2006 Abstracts

Total Page:16

File Type:pdf, Size:1020Kb

2006 Abstracts Works in Progress Group in Modern Jewish Studies Session Many of us in the field of modern Jewish studies have felt the need for an active working group interested in discussing our various projects, papers, and books, particularly as we develop into more mature scholars. Even more, we want to engage other committed scholars and respond to their new projects, concerns, and methodological approaches to the study of modern Jews and Judaism, broadly construed in terms of period and place. To this end, since 2001, we have convened a “Works in Progress Group in Modern Jewish Studies” that meets yearly in connection with the Association for Jewish Studies Annual Conference on the Saturday night preceding the conference. The purpose of this group is to gather interested scholars together and review works in progress authored by members of the group and distributed and read prior to the AJS meeting. 2006 will be the sixth year of a formal meeting within which we have exchanged ideas and shared our work with peers in a casual, constructive environment. This Works in Progress Group is open to all scholars working in any discipline within the field of modern Jewish studies. We are a diverse group of scholars committed to engaging others and their works in order to further our own projects, those of our colleagues, and the critical growth of modern Jewish studies. Papers will be distributed in November. To participate in the Works in Progress Group, please contact: Todd Hasak-Lowy, email: [email protected] or Adam Shear, email: [email protected] Co-Chairs: Todd S. Hasak-Lowy (University of Florida) Adam B. Shear (University of Pittsburgh) Abstracts for Session 1 Sunday, December, 17, 2006 09:30 AM-11:00 AM Session Number: 1.1 Session Pedagogy and Politics: Teaching Israel at North American Universities Today Session Israel Studies is an emerging field at North American universities and in Jewish adult education; however, Israel is frequently taught by faculty with backgrounds in Jewish Studies and related disciplines. This proposed interdisciplinary roundtable discussion focuses upon the pedagogical and political challenges as well as the curricular, geographical and institutional problems of teaching Israel at a range of North American institutions. The discussants of this roundtable teach courses on Israel in a variety of institutional settings. The discussants participated in the intense coursework of the Brandeis Summer Institutes on Israel Studies (2004, 2005 and 2006), supplemented by an additional week of study in Israel; this was facilitated by Professor S. Ilan Troen (Stoll Family Chair in Israel Studies at Brandeis University). The professors in this group are planning to address the goals and outcomes of bringing Israel to Jews and Non-Jews in a pedagogical framework. Topics to be presented and discussed include, but are not limited to: Tracing the history that current academics have with Israel (time they spent there early in their lives, ongoing connections, how their relationship with Israel changed over time, intellectual connections; Teaching Israel in the Bible Belt: An Experimental Course in the Rural South; Teaching Jewish and Palestinian literature (and film) side by side; What is the Agenda for Advanced Adult Education? Teaching the Political Sociology of Israel in a Liberal Arts Setting; Israel: The Challenge to a Talmudist at a Liberal Arts College. Feminist Approaches to Israel; Teaching the Other, the Arab Israelis and/or Palestinians; Teaching Israel as Part of Jewish Identity-formation. The roundtable proposes to address the teaching of Israel in the general curriculum of the university and in other settings; pedagogical strategies, such as the use of new media and engaging teaching as well as innovative approaches to the study of Israel will be explored. Chair, Rivka B. Kern-Ulmer (Bucknell University) Donna R. Divine (Smith College) Jonathan Goldstein (University of West Georgia) Shirah Hecht (JESNA) Theodore Sasson (Brandeis University/Middlebury College) David B. Starr (Hebrew College) Session Number: 1.2 Session Social Science and Teaching about American Jewry Session Courses on American Jewry are being taught in increasing numbers of social- science departments throughout the United States, but few, if any, occasions exist for those teaching such courses--and those thinking of doing so--to discuss how best to teach them. This roundtable will provide such an occasion. Among the topics to be discussed will be: the balance in such courses between approaches drawn from the social sciences and approaches drawn from traditonal Jewish Studies scholarship; the degree of emphasis on organizational, demographic, and social-psychological approaches to Jewish life in the U.S.; the extent to which such courses take a problem-oriented approach to Jewish life as opposed to a more social-scientific approach; the amount of attention devoted to particular groups and organizations; the place of such courses in multicultural curricula; and issues involved in presenting material about Jews to diverse groups of students. Other concerns will be addressed as well. Chair, Paul Burstein (University of Washington) Claude Fischer (University of California, Berkeley) Shaul Kelner (Vanderbilt University) Shelly Tenenbaum (Clark University) Session Number: 1.3 Session What Does Jewish Philosophy Contribute? The Cases of Levinas and Strauss Session Most recent work in modern Jewish philosophy has worked within a canon organized by thinkers who are seen as saints -- not only can their work revivify or reorient Judaism, but they can also either mend the rift between Judaism and modernity or get us past the need to have that rift mended. The assumption in such inquiries is that the potential of Jewish philosophy is apparently limitless, or even messianic. But what if there are human problems to which nothing, not even philosophy, can give a definitive answer? What if philosophy does not have in itself the ability to direct social and political life? The juxtaposition of Levinas and Strauss provides a unique opportunity to approach such questions that lie at the base of the subdiscipline of Jewish philosophy. For it is Levinas who argues broadly for a strong intimacy between religion and philosophy, and specifically that Husserlian and post- Husserlian phenomenology can return Western life to its religious basis, articulated by the Hebrew Bible and the Talmud. And it is Strauss who argues for a radical separation between religion and philosophy, setting up the possibility in which philosophy, aware of its own limits, must recognize the possibility of revelation (understood as having its own territory) to guide social and political life. The panelists – a scholar of Levinas, a scholar of Strauss, and a scholar of liberal Jewish thought – will test not only the specific claims about the relationship between Judaism and philosophy in the two thinkers in order to answer the question of what Jewish philosophy can contribute, but also the portraits of Judaism that they give (an inner orientation vs. outer forms of social life). A scholar who has recently written a book comparing Levinas and Strauss will serve as respondent. Chair, Sarah Hammerschlag (Williams College) Martin Kavka (Florida State University) Kenneth R. Seeskin (Northwestern University) Eugene Sheppard (Brandeis University) Respondent, Leora F. Batnitzky (Princeton University) Session Number: 1.4 Session Assessing the Characteristics of Synagogue Transformation Session During the 1990s Jews in the synagogues throughout North America began talking about synagogue transformation and renewal. Behind this movement was the recognition that synagogues had the potential to be the most significant gateway to full participation in Jewish life, but that this potential was, in many cases, not being realized. Over the course of a decade, federations and foundations poured several million dollars into a variety of synagogue transformation initiatives. As early as 1995, researchers from the Council for Initiatives in Jewish Education identified 41 projects devoted to synagogue change. Some of these were national in scope, others local. Some were rooted in theories of change and involved elaborate change processes; others were based on the theory of “if you build it, they will come,” and focused on the introduction of new programs. While some of these projects were more successful than others in their totality, there were also big differences in the levels of success between congregations within the same project. Aron, Cohen, and Kelman, along with Rabbi Larry Hoffman, have been involved in the first systematic examination of the experiences of these past ten years of synagogue transformation and renewal. The AJS conference offers an ideal format to share and reflect on some initial findings. The research has yielded important information about the processes and characteristics of synagogue transformation, and the opportunity to reflect these findings with other scholars will prove invaluable to the project. Professor Aron will reflect on social scientific analyses of organizations and apply them to synagogues. Professor Cohen will frame the research findings in terms of broader analytic categories, and Dr. Kelman will reflect on the ethnographic research yielded during his fieldwork at the eight fieldwork sites. Our respondent, Dr. Kaufman, will provide a richly informed historical dimension to the discussion and open the panel up to what will be a most productive and fruitful discussion
Recommended publications
  • Directories Lists Necrology List of Abbreviations
    Directories Lists Necrology List of Abbreviations AAJE American Association for d died Jewish Education dem democrat aCad academy dept department ACLU American Civil Liberties dir director Union dist district act active, acting div division ADL Anti-Defamation League admin administrative, administration econ economic, economist adv advisory ed editor affil affiliated edit edited agr agriculture editl editorial agric agriculturist, agricultural edn edition AJCom- educ education, educator mittee .... American Jewish Committee educl educational AJCongress . American Jewish Congress Eng English, England AJYB AMERICAN JEWISH YEAR estab established BOOK exec executive Am America, American amb ambassador fd fund apptd appointed f dn foundation assoc associate, association, fdr founder associated fed federation asst assistant for foreign atty attorney au author gen general Ger German b born gov governor, governing bd board govt government Bib Bible bibliog bibliography, bibliographer Heb Hebrew Bklyn Brooklyn hist historical, history bur bureau hon honorary hosp hospital Can Canada HUC-JIR ... Hebrew Union College- CCAR Central Conference of Jewish Institute of Religion American Rabbis Hung Hungarian chmn chairman CJFWF Council of Jewish Federa- ILGWU International Ladies' Gar- tions and Welfare Funds ment Workers' Union CJMCAG . .Conference on Jewish Ma- incl including terial Claims Against Ger- ind independent many inst institute coll collector, collective, college instn institution Colo Colorado instr instructor com committee internat international
    [Show full text]
  • 1 Introduction 2 the New Religious Orders 3 the Council of Trent And
    NOTES 1 Introduction I. This term designates first of all the act of 'confessing' or professing a par­ ticular faith; secondly, it indicates the content of that which is confessed or professed, as in the Augsburg Confession; finally then it comes to mean the group that confesses this particular content, the church or 'confession'. 2 The New Religious Orders I. The terms 'order' and 'congregation' in this period were not always clear. An order usually meant solemn vows, varying degrees of exemption from the local bishop, acceptance of one of the major rules (Benedictine, Augustinian, Franciscan), and for women cloister.A congregation indicated simple vows and usually subordination to local diocesan authority. A con­ fraternity usually designated an association of lay people, sometimes including clerics, organized under a set of rules , to foster their common religious life and usually to undertake some common apostolic work. In some cases confraternities evolved into congregations, as was the case with many of the third orders, and congregations evolved into orders. 2. There is no effort here to list all the new orders and congregations that appeared in the sixteenth and seventeenth centuries. 3. An English translation of Regimini Militantis Ecclesiae, the papal bull of 27 September 1540 establishing the Society ofJesus, is found in John Olin, The Catholic Reformation: Savonarola to Ignatius Loyola: Reform in the Church, /495-1540 (New York: Harper and Row, 1969), pp. 203-8. 3 The Council of Trent and the Papacy I. The Complete Works of Montaigne: Essays, Travel journal, Letters, trans. Donald M. Frame (Stanford, CA: Stanford University Press, 1957), p.
    [Show full text]
  • A Book of Jewish Thoughts Selected and Arranged by the Chief Rabbi (Dr
    GIFT OF Digitized by the Internet Archive in 2007 with funding from IVIicrosoft Corporation http://www.archive.org/details/bookofjewishthouOOhertrich A BOOK OF JEWISH THOUGHTS \f A BOOK OF JEWISH THOUGHTS SELECTED AND ARRANGED BY THE CHIEF EABBI (DR. J. H. HERTZ) n Second Impression HUMPHREY MILFORD OXFORD UNIVERSITY PRESS LONDON EDINBURGH GLASGOW COPENHAGEN NEW YORK TORONTO MELBOURNE CAPE TOWN BOMBAY CALCUTTA MADRAS SHANGHAI PEKING 5681—1921 TO THE SACRED MEMORY OF THE SONS OF ISRAEL WHO FELL IN THE GREAT WAR 1914-1918 44S736 PREFATORY NOTE THIS Book of Jewish Thoughts brings the message of Judaism together with memories of Jewish martyrdom and spiritual achievement throughout the ages. Its first part, ^I am an Hebrew \ covers the more important aspects of the life and consciousness of the Jew. The second, ^ The People of the Book \ deals with IsraeFs religious contribution to mankind, and touches upon some epochal events in IsraeFs story. In the third, ' The Testimony of the Nations \ will be found some striking tributes to Jews and Judaism from non-Jewish sources. The fourth pai-t, ^ The Voice of Prayer ', surveys the Sacred Occasions of the Jewish Year, and takes note of their echoes in the Liturgy. The fifth and concluding part, ^The Voice of Wisdom \ is, in the main, a collection of the deep sayings of the Jewish sages on the ultimate problems of Life and the Hereafter. The nucleus from which this Jewish anthology gradually developed was produced three years ago for the use of Jewish sailors and soldiers. To many of them, I have been assured, it came as a re-discovery of the imperishable wealth of Israel's heritage ; while viii PREFATORY NOTE to the non-Jew into whose hands it fell it was a striking revelation of Jewish ideals and teachings.
    [Show full text]
  • Designing the Talmud: the Origins of the Printed Talmudic Page
    Marvin J. Heller The author has published Printing the Talmud: A History of the Earliest Printed Editions of the Talmud. DESIGNING THE TALMUD: THE ORIGINS OF THE PRINTED TALMUDIC PAGE non-biblical Jewish work,i Its redaction was completed at the The Talmudbeginning is indisputablyof the fifth century the most and the important most important and influential commen- taries were written in the middle ages. Studied without interruption for a milennium and a half, it is surprising just how significant an eftèct the invention of printing, a relatively late occurrence, had upon the Talmud. The ramifications of Gutenberg's invention are well known. One of the consequences not foreseen by the early practitioners of the "Holy Work" and commonly associated with the Industrial Revolution, was the introduction of standardization. The spread of printing meant that distinct scribal styles became generic fonts, erratic spellngs became uni- form and sequential numbering of pages became standard. The first printed books (incunabula) were typeset copies of manu- scripts, lacking pagination and often not uniform. As a result, incunabu- la share many characteristics with manuscripts, such as leaving a blank space for the first letter or word to be embellshed with an ornamental woodcut, a colophon at the end of the work rather than a title page, and the use of signatures but no pagination.2 The Gutenberg Bibles, for example, were printed with blank spaces to be completed by calligra- phers, accounting for the varying appearance of the surviving Bibles. Hebrew books, too, shared many features with manuscripts; A. M. Habermann writes that "Conats type-faces were cast after his own handwriting, .
    [Show full text]
  • July 1, 1977 " Average Income from Bpnd, Com­ Mon -Anfpreferred Stock Portfolios
    / ' . 'I . ··~.-clii'cag_o Jews Brqce For ~azi 4th O.f July March · SKOKIE, ILL: Skokie is a quiet Rabbi Kahane's arri'lal here and suburb of _Chicago which brags -of his threats added fuel to the con- bciQ_g the "world's Iarg~t vill!lge." troversy. Recently the Illinois Of its overall 70,000 1>9pulation, · Supreme Court ordered tbe state's 40,000 are Jews; of those 40,000, 7,- Apella.te Court to speedily review 000 were confined in.Nazi concen-· the ban on the march or cancel the VOLUME LX, NUMBER. 11 FRIDAY, Jl:JLY 1, ·1977 tration cal]lps in Europe. After ban in light of the Supreme Court's·. t j World War l'I, thousands. of Jews ruling. · . · J c· ,who survived lhc death camps of Feeling among Chicago-area ~ ·,s· rael'1;·s ·-.~-.-vo,·ce•· ..·, .. -~ o•-.- n·-_. ,-·e·-. ·,n-•: .· ... Nazi Germany flocked to this small Jews were already high because of [.I towri-to,.- settle. · the activity .9f the Nazis ' and · , ~ -· .- ..But today the peace and quiet because of an alleged plot by a man !F, .1,·c· ,which these settler~ sought-is being identified as a Nazi to kill Jews. The ·/1 C).. ve·_ ,-': -_ fl~_- ~,·ae·_ ·a·s t _·Po ' ·y _ disturbed. The village is finding police said the man, Raymond I -•.itself _the · focal· poi Qt of. , Schultz, killed, Sydney Cohen, a JI • _ _ , ,.. _ , _ "' . • .demonstrations by the Chicago Jew, by forcing Mr. Cohen to inhale /I JERUSALEM: According to the· any shift in Israeli policy of' op- / .Mt.
    [Show full text]
  • The Voice of Valor
    THE VOICE OF VALOR GEULA COHEN THE VOICE OF VALOR GEULA COHEN Translated from the Hebrew by Hillel Halkin VAIR PUBLISHERS TEL AVIV 1990 First Edition 1966 Hebrew Edition 1961 Russian First Edition 1985 © All rights reserved Yesharim Press Tel Aviv 1990 TO MY COMRADES: - THOSE WHO ALSO DREAMT DURING THE DAY - WHEN ALL OTHERS HAD MADE PEACE WITH THEIR DAY: THOSE WHO ALSO FOUGHT AT NIGHT - WHEN ALL WERE SLEEPING AWAY THEIR NIGHT: WHO FELL BY THE WAY OF AWESOME HOURS. AT A TIME THAT WAS NEITHER DAY NOR NIGHT, AT A TIME OF TWILIGHT. WHEN WORLDS ARE CREATED. GEULA COHEN WEAVES HER PERSONAL STORY TOGETHER WITH THE CHRONICLES OF THE LECHI UNDERGROUND DURING THE PERIOD OF THE BRITISH MANDATE OVER PALESTINE. AS A SECRET RADIO BROADCASTER, LATER AS A PRISONER AND AFTERWARDS FOLLOWING HER ESCAPE, SHE WRITES WITH SPECIAL APPRECIATION FOR THE INNER FORCES THAT URGED ON THE YOUNG FIGHTERS IN THEIR BATTLE FOR THE FREEDOM OF THE JEWISH NATION IN ITS HOMELAND. GEULA COHEN HAS BEEN A MEMBER OF ISRAEL’S KNESSET SINCE 1974. SINCE 1990 A DEPUTY MINISTER OF SCIENCE AND TECHNOLOGY. Z/K “Black,” I say again to the barber. The barber scowls at my blondeness and pours and pours from a container of dye, rubbing the thick liquid into my hair. In the mirror, from beneath the black dye, the blonde hair still flows toward me. He reaches for another container and pours and rubs and dyes. “Blacker,” I say to him. “Like the black I used to have. Like the black roots.” “Wait.” He is impatient.
    [Show full text]
  • Aaron Zeitlin and Rebbe Nachman
    The Poetry of Faith and Doubt ELUL 2018 The Poetry of Faith and Doubt: Aaron Zeitlin and Rebbe Nachman Poetry of Faith and Doubt Aaron Zeitlin and Rebbe Nachman The Poetry of Faith and Doubt ELUL 2018 Where does faith live? If you want to find its dwelling—go to despair and ask. The path leads through his lands. Faith lives on ruins. On the bare foundation of a building, which is burned, her tears run. The tears reflect a dawn, which illuminates the firmament over her and the ruins. In her tears dawn shines while she sits and wrings her hands. And if you did not know despair— you will not find faith. Aaron Zeitlin January, 1946 Poetry of Faith and Doubt Aaron Zeitlin and Rebbe Nachman The Poetry of Faith and Doubt ELUL 2018 The Yiddish poetry of Aaron Zeitlin is very different from that of his contemporaries. His is a unique voice in the Yiddish poetry written in the wake of the Holocaust. His unusual situation as a Polish Jew who escaped the Holocaust through a quirk of fate also affected his perspective. He was not, like his fellow poets in America, someone who had left the old world voluntarily and had made his peace with the loss of that part of his life. On the other hand, he did not live through the Holocaust and did not share the experience of his nation. The result was a tremendous sense of guilt, an unusual form of survivor guilt. He asks himself why did he not share the fate of his people.
    [Show full text]
  • Jews and Germans in Eastern Europe New Perspectives on Modern Jewish History
    Jews and Germans in Eastern Europe New Perspectives on Modern Jewish History Edited by Cornelia Wilhelm Volume 8 Jews and Germans in Eastern Europe Shared and Comparative Histories Edited by Tobias Grill An electronic version of this book is freely available, thanks to the support of libra- ries working with Knowledge Unlatched. KU is a collaborative initiative designed to make high quality books Open Access. More information about the initiative can be found at www.knowledgeunlatched.org ISBN 978-3-11-048937-8 e-ISBN (PDF) 978-3-11-049248-4 e-ISBN (EPUB) 978-3-11-048977-4 This work is licensed under the Creative Commons Attribution-NonCommercial NoDerivatives 4.0 License. For details go to http://creativecommons.org/licenses/by-nc-nd/4.0/. Library of Congress Cataloging-in-Publication Data Names: Grill, Tobias. Title: Jews and Germans in Eastern Europe : shared and comparative histories / edited by/herausgegeben von Tobias Grill. Description: [Berlin] : De Gruyter, [2018] | Series: New perspectives on modern Jewish history ; Band/Volume 8 | Includes bibliographical references and index. Identifiers: LCCN 2018019752 (print) | LCCN 2018019939 (ebook) | ISBN 9783110492484 (electronic Portable Document Format (pdf)) | ISBN 9783110489378 (hardback) | ISBN 9783110489774 (e-book epub) | ISBN 9783110492484 (e-book pdf) Subjects: LCSH: Jews--Europe, Eastern--History. | Germans--Europe, Eastern--History. | Yiddish language--Europe, Eastern--History. | Europe, Eastern--Ethnic relations. | BISAC: HISTORY / Jewish. | HISTORY / Europe / Eastern. Classification: LCC DS135.E82 (ebook) | LCC DS135.E82 J495 2018 (print) | DDC 947/.000431--dc23 LC record available at https://lccn.loc.gov/2018019752 Bibliographic information published by the Deutsche Nationalbibliothek The Deutsche Nationalbibliothek lists this publication in the Deutsche Nationalbibliografie; detailed bibliographic data are available in the Internet at http://dnb.dnb.de.
    [Show full text]
  • Introduction: Origins
    Copyrighted Material Introduction: Origins In “The Non-Jewish Jew,” the Polish social revolutionary Isaac Deutscher, who began his education as a yeshiva student, argued that those who re- jected their ancestral religion and their people in favor of secular universal- ism had historical precursors. In a paradoxical formulation that captured something of his own identity, Deutscher wrote: “The Jewish heretic who transcends Jewry belongs to a Jewish tradition.”1 This “Jewry” is Judaism— not only the religion but all of the traditions built up over nearly three millennia. Yet, in transcending Judaism, the heretic finds himself or herself in a different Jewish tradition, a tradition no less Jewish for being antitradi- tional. Secular universalism for these heretics paradoxically became a kind of Jewish identity. Many of these ideas originated in the European Enlightenment, but they also often had a Jewish provenance or at least were believed by secular Jews to have such a provenance. Deutscher, for example, started his famous essay on an autobiographical note, remembering how, as a child in the yeshiva, he had read the story of the heretic Elisha ben Abuya (or Aher—the Other— as he is known). Elisha’s favorite student, Rabbi Meir, became one of the towering legal authorities of his generation, yet he never renounced his wayward teacher. By raising the question of the relationship of the Ortho- dox Rabbi Meir and the heretic Elisha, Deutscher implied that even the heretic remains somehow connected to that which he rejects, for the source of his heresy may lie within that tradition. For Deutscher, Elisha was the prototype of his modern heroes: Spinoza, Heine, Marx, Rosa Luxemburg, Trotsky, and Freud.
    [Show full text]
  • Australian Olim Survey Findings Report
    MONAMONASH SH AUSTRALAUSTRALIAN IAN CENTRECENT FORRE FOR JEWISJEH WCIIVSIHLI CSAIVTILIIOSNA TION GEN17 AUSTRALIAN JEWISH COMMUNITY SURVEY AUSSIESJEWISH EDUCATION IN THE IN PROMISEDMELBOURNE LAND:ANDREW MARKUS , MIRIAM MUNZ AND TANYA MUNZ FINDINGS FROM THE AUSTRALIAN OLIM SURVEY (2018- 19) Building S,Bu Caildiunlgfi eS,ld Cacampulfieulsd campus 900 Dandenong900 Dandenong Road Road Caulfield CaEausltf iVIeldC Ea31s4t5 VI C 3145 www.monwww.ash.emodun/aarstsh/.aecdjuc / arts/acjc DAVID MITTELBERG AND ADINA BANKIER-KARP All rights reserved © David Mittelberg and Adina Bankier-Karp First published 2020 Australian Centre for Jewish Civilisation Faculty of Arts Monash University Victoria 3800 https://arts.monash.edu/acjc ISBN: 978-0-6486654-9-6 The photograph on the cover of this report was taken by David Bankier and has been used with his written permission. This work is copyright. Apart for any use permitted under the Copyright Act 1968, no part of it may be reproduced without written permission from the publisher. Requests and inquiries concerning reproduction rights should be directed to the publisher. CONTENTS ACKNOWLEDGEMENTS ................................................................................................................................................. 1 AUTHORS ........................................................................................................................................................................ 2 EXECUTIVE SUMMARY .................................................................................................................................................
    [Show full text]
  • אוסף מרמורשטיין the Marmorstein Collection
    אוסף מרמורשטיין The Marmorstein Collection Brad Sabin Hill THE JOHN RYLANDS LIBRARY UNIVERSITY OF MANCHESTER Manchester 2017 1 The Marmorstein Collection CONTENTS Acknowledgements Note on Bibliographic Citations I. Preface: Hebraica and Judaica in the Rylands -Hebrew and Samaritan Manuscripts: Crawford, Gaster -Printed Books: Spencer Incunabula; Abramsky Haskalah Collection; Teltscher Collection; Miscellaneous Collections; Marmorstein Collection II. Dr Arthur Marmorstein and His Library -Life and Writings of a Scholar and Bibliographer -A Rabbinic Literary Family: Antecedents and Relations -Marmorstein’s Library III. Hebraica -Literary Periods and Subjects -History of Hebrew Printing -Hebrew Printed Books in the Marmorstein Collection --16th century --17th century --18th century --19th century --20th century -Art of the Hebrew Book -Jewish Languages (Aramaic, Judeo-Arabic, Yiddish, Others) IV. Non-Hebraica -Greek and Latin -German -Anglo-Judaica -Hungarian -French and Italian -Other Languages 2 V. Genres and Subjects Hebraica and Judaica -Bible, Commentaries, Homiletics -Mishnah, Talmud, Midrash, Rabbinic Literature -Responsa -Law Codes and Custumals -Philosophy and Ethics -Kabbalah and Mysticism -Liturgy and Liturgical Poetry -Sephardic, Oriental, Non-Ashkenazic Literature -Sects, Branches, Movements -Sex, Marital Laws, Women -History and Geography -Belles-Lettres -Sciences, Mathematics, Medicine -Philology and Lexicography -Christian Hebraism -Jewish-Christian and Jewish-Muslim Relations -Jewish and non-Jewish Intercultural Influences
    [Show full text]
  • ASSOCIATION for JEWISH STUDIES 40TH ANNUAL CONFERENCE Grand Hyatt Washington Washington, DC December 21–23, 2008
    ASSOCIATION FOR JEWISH STUDIES 40TH ANNUAL CONFERENCE Grand Hyatt Washington Washington, DC December 21–23, 2008 Sunday, December 21, 2008 GENERAL BREAKFAST 8:30 AM – 9:30 AM McPherson/Franklin Square (Note: By pre-paid reservation only) REGISTRATION 8:30 AM – 6:00 PM Independence Foyer AJS BUSINESS MEETING 9:00 AM – 9:30 AM Constitution A AJS BOARD OF 10:30 AM – 2:00 PM Farragut Square DIRECTORS MEETING BOOK EXHIBIT 1:00 PM – 6:30 PM Independence Ballroom (List of Exhibitors, p. 65) FILM SCREENINGS 9:30 AM – 6:30 PM Conference Th eatre (List of Films, pp. 63 - 64) Session 1, Sunday, December 21, 2008 9:30 AM – 11:00 AM 1.1 Constitution A AMERICAN RESPONSES TO NAZISM IN THE 1930s: NEW RESEARCH ON ANTISEMITISM, ISOLATIONISM, AND THE JEWISH REFUGEE PROBLEM Sponsored by the David S. Wyman Institute for Holocaust Studies Chair: Racelle Weiman (Temple University) American Elites and the German Jewish Refugee Crisis Laurel Leff (Northeastern University) Antisemitism in the America First Movement June Melby Benowitz (University of South Florida, Sarasota-Manatee) American Jewry and Illegal Immigration to Palestine, 1938–1940 Rafael Medoff (Th e David Wyman Institute for Holocaust Studies) 1.2 Constitution B NEH PLANNING GRANTS: TWO CURRENT JEWISH AMERICAN HISTORY PROJECTS Chair: David Martz (National Endowment for the Humanities) Discussants: Gabriel Goldstein (Yeshiva University Museum) Joanne Jacobson (Yeshiva College) Marsha Kinder (University of Southern California) 1.3 Constitution C THE JEWISH WRITINGS OF MICHAEL CHABON Chair: Helene Meyers (Southwestern University) Discussants: Alan L. Berger (Florida Atlantic University) Alisa Braun (University of California, Davis) Ranen Omer-Sherman (University of Miami) 21 SUNDAY, DECEMBER 21, 2008 9:30 AM – 11:00 AM 1.4 Constitution E JEWISH RESPONSES TO MODERN BIBLE CRITICISM: REJECTION, RESISTANCE, ACCOMMODATION Chair: Christian Wiese (University of Sussex) Discussants: Frederick E.
    [Show full text]