The Uniqueness of Christ in a Postmodern World and the Challenge of World Religions
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Holistic Mission Occasional Paper No
Holistic Mission Occasional Paper No. 33 Produced by the Issue Group on this topic at the 2004 Forum for World Evangelization hosted by the Lausanne Committee for World Evangelization In Pattaya, Thailand, September 29 to October 5, 2004 “A New Vision, a New Heart, a Renewed Call” In encouraging the publication and study of the Occasional Papers, the Lausanne Committee for World Evangelization does not necessarily endorse every viewpoint expressed in these papers. Lausanne Occasional Paper (LOP) No.33 This Issue Group on Holistic Mission was Issue Group No.4 (there were 31 Issue Groups at the Forum) Series Editor for the 2004 Forum Occasional Papers (commencing with LOP 30): David Claydon This Occasional Paper was prepared by the whole Issue Group and the editor was Dr Evvy Hay Campbell. The list of the Participants in this Issue Group appear at the end of the LOP. Copyright © 2005 Lausanne Committee for World Evangelization and its National Committees around the world [email protected] www.lausanne.org The context for the production of the Lausanne Occasional Papers The Lausanne Movement is an international movement committed to energising “the whole Church to take the whole gospel to the whole world.” With roots going back to the historical conferences in Edinburgh (1910) and Berlin (1966), the Lausanne Movement was born out of the First International Congress on World Evangelization called by evangelist Billy Graham held in Lausanne, Switzerland, in July 1974. The landmark outcome of this Congress was the Lausanne Covenant supported by the 2,430 participants from 150 nations. The covenant proclaims the substance of the Christian faith as historically declared in the creeds and adds a clear missional dimension to our faith. -
CONYBEARE on "The HISTORICAL CHRIST." 165
CONYBEARE ON 'THE HISTORICAL CHRIST." BY WILLIAM BENJAMIN SMITH. INASMUCH as Conybeare's "searching- criticism," so far at least as it touches my work (and it would be officious as well as im- pertinent for me to mingle in his fray with others), concerns itself mainly with details, rarely considering the case on its general merits, the order of the following comments would seem to be prescribed by the order of strictures presented in his book. The Historical Christ. 1. Conybeare holds that if Jesus never lived, neither did Solon, nor Epimenides, nor Pythagoras, nor especially Apollonius of Tyana. By what token? The argument is not presented clearly. One can- not infer from the Greek worthies to Jesus, unless there be close parallelism ; that there is really any such, who will seriously affirm ? By far the strongest example, on which Conybeare seems to rest his case, is that of the Tyanean. But is it a parallel? Certainly and absolutely. No. How much romance may lie in Philostratus's so-called ''Life of Apollonius," we need not here discuss, nor the numerous apparent echoes of the Gospels, but all efforts to show that Apollonius is a parallel to Jesus are idle, now as in the days of Hierocles. Let us consider some specimens. Page 6 of The Historical Christ bewilders greatly. One won- ders where to find such data,—certainly not in Philostratus. Exag- geration marks nearly every sentence. E.g., "He had a god Pro- teus for his father." But Philostratus says, "his father bore the same name" (Apollonius), adding that a "phantom of an Egyptian demon came to his mother while pregnant," whom she undismayed asked what she would bear, and who replied, "Me." She asked, "But who are you"? and he answered "Proteus." That is all, and is interpreted by Philostratus as presaging the versatility of his hero. -
Afayori2016.Pdf
This thesis has been submitted in fulfilment of the requirements for a postgraduate degree (e.g. PhD, MPhil, DClinPsychol) at the University of Edinburgh. Please note the following terms and conditions of use: This work is protected by copyright and other intellectual property rights, which are retained by the thesis author, unless otherwise stated. A copy can be downloaded for personal non-commercial research or study, without prior permission or charge. This thesis cannot be reproduced or quoted extensively from without first obtaining permission in writing from the author. The content must not be changed in any way or sold commercially in any format or medium without the formal permission of the author. When referring to this work, full bibliographic details including the author, title, awarding institution and date of the thesis must be given. CHRISTOLOGY IN CHRISTIAN-MUSLIM DIALOGUE: THE HERMENEUTICS OF INTERRELIGIOUS DIALOGUE FOR THE PROMOTION OF COMMON VALUES. By: Afayori Robert This thesis has been submitted in Fulfilment of the Requirement for a Postgraduate Masters in Philosophy (MPhil) Degree in Systematic Theology. THE UNIVERSITY OF EDINBURGH School of Divinity Edinburgh, Scotland 2015 DEDICATION In Memory of the Rev. Dr. Michael Purcell i ACKNOWLEDGEMENT I wish to use this opportunity to express my sincere gratitude and appreciation to all who have in many and diverse ways contributed to helping me complete this work. I particularly want to thank Aid to Church in Need (ACN) for helping me pay part of my tuition fees. I will like to thank the School of Divinity scholarship committee for paying the substantial part of these fees and the Ian Baillie Grant through Mrs Sheila Baillie. -
The Medieval Western European and South African Experiences
i Liberation through Salvation: The Medieval Western European and South African experiences (1860 to 1994) compared through a selection of religious iconography by DUNCAN MALCOLM ARTHUR submitted in fulfilment of the requirements for the degree of MASTER OF ARTS in the subject HISTORY at the UNIVERSITY OF SOUTH AFRICA SUPERVISOR: Mr ND Southey JOINT SUPERVISOR: Professor EJ Carruthers OCTOBER 2007 ii I declare that “Liberation through Salvation: The Medieval Western European and South African experiences (1860 to 1994) compared through a selection of religious iconography” is my own work and that all the sources I have used or quoted have been indicated and acknowledged by means of complete references. _________________________ __________________ DUNCAN MALCOLM ARTHUR DATE iii Abstract The medieval period (approximately 800 to 1300 AD) in Western Europe is noted for its rich tradition in religious Roman Catholic iconography. Frequently the only art works to be produced in the period, or to have survived, are religious icons of the period reflecting the dominant nature of the feudal structure of society and the oppressive circumstances that led to their execution. The works can be seen as a means of escape – although in an afterlife – or they might also be interpreted as a protest against the oppressive nature of the condition of the artist. The “rigidity” of a medieval existence and the utilisation of religious art as a means of expressing unhappiness with that existence may, as it is argued here, be interpreted as a means of protest. Rigid and oppressive political structures are not isolated to any particular historical period. South Africa too was an oppressive society where the material and political advancement of the majority of the population was stifled through discriminatory legislation and similar means making meaningful protest difficult, if not dangerous. -
Connecting and Challenging
In This Issue: Connecting and Challenging (page 1) Priorities in World Evangelization (page 1) Lausanne Covenant (page 2) YLG Profile: Grace Samson (page 2) ‘87 Profile: Greg Fritz (page 3) MONDAY — 25 September 2006 ISSUE 2 Connecting and Challenging Priorities in World by Judd Birdsall Evangelization As he anticipated attending the Younger by Paul Eshleman Leaders Gathering, Francis Doddamani of The Lausanne Strategy Working Group Bangalore, India spent a good deal of time has identified fourteen strategic priorities reading about Lausanne on the Internet. But that should be at the top of the church’s the words on his computer screen could not agenda if we are to see disciples made in all communicate the full reality of the movement nations. Two of the priorities will be he encountered at the Gathering’s first ple- printed in each edition of the YLG Daily nary session. “Today I saw the flesh of News Brief. Priorities 3 and 4 are listed Lausanne,” said Doddamani, “the word be- below. For a fuller introduction to the list came flesh for me.” of priorities, please see the 24 September The opening session was designed to con- Daily News Brief. nect participants with the history and spirit of 3. To mobilize significant, strategic, Lausanne. In his welcoming remarks focused prayer for the unfinished task Lausanne Executive Chairman Doug Birdsall of the Great Commission, and ask the Lord to send more workers into his placed Lausanne within the context of re- harvest field. When we search for the demptive history. God has long been in the strategies of Jesus in how to go about pro- business of raising up leaders—Abraham, claiming His message to the whole world, Jesus’ twelve disciples and now a new genera- “When they talked about ’74 I imagined we get these words from Matthew 9:38 tion of leaders to proclaim his message. -
Hidden and Forgotten People Ministry Among People with Disabilities
HIDDEN AND FORGOTTEN PEOPLE MINISTRY AMONG PEOPLE WITH DISABILITIES Lausanne Occasional Paper No. 35 B Produced by the Issue Group on this topic at the 2004 Forum hosted by the Lausanne Committee for World Evangelization In Pattaya, Thailand, September 29 to October 5, 2004 “A New Vision, a New Heart, a Renewed Call” In encouraging the publication and study of the Occasional Papers, the Lausanne Committee for World Evangelization does not necessarily endorse every viewpoint expressed in these papers. Lausanne Occasional Paper (LOP) No. 35 B This Issue Group on Ministry Among People with Disabilities was Issue Group No. 6 B This was designed to challenge the church to minister among another Hidden and Forgotten People. The LOP focussing on other Hidden people groups is LOP 35 A (there were 31 Issue Groups at the Forum) Series Editor for the 2004 Forum Occasional Papers (commencing with LOP 30): David Claydon This Occasional Paper was prepared by the whole Issue Group and the principal writers were Joni Eareckson Tada and Jack S. Oppenhuizen Copyright © 2005 Lausanne Committee for World Evangelization and its National Committees around the world <[email protected]> The context for the production of the Lausanne Occasional Papers The Lausanne Movement is an international movement committed to energising “the whole Church to take the whole gospel to the whole world”. With roots going back to the historical conferences in Edinburgh (1910) and Berlin (1966), the Lausanne Movement was born out of the First International Congress on World Evangelization called by evangelist Billy Graham held in Lausanne, Switzerland, in July 1974. -
Nativity of Jesus
Nativity of Jesus For other uses, see Nativity of Jesus (disambiguation). will of God, undoing the damage caused by the fall of The nativity of Jesus or birth of Jesus is described the first man, Adam. The artistic depiction of the na- tivity has been an important subject for Christian artists since the 4th century. Since the 13th century, the nativity scene has emphasized the humility of Jesus and promoted a more tender image of him, as a major turning point from the early “Lord and Master” image, which has had an effect on the basic approaches of Christian pastoral ministry.[2][3][4] The nativity plays a major role in the Christian liturgical year. Christian congregations of the Western tradition (including the Catholic Church, the Anglican Commu- nion, and many Protestants) begin observing the season of Advent four Sundays before Christmas, the traditional feast-day of his birth, which falls on December 25. Chris- tians of the Eastern Orthodox Church observe a similar season called the "Nativity Fast" during the forty days leading up to Christmas, which for them falls on January Adoration of the Shepherds by Gerard van Honthorst, 1622 7 as a result of Orthodox churches continuing to follow the Julian calendar, rather than the modern day Gregorian calendar.[5] 1 Date of birth See also: Date of birth of Jesus of Nazareth and Chronology of Jesus § Historical_birth_date_of_Jesus The date of birth for Jesus of Nazareth is not stated in the gospels or in any secular text, but most scholars assume a date of birth between 6 BC and 4 BC.[6] The historical evidence is too ambiguous to allow a definitive dating,[7] but the date is estimated through two different approaches - one by analyzing references to known historical events mentioned in the Nativity accounts in the Gospels of Luke and Matthew, and the second by working backwards from the estimation of the start of the ministry of Jesus.[8][9] Medieval miniature painting of the Nativity by the Master of 2 Place of birth Vyšší Brod, c. -
Lausanne 1974"
Edinburgh Research Explorer "Lausanne 1974" Citation for published version: Stanley, B 2013, '"Lausanne 1974": The Challenge of the Majority World to Northern-Hemisphere Evangelicalism', The Journal of Ecclesiastical History, vol. 64, no. 3, pp. 533-551. https://doi.org/10.1017/S002204691200067X Digital Object Identifier (DOI): 10.1017/S002204691200067X Link: Link to publication record in Edinburgh Research Explorer Document Version: Early version, also known as pre-print Published In: The Journal of Ecclesiastical History Publisher Rights Statement: © Stanley, B. (2013). "Lausanne 1974": The Challenge of the Majority World to Northern-Hemisphere Evangelicalism. The Journal of Ecclesiastical History, 64(3), 533-551. 10.1017/S002204691200067X General rights Copyright for the publications made accessible via the Edinburgh Research Explorer is retained by the author(s) and / or other copyright owners and it is a condition of accessing these publications that users recognise and abide by the legal requirements associated with these rights. Take down policy The University of Edinburgh has made every reasonable effort to ensure that Edinburgh Research Explorer content complies with UK legislation. If you believe that the public display of this file breaches copyright please contact [email protected] providing details, and we will remove access to the work immediately and investigate your claim. Download date: 24. Sep. 2021 1 ‘LAUSANNE 1974’: THE CHALLENGE FROM THE MAJORITY WORLD TO NORTHERN-HEMISPHERE EVANGELICALISM by BRIAN STANLEY University of Edinburgh E-mail: [email protected] Abstract The International Congress on World Evangelization held in Lausanne, Switzerland, in July 1974 was a seminal event in the history of evangelicalism. -
The Lausanne Covenant: an Exposition and Commentary by John Stott
LOP 3: The Lausanne Covenant: An Exposition and Commentary by John Stott Lausanne Occasional Paper 3 The Reverend John R. W. Stott of England served as rector of All Souls Church, Langham Place, London, from 1950 to 1975. He travels for several months each year to minister in other parts of the world. Among the books John Stott has written are Basic Christianity, The Epistles of John (Tyndale Commentary), Understanding the Bible, Christ the Controversialist, Christian Mission in the Modern World, and Christian Counter-Culture (an exposition of the sermon on the Mount). During the International Congress on World Evangelization, Lausanne, Switzerland, 1974, John Stott served as the chairman of the Drafting Committee for the Lausanne Covenant. LOP 3: The Lausanne Covenant: An Exposition and Commentary by John Stott Copyright © 1975 Lausanne Commiteee for World Evangelization Contents Preface to the Commentary Introduction to the Covenant 1. The Purpose of God 2. The Authority and Power of the Bible 3. The Uniqueness and Universality of Christ 4. The Nature of Evangelism 5. Christian Social Responsibility 6. The Church and Evangelism and 7. Cooperation in Evangelism 8. Churches in Evangelistic Partnership and 9. The Urgency of the Evangelistic Task 10. Evangelism and Culture and 11. Education and Leadership 12. Spiritual Conflict and 13. Freedom and Persecution 14. The Power of the Holy Spirit, and 15. The Return of Christ Conclusion Preface 1 / 54 Phoca PDF LOP 3: The Lausanne Covenant: An Exposition and Commentary by John Stott A theologian who teaches in Asia has written about the Lausanne Covenant, "History may show this Covenant to be the most significant ecumenical confession on evangelism that the church has ever produced." It is a bold statement. -
World News Briefs
Lausanne World Pulse, P.O. Box 794, Wheaton, IL 60189. E-mail: [email protected] A FREE monthly, online magazine that provides you with missions and evangelism news, information and analysis. JANUARY 2006 issue WORLD NEWS BRIEFS AROUND THE WORLD With the enormity and increasing frequency of natural disasters, many people may develop a sort of “global desensitization” to the overwhelming amount of information they are receiving from media sources. However, according to Rita Guerra of Bible Pathway Ministries, along with the devastation comes a spike in requests for the Bible and other Christian resources. Many people are wondering if the end times are here and according to Guerra, this is the perfect opportunity to reach out to those affected by the natural disasters and who are seeking to learn more about God through them. (Mission Network News, http://www.mnnonline.org/article/7970) AFRICA Teen Missions International is holding ten boot camps in sub-Saharan Africa designed to train teenagers from Zimbabwe, South Africa, Zambia, Mozambique, Uganda and Tanzania for ministry. Teens involved partake in projects such as building, orphanage work, agriculture, evangelism and other outreach in their native countries. Currently, about two thousand teens are involved. (Mission Network News, http:// www.mnnonline.org/article/8082) ARGENTINA A small church of only two hundred people reached nearly their entire community by distributing more than two thousand copies of the Book of Hope, a harmony of the four Gospels which tells the story of Jesus. Over a two-month period, Pastor Hugo and his congregants placed two thousand copies in the hands of students and visited 1,380 families. -
The Crucifixion in Shi'a Isma'ili Islam
“They Killed Him Not” The Crucifixion in Shi‘a Isma‘ili Islam “They killed him not, nor crucified him, but so it was made to appear to them.” - Holy Qur’an 4:157 “Think not of those who are slain in God’s way as dead. Nay, they live, finding their sustenance in the presence of their Lord.” - Holy Qur’an 3:169 Khalil Andani 2011 “They Killed Him Not”: The Crucifixion in Shi‘a Isma‘ili Islam By: Khalil Andani wa-mā qatalūhu wa-mā salabūhu wa-lākin shubbiha lahum “They killed him not, nor crucified him, but so it was made to appear to them.” (Holy Qur’an 4:157) As observed by millions of Christians around the world, Good Friday marks the day when Jesus Christ was crucified. For Christians, this event is the climax of sacred history: the death of Christ on the Cross is believed to have redeemed and cleansed the sin of humanity. Indeed, the efficacy of the entire Christian doctrine – adhered to by the largest number of people in the world – depends upon the event of the Crucifixion. Interestingly, the faith of Islam, the second largest religion in the world after Christianity, seems to offer a completely different understanding of this event – it appears to deny the Crucifixion altogether. The only verse of the Holy Qur’an which speaks of the Crucifixion is 4:157 quoted above. Over the history of Islam, most Muslim commentators have come to deny that Jesus was ever crucified at all, with many holding that a substitute was crucified in his place 1. -
Jesus in Islām, Christianity and the Judaic Talmud
Jesus in Islām, Christianity and the Judaic Talmud َ ّ ْ َ ْ ْ ََٰ ا َ ُ ْ َ ا َ ْ َ َ ْ وِإن ِمن أه ِل ٱل ِكت ِب ِإَّل ليؤ ِمنن ِب ِهۦ قبل مىِت ِهۦ َ َ ْ َ ْ ََٰ َ َ ُ ُ َ َ ْ ْ َ ً ويىم ٱل ِقيم ِة يكىن عليِهم ش ِهيدا And there is none from the People of the Scripture— [Jews and Christians]—but that he will surely believe in Jesus before his death [when he returns]. And on the Day of Resurrection he will be against them a witness. (Qurʾān 4:159) www.islamjesus.ws JESUS IN ISLĀM, CHRISTIANITY AND THE JUDAIC TALMUD Jesus in Islām, Christianity and the Judaic Talmud Abū Iyāḍ ʿAmjad Rafīq www.islamjesus.ws islamjesus.ws | page 1 JESUS IN ISLĀM, CHRISTIANITY AND THE JUDAIC TALMUD Title: Jesus in Islām, Christianity and the Judaic Talmud Author: Abū Iyāḍ Amjad Rafīq www © Abū Iyāḍ Amjad Rafīq 1st edition (3.41) - Rabīʿ al-Awwal 1438 / December 2016. All rights reserved Worldwide. No part of this publication may be reprinted, reproduced or utilized in any form by any electronic, mechanical, or other means now known or hereafter invented, including photocopying and recording without express written permission from the copyright holder. This is a free electronic publication. If you did not download this ebook from islamjesus.ws or the salaf.com network, it may not be original, genuine or safe and may have been modified without permission. To ensure authenticity and security download the original from the sources listed and discard all other copies.