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Tantra and Hatha Yoga
1 Tantra and Hatha Yoga. A little history and some introductory thoughts: These areas of practice in yoga are really all part of the same, with Tantra being the historical development in practice that later spawned hatha yoga. Practices originating in these traditions form much of what we practice in the modern day yoga. Many terms, ideas and theories that we use come from this body of knowledge though we may not always fully realise it or understand or appreciate their original context and intent. There are a huge number of practices described that may or may not seem relevant to our current practice and interests. These practices are ultimately designed for complete transformation and liberation, but along the way there are many practices designed to be of therapeutic value to humans on many levels and without which the potential for transformation cannot happen. Historically, Tantra started to emerge around the 6th to 8th Centuries A.D. partly as a response to unrealistic austerities in yoga practice that some practitioners were espousing in relation to lifestyle, food, sex and normal householder life in general. Tantra is essentially a re-embracing of all aspects of life as being part of a yogic path; the argument being that if indeed all of life manifests from an underlying source and is therefore all interconnected then all of life is inherently spiritual or worthy of our attention. And indeed, if we do not attend to all aspects of life in our practice this can lead to problems and imbalances. This embracing of all of life includes looking at our shadows and dark sides and integrating or transforming them, ideas which also seem to be embraced in modern psychology. -
Ajna Vishuddhi Anahata Manipura Swadhisthana Moo I Ad Hara
Ajna Vishuddhi Anahata Manipura Swadhisthana Moo I adhara Chapter 7 : Chakras Chakras The invisible yet powerful core centers of consciousness, eager to receive prana in abundance The scriptures describing the chakras belong uniquely to Indian Tantra. Chakras are invisible core centers of the different planes of psychic consciousness and lie along the sushumna in the spinal column. The chakras whirl and radiate, when prana, the vibrating life force, freely flows through them, and takes on the form of a vortex of energy Before we can come to a better understanding of chakras, we need to look at the body from its subtle levels first. From time immemorial yogis and other great spiritual practitioners discovered through direct experience that the body consists of five different sheaths or divides, knows as koshas. These sheaths or divides, as previously mentioned, are seen as different dimensions of energy substances, from the subtle to the gross. Each kosha is permeated with prana. The gross visible sheat is the physical body. The four invisible sheaths, two astral and two causal in nature, are together often referred to as the subtle body. The five koshas coexist together. They protect each other against premature breakthroughs, meaning psychological or spiritual breakthroughs that are not yet desirable. In the physical body lies the visible nervous system. In the astral body, formed by the pranic and mental koshas lies the invisible system of energy channels and centers of consciousness known as nadis and chakras. This system cannot be seen through the naked eye. Chakra is often translated as wheel, which refers to a circular object or formation. -
Suryanamaskar for Human Wellness
International Journal of Physical Education, Sports and Health 2019; 6(4): 81-84 P-ISSN: 2394-1685 E-ISSN: 2394-1693 Impact Factor (ISRA): 5.38 Suryanamaskar for human wellness IJPESH 2019; 6(4): 81-84 © 2019 IJPESH www.kheljournal.com Mutturaj Hipparagi and Pramod Gangadhar Received: 01-05-2019 Accepted: 03-06-2019 Abstract Sun salutation (Surya Namaskar) is a comprehensive Yoga technique which incorporates physical Mutturaj Hipparagi Teaching Assistant activity, breath regulation, relaxation and awareness. Without the Sun, there will be no life on Earth. Dept. of Physical Education and Surya Namaskar or Sun Salutation is an exceptionally old method of paying admiration or Sports, K.U., Dharwad, communicating appreciation to the Sun that is the wellspring of all types of life on the planet. Apart from Karnataka, India improving physical stamina and endurance, Surya namaskar has been shown to influence an individual’s perception and performance. There are numerous health benefits of Surya Namaskar for different system Pramod Gangadhar of the body especially musculoskeletal, cardiovascular, gastrointestinal, nervous system, respiratory and Asst. Professor Shri KG Nadgir endocrinal. By practicing Surya Namaskar each and every cell of body gets revitalized and regenerated, College of Physical Education, therefore it is highly recommended by all yoga experts for healthy routine life. Apart from these benefits, Dharwad, Karnataka, India Surya Namaskar also helps to keep the mind stress free, calm and illuminated. Thus, a regular practice of Surya Namaskar is highly recommended to keep the body and mind healthy. Though the Surya Namaskar steps are very scientific and practical, still it needs modern scientific justification to spread it globally. -
Conceptual Study on Shadchakra Importance In
INTERNATIONAL AYURVEDIC MEDICAL JOURNAL Review Article ISSN: 2320 5091 Impact Factor: 5.344 CONCEPTUAL STUDY ON SHADCHAKRAS AND ITS APPLIED ASPECT & IMPORTANCE IN SHARIR VIGYAN Shweta Vishwakarma1, Ishwar Pratap Singh Raghuwanshi2 1,2M.D. Scholar, Department of Samhita-Siddhant; Pt. Khushilal Sharma Government (Autonomous) Ayurveda College and Institute, Bhopal (M.P.), India Email: [email protected] ABSTRACT Ayurveda is also a science of medicine, along with spiritual science. In it there is a description of many topics related to spirituality such as Mana, Atma, Parmatma, Adhyatmika Guna, Adhyatmika Dravya, etc. Besides this, Yoga Darshan has a great impact on Ayurveda. In Ayurveda, Yoga is a way to achieve the Moksha. According to Yoga Shastra, the Sukshma sharira is the part of our body and it is the moderator of the whole body. The person can't see or touch it, because it is the energy flow of our body. This is the reason it is called “Urja Nikaya”. There are such key points in the Sukshma sharira that is known as energy centre or Chakras. The Chakras have been known by Yogis, Rishis, and sages of various traditions of Yoga in India and all over world. They have been seen, not by physical dissection of the body, but by psychic introspection. Chakras are energy centers in the body that play an important role in our physical, mental, and spiritual wellbeing. Our body has seven major Chakras. The six main Chakras located along the spinal column are: Muladhara, Swadhisthana, Manipura, Anahata, Vishuddha and Ajna. Beyond the six are two other centers of awakening: Bindu and Sahastrara, whose perception is acquired only at significantly evolved states of consciousness. -
Voyage Into Chitra Banerjee Divakaruni's the Forest Of
International Journal of Advanced Science and Technology Vol. 29, No. 9s, (2020), pp. 7031-7035 Voyage into Chitra Banerjee Divakaruni’s The Forest of Enchantments 1Krishna Chatur Sow Mondal, 2Dr. S. Lavanya 1Ph.D. Research Scholar, Department of English, K L (Deemed to be University), Andhra Pradesh, India. 2Associate Professor & Head, Department of English, K L (Deemed to be University), Andhra Pradesh, India. [email protected], [email protected] Abstract The Forest of Enchantments by Chitra Banerjee Divakaruni is based on India’s most cherished lovelorn epic Ramayana. This novel depicts Ram’s banishment of fourteen years and Sita’s life thereafter from her perspective. It also presents Sita’s deep-seated desires--her love for Nature. She was indeed the daughter of Nature who could feel their anguish as well as amusement. The forced banishment indeed had its ups and downs which even Ram and Sita could not escape. This paper deals with Sita’s life, forest life. It also engages with the other characters in the periphery. But the chief interest lies in the fact that how Sita, staying within the society, highlights the loopholes of our society- how women, through the course of their life, are subjected to racial discrimination in their own house, their society, and, most importantly, how men try to control their lives. Sita’s voice further speaks about the art of balancing the public and the private life which is very essential for the entire human race to follow. How Sita understands and analyses the different facets of love also provide a lesson for life to the entire human race is analyzed in this paper. -
Closed Captions (PDF)
Yoga Alliance - Deepen Your Understanding (USYOGA1609A) Closed Captioning/ Transcript Disclaimer Closed captioning and/or transcription is being provided solely for the convenience of our viewers. Yoga Alliance does not review for accuracy any information that appears in a closed caption or transcript. Yoga Alliance makes no representations or warranties, and expressly disclaims any responsibility or liability with respect to, any errors or omissions in, or the accuracy, reliability, timeliness or completeness of, any information that appears in a closed caption or transcript. SHARON CYRUS: " Membership friends and yoga community. Thank you for joining us again for the seven part series about understanding chakras. Today we will be focusing on the crown chakra. Please take time to fill out the survey on your screen. We would love to know where you are joining us from today. My name is Sharon Cyrus I am a member support representative for Yoga Alliance. I am going to introduce Caroline shola Arewa. She is a leading figure in the role of spirituality and wellness. She has been delivering her award-winning work internationally for over 30 years. She is the author of five books. Today she trains and mentors wellness professionals all over the world. Thank you so much for joining us Shola. SHOLA AREWA: I'm trying to make sure I do not get lots of... Let me get myself back. There we go. Welcome, welcome, welcome. I actually feel as if I have got to final session of one of my courses that are in person. We did reach the crown chakra. All the way to the crown chakra. -
Visva-Bharati, Santiniketan Title Accno Language Author / Script Folios DVD Remarks
www.ignca.gov.in Visva-Bharati, Santiniketan Title AccNo Language Author / Script Folios DVD Remarks CF, All letters to A 1 Bengali Many Others 75 RBVB_042 Rabindranath Tagore Vol-A, Corrected, English tr. A Flight of Wild Geese 66 English Typed 112 RBVB_006 By K.C. Sen A Flight of Wild Geese 338 English Typed 107 RBVB_024 Vol-A A poems by Dwijendranath to Satyendranath and Dwijendranath Jyotirindranath while 431(B) Bengali Tagore and 118 RBVB_033 Vol-A, presenting a copy of Printed Swapnaprayana to them A poems in English ('This 397(xiv Rabindranath English 1 RBVB_029 Vol-A, great utterance...') ) Tagore A song from Tapati and Rabindranath 397(ix) Bengali 1.5 RBVB_029 Vol-A, stage directions Tagore A. Perumal Collection 214 English A. Perumal ? 102 RBVB_101 CF, All letters to AA 83 Bengali Many others 14 RBVB_043 Rabindranath Tagore Aakas Pradeep 466 Bengali Rabindranath 61 RBVB_036 Vol-A, Tagore and 1 www.ignca.gov.in Visva-Bharati, Santiniketan Title AccNo Language Author / Script Folios DVD Remarks Sudhir Chandra Kar Aakas Pradeep, Chitra- Bichitra, Nabajatak, Sudhir Vol-A, corrected by 263 Bengali 40 RBVB_018 Parisesh, Prahasinee, Chandra Kar Rabindranath Tagore Sanai, and others Indira Devi Bengali & Choudhurani, Aamar Katha 409 73 RBVB_029 Vol-A, English Unknown, & printed Indira Devi Aanarkali 401(A) Bengali Choudhurani 37 RBVB_029 Vol-A, & Unknown Indira Devi Aanarkali 401(B) Bengali Choudhurani 72 RBVB_029 Vol-A, & Unknown Aarogya, Geetabitan, 262 Bengali Sudhir 72 RBVB_018 Vol-A, corrected by Chhelebele-fef. Rabindra- Chandra -
Nandan Gupta. `Prak-Bibar` Parbe Samaresh Basu. Nimai Bandyopadhyay
BOOK DESCRIPTION AUTHOR " Contemporary India ". Nandan Gupta. `Prak-Bibar` Parbe Samaresh Basu. Nimai Bandyopadhyay. 100 Great Lives. John Cannong. 100 Most important Indians Today. Sterling Special. 100 Most Important Indians Today. Sterling Special. 1787 The Grand Convention. Clinton Rossiter. 1952 Act of Provident Fund as Amended on 16th November 1995. Government of India. 1993 Vienna Declaration and Programme of Action. Indian Institute of Human Rights. 19e May ebong Assame Bangaliar Ostiter Sonkot. Bijit kumar Bhattacharjee. 19-er Basha Sohidera. Dilip kanti Laskar. 20 Tales From Shakespeare. Charles & Mary Lamb. 25 ways to Motivate People. Steve Chandler and Scott Richardson. 42-er Bharat Chara Andolane Srihatta-Cacharer abodan. Debashish Roy. 71 Judhe Pakisthan, Bharat O Bangaladesh. Deb Dullal Bangopadhyay. A Book of Education for Beginners. Bhatia and Bhatia. A River Sutra. Gita Mehta. A study of the philosophy of vivekananda. Tapash Shankar Dutta. A advaita concept of falsity-a critical study. Nirod Baron Chakravarty. A B C of Human Rights. Indian Institute of Human Rights. A Basic Grammar Of Moden Hindi. ----- A Book of English Essays. W E Williams. A Book of English Prose and Poetry. Macmillan India Ltd.. A book of English prose and poetry. Dutta & Bhattacharjee. A brief introduction to psychology. Clifford T Morgan. A bureaucrat`s diary. Prakash Krishen. A century of government and politics in North East India. V V Rao and Niru Hazarika. A Companion To Ethics. Peter Singer. A Companion to Indian Fiction in E nglish. Pier Paolo Piciucco. A Comparative Approach to American History. C Vann Woodward. A comparative study of Religion : A sufi and a Sanatani ( Ramakrishana). -
Shrî Râma Chandra
f Californi. Regional Facility T-t; .^ THE LIBRARY OF THE UNIVERSITY OF CALIFORNIA LOS ANGELES ^^-^-<~-cJu^ J^^^-^^^-o^--^ — rntLA^dl^ i c -^ I Qo i2_^ bif soi.K i,i-:ssi-:i-:s Qi i:i:x's iiAi.i., .Mi;sNi«s. ciiAi'i'i-;!.!. & <ri. i.AN<;iiA.M I'l. v< i;. i.o.Mio.N. ^v . i. H'XDAv i:vi:Nix(is vi 7 June 13, 20, 27, July 4. Dr. Annie Besant "THE COMINcG OF THE WORLD TEACHERS' as §eee Ib^y Aeciieet aed Mo-dlea'e Centrat. Hindu College LECTunKS. TI . SHRl RAMA CHANDRA THE IDE^L KING. SOME LESSONS FROM THE RAmIYANA FOR THE USE OF HINDU STUDENTS IN THE SCHOOLS OF INDIA • BY ANNIE BESANT, F. T. S. From Notes of Lectures Originally Delivered AT THE Central Hindu College, Benares. Benares and London. Theosophical Publishing Society. I80i. Printed by Freeman & Co., Lti>., AT THE Taea Printing Works, Belnares. 3653 CONTENTS. Chapter I. Introduction. Chapter II. Youth and Marriage, Chapter III. Forest for Throne. Chapter IV. Brotherly Love. Chapter V. The Carrying off of SItA. Chapter VI. SIta's Faith. Chapter VII. Struggle. Chapter VIII. Triumph. 829275 SHRt RAMA CHANDRA, The Ideal King. CHAPTER I. Introduction. " Two years ago we were studying together one of the greatest books in the world," the Mahd' bhdrata. Now we are going to study the second great epic poem of India, the Rdmdyana. These two books stand out from the rest of Indian literature in a very marked way. The Vedas, the Institutes of Manu, are the great authorities for the learned, and only through the learned for the mass of the people. -
Sarama I Sarama I. Sarama Ii. Sarama Iii. Sarameya I
SARAMA I 694 SARASVATA II is thus annihilated, one attains the supreme state. sthira, Sarana also accompanied him. (M.B. ASva- ! son ! Therefore, Oh you reject all external perceptions, medha Parva, Chapter 66, Verse 4) . control the mind by itself and completely annihilate all (v) Sarana was the foremost of those who disguised internal and external conceptions. Whether you live in Samba the son ofJambavati as a woman, and abused on earth or in do intense for the hermits. heaven, patala and tapas (M.B. Mausala Parva, Chapter 1, Verse 15) . thousands of years, unless conception is eliminated you SARAMA II. A minister of Ravana. (For details see the will not attain salvation. word Sukasiiranas) . After the the 1 hearing above explanation about illusions SARA^YA. A wife of Surya. (Rgveda, 10, 7, 2) . in life, from his hiding place Vasisjha _went away. SARARI. A monkey, who accompanied Hanuman to (Jnanavasistha, Canto 1 7) . the southern regions in search of Slta. (Valmiki I. SARAMA Ramayana, Kiskindha Kanda, Canto 44) . 1 General. Bitch of the Devas. I. ) Syama and Sabala, SARASA AchildofGaruda. (M.B. Udyoga Parva, sons of Sarama, were two prominent messengers of Chapter 101, Verse M). Yama and they possessed four eyes each. The off- SARASA II. A son of Yadu. He founded the city springs of these dogs are called Sarameyas. The Rgveda Krauncapura on the banks of the river Vena in South India. and Mahabharata contain a story about Sarama cursing (Harivarii^a, 2, 38, 27) . Janamejaya. (For details see under Srutasravas III) . SARASANA. See under Citrasarasana. -
Hermeneutics and Narrative Architecture in the Mahābhārata
HERMENEUTICS AND NARRATIVE ARCHITECTURE IN THE MAHĀBHĀRATA Vishwa Adluri I. Introduction Appearing in the Pauṣyaparvan, the first narrative book of the Mahābhārata (Mbh), the story of Uttaṅka is baroque even by the Mbh’s standards. In this paper, I demonstrate that Uttaṅka is not just a character within the text, but operates at three distinct levels in the text: as a character in it, as its interpreter, and as someone who transcends the text altogether.1 Uttaṅka reappears toward the epic’s end in the Āśvamedhikaparvan as a character within the narrative, but what are we to make of his strange story in the Pauṣyaparvan? Appearing in this no-man’s land2 between the frame-narrative and the core epic, between 1 Uttaṅka is referred to in the Mbh in the following passages: 1. The Pauṣyaparvan describes the greatness of Uttaṅka (māhātmyam uttaṅkasyopavarṇitam; Mbh 1.2.72). 2. Veda has three students: the two kṣatriyas Janamejaya and Pauṣya, and Uttaṅka (Mbh 1.3.85-86). 3. The story of Uttaṅka appears in the Pauṣyaparvan from Mbh 1.3.86-1.3.195. 4. A reference to Takṣaka’s insult of Uttaṅka (uttaṅkasya vidhatsva; 1.46.25), although the story of Uttaṅka is not told here. 5. Janamejaya says to please Uttaṅka (uttaṅkasya priyaṁ; Mbh 1.46.41), he will avenge his father. 6. Story of Uttaṅka from Mbh 3.192.8-193.27. Story of Dhundhumāra, where Uttaṅka plays a decisive role (Mbh 3.194.1-195.39). 7. Second Uttaṅka narrative (Mbh 14.52.1-14.57.56). 2 Vyāsa, the epic’s composer, is also known as Kṛṣṇa Dvaipāyana, Kṛṣṇa of the island, as he was born on an island in the middle of a river. -
How to Cite Complete Issue More Information About This Article
Revista Científica Arbitrada de la Fundación MenteClara ISSN: 2469-0783 [email protected] Fundación MenteClara Argentina Basu, Ratan Lal Tagore-Ocampo relation, a new dimension Revista Científica Arbitrada de la Fundación MenteClara, vol. 3, no. 2, 2018, April-September 2019, pp. 7-30 Fundación MenteClara Argentina DOI: https://doi.org/10.32351/rca.v3.2.43 Available in: https://www.redalyc.org/articulo.oa?id=563560859001 How to cite Complete issue Scientific Information System Redalyc More information about this article Network of Scientific Journals from Latin America and the Caribbean, Spain and Journal's webpage in redalyc.org Portugal Project academic non-profit, developed under the open access initiative Tagore-Ocampo relation, a new dimension Ratan Lal Basu Artículos atravesados por (o cuestionando) la idea del sujeto -y su género- como una construcción psicobiológica de la cultura. Articles driven by (or questioning) the idea of the subject -and their gender- as a cultural psychobiological construction Vol. 3 (2), 2018 ISSN 2469-0783 https://datahub.io/dataset/2018-3-2-e43 TAGORE-OCAMPO RELATION, A NEW DIMENSION RELACIÓN TAGORE-OCAMPO, UNA NUEVA DIMENSIÓN Ratan Lal Basu [email protected] Presidency College, Calcutta & University of Calcutta, India. Cómo citar este artículo / Citation: Basu R. L. (2018). « Tagore-Ocampo relation, a new dimension». Revista Científica Arbitrada de la Fundación MenteClara, 3(2) abril-septiembre 2018, 7-30. DOI: 10.32351/rca.v3.2.43 Copyright: © 2018 RCAFMC. Este artículo de acceso abierto es distribuido bajo los términos de la licencia Creative Commons Attribution-Non Commercial (by-cn) Spain 3.0. Recibido: 23/05/2018.