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Future Journey to Poland
Past · Present · Future Journey to Poland 14-19 July 2020 – Draft Itinerary “Jews were commanded to become the people who never forget. And they never did.” — Rabbi Jonathan Sacks This itinerary is subject to change — MAP OF POLAN D — 2 This itinerary is subject to change — ITINERARY — Majdanek Tuesday 14 July The Majdanek concentration camp was located three Arrival in Warsaw kilometres from the centre of Lublin and was in operation from October 1941 until July 1944. Between Łódź 95,000 and 130,000 died or were killed in the Jewish people made up about one third of the city's Majdanek system; between 80,000 and 92,000 of population and owned one third of all the factories. whom were Jews. The Radegast Train Station was situated in Łódź ghetto, which served as the departure point to the Leżajsk death camps in Chełmno and Auschwitz. The grave of R’ Elimelech of Leżajsk attracts pilgrims from around the world making the surviving cemetery one of the largest sites of Jewish pilgrimage in Poland Overnight: Warsaw and still an important Chassidic center. Łańcut The former synagogue from 1761 has been stunningly Wednesday 15 July restored with wall decorations from 18th and 19th centuries. Okopowa Street Jewish Cemetery Visit the life of the Jewish people pre-war through the Overnight: Rzeszów Jewish Cemetery of Warsaw. The cemetery allows us to understand the richness and diversity of life pre- war. Friday 17 July Warsaw A walking tour of Warsaw will include the former Markowa ghetto, the Umschlagplatz monument, Ghetto A small town close to Łańcut in which we can tell the Uprising monument and Miła 18, the ŻOB (Jewish remarkable story of those who put their lives at risk to Combat Organization) memorial site. -
Political Visions and Historical Scores
Founded in 1944, the Institute for Western Affairs is an interdis- Political visions ciplinary research centre carrying out research in history, political and historical scores science, sociology, and economics. The Institute’s projects are typi- cally related to German studies and international relations, focusing Political transformations on Polish-German and European issues and transatlantic relations. in the European Union by 2025 The Institute’s history and achievements make it one of the most German response to reform important Polish research institution well-known internationally. in the euro area Since the 1990s, the watchwords of research have been Poland– Ger- many – Europe and the main themes are: Crisis or a search for a new formula • political, social, economic and cultural changes in Germany; for the Humboldtian university • international role of the Federal Republic of Germany; The end of the Great War and Stanisław • past, present, and future of Polish-German relations; Hubert’s concept of postliminum • EU international relations (including transatlantic cooperation); American press reports on anti-Jewish • security policy; incidents in reborn Poland • borderlands: social, political and economic issues. The Institute’s research is both interdisciplinary and multidimension- Anthony J. Drexel Biddle on Poland’s al. Its multidimensionality can be seen in published papers and books situation in 1937-1939 on history, analyses of contemporary events, comparative studies, Memoirs Nasza Podróż (Our Journey) and the use of theoretical models to verify research results. by Ewelina Zaleska On the dispute over the status The Institute houses and participates in international research of the camp in occupied Konstantynów projects, symposia and conferences exploring key European questions and cooperates with many universities and academic research centres. -
INFORMATION ISSUED by the ASSOCIATION of JEWISH REFUGEES in GREAT BRITAIN 8 FAIRFAX MANSIONS, Office and Consulting Hours: FINCHLEY ROAD (Comer Fairfax Rosdl, LONDON
Vol. XV No. 5 May, 1960 INFORMATION ISSUED BY THE ASSOCIATION OF JEWISH REFUGEES IN GREAT BRITAIN 8 FAIRFAX MANSIONS, Office and Consulting Hours: FINCHLEY ROAD (Comer Fairfax Rosdl, LONDON. N.W.3 Mondaylo Thursday 10 a.m.—I p.m. 3—6 p.m. Telephone: MAIda Vale 9096'7 (General Officel Friday 10 a.m.—l p.m. MAIda Vale 4449 (Employinent Agency and Socia) Services Dept.) ^i"* G. Reichmann hatte. Das Wiedergutmachungswerk, das der Herr Bundeskanzler mit der Hilfe seiner Parteifreunde und -gegner ins Leben gerufen hat, wird von den Menschen meines Kreises nicht nur wegen des DER FEIND IST DIE LAUHEIT materiellen Ergebnisses, sondern als Symbol guten Willens und ausgleichender Tat anerkannt. Und doch : trotz vieler hoffnungsvoUer Anfange Zur deutschen Situation von heute sind wir heute nicht zusammengekommen, um uns an Erfolgen zu freuen. Wir stehen vielmehr unter Wie wir bereits in der vorigen Nuininer berichteten, fandeu im Rahmen der " Woche dem Eindruck schwerer Riickschlage auf dem der Bruederlichkeit " in zahlreichen Staedten der Bundesrepublik und in West-Berlin Kund- rniihsamen Weg zueinander. Seien wir ganz offen : getungen statt. Die Redner waren in den meisten FaeUen fuehrende nichtjuedische sie kamen nicht unerwartet. Unerwar.tet konnten Persoenlichkeiten des oeffentlichen Lebens in Deutschland. Das folgende, gekuerzt wieder sie eigentlich nur von dem empfunden werden, gegebene Referat. das Dr. Eva G. Reichmann (London) auf der Kundgebung in Bonn hielt, der mit den Verhaltnissen in Deutschland wenig duerfte fuer unsere Leser deshalb von besonderem Interesse sein, weil es das Problem in vertraut war. Wer wie meine Mitarbeiter von der einer Weise darstellt. -
Towns in Poland” Series
holds the exclusive right to issue currency in the Republic of Poland. In addition to coins and notes for general circulation, TTownsowns inin PolandPoland the NBP issues collector coins and notes. Issuing collector items is an occasion to commemorate important historic figures and anniversaries, as well as to develop the interest of the public in Polish culture, science and tradition. Since 1996, the NBP has also been issuing occasional 2 złoty coins, In 2009, the NBP launched the issue struck in Nordic Gold, for general circulation. All coins and notes issued by the NBP of coins of the “Towns in Poland” series. are legal tender in Poland. The coin commemorating Warsaw Information on the issue schedule can be found at the www.nbp.pl/monety website. is the fifth one in the series. Collector coins issued by the NBP are sold exclusively at the Internet auctions held in the Kolekcjoner service at the following website: www.kolekcjoner.nbp.pl On 24 August 2010, the National Bank of Poland is putting into circulation a coin of the “Towns in Poland” series depicting Warsaw, with the face value of 2 złoty, struck in standard finish, in Nordic Gold. face value 2 zł • metal CuAl5Zn5Sn1 alloy •finish standard diameter 27.0 mm • weight 8.15 g • mintage (volume) 1,000,000 pcs Obverse: An image of the Eagle established as the State Emblem of the Republic of Poland. On the sides of the Eagle, the notation of the year of issue: 20-10. Below the Eagle, an inscription: ZŁ 2 ZŁ. In the rim, an inscription: RZECZPOSPOLITA POLSKA (Republic of Poland), preceded and followed by six pearls. -
2006 Abstracts
Works in Progress Group in Modern Jewish Studies Session Many of us in the field of modern Jewish studies have felt the need for an active working group interested in discussing our various projects, papers, and books, particularly as we develop into more mature scholars. Even more, we want to engage other committed scholars and respond to their new projects, concerns, and methodological approaches to the study of modern Jews and Judaism, broadly construed in terms of period and place. To this end, since 2001, we have convened a “Works in Progress Group in Modern Jewish Studies” that meets yearly in connection with the Association for Jewish Studies Annual Conference on the Saturday night preceding the conference. The purpose of this group is to gather interested scholars together and review works in progress authored by members of the group and distributed and read prior to the AJS meeting. 2006 will be the sixth year of a formal meeting within which we have exchanged ideas and shared our work with peers in a casual, constructive environment. This Works in Progress Group is open to all scholars working in any discipline within the field of modern Jewish studies. We are a diverse group of scholars committed to engaging others and their works in order to further our own projects, those of our colleagues, and the critical growth of modern Jewish studies. Papers will be distributed in November. To participate in the Works in Progress Group, please contact: Todd Hasak-Lowy, email: [email protected] or Adam Shear, email: [email protected] Co-Chairs: Todd S. -
Please Click Here
AussieEuropeanTour Rob and Krys Henshaw Contents Background Information ...................................................................... 16 Why have we written this document?............................................................................... 16 Who are we? ................................................................................................................... 18 Our Motorhome Research ............................................................................................... 18 What we thought we wanted based on our caravan experience in Australia .................... 19 Paying for a Motorhome in the UK from Australia ............................................................ 20 Registering and Insuring the Hymer in the UK ................................................................. 21 Insuring the Hymer 544 in the UK .................................................................................... 21 Schengen Zone Impications for Australians visiting Europe ............................................. 22 Our Schengen Zone Experience...................................................................................... 23 Fridge/Freezer Management in a Motorhome/Caravan:................................................... 25 The Challenges of Driving a Motorhome in Norway ......................................................... 27 Getting Maximum Life out of 12 Volt Batteries in a Motorhome/Caravan ......................... 33 Countries Visited .................................................................................. -
Introduction
Introduction Early Jewish Mysticism Although this investigation will focus mainly on the roots of the Metatron lore, this Jewish tradition cannot be fully understood without addressing its broader theological and historical context, which includes a religious movement known as early Jewish mysticism. Research must therefore begin with clarifying some notions and positions pertaining to the investigation of this broader religious phenomenon. The roots of the current scholarly discussion on the origin, aim, and content of early Jewish mysticism can be traced to the writings of Gershom Scholem. His studies marked in many ways a profound breach with the previous paradigm of 19th and early 20th century scholarship solidified in the Wissenschaft des Judentums movement which viewed Jewish mystical developments as based on ideas late and external to Judaism.1 In his seminal research, Major Trends in Jewish Mysticism, as well as other publications,2 Scholem saw his main task as clarifying the origins of early Jewish mysticism on the basis of new methodological premises, which, in contrast to the scholars of the Wissenschaft des Judentums, approached early Jewish mysticism as a genuine Jewish movement with roots in biblical and pseudepigraphic traditions. Scholem’s project was not an easy one, and in ————— 1 One of the representatives of this movement, Heinrich Graetz, considered the Hekhalot writings as late compositions dated to the end of the Geonic period. He viewed the Hekhalot literature as “a compound of misunderstood Agadas, and of Jewish, Christian, and Mahometan fantastic notions, clothed in mystical obscurity, and pretended to be a revelation.” H. Graetz, History of the Jews (6 vols.; Philadelphia: The Jewish Publication Society of America, 1894) 3.153. -
A New Essenism: Heinrich Graetz and Mysticism
Trinity College Trinity College Digital Repository Faculty Scholarship 1998 A New Essenism: Heinrich Graetz and Mysticism Jonathan Elukin Trinity College, [email protected] Follow this and additional works at: https://digitalrepository.trincoll.edu/facpub Part of the History Commons Copyright © 1998 The Journal of the History of Ideas, Inc.. All rights reserved. Journal of the History of Ideas 59.1 (1998) 135-148 A New Essenism: Heinrich Graetz and Mysticism Jonathan M. Elukin Since the Reformation, European Christians have sought to understand the origins of Christianity by studying the world of Second Temple Judaism. These efforts created a fund of scholarly knowledge of ancient Judaism, but they labored under deep-seated pre judices about the nature of Judaism. When Jewish scholars in nineteenth-century Europe, primarily in Germany, came to study their own history as part of the Wissenschaft des Judentums movement, they too looked to the ancient Jewish past as a crucia l element in understanding Jewish history. A central figure in the Wissenschaft movement was Heinrich Graetz (1817-1891). 1 In his massive history of the Jews, the dominant synthesis of Jewish history until well into the twentieth century, Graetz constructed a narrative of Jewish history that imbedded mysticism deep within the Jewish past, finding its origins in the first-cen tury sectarian Essenes. 2 Anchoring mysticism among the Essenes was crucial for Graetz's larger narrative of the history of Judaism, which he saw as a continuing struggle between the corrosive effects of mysticism [End Page 135] and the rational rabbinic tradition. An unchanging mysticism was a mirror image of the unchanging monotheistic essence of normative Judaism that dominated Graetz's understanding of Jewish history. -
Rethinking Modernity in the Light of Early Modernity
University of Pennsylvania ScholarlyCommons Departmental Papers (History) Department of History 2017 Looking Backward and Forward: Rethinking Modernity in the Light of Early Modernity David B. Ruderman University of Pennsylvania, [email protected] Follow this and additional works at: https://repository.upenn.edu/history_papers Part of the Cultural History Commons, European History Commons, History of Religion Commons, and the Jewish Studies Commons Recommended Citation (OVERRIDE) Ruderman, D.B. (2017). Looking Backward and Forward: Rethinking Jewish Modernity in the Light of Early Modernity. In Karp, J., & Sutcliffe, A. (Eds.), The Cambridge History of Judaism, Volume 7: The Early Modern World, 1089-1109. Cambridge University Press. This paper is posted at ScholarlyCommons. https://repository.upenn.edu/history_papers/64 For more information, please contact [email protected]. Looking Backward and Forward: Rethinking Modernity in the Light of Early Modernity Abstract Given its composite nature, The Cambridge History of Early Modern Judaism cannot easily stake out a single authoritative position on what early modern Jewish culture and society means in its totality. Taking as a whole the variegated perspectives presented elsewhere in this volume, and despite the strong hands of the editors in organizing a coherent exposition of the period, it is virtually impossible to expect one unified viewpoint ot emerge. Without some notion of what the whole representes, however, one is hard pressed to suggest in what ways this epoch is continuous or discontinuous with the period that follows it — that is, the modern period itself. Disciplines Cultural History | European History | History | History of Religion | Jewish Studies This book chapter is available at ScholarlyCommons: https://repository.upenn.edu/history_papers/64 chapter 41 LOOKING BACKWARD AND FORWARD Rethinking Jewish Modernity in the Light of Early Modernity david b. -
Life in the Ghetto of Lodz
Life in the Ghetto of Lodz The European Commission support for the production of this publication does not constitute endorsement of the contents which reflects the views only of the authors, and the Commission cannot be held responsible for any use which may be made of the information contained therein. Life in the ghetto of Lodz Life in the ghetto of Lodz A ”special area” for Jews Three weeks after the invasion of Poland Reinhard Heydrich, leader of the security service in Nazi Germany, instructed the so called Einsatzgruppen that the Jews should be concentrated in special areas Vashem© Yad and that this was neccesary in order to accomplish the “final goal”, i.e. to get rid of all the Jews. Therefore Artur Greiser and Friedrich Uebelhoer, Nazi leaders for Wartheland, where Jakob was born, acted according to this intent when they started planning for a special living area for Jews in Lodz. The planning of the ghetto started in December 1939. The authorities sent a message to the Jewish Community instructing them on how the resettlement should be carried out. The assigned area included the Old City, where many Jews already lived, and part of the district Baluty in the outskirts of the city, representing a total area of 4.13 square kilometers. Both areas were poor and run-down. Most of the houses Arthur Greiser, leader of the Wartheland region. did not have running water or sewage. To isolate the area and keep the non-Jewish population out large signs were posted at the entrances, warning people of epidemics and illnesses in the Jewish settlement area. -
Holocaust Memorial Days an Overview of Remembrance and Education in the OSCE Region
Holocaust Memorial Days An overview of remembrance and education in the OSCE region 27 January 2015 Updated October 2015 Table of Contents Foreword .................................................................................................................................... 1 Introduction ................................................................................................................................ 2 Albania ................................................................................................................................. 13 Andorra ................................................................................................................................. 14 Armenia ................................................................................................................................ 16 Austria .................................................................................................................................. 17 Azerbaijan ............................................................................................................................ 19 Belarus .................................................................................................................................. 21 Belgium ................................................................................................................................ 23 Bosnia and Herzegovina ....................................................................................................... 25 Bulgaria ............................................................................................................................... -
Jewish Intellectual History: 16Th to 20Th Century Course Guidebook
Topic Philosophy & Subtopic Intellectual History Intellectual History Jewish Intellectual History: 16th to 20th Century Course Guidebook Professor David B. Ruderman University of Pennsylvania PUBLISHED BY: THE GREAT COURSES Corporate Headquarters 4840 Westfields Boulevard, Suite 500 Chantilly, Virginia 20151-2299 Phone: 1-800-832-2412 Fax: 703-378-3819 www.thegreatcourses.com Copyright © The Teaching Company, 2002 Printed in the United States of America This book is in copyright. All rights reserved. Without limiting the rights under copyright reserved above, no part of this publication may be reproduced, stored in or introduced into a retrieval system, or transmitted, in any form, or by any means (electronic, mechanical, photocopying, recording, or otherwise), without the prior written permission of The Teaching Company. David B. Ruderman, Ph.D. Joseph Meyerhoff Professor of Modern Jewish History and Director of the Center for Advanced Judaic Studies, University of Pennsylvania Professor Ruderman was educated at the City College of New York, the Teacher’s Institute of the Jewish Theological Seminary of America, and Columbia University. He received his rabbinical degree from the Hebrew Union College-Jewish Institute of Religion in New York in l97l and his Ph.D. in Jewish history from the Hebrew University, Jerusalem, in l975. Before joining the faculty at Penn, he held the Frederick P. Rose Chair of Jewish History at Yale University (1983–1994) and the Louis L. Kaplan Chair of Jewish Historical Studies at the University of Maryland, College Park (1974–1983), where he was instrumental in establishing both institutions’ Judaic studies programs. At the University of Maryland, he also won the Distinguished Scholar-Teacher Award in l982–1983.