Connecting and Challenging
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Evangelicalism and the Church of England in the Twentieth Century
STUDIES IN MODERN BRITISH RELIGIOUS HISTORY Volume 31 EVANGELICALISM AND THE CHURCH OF ENGLAND IN THE TWENTIETH CENTURY REFORM, RESISTANCE AND RENEWAL Evangelicalism and the Church.indb 1 25/07/2014 10:00 STUDIES IN MODERN BRITISH RELIGIOUS HISTORY ISSN: 1464-6625 General editors Stephen Taylor – Durham University Arthur Burns – King’s College London Kenneth Fincham – University of Kent This series aims to differentiate ‘religious history’ from the narrow confines of church history, investigating not only the social and cultural history of reli- gion, but also theological, political and institutional themes, while remaining sensitive to the wider historical context; it thus advances an understanding of the importance of religion for the history of modern Britain, covering all periods of British history since the Reformation. Previously published volumes in this series are listed at the back of this volume. Evangelicalism and the Church.indb 2 25/07/2014 10:00 EVANGELICALISM AND THE CHURCH OF ENGLAND IN THE TWENTIETH CENTURY REFORM, RESISTANCE AND RENEWAL EDITED BY ANDREW ATHERSTONE AND JOHN MAIDEN THE BOYDELL PRESS Evangelicalism and the Church.indb 3 25/07/2014 10:00 © Contributors 2014 All Rights Reserved. Except as permitted under current legislation no part of this work may be photocopied, stored in a retrieval system, published, performed in public, adapted, broadcast, transmitted, recorded or reproduced in any form or by any means, without the prior permission of the copyright owner First published 2014 The Boydell Press, Woodbridge ISBN 978-1-84383-911-8 The Boydell Press is an imprint of Boydell & Brewer Ltd PO Box 9, Woodbridge, Suffolk IP12 3DF, UK and of Boydell & Brewer Inc. -
Holistic Mission Occasional Paper No
Holistic Mission Occasional Paper No. 33 Produced by the Issue Group on this topic at the 2004 Forum for World Evangelization hosted by the Lausanne Committee for World Evangelization In Pattaya, Thailand, September 29 to October 5, 2004 “A New Vision, a New Heart, a Renewed Call” In encouraging the publication and study of the Occasional Papers, the Lausanne Committee for World Evangelization does not necessarily endorse every viewpoint expressed in these papers. Lausanne Occasional Paper (LOP) No.33 This Issue Group on Holistic Mission was Issue Group No.4 (there were 31 Issue Groups at the Forum) Series Editor for the 2004 Forum Occasional Papers (commencing with LOP 30): David Claydon This Occasional Paper was prepared by the whole Issue Group and the editor was Dr Evvy Hay Campbell. The list of the Participants in this Issue Group appear at the end of the LOP. Copyright © 2005 Lausanne Committee for World Evangelization and its National Committees around the world [email protected] www.lausanne.org The context for the production of the Lausanne Occasional Papers The Lausanne Movement is an international movement committed to energising “the whole Church to take the whole gospel to the whole world.” With roots going back to the historical conferences in Edinburgh (1910) and Berlin (1966), the Lausanne Movement was born out of the First International Congress on World Evangelization called by evangelist Billy Graham held in Lausanne, Switzerland, in July 1974. The landmark outcome of this Congress was the Lausanne Covenant supported by the 2,430 participants from 150 nations. The covenant proclaims the substance of the Christian faith as historically declared in the creeds and adds a clear missional dimension to our faith. -
Hidden and Forgotten People Ministry Among People with Disabilities
HIDDEN AND FORGOTTEN PEOPLE MINISTRY AMONG PEOPLE WITH DISABILITIES Lausanne Occasional Paper No. 35 B Produced by the Issue Group on this topic at the 2004 Forum hosted by the Lausanne Committee for World Evangelization In Pattaya, Thailand, September 29 to October 5, 2004 “A New Vision, a New Heart, a Renewed Call” In encouraging the publication and study of the Occasional Papers, the Lausanne Committee for World Evangelization does not necessarily endorse every viewpoint expressed in these papers. Lausanne Occasional Paper (LOP) No. 35 B This Issue Group on Ministry Among People with Disabilities was Issue Group No. 6 B This was designed to challenge the church to minister among another Hidden and Forgotten People. The LOP focussing on other Hidden people groups is LOP 35 A (there were 31 Issue Groups at the Forum) Series Editor for the 2004 Forum Occasional Papers (commencing with LOP 30): David Claydon This Occasional Paper was prepared by the whole Issue Group and the principal writers were Joni Eareckson Tada and Jack S. Oppenhuizen Copyright © 2005 Lausanne Committee for World Evangelization and its National Committees around the world <[email protected]> The context for the production of the Lausanne Occasional Papers The Lausanne Movement is an international movement committed to energising “the whole Church to take the whole gospel to the whole world”. With roots going back to the historical conferences in Edinburgh (1910) and Berlin (1966), the Lausanne Movement was born out of the First International Congress on World Evangelization called by evangelist Billy Graham held in Lausanne, Switzerland, in July 1974. -
John Stott Discusses Hell
ESSENTIALS A liberal-evangelical dialogue by David L. Edwards with John Stott Hodder &Stoughton LONDON SYDNEY AUCKLAND TORONTO British library Cataloguing in Publication Data Edwards, David L. (David Lawrence), 1929 Essentials. 1. Christian church. Evangelism I. Title II. Stott, John R. W. (John Robert Walmsley), 1921 269'.2 ISBN 0 340 42623 3 Copyright © 1988 by DacJid L Edwards and John Stott. First printed 1988. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronically or mechanically, including photo copying, recording or any information storage or retrieval system, without either prior permission in writing from the publisher or a licence permitting restricted copying. In the United Kingdom such licences are issued by the Copyright Licensing Agency, 33-34 Alfred Place, London WClE 7DP. Printed in Great Britain for Hodder & Stoughton Limited, Mill Road, Dunton Green, Sevenoaks, Kent by Richard Clay Limited, Bungay, Suffolk. Photoset by Rowland Photo typesetting Limited, Bury St Edmunds, Suffolk. Hodder & Stoughton Editoritll Office: 47 Bedford Square, Lolldoll WC1B 3DP. Contents Preface ix Abbreviations xi 1 The Power of the Gospel 1 John Stott's Response 32 2 The Authority of the Scriptures 41 John Stott's Response 83 3 The Cross of Christ 107 John Stott's Response 158 4 The Miraculous Christ 169 John Stott's Response 215 5 The Bible and Behaviour 234 John Stott's Response 259 6 The Gospel for the World 273 John Stott's Response 306 Epilogue by John Stott 332 Questions 339 Books referred to in the text 341 Index 349 112 ESSENTIALS THE GOSPEL FOR THE WORLD - Response 313 'we who are still alive', 'we will notall sleep' and 'the time is teeth' (Matthew 8:12; 22:13; 24:51; 25:30; Luke 13:28), should short' (1 Thessalonians 4:15; 1 Corinthians 15:51; 1 Corin we not already begin to weep at the very prospect? I thank thians 7:29)? Well, of course, it is possible for you to press God for Jeremiah. -
Lausanne 1974"
Edinburgh Research Explorer "Lausanne 1974" Citation for published version: Stanley, B 2013, '"Lausanne 1974": The Challenge of the Majority World to Northern-Hemisphere Evangelicalism', The Journal of Ecclesiastical History, vol. 64, no. 3, pp. 533-551. https://doi.org/10.1017/S002204691200067X Digital Object Identifier (DOI): 10.1017/S002204691200067X Link: Link to publication record in Edinburgh Research Explorer Document Version: Early version, also known as pre-print Published In: The Journal of Ecclesiastical History Publisher Rights Statement: © Stanley, B. (2013). "Lausanne 1974": The Challenge of the Majority World to Northern-Hemisphere Evangelicalism. The Journal of Ecclesiastical History, 64(3), 533-551. 10.1017/S002204691200067X General rights Copyright for the publications made accessible via the Edinburgh Research Explorer is retained by the author(s) and / or other copyright owners and it is a condition of accessing these publications that users recognise and abide by the legal requirements associated with these rights. Take down policy The University of Edinburgh has made every reasonable effort to ensure that Edinburgh Research Explorer content complies with UK legislation. If you believe that the public display of this file breaches copyright please contact [email protected] providing details, and we will remove access to the work immediately and investigate your claim. Download date: 24. Sep. 2021 1 ‘LAUSANNE 1974’: THE CHALLENGE FROM THE MAJORITY WORLD TO NORTHERN-HEMISPHERE EVANGELICALISM by BRIAN STANLEY University of Edinburgh E-mail: [email protected] Abstract The International Congress on World Evangelization held in Lausanne, Switzerland, in July 1974 was a seminal event in the history of evangelicalism. -
Principles of the New Evangelization: Analysis and Directions
PRINCIPLES OF THE NEW EVANGELIZATION: ANALYSIS AND DIRECTIONS By Richard M. Rymarz, B.Sc (Hons), M.Sc, M.Ed.Studies, Grad Dip Ed, Ed.D, M.A (Theol). A thesis submitted as full requirement for the degree of Doctor of Philosophy at Australian Catholic University. School of Theology Faculty of Philosophy and Theology Australian Catholic University Date of Submission: 25th of May 2010 University Research Services Office Melbourne Campus Locked Bag 4115 Fitzroy VIC 3065 1 STATEMENT OF AUTHORSHIP AND SOURCES This thesis contains no material published elsewhere or extracted in whole or in part from a thesis by which I have qualified for or been awarded another degree or diploma. No part of this thesis has been submitted towards the award of any other degree or diploma in any other tertiary institution. No other person’s work has been used without due acknowledgement in the main text of the thesis. Richard M. Rymarz 2 ABSTRACT This thesis, after appropriate analysis, proposes a number of principles, which guide both an understanding of the new evangelization as formulated by Pope John Paul II and how the new evangelization can be applied. The key insight of the new evangelization is that growing numbers of people, especially in Western countries such as Australia, whilst retaining what can be termed a “loose” form of Christian affiliation, can no longer be described as having a living sense of the Gospel. This makes these people distinct from the classical focus of missionary activity, namely, those who have never heard the Gospel proclaimed. Pope John Paul II’s exposition of the new evangelization arose from his understanding of key conciliar and post-conciliar documents. -
John Stott, "The Christian Contribution to Nation Building,"
THE CHRISTIAN CONTRIBUTION TO NATION-BUILDING John Stott One of the most important questions facing Christiarts in every country today is this: What values and stan dards are going to dominate our national culture? Ken yan society is increasingly pluralistic. Christianity, Traditional African Religion, Islam, Marxism, secular ism and new religious cults are all competing for the souls of Kenya. For Christians this is first and foremost an evangelis tic question, namely whether Jesus Christ will be given the honour due to his name. For God has super-exalted him and accorded him the supreme place of dignity and authority in the universe. It is God's will that every knee should bow to him, and that every tongue should confess him lord (Phil. 2:9-11). If this is God's desire, it must be the desire of his people also. The question, however, has cultural implications also. Will Christians be able so to influence Kenya that the values and standards of Jesus Christ permeate its cul ture - its consensus on issues of social morality? its legislation? its administration of justice in the law courts and its conduct of business in the market-place? the education of its young people in school and col lege? its care of the sick and elderly? its respect for the unborn? the handicapped and the senile? its atti tude to dissidents and criminals? and the way of life of its citizens? Will Christ be Lord of Kenyan culture? so There can be no doubt that this is the will of Jesus Christ. He expected his followers to go out into the world, both in order to preach the gospel and make disciples, and in order to make their society more pleasing to God by being its salt and light. -
“The Hell You Say”: Salvation and the Final Judgment
ATR/95:1 “The Hell You Say”: Salvation and the Final Judgment Grant LeMarquand* The doctrine of soteriology implies some view of eschatology. If we are to be saved, from what are we to be saved? The traditional answer is that those who are not saved have Hell as their destiny. There is, of course, a spectrum of views on the nature of Hell. Those who see no need for humans to be saved, or those who be- lieve that all people will be saved, see no reason to believe in Hell. Those who hold that not all are saved still have differences of opin- ion about the nature of the final destiny of the lost. Among evan- gelical and conservative Anglicans two views have been held. John Stott, among others, held that the biblical imagery of Hell should lead us to believe that Hell means annihilation, or non-existence. J. I. Packer believes that the traditional view of Hell as conscious eternal torment better fits the biblical evidence. It is rare these days to hear a sermon on Hell. Even in very tradi- tional ecclesiastical settings, the subject is not often broached. In 2011, however, the North American evangelical world was plunged into a short-lived but rather tense period of controversy as the pastor of a popular megachurch released a slim volume entitle Love Wins: A Book About Heaven, Hell, and the Fate of Every Person Who Ever Lived.1 Rob Bell, the pastor in question, discovered that he had seri- ous doubts about the traditional view of Hell as a place of eternal conscious torment. -
The Lausanne Covenant: an Exposition and Commentary by John Stott
LOP 3: The Lausanne Covenant: An Exposition and Commentary by John Stott Lausanne Occasional Paper 3 The Reverend John R. W. Stott of England served as rector of All Souls Church, Langham Place, London, from 1950 to 1975. He travels for several months each year to minister in other parts of the world. Among the books John Stott has written are Basic Christianity, The Epistles of John (Tyndale Commentary), Understanding the Bible, Christ the Controversialist, Christian Mission in the Modern World, and Christian Counter-Culture (an exposition of the sermon on the Mount). During the International Congress on World Evangelization, Lausanne, Switzerland, 1974, John Stott served as the chairman of the Drafting Committee for the Lausanne Covenant. LOP 3: The Lausanne Covenant: An Exposition and Commentary by John Stott Copyright © 1975 Lausanne Commiteee for World Evangelization Contents Preface to the Commentary Introduction to the Covenant 1. The Purpose of God 2. The Authority and Power of the Bible 3. The Uniqueness and Universality of Christ 4. The Nature of Evangelism 5. Christian Social Responsibility 6. The Church and Evangelism and 7. Cooperation in Evangelism 8. Churches in Evangelistic Partnership and 9. The Urgency of the Evangelistic Task 10. Evangelism and Culture and 11. Education and Leadership 12. Spiritual Conflict and 13. Freedom and Persecution 14. The Power of the Holy Spirit, and 15. The Return of Christ Conclusion Preface 1 / 54 Phoca PDF LOP 3: The Lausanne Covenant: An Exposition and Commentary by John Stott A theologian who teaches in Asia has written about the Lausanne Covenant, "History may show this Covenant to be the most significant ecumenical confession on evangelism that the church has ever produced." It is a bold statement. -
The Uniqueness of Christ in a Postmodern World and the Challenge of World Religions
THE UNIQUENESS OF CHRIST IN A POSTMODERN WORLD AND THE CHALLENGE OF WORLD RELIGIONS Lausanne Occasional Paper No. 31 Produced by the Issue Group on this topic at the 2004 Forum hosted by the Lausanne Committee for World Evangelization In Pattaya, Thailand, September 29 to October 5, 2004 “A New Vision, a New Heart, a Renewed Call” In encouraging the publication and study of the Occasional Papers, the Lausanne Committee for World Evangelization does not necessarily endorse every viewpoint expressed in these papers. Lausanne Occasional Paper (LOP) No.31 This Issue Group on the Uniqueness of Christ was Issue Group No.2 (there were 31 Issue Groups at the Forum) Series Editor for the 2004 Forum Occasional Papers (commencing with LOP 30): David Claydon This Occasional Paper was prepared by the whole Issue Group and the principal writer was Dr Rolf Hille Copyright © 2005 Lausanne Committee for World Evangelization and its National Committees around the world [email protected] www.lausanne.org The context for the production of the Lausanne Occasional Papers The Lausanne Movement is an international movement committed to energising “the whole Church to take the whole gospel to the whole world”. With roots going back to the historical conferences in Edinburgh (1910) and Berlin (1966), the Lausanne Movement was born out of the First International Congress on World Evangelization called by evangelist Billy Graham held in Lausanne, Switzerland, in July 1974. The landmark outcome of this Congress was the Lausanne Covenant supported by the 2430 participants from 150 nations. The covenant declares the substance of the Christian faith as historically declared in the creeds and adds a clear missional dimension to our faith. -
World News Briefs
Lausanne World Pulse, P.O. Box 794, Wheaton, IL 60189. E-mail: [email protected] A FREE monthly, online magazine that provides you with missions and evangelism news, information and analysis. JANUARY 2006 issue WORLD NEWS BRIEFS AROUND THE WORLD With the enormity and increasing frequency of natural disasters, many people may develop a sort of “global desensitization” to the overwhelming amount of information they are receiving from media sources. However, according to Rita Guerra of Bible Pathway Ministries, along with the devastation comes a spike in requests for the Bible and other Christian resources. Many people are wondering if the end times are here and according to Guerra, this is the perfect opportunity to reach out to those affected by the natural disasters and who are seeking to learn more about God through them. (Mission Network News, http://www.mnnonline.org/article/7970) AFRICA Teen Missions International is holding ten boot camps in sub-Saharan Africa designed to train teenagers from Zimbabwe, South Africa, Zambia, Mozambique, Uganda and Tanzania for ministry. Teens involved partake in projects such as building, orphanage work, agriculture, evangelism and other outreach in their native countries. Currently, about two thousand teens are involved. (Mission Network News, http:// www.mnnonline.org/article/8082) ARGENTINA A small church of only two hundred people reached nearly their entire community by distributing more than two thousand copies of the Book of Hope, a harmony of the four Gospels which tells the story of Jesus. Over a two-month period, Pastor Hugo and his congregants placed two thousand copies in the hands of students and visited 1,380 families. -
God the Son: His Deity & Eternity Christianity Is Christ. the Very
What Every Christian Should Know Lesson 6 - God the Son: His Deity & Eternity Christianity is Christ. The very existence of Christianity rests upon the person and work of its founder, Jesus Christ. Christianity is not a way of thinking, or a system of moral values and actions, it is a relationship with a Person. At the center of the Christian faith is a Person, the Lord Jesus Christ. John Stott explains, There are two principle reasons why our enquiry into Christianity should begin with the person of Christ. The first is that essentially Christianity is Christ. The person and work of Christ are the rock upon which the Christian religion is built. If he is not who he said he was, and if he did not do what he said he had come to do, the foundation is undermined and the whole superstructure will collapse. Take Christ from Christianity, and you disembowel it; there is practically nothing left. Christ is the center of Christianity; all else is circumference. Second, if Jesus Christ can be shown to have been a uniquely divine person, many other problems begin naturally to be solved. The existence of God is proved and the character of God revealed if Jesus was divine. Again questions about man’s duty and destiny, life after death, the purpose and authority of the Old Testament and the meaning of the cross begin to be answered because Jesus taught about these things, and his teaching must be true if his person is divine. (Basic Christianity, p. 21) A careful examination of the biblical data combined with a study of the historical debate and theological statements regarding the person of Jesus Christ leads inescapably to these conclusions: Biblical affirmation: Theological affirmation: Jesus is God Jesus is full, undiminished deity Jesus is man Jesus is perfect, complete humanity Jesus is one person Both natures are eternally united in one person, without separating, compromising, or commingling His deity or His humanity.