: Dr. Jessica Martin, Primary Thesis Advisor International Affairs Dr. John Willis, Secondary Thesis Advisor History Dr. Vicki Hunter, Honors Committee Advisor International Affairs UNIVERSITY OF COLORADO AT BOULDER DEFENDED APRIL 3, 2014 For over the soul God can and will let no one rule but Himself. Therefore, where temporal power presumes to proscribe laws for the soul, it encroaches upon God’s government and only misleads and destroys souls. ~ خداوند منی تواند و اجازه خنواهد داد که هیچ کس به غری از خودش بر روح انسان تسلط داش ته ابشد. در نتیجه هر جایی که قدرت دنیوی سعی کند قواننی روحاین را مقرر کند، این مس ئهل یک جتاوز به حکومت الهیی می ابشد که فقط موجب گمراهی و ویراین روح می شود. ~ Martin Luther 1523 AD - i - To my parents, Rick and Nancy, and my grandfather, Edward Olivari. Without your love and support, none of this would have been possible. and To Dr. J. Thank you for believing in me and for giving me a second chance at the opportunity of a lifetime. - ii - Table of Contents Glossary of Essential Terms in Persian ...................................................................................... iv A Note on the Transliteration ..................................................................................................... vi Abstract ...................................................................................................................................... vii Introduction: The Emergence of a Secular and Islamic Democratic Discourse in Iran ........ 1 Chapter One – Historical Framework Part One: Post-Colonial Secular and Islamic Thought in Iran 1953 - 1989 ........................................................................................................ -
Human Rights Without Frontiers Forb Newsletter | Iran
Table of Contents • News about Baha’is and Christians in Iran in December • European government ministers and parliamentarians condemn denial of higher education to Baha’is in Iran • News about Baha’is and Christians in Iran in November • UN passes resolution condemning human rights violations in Iran • House-church leaders acquitted of ‘acting against national security’ • Four Christians given combined 35 years in prison • Second Christian convert flogged for drinking Communion wine • Christian convert’s third plea for retrial rejected • Christian homes targeted in coordinated Fardis raids • Tehran church with giant cross demolished • News about Baha’is in Iran in October • Iranian Christian convert lashed 80 times for drinking Communion wine • Christian convert among women prisoners of conscience to describe ‘white torture’ • News about Baha’is in Iran in September • Christian converts’ adopted child to be removed from their care • Christian convert released on bail after two months in prison • Iran’s secular shift: new survey reveals huge changes in religious beliefs • Christian converts leave Iran, facing combined 35 years in prison • Iranian church leaders condemn UK bishops’ endorsement of opposition group • ‘First movie ever to address underground Christian movement in Iran’ • Survey supports claims of 1 million Christian converts in Iran • News about Baha’is in Iran in August • Joseph Shahbazian released on bail after 54 days • Iran’s religious minority representatives: surrender to survive • Iranian-Armenian Christian prisoner’s -
Naqshbandi Sufi, Persian Poet
ABD AL-RAHMAN JAMI: “NAQSHBANDI SUFI, PERSIAN POET A Dissertation Presented in Partial Fulfillment of the Requirement for The Degree Doctor of Philosophy in the Graduate School of the Ohio State University By Farah Fatima Golparvaran Shadchehr, M.A. The Ohio State University 2008 Approved by Professor Stephen Dale, Advisor Professor Dick Davis Professor Joseph Zeidan ____________________ Advisor Graduate Program in History Copyright by Farah Shadchehr 2008 ABSTRACT The era of the Timurids, the dynasty that ruled Transoxiana, Iran, and Afghanistan from 1370 to 1506 had a profound cultural and artistic impact on the history of Central Asia, the Ottoman Empire, and Mughal India in the early modern era. While Timurid fine art such as miniature painting has been extensively studied, the literary production of the era has not been fully explored. Abd al-Rahman Jami (817/1414- 898/1492), the most renowned poet of the Timurids, is among those Timurid poets who have not been methodically studied in Iran and the West. Although, Jami was recognized by his contemporaries as a major authority in several disciplines, such as science, philosophy, astronomy, music, art, and most important of all poetry, he has yet not been entirely acknowledged in the post Timurid era. This dissertation highlights the significant contribution of Jami, the great poet and Sufi thinker of the fifteenth century, who is regarded as the last great classical poet of Persian literature. It discusses his influence on Persian literature, his central role in the Naqshbandi Order, and his input in clarifying Ibn Arabi's thought. Jami spent most of his life in Herat, the main center for artistic ability and aptitude in the fifteenth century; the city where Jami grew up, studied, flourished and produced a variety of prose and poetry. -
(Immigration and Asylum Chamber) PS (Christianity
Upper Tribunal (Immigration and Asylum Chamber) PS (Christianity - risk) Iran CG [2020] UKUT 00046 (IAC) THE IMMIGRATION ACTS Heard at: Field House On the: 13th and 14th November 2019 Before: UPPER TRIBUNAL JUDGE RINTOUL UPPER TRIBUNAL JUDGE BRUCE PS (IRAN) (ANONYMITY DIRECTION MADE) Appellant And THE SECRETARY OF STATE FOR THE HOME DEPARTMENT Respondent Representation: For the Appellant: Mr M. Westgate QC and Mr C. Holmes of Counsel instructed by Greater Manchester Immigration Aid Unit For the Respondent: Mr A. Payne QC of Counsel instructed by the Government Legal Department COUNTRY GUIDANCE 1. This country guidance applies to protection claims from Iranians who claim to have converted from Islam to Christianity. 2. Insofar as they relate to non-ethnic Christians, this decision replaces the country guidance decisions in FS and Others (Iran – Christian Converts) Iran CG [2004] UKIAT 00303 and SZ and JM (Christians – FS confirmed) Iran CG [2008] UKAIT 00082 which are no longer to be followed. © CROWN COPYRIGHT 2020 3. Decision makers should begin by determining whether the claimant has demonstrated that it is reasonably likely that he or she is a Christian. If that burden is discharged the following considerations apply: i) A convert to Christianity seeking to openly practice that faith in Iran would face a real risk of persecution. ii) If the claimant would in fact conceal his faith, decision-makers should consider why. If any part of the claimant’s motivation is a fear of such persecution, the appeal should be allowed. iii) If the claimant would choose to conceal his faith purely for other reasons (family pressure, social constraints, personal preference etc) then protection should be refused. -
The Textual History of the Qur'an
The Textual History of the Qur’an by Dr Bernie Power ccording to most Muslims, the Qur’an has existed forever. It is called the ‘mother of the book’ (Q.3:7; 13:39; A1 43:4) and ‘the preserved tablet’ (Q.85:21,22) which has always been present beside the throne of Allah. In Muslim understanding, it was revealed or ‘sent down’ piece by piece to the prophet Muhammad (b.570 CE) via the angel Gabriel during 23 years from 610 CE until his death in 632 CE. Muhammad then recited what he heard (since he was illiterate - Q.7:158) to his followers who wrote them down or memorized his sayings. He spoke in the language of the Quraish, one of the current Arabic dialects. At a later stage Muhammad’s revelations were all gathered into one book. 20 years later this was edited into a single authorized copy, and that is said to be identical with the present Arabic Qur’an. Muslims are so confident about this process that they make statements like the following: “So well has it been preserved, both in memory and in writing, that the Arabic text we have today is identical to the text as it was revealed to the Prophet. Not even a single letter has yielded to corruption during the passage of the centuries.”2 Another publication, widely distributed in Australia, says: “No other book in the world can match the Qur’an ... The astonishing fact about this book of ALLAH is that it has remained unchanged, even to a dot, over the last fourteen hundred years. -
Jesus and Muhammed in the Qur'an: a Comparison and Contrast
Jesus and Muhammed in the Qur’an: A Comparison and Contrast Norman L. Geisler Norman L. Geisler is President and Islam is the second largest and the fastest those nearest to God; He shall speak to the people in childhood and in Professor of Theology and Apologetics growing religion in the world. One out of maturity. And he shall be (of the at Southern Evangelical Seminary in every five persons on earth is a Muslim— company) of the righteous.” She Charlotte, North Carolina. He is the some 1.2 billion. As such, it presents one said: “O my Lord! How shall I have a son when no man hath touched author or co-author of some fifty books of the greatest challenges to Christianity me?” He said: “Even so: God and numerous articles and has spoken in the world today. It behooves us, then, createth what He willeth: When He frequently across the country and in to understand it better. And there is no hath decreed a plan, He but saith to it, ‘Be,’ and it is! And God will teach twenty-five countries. Dr. Geisler is the better way to understand Islam than him the Book and Wisdom, the Law co-author (with Abdul Saleeb) of through its own Holy Book, the Qur’an. and the Gospel, and (appoint him) an apostle to the Children of Israel, Answering Islam: The Crescent in Light We will begin with a comparison of Jesus (with this message): ‘“I have come of the Cross (Baker, 2002). and Muhammed in the Qur’an. to you, with a Sign from your Lord, in that I make for you out of clay, as it were, the figure of a bird, and A Brief Comparison of Jesus and breathe into it, and it becomes a bird Muhammed in the Qur’an by God’s leave: And I heal those born blind, and the lepers, and I Jesus in the Qur’an Muhammed in the Qur’an Virgin Born Not Virgin Born quicken the dead, by God’s leave; Sinless Sinful and I declare to you what ye eat, and Called “Messiah” Not called “Messiah” what ye store in your houses.