Inventario General De Manuscritos XI
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Manuscritos Hispano-Portugueses En Siete Bibliotecas De Roma
LORENZO HERVÁS Y PANDURO BIBLIOTECA JESUÍTICO-ESPAÑOLA II MANUSCRITOS HISPANO-PORTUGUESES EN SIETE BIBLIOTECAS DE ROMA LORENZO HERVÁS Y PANDURO BIBLIOTECA JESUÍTICO-ESPAÑOLA II MANUSCRITOS HISPANO-PORTUGUESES EN SIETE BIBLIOTECAS DE ROMA Estudio introductorio, edición crítica y notas: ANTONIO ASTORGANO ABAJO Instituto “Xavier María de Munibe” de Estudios del siglo XVIII en el País Vasco. Azkoitia M MADRID 2009 Agradecemos a la Dirección General del Libro, Archivos y Bibliotecas del Ministerio de Cultura, el interés mostrado por la edición de este libro. Esta edición consta de mil ejemplares, y ha sido publicada por LIBRIS (Asociación de Libreros de Viejo), en conmemoración de la XXI FERIA DE OTOÑO DEL LIBRO VIEJO Y ANTIGUO, celebrada durante los días 1 al 18 de octubre de 2009 www.libris.es [email protected] Reservados todos los derechos. Ni la totalidad, ni parte de esta publicación puede reproducirse, registrarse o transmitirse por un sistema de recuperación de información, en ninguna forma ni por ningún medio, ya sea electrónico, mecánico, fotoquímico, magnético o electroóptico, por fotocopia, escaneado, grabación o cualquier otro, sin permiso previo por escrito del autor y del editor ISBN: 978-84-932245-7-8 Dpto. legal: M-37.795-2009 IMPRENTA TARAVILLA Impreso en España En el bicentenario de la muerte de Hervás, para mi entrañable amigo Ma- nuel Pecellín Lancharro, benemérito bibliófilo de Extremadura. Lorenzo Hervás y Panduro (Horcajo de Santiago, 1735-Roma, 1809). Retrato de Angélica Kauffmann (Roma, 1794). Fuente: Real Academia de la Historia. BIBLIOTECA JESUÍTICO-ESPAÑOLA II ÍNDICE SIGLAS Y ABREVIATURAS UTILIZADAS .................................................... 13 SIGNOS CONVENCIONALES ............................................................................. 13 ABREVIATURAS Y SIGLAS ............................................................................. -
Natural Histories
chapter 1 Natural Histories “The action of the first human being in this golden age—wrote Linnaeus in a paraphrase of the Biblical story of creation—was the inspection of the crea- tures and the imposition of the names of the species according to genera”.1 The naming of creatures was also very much in the mind of the eighteenth-century Jesuit historian Pedro Lozano (1697–1752). In his Chorographic Description of the Great Chaco (Madrid, 1733), while describing the animals of that land, Lozano enumerated seven species of bees: yamacuá or mongrel bee, yalamacuá or moromoro bee, aneacuá or small black bee, and so on.2 Unlike Linnaeus, whose biological systematics was indissolubly tied to Latin, Lozano classified the bees using their aboriginal names and the implicit native taxonomy.3 He took those names from the vocabulary of the tongue of the Lules written by the Jesuit Antonio Machoni (or Macioni, 1672–1753), who in 1711 founded the reduction of San Esteban de Miraflores for this people from the eastern Andean valleys. As a procurator of the province of Paraquaria in Madrid and Rome, Father Machoni published his Arte y vocabulario de la lengua Lule y Tonocoté and also saw through the press Lozano’s Chorographic Description, the earliest example of the kind of natural history written by Jesuit missionaries in Paraquaria.4 1 Linnaeus, Systema naturae, 12th ed. (Stockholm: Salvius, 1766), 1:13. 2 Pedro Lozano, Descripción corográfica del Gran Chaco Gualamba, ed. Radamés Altieri (Tucumán: Universidad Nacional de Tucumán, Instituto de Antropología, 1941), 46. Unless when a translated edition is mentioned, all translations are mine. -
Parte Seconda Bibliotheca Collinsiana, Seu Catalogus Librorum Antonji Collins Armigeri Ordine Alphabetico Digestus
Parte seconda Bibliotheca Collinsiana, seu Catalogus Librorum Antonji Collins Armigeri ordine alphabetico digestus Avvertenza La biblioteca non è solo il luogo della tua memoria, dove conservi quel che hai letto, ma il luogo della memoria universale, dove un giorno, nel momento fata- le, potrai trovare quello che altri hanno letto prima di te. Umberto Eco, La memoria vegetale e altri scritti di bibliografia, Milano, Rovello, 2006 Si propone qui un’edizione del catalogo manoscritto della collezione libra- ria di Anthony Collins,1 la cui prima compilazione egli completò nel 1720.2 Nei nove anni successivi tuttavia Collins ampliò enormemente la sua biblioteca, sin quasi a raddoppiarne il numero delle opere. Annotò i nuovi titoli sulle pagine pari del suo catalogo che aveva accortamente riservato a successive integrazio- ni. Dispose le nuove inserzioni in corrispondenza degli autori già schedati, attento a preservare il più possibile l’ordine alfabetico. Questo tuttavia è talora impreciso e discontinuo.3 Le inesattezze, che ricorrono più frequentemente fra i titoli di inclusione più tarda, devono imputarsi alla difficoltà crescente di annotare nel giusto ordine le ingenti e continue acquisizioni. Sono altresì rico- noscibili abrasioni e cancellature ed in alcuni casi, forse per esigenze di spazio, oppure per sostituire i titoli espunti, i lemmi della prima stesura sono frammez- zati da titoli pubblicati in date successive al 1720.4 In appendice al catalogo, due liste confuse di titoli, per la più parte anonimi, si svolgono l’una nelle pagi- ne dispari e l’altra in quelle pari del volume.5 Agli anonimi seguono sparsi altri 1 Sono molto grato a Francesca Gallori e Barbara Maria Graf per aver contribuito alla revi- sione della mia trascrizione con dedizione e generosità. -
FECIT VI Spanish Old Master Drawings FECIT VI FECIT VI Spanish Old Master Drawings
FECIT VI Spanish Old Master Drawings FECIT VI FECIT VI Spanish Old Master Drawings Acknowledgements: Ángel Aterido, Cipriano García-Hidalgo Villena, Manuel García Luque, Macarena Moralejo, Beatriz Moreno de Barreda, Camino Paredes, Laura Suffield, Zahira Véliz & Gerard Llobet Codina for his support during the last intense days of this CATALOGUE publication © of this catalogue: DE LA MANO Documentation and research: Gloria Martínez Leiva Design: Daniel de Labra Editing and coordination: Alberto Manrique de Pablo Photography: Andrés Valentín Gamazo Joaquín Cortés (cat. 30) Printers: ADVANTIA Gráfica & Comunicación DE LA MANO c/ Zorrilla, 21 28014 Madrid (Spain) Tel. (+ 34) 91 435 01 74 www.delamano.eu [1] ROMULO CINCINATO (Florence, c. 1540 – Madrid, c. 1597) Christ washing the Disciples’ Feet c. 1587-1590 Pencil, pen, ink and grey-brown wash on paper 555 X 145 mm INSCRIBED “60 Rs”, lower left corner PROVENANCE Madrid, private collection hilip II manifested a notable interest Salviati 3 but in recent years it has been thought in both the construction and the that he may have learned his profession in the pictorial decoration of El Escorial. studio of Taddeo Zuccaro due to the similarities The building was not yet completed evident between some of his works and models Pwhen the King began to have paintings sent to used by Zuccaro. 4 Nonetheless, Cincinato’s the monastery, the arrival of which are recorded work reveals a rigidity, an obsession with form in the Libros de entregas [delivery books]. 1 He and a degree of academicism much greater than was also personally involved in seeking out and that of his master. -
Philippe Alegambe
BIBLIOTECA UNIVERSITARIA DI GENOVA – PERCORSI TEMATICI UNIVERSALITAS & PERVASIVITAS IL COSTITUIRSI E DIFFONDERSI DELLA S.J. E SUOI ECHI (1540 - 1773) di A. Pisani Schede autori Atti costitutivi, ordinamenti, agiografie, etc. Philippe Alegambe A Jesuit historiographer, born in Brussels, 22 January, 1592; died in Rome, 6 September, 1652. After finishing his studies he went to Spain, in the service of the Duke of Osuna, whom he accompanied to Sicily. There he entered the Society of Jesus at Palermo, on 7 September 1613, studied at Rome, taught philosophy and theology at Gratz, Austria, and for several years traveled through the various countries of Europe, as preceptor of the Prince of Eggenberg. He last days were spent in Rome, where he became superior of the house of the Jesuits, and secretary to the General of the Society. He is chiefly known for his "Bibliotheca Scriptorum Societatis Jesu", published in 1642. It was a continuation and enlargement of Father Ribadeneira's “Catalogue”, which had been brought up to 1608. He wrote also "Heroes et victimae caritatis Societatis Jesu" and "De Vitâ et Moribus P. Joannis Cardim Luisitani, e Societatis Jesu", and "Acta Sanctae Justae virg. et mart., ex variis manuscripts". Sources Niceron, XXXIX; Paquot; Bayle, J. I, 430-34; Aguilera, Hist. Prov. Siculae, II, 591-94; De Backer, Bibliotheque de la c. de J., I, 63. About this page: APA citation. Campbell, T. (1907). Philippe Alegambe. In The Catholic Encyclopedia. New York: Robert Appleton Company. Retrieved June 8, 2010 from New Advent: http://www.newadvent.org/cathen/01281d.htm - MLA citation. Campbell, Thomas. "Philippe Alegambe." The Catholic Encyclopedia. -
Trajectories of Croatian Jesuit Historiography Brnardic, Teodora Shek
From Acceptance to Animosity: Trajectories of Croatian Jesuit Historiography Brnardic, Teodora Shek Teodora Shek Brnardić [email protected] Last modified: March 2018 Introduction The emergence of a Croatian historiography of the Society of Jesus took place in the often virulently anti-Jesuit and anti-clerical atmosphere that was prevalent in Croatia in the second half of the nineteenth and first half of the twentieth century. This period represented a historical crisis for the Jesuit order in Croatia, one that provoked controversies that were largely absent in the pre-suppression period, unlike in many other countries where such disputes had existed ever since the sixteenth century. In 1932, Miroslav Vanino, S.J. (1879–1965) launched a scholarly journal entitled Vrela i prinosi: Zbornik za povijest isusovačkog reda u hrvatskim krajevima (Sources and contributions: Collected papers on the history of the Jesuit order in the Croatian lands),1 which marked a turning point in the creation of a Croatian Jesuit historiography. In doing so, Vanino intended to revise the prevailing view of the pre-suppression Jesuits, who were often accused of behaving in an “anti-national” way. This latter view had become widespread among the educated Croatian elite, particularly during the Austro-Hungarian fin-de-siècle. Vanino’s journal accordingly sought to correct this politically biased interpretation of the Jesuits’ role in Croatian history with articles written by both Jesuit and non-Jesuit contributors.2 The journal would provide the foundation for a source-based, critical history of the Society of Jesus in the Croatian lands and of its relations with the Croats. -
Fiestas and Fervor: Religious Life and Catholic Enlightenment in the Diocese of Barcelona, 1766-1775
FIESTAS AND FERVOR: RELIGIOUS LIFE AND CATHOLIC ENLIGHTENMENT IN THE DIOCESE OF BARCELONA, 1766-1775 DISSERTATION Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of The Ohio State University By Andrea J. Smidt, M.A. * * * * * The Ohio State University 2006 Dissertation Committee: Approved by Professor Dale K. Van Kley, Adviser Professor N. Geoffrey Parker Professor Kenneth J. Andrien ____________________ Adviser History Graduate Program ABSTRACT The Enlightenment, or the "Age of Reason," had a profound impact on eighteenth-century Europe, especially on its religion, producing both outright atheism and powerful movements of religious reform within the Church. The former—culminating in the French Revolution—has attracted many scholars; the latter has been relatively neglected. By looking at "enlightened" attempts to reform popular religious practices in Spain, my project examines the religious fervor of people whose story usually escapes historical attention. "Fiestas and Fervor" reveals the capacity of the Enlightenment to reform the Catholicism of ordinary Spaniards, examining how enlightened or Reform Catholicism affected popular piety in the diocese of Barcelona. This study focuses on the efforts of an exceptional figure of Reform Catholicism and Enlightenment Spain—Josep Climent i Avinent, Bishop of Barcelona from 1766- 1775. The program of “Enlightenment” as sponsored by the Spanish monarchy was one that did not question the Catholic faith and that championed economic progress and the advancement of the sciences, primarily benefiting the elite of Spanish society. In this context, Climent is noteworthy not only because his idea of “Catholic Enlightenment” opposed that sponsored by the Spanish monarchy but also because his was one that implicitly condemned the present hierarchy of the Catholic Church and explicitly ii advocated popular enlightenment and the creation of a more independent “public sphere” in Spain by means of increased literacy and education of the masses. -
The Mir Āt Al Quds in Context
the mirt al-quds in context 19 CHAPTER TWO THE MIRĀT ALQUDS IN CONTEXT 2.1. A BIBLIOGRAPHICAL SURVEY OF THE MIRĀT ALQUDS AND ITS RECEPTION IN EUROPEAN LITERATURE And when father Manoel Pinheiro was here with father Jerome Xavier, in the city of Agra, the latter presented to the King a treatise in the Persian language, on the miracles, life & doctrine of Christ our Lord, which this same King had asked of him and much desired.1 It was with these words that in 1605—only three years after the text had been submitted to Akbar—Father Jerome’s achievement was remarked upon for the first time in print. The announcement was included by Fernão Guerreiro, S.J. (d. 1617), in his first Relaçam, an account of the Jesuits’ work in various regions of Asia, Africa, and South America (fig. 2.1).2 This is a credit to the Jesuits’ ability to put into print information concerning their religious activities in both Europe and the overseas territories in which they had established themselves. This, however, would have been of little use if the members of the Society of Jesus had not organized themselves into a remarkable network that encouraged the fluid communication crucial for the accomplish- ment of their ambitions. Each year, the superior of every Jesuit mission in Asia, Africa, and the Americas was required to send his respective Provincial a com- plete report of his mission’s activities.3 The Provincial of Goa would send the annuae to Rome on different Fig. 2.1. Title page. Fernão Guerreiro, S.J., Relaçam annal vessels of the same fleet or on successive fleets, in order [sic] das cousas que fezeram os padres da Companhia de Iesus to substantially increase the chances that at least one nas partes da India Oriental… (Lisbon, 1605). -
Encountering the Enlightenment: Science, Religion, and Catholic Epistemologies Across the Spanish Atlantic, 1687-1813
Encountering the Enlightenment: Science, Religion, and Catholic Epistemologies across the Spanish Atlantic, 1687-1813 by Copyright 2016 George Alan Klaeren Submitted to the graduate degree program in History and the Graduate Faculty of the University of Kansas in partial fulfillment of the requirements for the degree of Doctor of Philosophy. _______________________________ Chairperson Dr. Luis Corteguera _______________________________ Dr. Elizabeth Kuznesof _______________________________ Dr. Robert Schwaller _______________________________ Dr. Marta Vicente _______________________________ Dr. Santa Arias Date Defended: February 23, 2017 ii The Dissertation Committee for George Alan Klaeren certifies that this is the approved version of the following dissertation: Encountering the Enlightenment: Science, Religion, and Catholic Epistemologies across the Spanish Atlantic, 1687-1813 _________________________________ Chairperson Dr. Luis Corteguera Date approved: February 23, 2017 iii ABSTRACT During the eighteenth century, a wave of thought inundated the Spanish empire, introducing new knowledge in the natural sciences, religion, and philosophy, and importantly, questioning the very modes of perceiving and ascertaining this knowledge. This period of epistemic rupture in Spain and her colonies, commonly referred to as the Enlightenment, not only presented new ways of knowing, but inspired impassioned debates among leading intellectuals about the epistemology and philosophy that continued throughout the century. The previous scholarly literature -
Fidelio, Volume 13, Number 1-2, Spring-Summer 2004
Journal of Poetry, Science, and Statecraft Spring/Summer 2004 $10.00 Goya and the Spain of Carlos III Francisco Goya y Lucientes, he fact that the great ‘Carlos III in reflecting his favorite saying: ‘First TFrancisco Goya y Hunting Costume,’ Carlos, then King.’ Lucientes (1746-1828) was 1786-88. No progress could have been made the official painter to the in Spain without Carlos having reduced court of Carlos III, demon- the power of the strates the importance the Inquisition and its King attributed to the Jesuit allies. The promotion of both the Inquisition was sciences and the arts in ultimately abolished his fight against the in 1813, only to be oligarchical Spanish reinstated by Inquisition and the super- Fernando VII, and stitious mental habits of Goya attacked its a population oppressed re-establishment in by centuries of Hapsburg his ‘Inquisition rule. Scene.’ Goya is perhaps best Our cover painting, ‘The known for his widely Scala/Art Resource, NY reproduced prints, the Third of May, 1808, Disasters of War, which depicted the or The Executions brutality of the 1808 Napoleonic Francisco Goya y of Príncipe Pío invasion of Spain, and the Caprichos, Lucientes, ‘Gaspar de Hill’—Goya’s which relentlessly lampooned the Jovellanos,’ 1797-98. image of the psychological backwardness of a Museo Nacional del Prado, Madrid resistance of the Spanish population deprived of Spanish people to scientific education by the Aristotelean Goya’s portrait ‘Carlos III in the invading army of Napoleon, whom Society of Jesus (Jesuits), who controlled Hunting Costume’ uniquely captures the Synarchists had brought to power to all education in Spain prior to their the loving spirit of this king, who prevent the spread of the American expulsion by Carlos in 1767. -
Galilæana Viii
CORE Metadata, citation and similar papers at core.ac.uk Provided by Institutional Research Information System University of Turin BIBLIOTECA DI GALILÆANA VIII COPERNICUS BANNED The Entangled Matter of the anti-Copernican Decree of 1616 edited by Natacha Fabbri and Federica Favino LEO S. OLSCHKI EDITORE MMXVIII Tutti i diritti riservati Casa Editrice Leo S. Olschki Viuzzo del Pozzetto, 8 50126 Firenze www.olschki.it ISBN 978 88 222 6584 5 CONTENTS Introduction . Pag . VII Roberto Bondì, Dangerous Ideas: Telesio, Campanella and Galileo . » 1 Natacha Fabbri, Threats to the Christian Cosmos. The Reckless As- sault on the Heavens and the Debate over Hell . » 29 Franco Motta, Nature, Faith and the Judge of Faith. Some Consid- erations on the Historical-Political Context of Copernicus’ Con- demnation . » 57 Luigi Guerrini, The Archbishop and Astronomy. Alessandro Marzi- medici and the 1604 Supernova . » 101 Federica Favino, Alchemical Implication of 1616 Affaire. On the Par- ish Priest Attavanti, the Knight Ridolfi and the Cardinal Orsini . » 127 Giovanni Pizzorusso, Francesco Ingoli: Knowledge and Curial Ser- vice in 17th-century Rome . » 157 Édouard Mehl, Kepler’s second Copernican Campaign. The Search for an Annual Stellar Parallax after the Roman Decree (1616) . » 191 Rienk Vermij, Copernicanism and the Bible in the Dutch Republic around 1616: a non-debate . » 211 Steven Vanden Broecke, An Astrologer in the World-Systems Debate. Jean-Baptiste Morin on Astrology and Copernicanism (1631-1634) . » 223 Index of Names . » 243 — V — Franco Motta NATURE, FAITH AND THE JUDGE OF FAITH Some Considerations on the Historical-Political Context of Copernicus’ Condemnation 1. The denunciation of Galileo and the first examination of Coperni- canism by the Inquisition The dossier against Galileo that reached the desk of the Prefect of the Index, Cardinal Sfondrati, in February 1615 contains several interest- ing charges. -
Anexo Participantes Kilómetros De Solidaridad
MEMORIA KILÓMETROS DE SOLIDARIDAD XVI Edición con los Derechos de los niños Anexo Memoria especial curso 2019-20 ¡Gracias! MAPA DE PARTICIPACIÓN Galicia P. de Asturias Cantabria Euskadi Navarra La Rioja 20.884 Alumnos 5.071 Alumnos 4.800 Alumnos 1.925 Alumnos 2.080 Alumnos 2.520 Alumnos 1.754 Profesores 530 Profesores 384 Profesore 170 Profesores 214 Profesores 193 Profesores 97 Centros 29 Centros 15 Centros 4 Centros 9 Centros 14 Centros Castilla y León 17.202 Alumnos C. de Madrid Aragón 1.565 Profesores 50.077 Alumnos 10.316 Alumnos Catalunya 93 Centros 2.931 Profesores 831 Profesores 23.012 Alumnos 119 Centros 53 Centros 2.007 Profesores 89 Centros C. Valenciana Extremadura 63.240 Alumnos 22.172 Alumnos Castilla - La Mancha 4.937 Profesores 1.950 Profesores 38.621 Alumnos 217 Centros 115 Centros 3.002 Profesores 152 Centros Baleares 6.900 Alumnos 397 Profesores Andalucía 23 Centros 160.203 Alumnos Región de Murcia 11.279 Profesores 21.932 Alumnos Canarias 557 Centros 1.806 Profesores 36.603 Alumnos 79 Centros 3.290 Profesores 152 Centros CENTROS ALUMNOS PROFESORES Ceuta ANDALUCÍA 557 160.203 11.279 1.958 Alumnos ARAGÓN 53 10.316 831 178 Profesores BALEARES 23 6.900 397 5 Centros CANARIAS 152 36.603 3.290 Portugal CANTABRIA 15 4.800 384 1.000 Alumnos CASTILLA Y LEÓN 93 17.202 1.565 25 Profesores CASTILLA - LA MANCHA 158 38.621 3.002 1 Centro Melilla CATALUÑA 89 23.012 2.007 CEUTA 5 1.958 178 934 Alumnos COMUNIDAD DE MADRID 119 50.077 2.931 90 Profesores COMUNIDAD VALENCIANA 217 63.240 4.937 1 Centros EXTREMADURA 115 22.172 1.950 GALICIA 97 20.884 1.754 LA RIOJA 14 2.520 193 MELILLA 1 934 90 Marruecos NAVARRA 9 2.080 214 PAÍS VASCO 4 1.925 170 300 Alumnos PRINCIPADO DE ASTURIAS 29 5.071 530 29 Profesores REGIÓN DE MURCIA 79 21.932 1.806 1 Centros TOTAL EN ESPAÑA 1.829 490.450 37.508 Este curso a causa de la situación del COVID-19 hemos realizado una memoria más reducida, y solamente en castellano.