Suryanamaskar for Human Wellness
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66.Post Graduate Diploma in Yoga
P.G.DIPLOMA IN YOGA PROGRAMME PROJECT REPORT (Academic Year 2018-2019) The Centre is working towards providing scientific and qualitative holistic spiritual education thereby developing the younger generation to progress with peace and perfection. To make quality the defining element of higher education in India through a combination of self and external quality evaluation, promotion and sustenance initiatives. Yoga is one of the ancient spiritual forms of preventive therapy of alternative medicine that originated in India. Yoga practice helps in controlling the disorders of human system by yoga therapy. Yoga has become one of the popular physical exercises across the world. The course trains and prepares candidates in yoga aspects of life.It inculcates scientific attitudes and services of yoga therapy to common man. Yoga is an effective form of preventive therapy for diseases like cancer, asthma etc.. a) Vision and Mission of our Institution Vision Achieving Excellence in all spheres of Education, with particular emphasis on PEARL - Pedagogy, Extension, Administration, Research and Learning. Mission Affording a High Quality Higher Education to the learners so that they are transformed into intellectually competent human resources that will help in the uplift of the nation to Educational, Social, Technological, Environmental and Economic Magnificence (ESTEEM). Mission of the Programme. To arrange for periodic assessment and accreditation of institutions of higher education or specific academic programmes To stimulate the academic environment for promotion of quality of teaching- learning and research in higher education institutions. To encourage self-evaluation, accountability, autonomy and innovations in higher education To undertake quality-related research studies, consultancy and training programmes. -
Yoga Practices – I
YOGA PRACTICES – I Surya Namaskar In Sanskrit, Surya refers to the Sun while Namaskar means to bow or to greet. Thus in English, Surya Namaskar is also referred to as Sun Salutation. As per the traditional forms of the asana, each of the 12 postures is accompanied by a mantra or a chant. Steps of Surya Namaskar (Sun Salutation) Surya Namaskar (Sun Salutation) is composed of 12 different postures. In this section; we will discuss how to perform each of them properly. 1. Pranamasana (Prayer Pose) Pranamasana is the first posture in the yoga sequence. To accomplish this pose, stand upright on your mat and ensure that your feet are placed close to each other. Next, take a deep breath, expand your chest and relax your shoulder. During inhalation, raise your arms from the side and while exhaling join both your palms together as if you are praying. The prayer posture or first salutation is complete. 2. Hasta Uttanasana (Raised Arms Pose) Ensure that your palms are joined together, just like in the previous prayer pose. Take a deep breath, lift your arms and slightly bent backward. Your biceps must stay close to your ears. 3. Hasta Padasana (Standing Forward Bend Pose) Breathe out and bend forward from your waist. Try to touch the floor with your hands. However, ensure that your spine remains straight. While performing this pose, you should exhale slowly and thoroughly. 4. Ashwa Sanchalanasana (Lunge Pose) Bend your knees slightly, so that the palms can rest on the floor beside your feet. Take a deep breath, bring your right knee towards the right side of your chest and stretch your left leg backward. -
Tantra and Hatha Yoga
1 Tantra and Hatha Yoga. A little history and some introductory thoughts: These areas of practice in yoga are really all part of the same, with Tantra being the historical development in practice that later spawned hatha yoga. Practices originating in these traditions form much of what we practice in the modern day yoga. Many terms, ideas and theories that we use come from this body of knowledge though we may not always fully realise it or understand or appreciate their original context and intent. There are a huge number of practices described that may or may not seem relevant to our current practice and interests. These practices are ultimately designed for complete transformation and liberation, but along the way there are many practices designed to be of therapeutic value to humans on many levels and without which the potential for transformation cannot happen. Historically, Tantra started to emerge around the 6th to 8th Centuries A.D. partly as a response to unrealistic austerities in yoga practice that some practitioners were espousing in relation to lifestyle, food, sex and normal householder life in general. Tantra is essentially a re-embracing of all aspects of life as being part of a yogic path; the argument being that if indeed all of life manifests from an underlying source and is therefore all interconnected then all of life is inherently spiritual or worthy of our attention. And indeed, if we do not attend to all aspects of life in our practice this can lead to problems and imbalances. This embracing of all of life includes looking at our shadows and dark sides and integrating or transforming them, ideas which also seem to be embraced in modern psychology. -
Ajna Vishuddhi Anahata Manipura Swadhisthana Moo I Ad Hara
Ajna Vishuddhi Anahata Manipura Swadhisthana Moo I adhara Chapter 7 : Chakras Chakras The invisible yet powerful core centers of consciousness, eager to receive prana in abundance The scriptures describing the chakras belong uniquely to Indian Tantra. Chakras are invisible core centers of the different planes of psychic consciousness and lie along the sushumna in the spinal column. The chakras whirl and radiate, when prana, the vibrating life force, freely flows through them, and takes on the form of a vortex of energy Before we can come to a better understanding of chakras, we need to look at the body from its subtle levels first. From time immemorial yogis and other great spiritual practitioners discovered through direct experience that the body consists of five different sheaths or divides, knows as koshas. These sheaths or divides, as previously mentioned, are seen as different dimensions of energy substances, from the subtle to the gross. Each kosha is permeated with prana. The gross visible sheat is the physical body. The four invisible sheaths, two astral and two causal in nature, are together often referred to as the subtle body. The five koshas coexist together. They protect each other against premature breakthroughs, meaning psychological or spiritual breakthroughs that are not yet desirable. In the physical body lies the visible nervous system. In the astral body, formed by the pranic and mental koshas lies the invisible system of energy channels and centers of consciousness known as nadis and chakras. This system cannot be seen through the naked eye. Chakra is often translated as wheel, which refers to a circular object or formation. -
Conceptual Study on Shadchakra Importance In
INTERNATIONAL AYURVEDIC MEDICAL JOURNAL Review Article ISSN: 2320 5091 Impact Factor: 5.344 CONCEPTUAL STUDY ON SHADCHAKRAS AND ITS APPLIED ASPECT & IMPORTANCE IN SHARIR VIGYAN Shweta Vishwakarma1, Ishwar Pratap Singh Raghuwanshi2 1,2M.D. Scholar, Department of Samhita-Siddhant; Pt. Khushilal Sharma Government (Autonomous) Ayurveda College and Institute, Bhopal (M.P.), India Email: [email protected] ABSTRACT Ayurveda is also a science of medicine, along with spiritual science. In it there is a description of many topics related to spirituality such as Mana, Atma, Parmatma, Adhyatmika Guna, Adhyatmika Dravya, etc. Besides this, Yoga Darshan has a great impact on Ayurveda. In Ayurveda, Yoga is a way to achieve the Moksha. According to Yoga Shastra, the Sukshma sharira is the part of our body and it is the moderator of the whole body. The person can't see or touch it, because it is the energy flow of our body. This is the reason it is called “Urja Nikaya”. There are such key points in the Sukshma sharira that is known as energy centre or Chakras. The Chakras have been known by Yogis, Rishis, and sages of various traditions of Yoga in India and all over world. They have been seen, not by physical dissection of the body, but by psychic introspection. Chakras are energy centers in the body that play an important role in our physical, mental, and spiritual wellbeing. Our body has seven major Chakras. The six main Chakras located along the spinal column are: Muladhara, Swadhisthana, Manipura, Anahata, Vishuddha and Ajna. Beyond the six are two other centers of awakening: Bindu and Sahastrara, whose perception is acquired only at significantly evolved states of consciousness. -
Ajna Chakra in a Nutshell
Ajna Chakra 6: Third Eye Chakra Clour: Indigo Element: Light Position: Between the eyebrows Objective: Intuition & psychic talents, self-reflection, visualization, discernment, and trust of your own intuition. Seat of: Thoughts The Voice of the Intuitive Chakra: "I see…my life flows with acceptance!" The sixth chakra is called the Third Eye Chakra and its original Sanskrit name is Ajna. The meaning of Ajna is 'perception', and it also means 'become aware of' and 'control'. The Third Eye Chakra is symbolized as a two-petalled lotus flower. This chakra is situated in the middle of the forehead, right over the bridge of the nose, between the physical eyes. The third eye sees the truth while physical eyes see past and present. It is from this level, when we reach it, that we can control or command our whole personality. This is the seat of thought and at this level we experience mentation; a flow of mental images and abstract ideas continually coming and going in the mind. This Chakra is the center of wisdom and intuition and is associated with clairvoyance, the power of thought, imagination and seeing on all levels. Imbalance in this Chakra makes you prone to rigidity, anger, judgement and non-acceptance towards people and situations which are different. When Ajna Chakra is balanced, you intuitively find answers to your own questions, and you have great access to your inner resources and insight. Ajna Chakra in a Nutshell LOCATION IN BODY CENTRE OF FOREHEAD You feel disconnected from your intuition, or do not think you have any. -
Closed Captions (PDF)
Yoga Alliance - Deepen Your Understanding (USYOGA1609A) Closed Captioning/ Transcript Disclaimer Closed captioning and/or transcription is being provided solely for the convenience of our viewers. Yoga Alliance does not review for accuracy any information that appears in a closed caption or transcript. Yoga Alliance makes no representations or warranties, and expressly disclaims any responsibility or liability with respect to, any errors or omissions in, or the accuracy, reliability, timeliness or completeness of, any information that appears in a closed caption or transcript. SHARON CYRUS: " Membership friends and yoga community. Thank you for joining us again for the seven part series about understanding chakras. Today we will be focusing on the crown chakra. Please take time to fill out the survey on your screen. We would love to know where you are joining us from today. My name is Sharon Cyrus I am a member support representative for Yoga Alliance. I am going to introduce Caroline shola Arewa. She is a leading figure in the role of spirituality and wellness. She has been delivering her award-winning work internationally for over 30 years. She is the author of five books. Today she trains and mentors wellness professionals all over the world. Thank you so much for joining us Shola. SHOLA AREWA: I'm trying to make sure I do not get lots of... Let me get myself back. There we go. Welcome, welcome, welcome. I actually feel as if I have got to final session of one of my courses that are in person. We did reach the crown chakra. All the way to the crown chakra. -
Proceedings Artciles
November 18th - 19th, 2016 PROCEEDINGS International Educational Futures Conference NITTTR Campus, Sector 26, Chandigarh, India Convenors : Dr. Shambhushivananda Avadhuta Dr. Sanjay Sharma NITTTR-NERI Joint Initiative Human beings, as the most thoughtful and intelligent beings in this created universe, will have to accept the great responsibility of taking care of the entire universe - will have to accept thatthe responsibility of the entire universe rests with them. - Shrii Prabhat Ranjan Sarkar Dr P. K.Tulsi Director, National Institute of Technical Teachers Training & Research (NITTTR) (Ministry of Human Resources & Development, Government of India) Chandigarh-160019 Introduction International Conference on Educational Futures - Dr. Shambhushivananda About the Conference: Its Theme, Venue and Participants his international conference is an attempt to bring together some progressive educators and thinkers from around the world in order to reflect, affirm and discover cardinal values, which could be important for future generations. TEvery generation carries the legacy of the past. We can now consciously begin to pass on what is most useful from our present generation and find innovative ways to address some of the challenges facing the present world. First of all, we need to look at our patterns of behavior, our life styles and mindsets. Without inner reflection, we can never build a better world. The theme of inner ecology was designed to understand the complexity of the human body, the human mind and the consciousness that we are endowed with. There is much interest currently among scientists to understand the dynamics of the physico-psychic-spiritual spectrum. The ancient yogic tradition also has much to offer towards better understanding. -
Chakra 4: Anahata- the Heart Chakra Anahata the 4Th Chakra Is Located at the Centre of Your Chest at the Level of the Heart
Chakra 4: Anahata- The Heart Chakra Anahata the 4th chakra is located at the centre of your chest at the level of the heart. Physically, it controls the lungs, heart, thymus and secondary glands of the chest. Air is the main element. It corresponds with to the subtle energies of our galaxy, It bestows love, affection, selflessness and high aesthetic and intellectual feelings. Anahata shows conscience and compassion when it is balanced. It's all about how you manifest love, forgive others, and your feelings. This is a powerful chakra, as it is the center of the seven. Three above, three below. Matter and spirit are united. This is a very powerful location in the body. It is directly connected to the Third Eye-Ajna 6th and the Crown- Sahasara chakra 7th. Anahata is all about love. We may feel love one day and angry and resentful the next. We may have both some deficient and excessive characteristics (see chart). The important thing is to examine the basic stance we take in life and work to bring that stance into balance whenever we can. The main healing in the 4th chakra is to accept love, give love but most importantly practice self love and acceptance. Perform the asanas that open the chest and bring the universal energies and love into the heart. As Anahata influences the lungs, Pranayama, yogic breathing exercises are another method of bringing in life and energy into the chest chakra. Pranayama is control of Breath. "Prana" is Breath or vital energy in the body. On subtle levels prana represents the pranic energy responsible for life or life force, and "ayama" means control. -
Asana Pranayama Mudra Bandha
Asana Pranayama Mudra Bandha With kind regards, and prem Asana Pranayama Mudra Bandha Swami Satyananda Saraswati Yoga Publications Trust, Munger, Bihar, India YOGA PUBLICATIONS TRUST Asana Pranayama Mudra Bandha Asana Pranayama Mudra Bandha is internationally recognized as one of the most systematic manuals of hatha yoga available. First published in 1969, it has been in print ever since. Translated into many languages, it is the main text of yoga teachers and students of BIHAR YOGA ® – SATYANANDA YOGA ® and numerous other traditions. This comprehensive text provides clear illustrations and step by step instructions, benefits and contra-indications to a wide range of hatha yoga practices, including the little-known shatkarmas (cleansing techniques). A guide to yogic physiology explains the location, qualities and role of the body’s subtle energy system, composed of the pranas, nadis and chakras. Straightforward descriptions take the practitioner from the simplest to the most advanced practices of hatha yoga. Asana Pranayama Mudra Bandha is an essential text for all yoga aspirants. Swami Satyananda Saraswati founded the Bihar School of Yoga, India, in 1963. He interpreted the classical practices of yoga and tantra for application in modern society, inspiring an international yoga movement for the upliftment of humanity. © Bihar School of Yoga 1969, 1973, 1996, 2008, 2015 All rights reserved. No part of this publication may be reproduced, transmitted or stored in a retrieval system, in any form or by any means, without permission in writing from Yoga Publications Trust. The terms Satyananda Yoga® and Bihar Yoga® are registered trademarks owned by International Yoga Fellowship Movement (IYFM). The use of the same in this book is with permission and should not in any way be taken as affecting the validity of the marks. -
Jivamukti Yoga Spiritual Warrior Class | Total Time: 60 Minutes
Jivamukti Yoga Spiritual Warrior Class | Total time: 60 minutes MAGIC TEN 10 min. 7 9 10 8 1 2 3 4 5 6 1. Adho Mukha Svanasana—10 breaths, walk feet forward; 2. Uttanasana—10 breaths; 3. Malasana—10 breaths; 4. Teepee Twist—5 breaths each side, starting R side; 5. Ardha Matsyendrasana—5 breaths each side starting R side; 6. Table Top—10 breaths; 7. Adho Mukha Vrksasana—hold up to 25 breaths; 8. Standing Posture Alignment—5 breaths; 9. Standing Side Bends —2 rounds (bend L, center, bend R); 10. Spinal roll—16 counts for entire sequence. After Magic Ten, Chant OM, OM, OM Shantih, Shantih, Shantih, Hari OM Surya Namaskar Ashtanga A, 3 rounds 11. 12. 13. 14. 15. 16. 17. 18. 19. 20. 21. Tadasana Urdhva Uttanasana Prepare to Chaturanga Dandasana Urdhva Mukha Adho Mukha Svanasana Jump forward Uttanasana Urdhva Tadasana Hastasana jump Svanasana 5 breaths to flat back Hastasana Jivamukti A, 1 round on each side 23 37 22 36 24 26 30 34 25 35 27 28 31 29 32 33 22. Tadasana; 23. Hook thumbs, reach up & arch back; 24. Uttanasana with clasped hands; 25. Lunge; 26. Adho Mukha Svanasana; 27. Plank; 28. Chaturanga Dandasana; 29. Urdhva Mukha Svanasana; 30. Adho Mukha Svanasana; 31. Plank; 32. Ashtanga Namaskara; 33. Bhujangasana; 34. Adho Mukha Svanasana; 35. Lunge; 36. Uttanasana; 37. Hook thumbs, reach up & arch back It is recommended that you learn this sequence under the guidance of a certified Jivamukti Yoga Teacher. Standing Asanas 38 39 43 44 45 46 47 48 49 40 41 42 51 53 50 50a 52 52a 56 54 55 on left side only 38. -
A S H T a N G a Ashtanga Yoga As Taught by Shri K
A S H T A N G A ASHTANGA YOGA AS TAUGHT BY SHRI K. PATTABHI JOIS • WRITTEN BY LARRY SCHULTZ SHRI K PATTABHI JOIS “DO YOUR PRACTICE AND ALL IS COMING” (GURUJI) To my guru and my inspiration I dedicate this book. Larry Schultz San Francisco, California 2004 1 ASHTANGA ASHTANGA YOGA AS TAUGHT BY SHRI K. PATTABHI JOIS Copyright ©2006 By Larry Schultz All rights reserved. No part of this work may be reprinted without the written permission of the author. Published by Nauli Press San Francisco, CA Asana Illustrations by Monika Reimann 2 ACKNOWLEDGEMENT ❇ I would like to express my deepest gratitude to Bob Weir of the Grateful Dead. His faithful support and teachings helped make this manual possible. 3 4 FORWARD Twenty years ago Ashtanga yoga was very much a fringe activity. A problem that Larry and I have encountered over the years is how Our small, dedicated group of students in Encinitas, California to keep beginning students going with the practice when they are were mostly young, hippie types with little money and few material unable to attend class due to work, travel, family, etc. For the past possessions. We did have one precious thing – Ashtanga practice, 5,000 years Ashtanga yoga has existed as an oral tradition, so when which we all knew was very powerful and deeply transformative. beginning students asked for a practice guide we would hand them Practicing together created a unique and magical bond, a real sense a piece of paper with stick figures of the first series postures. Larry of family.