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Integrity of Mission in the Light of the Gospel: Bearing Witness of the Spirit Among Africa’S Gospel Bearers
Integrity of Mission in the Light of the Gospel: Bearing Witness of the Spirit Among Africa’s Gospel Bearers Paper Presented at the 11th International Conference of the International Association for Mission Studies By Philomena N. Mwaura Kenyatta University Department of Philosophy and Religious Studies Port Dickson, Malaysia 31st July – 7th August 2004 Introduction I count myself honoured to be asked to address this 11th International Conference of IAMS on the theme, “The Integrity of Mission in the Light of the Gospel: Bearing Witness to the Spirit.” When I was asked to contribute to this conference, I was notably delighted and alarmed. Delighted because of the gratiousness shown to me by the organizing committee; but nevertheless alarmed because the task presented a dilemma. To write adequately about the issues of integrity of mission, requires an exhaustive survey of the context and content of mission by the church in Africa in a context that is both diverse and complex. This was a daunting task bearing in mind that I do not consider myself a missiologist in the real sense of the word and neither am I a clergyperson or engaged in ministry on an active basis. Perhaps however, this gives me a privileged objective position from which to ask the questions, what is mission? What is the content and context of mission in Africa? What does integrity mean and how does it relate to mission? In what ways does the Church in Africa embody integrity of mission? What challenges face the Church in Africa today and how is she responding to them? How can the Church in Africa be better equipped to be a bearer of the Good News in an integral manner? This paper will address these questions bearing in mind that mission implies, “the calling of the church at every level and in every place to be part of God’s mission in the world” (Kirk 1999:24). -
1 Introduction 2 the New Religious Orders 3 the Council of Trent And
NOTES 1 Introduction I. This term designates first of all the act of 'confessing' or professing a par ticular faith; secondly, it indicates the content of that which is confessed or professed, as in the Augsburg Confession; finally then it comes to mean the group that confesses this particular content, the church or 'confession'. 2 The New Religious Orders I. The terms 'order' and 'congregation' in this period were not always clear. An order usually meant solemn vows, varying degrees of exemption from the local bishop, acceptance of one of the major rules (Benedictine, Augustinian, Franciscan), and for women cloister.A congregation indicated simple vows and usually subordination to local diocesan authority. A con fraternity usually designated an association of lay people, sometimes including clerics, organized under a set of rules , to foster their common religious life and usually to undertake some common apostolic work. In some cases confraternities evolved into congregations, as was the case with many of the third orders, and congregations evolved into orders. 2. There is no effort here to list all the new orders and congregations that appeared in the sixteenth and seventeenth centuries. 3. An English translation of Regimini Militantis Ecclesiae, the papal bull of 27 September 1540 establishing the Society ofJesus, is found in John Olin, The Catholic Reformation: Savonarola to Ignatius Loyola: Reform in the Church, /495-1540 (New York: Harper and Row, 1969), pp. 203-8. 3 The Council of Trent and the Papacy I. The Complete Works of Montaigne: Essays, Travel journal, Letters, trans. Donald M. Frame (Stanford, CA: Stanford University Press, 1957), p. -
2006 Abstracts
Works in Progress Group in Modern Jewish Studies Session Many of us in the field of modern Jewish studies have felt the need for an active working group interested in discussing our various projects, papers, and books, particularly as we develop into more mature scholars. Even more, we want to engage other committed scholars and respond to their new projects, concerns, and methodological approaches to the study of modern Jews and Judaism, broadly construed in terms of period and place. To this end, since 2001, we have convened a “Works in Progress Group in Modern Jewish Studies” that meets yearly in connection with the Association for Jewish Studies Annual Conference on the Saturday night preceding the conference. The purpose of this group is to gather interested scholars together and review works in progress authored by members of the group and distributed and read prior to the AJS meeting. 2006 will be the sixth year of a formal meeting within which we have exchanged ideas and shared our work with peers in a casual, constructive environment. This Works in Progress Group is open to all scholars working in any discipline within the field of modern Jewish studies. We are a diverse group of scholars committed to engaging others and their works in order to further our own projects, those of our colleagues, and the critical growth of modern Jewish studies. Papers will be distributed in November. To participate in the Works in Progress Group, please contact: Todd Hasak-Lowy, email: [email protected] or Adam Shear, email: [email protected] Co-Chairs: Todd S. -
April 2004.Qxd
April 2004 Monthly, Number 148 egina oeli REGINA COELI HOUSE, 2918 Tracy Ave., Kansas City, MO 64109 REPORT Tel:R (816) 753-0073 FAX (816) 753-3560 C CRITICAL MASS IN THE BIG APPLE NEW YORK n the form of a Solemn High Mass, another demonstration for Catholic Tradition was made on Saturday, March • 6th in MANHATTAN, NY in front of St. Anne’s ArmenianI Rite Cathedral, led by Fr. Geraldo Zendejas, prior of the St. Ignatius Retreat House, and attended by approximately 450 faithful. St. Ann’s is home to Manhattan’s community of Armenian Rite Catholics and of Bishop Manuel Batakian, who has charge of the Exarchy (a geographical jurisdiction similar to a diocese) for Armenian Rite Catholics in the United States and Canada, which consists of about a dozen priests and 36,000 faithful. This church also has quite an interesting history. Founded in 1853, the parish moved to its current location on 12th Street in 1870. On August 29, 1929, Pope Pius XI designated the church “The American National Shrine of the Motherhood of St. Ann, and the Primary Church for the Archconfraternity of the Motherhood of St. Ann”. In addition to this, the High Altar was made a “privileged The exterior of St.Ann’s Cathedral, shown with altar”, in this case, where a the enormous plastic tarp prepared to protect plenary indulgence could be the altar from the rain during Mass. The white gained for the souls in building to the right is St.Ann’s rectory and the Purgatory, and in fact, there offices of the Armenian Catholic Exarchate. -
Our Lady of Lourdes Catholic Church
Our Lady of Lourdes Catholic Church 534 N Wood Gibson City, IL Our Lady of Lourdes Catholic Church 534 N. Wood Street Gibson City, IL 60936 Established –1875 Phone & Fax: (217) 784 - 4671 www.ololgc.org Email: [email protected] St. George Mission Our Lady of Lourdes 1881– 534 N. Wood Street Gibson City, IL 60936 Immaculate Conception Church 202 E Green Roberts, IL 60962 February 5, 2012 Fifth Sunday of Ordinary Time WELCOME Mon.—2/6/12 8:00 am Fr. John’s Intention We welcome all our visitors and friends to our Parish. We are Tue.—2/7/12 8:00 am Ruby Kemmer glad that you are here with us today. If you would like to Adoration 8:30-9:30 join our Faith Community, please call (217) 784-4671, or stop by at the Parish office at any time. Wed.—2/8/12 NO MASS Rev. John Phan Pastor Rev. Mr. Jeff Volker .. Deacon Thurs.—2/9/12 NO MASS Director of Rel. Education: Alyce Hafer Director of Youth Ministry: Bruce Killian Musicians: .. Michele Fackler Fri. — 2/10/12 NO MASS Corey Fields Parish Council President: .. Matt Doran ( O.L.L. ) Sat.— 2/11/12 5:00 pm For Our Parish Family For Confession: By appointment–any time At Our Lady of Lourdes: Saturday - 4:30 p.m. Sun.— 2/12/12 7:00 am For the People (OLL) For Baptism: Call the Rectory at least four weeks before the 8:30 am For the People (Immaculate Conception) baptism. Baptismal instruction for the parents and the 10:30 am For the People (OLL) god-parents is required. -
A Quarterly Review SEPTEMBER
A Quarterly SEPTEMBER Review 1941 VO L.UM E 22 NEW SERIES, VOLÜME 1 N Ü M B E R 3 Economic Significance o f THE Montes Pietatis Anscar Parsons, O. F. M . Cap. E g o n o m ig Pr o b l e m o f t h e Fa m il y Gonzálve Poulin, O. P. M . C a r d in a l F is h e r a n d D u n s Sc o t u s Ladislas Siekaniec, O. F. M . T h e C u l t o f t h e M o t h e r o f G o d i n t h e B y z a n t in e L it u r g y Cuthbert Gumbinger, O. F. Aí. Cap. T h e Centiloquium Attributed to Ockham (Part III) Philotheus Boehner, O. F. M . Sgotistic Bibliography o f THE Last Decade (1929-1939) ( P a r t III) Maurice Grajewski, O. F. M. F r a n c is c a n a B o o k R e v ie w s McKeon, ed., TIbe Basic Works o f Aristotle; Sinisterra, Estadistica Gen eral de la Provincia Franciscana de Santa Fé de Bogotá; McGarry, Unto the End; Report o f the Second Biennial Meeting, The Capuchin Educa- tio n d Conference; Fitzgerald and Frank, comp., A List of 5,000 Cath- olic Authors; Narratio de Itinere Navali Peregrinorum Hierosolymam Tendentium et Silviam Capientium, A. D. 1189 B o o k s R e c e iv e d Published by The Franciscan Educational Conference St. -
The Continued Relevance of David Bosch
Mission Educators Forum: The Continued Relevance of David Bosch Dr John Corrie Introduction Thank you for the opportunity – even though I’m not teaching mission full-time now, my passion for mission and the teaching of mission is undiminished, as is also my passion for Bosch. So both those passions happily come together in this conference. I began teaching at ANCC in 1991, the year of publication of Transforming Mission, so that was a tremendous gift to me as I started to work out a theology of mission and how to teach it. I didn’t have a theology of mission before that – at least not one that was worked out. I had certainly not been given it at theological college, so I was working it out as I went along in ministry. So Bosch has been my ever-present friend and mentor as I have travelled that journey over the last 25 years. Students would say that if Barth had a newspaper in one hand and a Bible in the other, Corrie had Bosch in one hand and a Bible in the other. The key question I have grappled with over the years is this: what is our aim when we teach mission? One of my main aims has always be to give students the knowledge and tools to be able construct their own theology and ecclesiology of mission and to be able to use that in their future practice of mission. As we know there are theologies and ecclesiologies (plural) of mission and students need to be aware of the range of the alternatives and be able to critique them, including being aware of the strengths and weaknesses of their own approach. -
Vol 35, Issue 3 Welcome to This Edition of Anvil
ANVIL Journal of Theology and Mission Church: Inside Out? VOL 35, ISSUE 3 WELCOME TO THIS EDITION OF ANVIL ANVIL: Journal of Theology and Mission VOL 35, ISSUE 3 James Butler 2 ANVIL: JOURNAL OF THEOLOGY AND MISSION – VOLUME 35: ISSUE 3 THE EDITORIAL This issue of Anvil began life as a CMS Pioneer Our two long articles are by the two keynote speakers Conversations day back in March of this year, at the conversations day. Stefan Paas asks whether, exploring church and mission. The questions in our move to turn the church “inside out”, we may around “What is church?” and identifying whether still be carrying significant colonial and Christendom something “is church” are well rehearsed and many assumptions about the purpose of mission. He innovative and helpful things have been written, but suggests that the “why” of Christian mission is a far the reality is that these questions remain pertinent more pressing and important question than most to those working in fresh expressions and pioneer people realise. His suggestion is a move away from an ministry. The title of the conversations day, and of instrumentalised view of mission to one that is more this issue, “Church: Inside Out?”, was an attempt to creative and worshipful, and less individualised. raise some of these questions in a fresh way. Clare Watkins brings a different perspective as All the contributions to this issue push us to reconsider a Roman Catholic theologian who is particularly our understanding of church and suggest that the interested in the theology of the church. An outsider church, and certainly the work of the Holy Spirit, to the pioneer conversation, she both encourages goes beyond our carefully drawn lines and our own and challenges those involved in pioneering and fresh expectations. -
Modern Technology Builds a Learning Community the Four Dioceses in Kansas
Modern Technology Builds a Learning Community the four dioceses in Kansas. It’s a huge challenge to offer They are largely rural and high-quality spiritual and the Catholic population in pastoral formation to eager, the two areas is about 17 faith-filled people who are percent of a total population separated by vast distances. of a half million people. The In 1997, the Diocese of two dioceses are located in Dodge City began to use Inter- the western half of the state, active Television (ITV), which where rolling plains meet flat was already a familiar feature steppe lands. Both dioceses of rural classrooms. The Fr. Bob Schremmer teaching in Dodge City. Photo courtesy of receive grants from Catholic diocese joined with Newman the Diocese of Dodge City. Home Missions. University, a Catholic institu- hat’s more In the dioceses, small towns tion in Wichita operated by satisfying are surrounded by wheat the Adorers of the Blood of than solving a fields, cattle ranches, and Christ congregation, to offer W acres of corn, punctuated adult formation classes. These persistent problem? Sharing the creative solution with a with grain elevators, wind tur- classes originated in two cen- neighboring diocese! bines, and oil and gas-drilling tral sites and were broadcast In Kansas, the dioceses of rigs. Amid this backdrop, to school and parish locations Dodge City and Salina use meat-processing plants throughout the diocese. In modern technology to reach employ a growing number of 2012, the Diocese of Salina across 50,000 square miles Hispanic and Somali immi- joined what is now called of prairie and steppe with grants drawn to the state in the Church in Partnership a vibrant pastoral ministry search of work. -
Senate the Senate Met at 10 A.M
E PL UR UM IB N U U S Congressional Record United States th of America PROCEEDINGS AND DEBATES OF THE 114 CONGRESS, SECOND SESSION Vol. 162 WASHINGTON, TUESDAY, SEPTEMBER 27, 2016 No. 146 Senate The Senate met at 10 a.m. and was My home State of Kentucky is one of day’s vote on the clean CR-Zika pack- called to order by the President pro more than two dozen States that have age. Remember, this is a 10-week fund- tempore (Mr. HATCH). signed on to that suit, and I have been ing bill. Its contents command broad f proud to lead efforts in support of the support. It contains zero controversial Commonwealth on this issue. In fact, I riders from either party. PRAYER joined Chairman INHOFE, more than 30 Can it really be that Democratic The Chaplain, Dr. Barry C. Black, of- other Senators, and more than 170 Rep- leaders have embraced dysfunction so fered the following prayer: resentatives in filing an amicus brief thoroughly that they attack a non- Let us pray. to push back on the President’s power controversial 10-week funding bill Immortal, invisible, God only wise, grab. over—what exactly? Now, remember, do not stand far from us, for we need I was pleased that the Supreme Court the reason we are in this position is You every hour. stepped in earlier this year to issue an that our friends on the other side May our lawmakers remember that unprecedented stay of this plan until didn’t want to have a regular appro- their success comes from You. -
Transforming Anglicanism: Elements of an Emerging Anglican Mission Paradigm
255 JOHN CORRIE Transforming Anglicanism: Elements of an Emerging Anglican Mission Paradigm Few would question that Anglicanism is undergoing significant change at present but often this is not interpreted in a missional framework. John Corrie here offers such an approach to Anglican identity, arguing that we need to see beyond current conflicts to discern an emerging missional paradigm. He argues that this paradigm will be crucial for future Anglican unity and provide an approach to mission that is integral, sacramental and Trinitarian. Introduction You don’t need to be a missiologist to recognise my take on David Bosch’s Transforming Mission in the title of this article. The point of this echo is that I want to suggest that Anglicanism needs a new paradigm for its identity if it is to survive even to halfway through this century, and that that new paradigm needs to be missional. If a new paradigm is to emerge from out of the current crisis in Anglicanism then, as Bosch suggested was the case for his own thesis, it must have significant roots in the history of the tradition. The resources for renewed identity are, in other words, already there within Anglicanism. Bosch’s paradigm built upon six phases of Christian history identified by Hans Küng, taking from each of them what was of abiding significance and incorporating those elements into his own vision. Anglicanism needs to do something similar. It cannot deny its traditions and its history, but it has got stuck in an institutional and conflictual paradigm from which it can only be released by the transforming vision of mission. -
37:2 Towards an Integral Mission
The Journal of the International Society for Frontier Missiology Int'l Journal of Frontier Missiology Towards an Integral Mission 57 From the Editor’s Desk Brad Gill Minding the Gap 59 Articles 59 Ecclesial Challenges on the Frontiers: A Clinical Counseling Perspective Margaret Pennington A licensed counselor blends family systems with conversion 67 Towards a Theology of Social Change and Development Todd Pokrifka A theology of the kingdom that blends the spiritual and the material 81 Social Innovation in Frontier Mission: Discerning New Ways Forward Steven Spicer A posture that blends the science of innovation with spiritual discernment 93 Community Development and the Formation of Vibrant Communities of Jesus Followers: Shared Principles of Excellence Andrea C. Waldorf A modus operandi that blends development with emergent faith 100 Books and Missiology 100 Double Crossed: The Missionaries Who Spied for the United States during the Second World War God’s Spies: The Stasi’s Cold War Espionage Campaign inside the Church 106 Undivided Witness: Jesus Followers, Community Development, and Least-Reached Communities 109 In Others’ Words 109 Coronavirus and Then Some . Why Missology Needs Political Theology Uighur Scandal and Surveillance Indigenous Chinese Missions Training Workers in a Slowbalizing World 110 A Joyful Issue Two Book Reviews of Interest Speaking of New (and Old) Religions First Gunshots in 45 Years between India and China Peace between Israel and the UAE and Bahrain April–June 2020 cApril–June 2019 Minding the Gap April–June 2020 Volume 37:2 rontier missiology stands on the shoulders of spontaneous forums. Two Editor consultations which resulted from these conversations recently published Brad Gill their compendiums, both significant for frontier missiology.