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FULL ISSUE (64 Pp., 3.9 MB PDF) Vol. 35, No. 2 April 2011 Has the Lausanne Movement Moved? ront and foremost in this issue is the Cape Town Com- mention of it. With the Bulletin’s transfer to the Overseas Ministries Fmitment, twenty-two pages long. It offers tangible Study Center in January 1977, subsequent Lausanne movement evidence of the hard work of Christopher J. H. Wright and his events and publications would not go unnoticed. team of evangelical theologians from every continent (six men In October 1989 the IBMR published the “Twenty-one Affir- and two women) who were charged with distilling the essence mations” of the Manila Manifesto (vol. 13, no. 4 [1989]: 164–66), the and emphases of the Third Lausanne Congress on World Evan- official statement of the Second Lausanne International Congress gelization, held in Cape Town October 16–25, 2010. The smooth on World Evangelization, held in Manila, Philippines, July 11–20, and orderly prose of the Cape Town Commitment belies the 1989. The editorial records that the congress “brought together more than 4,000 participants representing about 170 nations . [including] sixty-six representatives from a dozen Soviet republics, from both registered and unregistered churches.” It goes on to report that Chinese delegates—some 300 in all—had been denied Continued next page On Page 59 The Cape Town Commitment 81 The History of the Lausanne Movement, 1974–2010 Robert A. Hunt 86 The Future of the Lausanne Movement C. René Padilla 88 From the Lausanne Covenant to the Cape Town Commitment: A Theological Assessment Robert J. Schreiter Billy Graham Center Archives, Wheaton, Illinois 92 Theological Education in the Changing Context John Stott and Billy Graham of World Christianity—an Unfinished Agenda Dietrich Werner exhausting and at times exasperating challenge of creating a document that could be endorsed by the astonishingly diverse 94 Noteworthy assembly of 4,200 evangelicals from 198 countries. 100 Cross-Cultural Friendship in the Creation of This is not the first time that the Lausanne movement has Twentieth-Century World Christianity taken center stage in the Intern ation al Bulletin of Mission- Dana L. Robert ary Resear ch. Lausanne I (the first International Congress on 108 Book Reviews World Evangelization) was convened in 1974 by the Billy Graham 109 Fifteen Outstanding Books of 2010 for Mission Evangelistic Association in Lausanne, Switzerland. Although Studies this landmark event drew more than 2,300 delegates from 150 countries, our publication’s predecessor, the barely functioning 118 Dissertation Notices Occasional Bulletin from the Missionary Research Library, made no 120 Book Notes permission by their government to attend, the same problem with astonishing hauteur, dismissed the Lausanne Covenant as faced by 200 Chinese Christians whom Beijing barred from proof of the “low mental capacity” of its authors. Stott was never attending Cape Town 2010. Three months later, associate editor one to respond in kind to such mean-spiritedness. Robert T. Coote provided insightful analysis of the movement For his article, Roman Catholic theologian Robert Schreiter in his essay “Lausanne II and World Evangelization” (vol. 14, enthusiastically accepted our challenge to tell readers wheth- no. 1 [1990]: 10–17). The Manila Manifesto was the work of a er—based on a comparative study of the Lausanne Covenant task force chaired by John R. W. Stott, who, more than any other (1974), the Manila Manifesto (1989), and the Cape Town Com- individual, was charged with ensuring that strategy-preoccupied mitment (2010)—there was evidence of theological movement in American evangelicals were grounded in biblical and not mere the Lausanne movement; and if so, what kind of movement it folk theology—a continuing concern voiced by René Padilla in was. I think you will agree with the editors that his assessment his article in this issue. as a sympathetic, well-informed outsider will serve as a basic Robert Hunt’s lead article skillfully traces the history of the template for constructive evaluation of the Lausanne movement Lausanne movement from its early beginnings, highlighting the for years to come. social and theological milieus within which its principal anima- In 2005 Time magazine identified John Stott—along with tors—one an American, globe-trotting evangelist and the other the likes of Bill Gates, Oprah Winfrey, the Dalai Lama, Nelson a British evangelical Anglican respected for the no-nonsense Mandela, and LeBron James—as one of the 100 most influential exegesis of his biblical teaching and commentaries—lived and people in the world. Billy Graham, who wrote Stott’s Time profile moved. Much could be said about the key role played by the under the title “John Stott: Teacher of the Faith,” confessed that century’s most widely recognized evangelist, Billy Graham. he could not “think of anyone who has been more effective in Without the vision, integrity, and charisma of this remarkably introducing so many people to a biblical world view. He represents ecumenical yet resoundingly evangelical man, there would be a touchstone of authentic biblical scholarship that, in my opinion, no Lausanne movement. But no less significant was his modest has scarcely been paralleled since the days of the 16th century confrere and friend John Stott, who tended to the movement’s European Reformers” (www.time.com/time/subscriber/2005/ theological and biblical foundations. Infusing the movement with time100/heroes/100stott.html). a global, nonsectarian evangelical orientation, he ensured that it High praise indeed! And so in this issue of the IBMR, with was more than simply a rubber stamp of American evangelicalism. its focus on the Lausanne movement, we acknowledge with This was by no means an easy task, as a reading of Stott’s gratitude John R. W. Stott. Without his grace, decency, self- lead article in the April 1995 issue of the IBMR makes clear restraint, perseverance, patience, insight, wisdom, and biblically (vol. 19, no. 2 [1995]: 50–55). In “Twenty Years After Lausanne: grounded way of thinking and behaving, it is hard to imagine the Some Personal Reflections,” he wryly recalls the response to his Lausanne movement becoming the global, vibrantly evangelical thankless task by quoting several unflattering, decidedly carnal phenomenon that it clearly is today. Long may his influence, and reactions to the original Lausanne Covenant. “Claptrap,” wrote his kind, continue. one; an “enormous cold pudding,” opined another; while a third, —Jonathan J. Bonk InternatIonal BulletIn of MIssIonary research Established 1950 by R. Pierce Beaver as Occasional Bulletin from the Missionary Research Library. Named Occasional Bulletin of Missionary Research in 1977. Renamed InternatIonal BulletIn of MIssIonary research in 1981. Published quarterly in January, April, July, and October by the Editor overseas MInIstrIes study center, 490 Prospect Street, New Haven, Connecticut 06511, U.S.A. Jonathan J. Bonk (203) 624-6672 • Fax (203) 865-2857 • [email protected] • www.internationalbulletin.org Associate Editor Dwight P. Baker Contributing Editors Assistant Editors Catalino G. Arévalo, S.J. John F. Gorski, M.M. Graham Kings Wilbert R. Shenk Craig A. Noll David B. Barrett Darrell L. Guder Anne-Marie Kool Brian Stanley Rona Johnston Gordon Daniel H. Bays Philip Jenkins Mary Motte, F.M.M. Tite Tiénou Stephen B. Bevans, S.V.D. Daniel Jeyaraj C. René Padilla Ruth A. Tucker Managing Editor William R. Burrows Jan A. B. Jongeneel James M. Phillips Desmond Tutu Daniel J. Nicholas Angelyn Dries, O.S.F. Sebastian Karotemprel, S.D.B. Dana L. Robert Andrew F. Walls Senior Contributing Editors Samuel Escobar Kirsteen Kim Lamin Sanneh Anastasios Yannoulatos Gerald H. Anderson Robert T. Coote Books for review and correspondence regarding editorial matters should be addressed to the editors. Manuscripts unaccompanied by a self-addressed, stamped envelope (or international postal coupons) will not be returned. Opinions Circulation expressed in the IBMR are those of the authors and not necessarily of the Overseas Ministries Study Center. Aiyana Ehrman The articles in this journal are abstracted and indexed in Bibliografia Missionaria, Book Review Index, Christian [email protected] Periodical Index, Guide to People in Periodical Literature, Guide to Social Science and Religion in Periodical Literature, (203) 285-1559 IBR (International Bibliography of Book Reviews), IBZ (International Bibliography of Periodical Literature), Missionalia, Advertising Religious and Theological Abstracts, and Religion Index One: Periodicals. Charles A. Roth, Jr. OnlinE E-JOURnAl: The IBMR is available in e-journal and print editions. To subscribe—at no charge—to the full CA Roth Jr Inc. text IBMR e-journal (PDF and HTML), go to www.internationalbulletin.org/register. Index, abstracts, and full text of this P.O. Box 635 journal are also available on databases provided by ATLAS, EBSCO, H. W. Wilson Company, The Gale Group, and University Yarmouth, Maine 04096-0635 Microfilms. Back issues may be purchased or read online. 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