Mechanism of Chakras in Suryanamaskar and Its

Total Page:16

File Type:pdf, Size:1020Kb

Mechanism of Chakras in Suryanamaskar and Its Review Article International Ayurvedic Medical Journal ISSN:2320 5091 MECHANISM OF CHAKRAS IN SURYANAMASKAR AND ITS BENEFITS: A CONCEPTUAL STUDY Nitin Sharma1, Neha Udainiya2 1PG Scholar, Bal Roga Department, 2PG Scholar, Shareer Rachana Department National Institute of Ayurveda, Jaipur, Rajasthan, India ABSTRACT The physical body is the reservoir of energy field. A continuous energy exchange takes place between the environment and the human body which is responsible for health and wellbeing of the human body. Chakras are considered to be a point or nexus of metaphysical and biophysical energy of the human body. As Healthy body –mind complex is the goal of all therapies. One such therapy mentioned in ayurveda is Astanga Yoga. Suryanamaskar is one of the most important Yogasana. Its practice makes the Chakras, the points of focus, opens them and evokes the positive effects of a particular Chakra which makes body healthy. The present study is an effort to explore out the mechanism of Chakras in Suryanamaskar. Keywords: Energy field, Chakras, Suryanamaskar. INTRODUCTION The physical body is the reservoir various ways and means through which of energy. According to quantum physi- one can overcome these hurdles. Healthy cists what we perceive as solid matter is body –mind complex is the goal of all actually 99.99% empty space filled with therapies. Out of numerous therapies men- energy. Western medicine described our tioned in ayurveda, one such therapy is physical system in terms of chemistry and that of Ashtanga Yoga. Ashtanga Yoga said that for any chemical action to take means eight limbed Yoga and it is an au- place a change in electromagnetic energy thentic practice that can lead to liberation of the body or aura must occur. and greater awareness of our spiritual po- A scientist had verified that there are two tential. The eight limbs are yama, niyama, primary electrical systems in the physical asana, Pranayama, pratyahara, dharana, body. The first is the alternating electrical dhyana, Samadhi. Of these the third limb, current of the nervous system and brain asana is the most important for us to prac- which governs our muscles, hormones and tice. Though in appearance an external and physical sensations. The second is a con- physical discipline, through consistent ef- tinuous, electromagnetic radiation coming fort we find many layers, more and more off our atoms which allows for an energy subltle which need to be experienced di- exchange between individual and their en- rectly and can lead to the experience of the vironments. last four limbs. Suryanamaskar is one of So there is an existence of the en- the most important Yogasana. It builds ergy body which has a relation to the foundational energy and concentration for health and well being of the physical body. the rest of the practice. Any therapy is first Physical diseases and mental ailments are applied on the physical body, ultimately hurdles in the way of longevity. There are affects the mind. So, different therapies Nitin Sharma& Neha Udainiya: Mechanism Of Chakras In Suryanamaskar And Its Benefits: A Conceptual Study worked out the anatomy. For this we cy of vibration as the earth’s energy field. should have the knowledge of energy field, When humans live close to nature, their Prana and Prana centres (Chakras). The energy fields are in synchrony with the Chakras are not physical. They are aspects energy field of the earth, so they experi- of consciousness in the same way as the ence more balanced and better health. auras are aspects of consciousness. The HUMAN ENERGY FIELD: Chakras are more dense than the auras, but We are essentially electromagnetic beings not as dense as the physical body. They composed of tiny particles of energy and interact with the physical body through information pulsating and spinning at a two major vehicles, the endocrine system high rate of speed. At the highest frequen- and the nervous system. Each of the seven cy of vibration each form of living matter Chakras is associated with one of the sev- is interconnected as our particles dance en endocrine glands, and also with a group and spin apart. At the lowest frequencies of nerves called a plexus. Thus, each they come closer together manifesting in Chakra can be associated with particular the density of the physical bodies. parts of the body and particular functions So, human energy field forms the inter- within the body controlled by that plexus face reacting with the physical cellular sys- or that endocrine gland associated with tems of the human physical body. When that Chakra. Here an effort has been made the energy field is in balance and in har- to explore out the interaction of Shad mony the physical body will experience Chakras with the body on the stimulation optimal health. happened by different postures while per- PRANA: forming Suryanamaskar. Prana the vital is the power necessary for MATERIALS &METHODS: the pursuit at any discipline or sadhana. All the information and literature Prana is the type of vayu that ensures life have been taken from the ayurvedic sam- to all creatures by its presence in the body hitas and other than ayurvedic samhitas, and whose departure causes death. modern medical books, journals and vari- It is an invisible energy that makes every- ous websites. thing possible, a kind of primordial glue, UNIVERSAL ENERGY FIELD: which associates many internal factors and The universal energy field is a vast, cosmic might be the basis of electromagnetic en- sea of endless possibilities and infinite ergy. The flow of energy known as Prana wisdom, the source of all and extending is a continuous process which gives vitali- infinitely beyond the human measure. This ty to the body. Prana is related to mind, universal field, source of all, or God is the through mind to the will, through will to ultimate living being bringing forth and the individual soul and through this to the staying connected to every other living supreme power. thing. Prana supports the buddhi, hridya, indri- EARTH ENERGY FIELD: ya and chitta. Breath is the external mani- The earth’s natural electromagnetic field festation of Prana. By exercising, control has a frequency measured as about over breath, manas is controlled. 7.8Hz.When people meditate and calm VIBRATION & LIVING MATRIX: their brains emit alpha frequencies of 7 to The human body may be seen as frequen- 9 Hz. Thus when the human brain is in a cies that produce an energy field around relaxed state then it has the same frequen- the body. The living matrix is a continuous 2505 www.iamj.in IAMJ: Volume 3; Issue 8; August- 2015 Nitin Sharma& Neha Udainiya: Mechanism Of Chakras In Suryanamaskar And Its Benefits: A Conceptual Study and dynamic “supramolecular webwork draw in this energy to keep the spiritual, extending into every hook and crany of the mental, emotional and physical health of body. These Chakras can be considered as the body in balance. a tuned circuit via which one may tap the The Chakra system originated in India energy of the cosmos and produce magnet- more than four thousand years ago. Chak- ic current flow in the etheric circuit via ras were referred in the ancient literature delton coupling and these electric currents of the Vedas, the later Upanishads, the Yo- are caused to flow in the physical body and ga Sutras of Patanjali , and most thor- then back flow to the environment. So, oughly in the 16th century by an Indian both subtle and environmental energies act yogi in a text called the Sat-Chakra- on the Chakras as current or waves affect- Nirupana. In the 1920s, Chakras were ing system in the body and the functioning brought to the west by Arthur Avlon with of the Chakras. his book, “The Serpent Power”. Human body and energy field as a living . In new age practices, each Chakra is matrix, pulsing and interconnected in a often associated with a certain color. In system that is affected by other human sys- various traditions Chakras are associated tems and energies that surround all matter. with multiple physiological functions, an This system is very delicate and can go out aspect of consciousness, a classical ele- of balance or became diseased due to men- ment, and other distinguishing characteris- tal, emotional, physical or spiritual block- tics. They are visualised as lotuses/flowers ages of the energy centres or Chakras. with a different number of petals in every CHAKRAS: Chakra. The philosophical theories and models of The shakta theory of Chakras postulates Chakras as centers of energy were identi- seven Chakras. These are called the Mu- fied through the mystical practice of Yoga ladhara or “Root Support” at the base of in ancient India where they were first codi- the spine with four “petals”, the fied. Swadhisthana or “Own abode” at the root The word “Chakras” is derived from the of the genitals with six, the Manipura or Sanskrit word Chakra meaning “wheel” or “Fullness of Jewels” at the level of the na- circle more generally refers to a spinning vel with ten “petals”, the Anahata or “Un- sphere of bioenergetic activity emending struck Melody” at the heart-centre with from the major nerve ganglia, branching twelve, the Vishuddha or “Complete Puri- forwards from the spinal column because ty” at the throat with sixteen, and finally circle itself symbolizes endless rotation of the Ajna or “Guru’s command” at the brow shakti. They are considered as loci of en- with two “petals”. The crown centre, the ergy or Prana, also called shakti, qi (Chi- sahasrara-Padma or Thousand Petalled nese; ki in Japanese), bios (greek) and ae- Lotus, located at the very top of the head, ther (English), which is thought to flow is technically speaking not a Chakra at all, among them along pathways called nadis.
Recommended publications
  • I on an Empty Stomach After Evacuating the Bladder and Bowels
    • I on a Tllt' Bi11lr· ol' \lodt•nJ Yoga-It� Philo�opl1� and Prad il't' -hv thr: World" s Fon-·mo �l 'l'r·ar·lwr B • I< . S . IYENGAR \\ it h compldc· dt·!wription� and illustrations of all tlw po �tun·� and bn·athing techniqn··� With More than 600 Photographs Positioned Next to the Exercises "For the serious student of Hatha Yoga, this is as comprehensive a handbook as money can buy." -ATLANTA JOURNAL-CONSTITUTION "The publishers calls this 'the fullest, most practical, and most profusely illustrated book on Yoga ... in English'; it is just that." -CHOICE "This is the best book on Yoga. The introduction to Yoga philosophy alone is worth the price of the book. Anyone wishing to know the techniques of Yoga from a master should study this book." -AST RAL PROJECTION "600 pictures and an incredible amount of detailed descriptive text as well as philosophy .... Fully revised and photographs illustrating the exercises appear right next to the descriptions (in the earlier edition the photographs were appended). We highly recommend this book." -WELLNESS LIGHT ON YOGA § 50 Years of Publishing 1945-1995 Yoga Dipika B. K. S. IYENGAR Foreword by Yehudi Menuhin REVISED EDITION Schocken Books New 1:'0rk First published by Schocken Books 1966 Revised edition published by Schocken Books 1977 Paperback revised edition published by Schocken Books 1979 Copyright© 1966, 1968, 1976 by George Allen & Unwin (Publishers) Ltd. All rights reserved under International and Pan-American Copyright Conventions. Published in the United States by Schocken Books Inc., New York. Distributed by Pantheon Books, a division of Random House, Inc., New York.
    [Show full text]
  • Particulars of Some Temples of Kerala Contents Particulars of Some
    Particulars of some temples of Kerala Contents Particulars of some temples of Kerala .............................................. 1 Introduction ............................................................................................... 9 Temples of Kerala ................................................................................. 10 Temples of Kerala- an over view .................................................... 16 1. Achan Koil Dharma Sastha ...................................................... 23 2. Alathiyur Perumthiri(Hanuman) koil ................................. 24 3. Randu Moorthi temple of Alathur......................................... 27 4. Ambalappuzha Krishnan temple ........................................... 28 5. Amedha Saptha Mathruka Temple ....................................... 31 6. Ananteswar temple of Manjeswar ........................................ 35 7. Anchumana temple , Padivattam, Edapalli....................... 36 8. Aranmula Parthasarathy Temple ......................................... 38 9. Arathil Bhagawathi temple ..................................................... 41 10. Arpuda Narayana temple, Thirukodithaanam ................. 45 11. Aryankavu Dharma Sastha ...................................................... 47 12. Athingal Bhairavi temple ......................................................... 48 13. Attukkal BHagawathy Kshethram, Trivandrum ............. 50 14. Ayilur Akhileswaran (Shiva) and Sri Krishna temples ...........................................................................................................
    [Show full text]
  • 66.Post Graduate Diploma in Yoga
    P.G.DIPLOMA IN YOGA PROGRAMME PROJECT REPORT (Academic Year 2018-2019) The Centre is working towards providing scientific and qualitative holistic spiritual education thereby developing the younger generation to progress with peace and perfection. To make quality the defining element of higher education in India through a combination of self and external quality evaluation, promotion and sustenance initiatives. Yoga is one of the ancient spiritual forms of preventive therapy of alternative medicine that originated in India. Yoga practice helps in controlling the disorders of human system by yoga therapy. Yoga has become one of the popular physical exercises across the world. The course trains and prepares candidates in yoga aspects of life.It inculcates scientific attitudes and services of yoga therapy to common man. Yoga is an effective form of preventive therapy for diseases like cancer, asthma etc.. a) Vision and Mission of our Institution Vision Achieving Excellence in all spheres of Education, with particular emphasis on PEARL - Pedagogy, Extension, Administration, Research and Learning. Mission Affording a High Quality Higher Education to the learners so that they are transformed into intellectually competent human resources that will help in the uplift of the nation to Educational, Social, Technological, Environmental and Economic Magnificence (ESTEEM). Mission of the Programme. To arrange for periodic assessment and accreditation of institutions of higher education or specific academic programmes To stimulate the academic environment for promotion of quality of teaching- learning and research in higher education institutions. To encourage self-evaluation, accountability, autonomy and innovations in higher education To undertake quality-related research studies, consultancy and training programmes.
    [Show full text]
  • Yoga Practices – I
    YOGA PRACTICES – I Surya Namaskar In Sanskrit, Surya refers to the Sun while Namaskar means to bow or to greet. Thus in English, Surya Namaskar is also referred to as Sun Salutation. As per the traditional forms of the asana, each of the 12 postures is accompanied by a mantra or a chant. Steps of Surya Namaskar (Sun Salutation) Surya Namaskar (Sun Salutation) is composed of 12 different postures. In this section; we will discuss how to perform each of them properly. 1. Pranamasana (Prayer Pose) Pranamasana is the first posture in the yoga sequence. To accomplish this pose, stand upright on your mat and ensure that your feet are placed close to each other. Next, take a deep breath, expand your chest and relax your shoulder. During inhalation, raise your arms from the side and while exhaling join both your palms together as if you are praying. The prayer posture or first salutation is complete. 2. Hasta Uttanasana (Raised Arms Pose) Ensure that your palms are joined together, just like in the previous prayer pose. Take a deep breath, lift your arms and slightly bent backward. Your biceps must stay close to your ears. 3. Hasta Padasana (Standing Forward Bend Pose) Breathe out and bend forward from your waist. Try to touch the floor with your hands. However, ensure that your spine remains straight. While performing this pose, you should exhale slowly and thoroughly. 4. Ashwa Sanchalanasana (Lunge Pose) Bend your knees slightly, so that the palms can rest on the floor beside your feet. Take a deep breath, bring your right knee towards the right side of your chest and stretch your left leg backward.
    [Show full text]
  • The Science Behind Sandhya Vandanam
    || 1 Sri Nrisimha Priya (Volume 8 – Issue 7) July 2020 Sri Vaidya Veeraraghavan – Nacchiyar Thirukkolam - Thiruevvul 2 Sri Nrisimha Priya (Volume 8 – Issue 7) July 2020 �ी:|| ||�ीमते ल�मीनृिस륍हपर��णे नमः || Sri Nrisimha Priya ------------------------------------------------------------------------------------------ AN AU T H O R I S E D PU B L I C A T I O N OF SR I AH O B I L A M A T H A M H. H. 45th Jiyar of Sri Ahobila Matham H.H. 46th Jiyar of Sri Ahobila Matham Founder Sri Nrisimhapriya (E) H.H. Sri Lakshminrisimha H.H. Srivan Sathakopa Divya Paduka Sevaka Srivan Sathakopa Sri Ranganatha Yatindra Mahadesikan Sri Narayana Yatindra Mahadesikan Ahobile Garudasaila madhye The English edition of Sri Nrisimhapriya not only krpavasat kalpita sannidhanam / brings to its readers the wisdom of Vaishnavite Lakshmya samalingita vama bhagam tenets every month, but also serves as a link LakshmiNrsimham Saranam prapadye // between Sri Matham and its disciples. We confer Narayana yatindrasya krpaya'ngilaraginam / our benediction upon Sri Nrisimhapriya (English) Sukhabodhaya tattvanam patrikeyam prakasyate // for achieving a spectacular increase in readership SriNrsimhapriya hyesha pratigeham sada vaset / and for its readers to acquire spiritual wisdom Pathithranam ca lokanam karotu Nrharirhitam // and enlightenment. It would give us pleasure to see all devotees patronize this spiritual journal by The English Monthly Edition of Sri Nrisimhapriya is becoming subscribers. being published for the benefit of those who are better placed to understand the Vedantic truths through the medium of English. May this magazine have a glorious growth and shine in the homes of the countless devotees of Lord Sri Lakshmi Nrisimha! May the Lord shower His benign blessings on all those who read it! 3 Sri Nrisimha Priya (Volume 8 – Issue 7) July 2020 4 Sri Nrisimha Priya (Volume 8 – Issue 7) July 2020 ी:|| ||�ीमते ल�मीनृिस륍हपर��णे नमः || CONTENTS Sri Nrisimha Priya Owner: Panchanga Sangraham 6 H.H.
    [Show full text]
  • Thriving in Healthcare: How Pranayama, Asana, and Dyana Can Transform Your Practice
    Thriving in Healthcare: How pranayama, asana, and dyana can transform your practice Melissa Lea-Foster Rietz, FNP-BC, BC-ADM, RYT-200 Presbyterian Medical Services Farmington, NM [email protected] Professional Disclosure I have no personal or professional affiliation with any of the resources listed in this presentation, and will receive no monetary gain or professional advancement from this lecture. Talk Objectives Provide a VERY brief history of yoga Define three aspects of wellness: mental, physical, and social. Define pranayama, asana, and dyana. Discuss the current evidence demonstrating the impact of pranayama, asana, and dyana on mental, physical, and social wellness. Learn and practice three techniques of pranayama, asana, and dyana that can be used in the clinic setting with patients. Resources to encourage participation from patients and to enhance your own practice. Yoga as Medicine It is estimated that 21 million adults in the United States practice yoga. In the past 15 years the number of practitioners, of all ages, has doubled. It is thought that this increase is related to broader access, a growing body of research on the affects of the practice, and our understanding that ancient practices may hold the key to healing modern chronic diseases. Yoga: A VERY Brief History Yoga originated 5,000 or more years ago with the Indus Civilization Sanskrit is the language used in most Yogic scriptures and it is believed that the principles of the practice were transmitted by word of mouth for generations. Georg Feuerstien divides the history of Yoga into four catagories: Vedic Yoga: connected to ritual life, focus the inner mind in order to transcend the limitations of the ordinary mind Preclassical Yoga: Yogic texts, Upanishads and the Bhagavad-Gita Classical Yoga: The Yoga Sutras of Patanjali, the eight fold path Postclassical Yoga: Creation of Hatha (willful/forceful) Yoga, incorporation of the body into the practice Modern Yoga Swami (master) Vivekananda speaks at the Parliament of Religions in Chicago in 1893.
    [Show full text]
  • Reports on Yamas and Niyamas
    REPORTS ON YAMAS AND NIYAMAS Every year, students undergoing the 6 month Sadhana and teachers training are given assignments on one of he five Yamas and five Niyamas. This year during November 2009, Laura Biagi has compiled and presented this excellent work on the twins of Brahmacharya and Saucha. Excellent work from an excellent student!!- Editor REPORTS ON YAMAS AND NIYAMAS YAMAS: BRAHAMACHARYA Laura Biagi Generally translated as “restrain of sexuality”, this Yama – while involving the awareness and control of sexual energy – is not limited to sexuality as we understand it in the West. In Yoga 1 to 10, Dr. Ananda Balayogi Bhavanani writes that Brahmacharya is “the continuous residence in the principle of creativity”. The first step to take in this analysis and understanding is the relationship between the principle of creativity and the principle of sexual energy. Yamas are tools to control our animal nature and to progress in our human evolution. Let’s look at the evolutionary steps we took from being animals to being humans in relation to our sexuality. Animals use their sexual energy to pro- create . The procreative instinct is very strong in animals. It is vital ( vital comes from the Latin vita , life). Animals spend quite some time and energy mating, coupling, procreating, making a new nest, taking care of the young and so on. Animals have quite different habits in the way they use their sexual energy, too. As humans, we are still carrying with us some of the instincts and emotions of animals: most of us have probably felt one time or another a sexual attraction or repulsion, a sexual arousal, attachment to a mate, fear or loosing the mate, desire to find a mate, jealousy, passion, and so on.
    [Show full text]
  • Tantra and Hatha Yoga
    1 Tantra and Hatha Yoga. A little history and some introductory thoughts: These areas of practice in yoga are really all part of the same, with Tantra being the historical development in practice that later spawned hatha yoga. Practices originating in these traditions form much of what we practice in the modern day yoga. Many terms, ideas and theories that we use come from this body of knowledge though we may not always fully realise it or understand or appreciate their original context and intent. There are a huge number of practices described that may or may not seem relevant to our current practice and interests. These practices are ultimately designed for complete transformation and liberation, but along the way there are many practices designed to be of therapeutic value to humans on many levels and without which the potential for transformation cannot happen. Historically, Tantra started to emerge around the 6th to 8th Centuries A.D. partly as a response to unrealistic austerities in yoga practice that some practitioners were espousing in relation to lifestyle, food, sex and normal householder life in general. Tantra is essentially a re-embracing of all aspects of life as being part of a yogic path; the argument being that if indeed all of life manifests from an underlying source and is therefore all interconnected then all of life is inherently spiritual or worthy of our attention. And indeed, if we do not attend to all aspects of life in our practice this can lead to problems and imbalances. This embracing of all of life includes looking at our shadows and dark sides and integrating or transforming them, ideas which also seem to be embraced in modern psychology.
    [Show full text]
  • Ajna Vishuddhi Anahata Manipura Swadhisthana Moo I Ad Hara
    Ajna Vishuddhi Anahata Manipura Swadhisthana Moo I adhara Chapter 7 : Chakras Chakras The invisible yet powerful core centers of consciousness, eager to receive prana in abundance The scriptures describing the chakras belong uniquely to Indian Tantra. Chakras are invisible core centers of the different planes of psychic consciousness and lie along the sushumna in the spinal column. The chakras whirl and radiate, when prana, the vibrating life force, freely flows through them, and takes on the form of a vortex of energy Before we can come to a better understanding of chakras, we need to look at the body from its subtle levels first. From time immemorial yogis and other great spiritual practitioners discovered through direct experience that the body consists of five different sheaths or divides, knows as koshas. These sheaths or divides, as previously mentioned, are seen as different dimensions of energy substances, from the subtle to the gross. Each kosha is permeated with prana. The gross visible sheat is the physical body. The four invisible sheaths, two astral and two causal in nature, are together often referred to as the subtle body. The five koshas coexist together. They protect each other against premature breakthroughs, meaning psychological or spiritual breakthroughs that are not yet desirable. In the physical body lies the visible nervous system. In the astral body, formed by the pranic and mental koshas lies the invisible system of energy channels and centers of consciousness known as nadis and chakras. This system cannot be seen through the naked eye. Chakra is often translated as wheel, which refers to a circular object or formation.
    [Show full text]
  • Suryanamaskar for Human Wellness
    International Journal of Physical Education, Sports and Health 2019; 6(4): 81-84 P-ISSN: 2394-1685 E-ISSN: 2394-1693 Impact Factor (ISRA): 5.38 Suryanamaskar for human wellness IJPESH 2019; 6(4): 81-84 © 2019 IJPESH www.kheljournal.com Mutturaj Hipparagi and Pramod Gangadhar Received: 01-05-2019 Accepted: 03-06-2019 Abstract Sun salutation (Surya Namaskar) is a comprehensive Yoga technique which incorporates physical Mutturaj Hipparagi Teaching Assistant activity, breath regulation, relaxation and awareness. Without the Sun, there will be no life on Earth. Dept. of Physical Education and Surya Namaskar or Sun Salutation is an exceptionally old method of paying admiration or Sports, K.U., Dharwad, communicating appreciation to the Sun that is the wellspring of all types of life on the planet. Apart from Karnataka, India improving physical stamina and endurance, Surya namaskar has been shown to influence an individual’s perception and performance. There are numerous health benefits of Surya Namaskar for different system Pramod Gangadhar of the body especially musculoskeletal, cardiovascular, gastrointestinal, nervous system, respiratory and Asst. Professor Shri KG Nadgir endocrinal. By practicing Surya Namaskar each and every cell of body gets revitalized and regenerated, College of Physical Education, therefore it is highly recommended by all yoga experts for healthy routine life. Apart from these benefits, Dharwad, Karnataka, India Surya Namaskar also helps to keep the mind stress free, calm and illuminated. Thus, a regular practice of Surya Namaskar is highly recommended to keep the body and mind healthy. Though the Surya Namaskar steps are very scientific and practical, still it needs modern scientific justification to spread it globally.
    [Show full text]
  • Conceptual Study on Shadchakra Importance In
    INTERNATIONAL AYURVEDIC MEDICAL JOURNAL Review Article ISSN: 2320 5091 Impact Factor: 5.344 CONCEPTUAL STUDY ON SHADCHAKRAS AND ITS APPLIED ASPECT & IMPORTANCE IN SHARIR VIGYAN Shweta Vishwakarma1, Ishwar Pratap Singh Raghuwanshi2 1,2M.D. Scholar, Department of Samhita-Siddhant; Pt. Khushilal Sharma Government (Autonomous) Ayurveda College and Institute, Bhopal (M.P.), India Email: [email protected] ABSTRACT Ayurveda is also a science of medicine, along with spiritual science. In it there is a description of many topics related to spirituality such as Mana, Atma, Parmatma, Adhyatmika Guna, Adhyatmika Dravya, etc. Besides this, Yoga Darshan has a great impact on Ayurveda. In Ayurveda, Yoga is a way to achieve the Moksha. According to Yoga Shastra, the Sukshma sharira is the part of our body and it is the moderator of the whole body. The person can't see or touch it, because it is the energy flow of our body. This is the reason it is called “Urja Nikaya”. There are such key points in the Sukshma sharira that is known as energy centre or Chakras. The Chakras have been known by Yogis, Rishis, and sages of various traditions of Yoga in India and all over world. They have been seen, not by physical dissection of the body, but by psychic introspection. Chakras are energy centers in the body that play an important role in our physical, mental, and spiritual wellbeing. Our body has seven major Chakras. The six main Chakras located along the spinal column are: Muladhara, Swadhisthana, Manipura, Anahata, Vishuddha and Ajna. Beyond the six are two other centers of awakening: Bindu and Sahastrara, whose perception is acquired only at significantly evolved states of consciousness.
    [Show full text]
  • Yoga Lab – Asana
    Yoga Lab – Asana YOGASANA Seated Poses FITNESS Getting Grounded Connecting to the Earth is a most essential part of a yoga practice. Dandasana Paschimottanasana / Ugrasana / Parivrtta Paschimottanasana Staff Pose Brahmacharyasana Rotated Western Pose Align ears, shoulders, hips. Press palms flat Western / Powerful / Self-restraint Pose Bring belly to thighs before twisting. Cross into the ground next to the hips as if trying to Lift and lengthen the spine before folding the wrists and turn to look under the top arm. lift the hips and legs from the ground. forward. Take chin towards shins, rather Modifications: Sit on a folded blanket. Pull a Modifications: Sit up on a blanket. Sit than nose to knees. belt around the feet. Cross the wrists, not the up against a wall, optional vertical block Modifications: Sit on a folded blanket. Gently belt. between the shoulder blades against the wall. pull a belt around the soles of the feet. Keep Point the toes. Bend the knees. spine long with the chest lifted. Marichyasana III (modified) Virasana Gomukhasana Sage Marichi Pose Hero Pose Cow Face Pose Sit up tall with the support of your back arm. Hips are placed on the ground, between the Knees should be stacked. Traditionally the Keep the foot of the extended leg active by feet. Knees are touching. Pull the calves out bottom heel is placed under the perinium. spreading the toes and keeping the foot to the side. Elbow on the side of the top knee goes vertical. Modifications: Bring toes together and sit vertical. Externally rotate top arm, Internally Modifications: Hold the top knee with the on heels/arches or place a block(s), bolster or rotate the bottom arm.
    [Show full text]