Benefits Obtained from Sponsoring Auspicious Navaratri Ceremonies
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Development of an Adventist Radio Program for Farmers in Tamil Nadu
Andrews University Digital Commons @ Andrews University Dissertation Projects DMin Graduate Research 2000 Development of an Adventist Radio Program for Farmers in Tamil Nadu Thambiraj Mantharasalam Subbiah Andrews University Follow this and additional works at: https://digitalcommons.andrews.edu/dmin Part of the Practical Theology Commons Recommended Citation Subbiah, Thambiraj Mantharasalam, "Development of an Adventist Radio Program for Farmers in Tamil Nadu" (2000). Dissertation Projects DMin. 572. https://digitalcommons.andrews.edu/dmin/572 This Project Report is brought to you for free and open access by the Graduate Research at Digital Commons @ Andrews University. It has been accepted for inclusion in Dissertation Projects DMin by an authorized administrator of Digital Commons @ Andrews University. For more information, please contact [email protected]. ABSTRACT DEVELOPMENT OF AN ADVENTIST RADIO PROGRAM FOR FARMERS IN TAMIL NADU by Thambiraj Mantharasalam Subbiah Adviser: Nancy Vyhmeister ABSTRACT OF GRADUATE STUDENT RESEARCH Dissertation Andrews University Seventh-day Adventist Theological Seminary Title: THE DEVELOPMENT OF AN ADVENTIST RADIO PROGRAM FOR FARMERS IN TAMIL NADU Name of researcher: Thambiraj M. Subbiah Name and degree of faculty adviser: Nancy Vyhmeister, Ed.D. Date completed: September 2000 Problem Tamil Nadu is one of the states of India located in the southern part. The people who live in the state are called Tamils. Agriculture is the main occupation of this state. About 70 percent of the total population of the state are farmers. Hinduism is the main core of their religion. Hinduism taught them various beliefs, such as salvation by work and transmigration of the soul. At the same time, the farmers are caught up with various traditional beliefs which are very much influenced by their agricultural activities. -
Particulars of Some Temples of Kerala Contents Particulars of Some
Particulars of some temples of Kerala Contents Particulars of some temples of Kerala .............................................. 1 Introduction ............................................................................................... 9 Temples of Kerala ................................................................................. 10 Temples of Kerala- an over view .................................................... 16 1. Achan Koil Dharma Sastha ...................................................... 23 2. Alathiyur Perumthiri(Hanuman) koil ................................. 24 3. Randu Moorthi temple of Alathur......................................... 27 4. Ambalappuzha Krishnan temple ........................................... 28 5. Amedha Saptha Mathruka Temple ....................................... 31 6. Ananteswar temple of Manjeswar ........................................ 35 7. Anchumana temple , Padivattam, Edapalli....................... 36 8. Aranmula Parthasarathy Temple ......................................... 38 9. Arathil Bhagawathi temple ..................................................... 41 10. Arpuda Narayana temple, Thirukodithaanam ................. 45 11. Aryankavu Dharma Sastha ...................................................... 47 12. Athingal Bhairavi temple ......................................................... 48 13. Attukkal BHagawathy Kshethram, Trivandrum ............. 50 14. Ayilur Akhileswaran (Shiva) and Sri Krishna temples ........................................................................................................... -
The Science Behind Sandhya Vandanam
|| 1 Sri Nrisimha Priya (Volume 8 – Issue 7) July 2020 Sri Vaidya Veeraraghavan – Nacchiyar Thirukkolam - Thiruevvul 2 Sri Nrisimha Priya (Volume 8 – Issue 7) July 2020 �ी:|| ||�ीमते ल�मीनृिस륍हपर��णे नमः || Sri Nrisimha Priya ------------------------------------------------------------------------------------------ AN AU T H O R I S E D PU B L I C A T I O N OF SR I AH O B I L A M A T H A M H. H. 45th Jiyar of Sri Ahobila Matham H.H. 46th Jiyar of Sri Ahobila Matham Founder Sri Nrisimhapriya (E) H.H. Sri Lakshminrisimha H.H. Srivan Sathakopa Divya Paduka Sevaka Srivan Sathakopa Sri Ranganatha Yatindra Mahadesikan Sri Narayana Yatindra Mahadesikan Ahobile Garudasaila madhye The English edition of Sri Nrisimhapriya not only krpavasat kalpita sannidhanam / brings to its readers the wisdom of Vaishnavite Lakshmya samalingita vama bhagam tenets every month, but also serves as a link LakshmiNrsimham Saranam prapadye // between Sri Matham and its disciples. We confer Narayana yatindrasya krpaya'ngilaraginam / our benediction upon Sri Nrisimhapriya (English) Sukhabodhaya tattvanam patrikeyam prakasyate // for achieving a spectacular increase in readership SriNrsimhapriya hyesha pratigeham sada vaset / and for its readers to acquire spiritual wisdom Pathithranam ca lokanam karotu Nrharirhitam // and enlightenment. It would give us pleasure to see all devotees patronize this spiritual journal by The English Monthly Edition of Sri Nrisimhapriya is becoming subscribers. being published for the benefit of those who are better placed to understand the Vedantic truths through the medium of English. May this magazine have a glorious growth and shine in the homes of the countless devotees of Lord Sri Lakshmi Nrisimha! May the Lord shower His benign blessings on all those who read it! 3 Sri Nrisimha Priya (Volume 8 – Issue 7) July 2020 4 Sri Nrisimha Priya (Volume 8 – Issue 7) July 2020 ी:|| ||�ीमते ल�मीनृिस륍हपर��णे नमः || CONTENTS Sri Nrisimha Priya Owner: Panchanga Sangraham 6 H.H. -
AND HINDU(ISM) Positioning Contemporary Eco-Ethic Conversation Maheshvari Naidu 1
Journal of Dharma 33, 2 (April-June 2008), 133-154 ECO-FEMIN(ISM) AND HINDU(ISM) Positioning Contemporary Eco-Ethic Conversation Maheshvari Naidu 1. Introduction The article examines the complex cluster of issues that accrete around attempts to refract a contemporary ‘Hindu’ eco-ethic from ancient scriptural sources. So often, scholars and religious adherents alike refer back to the ‘golden eco-age’ alluded to in the various Vedic, Upanisadic and Puranic injunctions with their invocations adoring both the earth and the life it sustains. As an academic field of study within the social sciences, however, “Religion and Ecology” is a relatively recent sub- discipline of “Religion Studies.” The claim of ecological consciousness within Hinduism is explored by revisiting the category of ‘Hinduism’ within the context of Religion Studies and by probing Hinduism’s claim of a historically sustained relationship of eco-sensitivity. It asks how this professed worldview, romanticised as it may well be, and in any event so far removed in space and time, can be seen as translating into contemporary vocabulary. We situate this question within the field of Religion and Ecology and the views and cautions of scholars working in the field. This, then, attempts to add to the discussion of the relationship between ecology and the Hindu religion. It proceeds by attempting to further problematize, rather than simply reconcile, by bringing into conversation also eco- feminism. Eco-feminism, which is seen as working to transcend certain value dualisms, is, thus, brought into a space of dialogue with a particular non-dual school of thought in Hinduism, which also looks at transcending the binary dualities of subject-object. -
Historical Evolution of Temple Tradition in Travancore
Journal of Xi'an University of Architecture & Technology ISSN No : 1006-7930 Historical Evolution of Temple Tradition in Travancore. Dr. P.Justin Paul, Assistant Professor, Department of History, Govt. Arts College (Autonomous), Kumbakonam. Abstract: Basically, temple architecture tradition of Travancore comes within the mainstream of Indian temple building tradition. Though, in the detailed articulation of its formal structure Travancore temple follows its own indigenous methods, the basic conceptions are not something different or extraneous from the total cultural developments of the mainland. It has been rightly observed that, “the temple as an institution, was an Aryan gift to the South India and that the so called Travancore school is responsible only for covering the product of the Dravidian tradition. The cultural heritage of any country is seen best exposed in its architectural monuments. The ways in which the buildings are designed, constructed and decorated speak not only the technical and artistic capabilities of the craftmen, but also of the aspirations and visions of the preceptors, for whom the construction is only a medium for thematic expression. Travancore abounds with many such architectural monuments; prehistoric megaliths, tombs, caves, temples, mosques, churches, theatres, houses, palaces and public buildings, built and renovated over centuries representing a panaroma of architectural developments. Volume XII, Issue V, 2020 Page No: 735 Journal of Xi'an University of Architecture & Technology ISSN No : 1006-7930 Key words: Mukkalvattom, Tali, Architecture, Superstructures, Courtyard, Ardhamandapam. Temples in Travancore used to be called in earlier times as mukkalvattom. Later they came to be called ambalam or kshetram or sometimes tali. The Travancore temple has srikovil as its main core, which usually stands in east-west axis and the plan may be square, rectangular, circular, elliptical or apsidal growth plan. -
PONGAL and Makar Sankranti- Book for Kids
Written by Srividya Vishwanathan for itsallaboutkidsplay.com Story of Pongal/Makar Sankranti www.itsallaboutkidsplay.com Pongal is a harvest festival celebrated in southern part of India. It is known as Makar Sankranti in other parts of India. India is an agricultural land. Pongal/ Makar Sankranti is a thanksgiving festival, thanking nature and deities for the bountiful produce. The 4 days of PONGAL include This festival is celebrated for 4 days in 1. Bhogi Pongal month of January. Rice, pulses, 2. Thai Pongal turmeric, and sugarcane are harvested 3. Mattu Pongal during this time. 4. Kannu Pongal Story of Pongal/Makar Sankranti www.itsallaboutkidsplay.com \ Day 1 - Bhogi Pongal This day is celebrated thank the rain god Indira. People thank him for the proper rain which resulted in abundant crops. Another ritual performed is burning of unnecessary household items in a bonfire. Household is cleaned in preparation of the main day of Pongal. Story of Pongal/Makar Sankranti www.itsallaboutkidsplay.com Praying to sun god Sweet Pongal Salted Pongal Day 2 - Thai Pongal This day is celebrated to thank the sun god. In Tamil the word “Pongal “means “Overflowing” signifying abundance and prosperity. Kolam Traditional prasad of rice cooked in milk is prepared. Sweet and Salt versions of Pongal are made. Traditionally Pongal is cooked in earthen cookware. Kolam/Rangoli are drawn in front of household. Pongal being cooked in earthen pot Story of Pongal/Makar Sankranti www.itsallaboutkidsplay.com Day 3- Mattu Pongal This 3rd Day of Pongal is dedicated to cows. Cows help a lot in farming and are treated as a holy animal. -
Thaipusam in Malaysia: a Hindu Festival in the Tamil Diaspora
Index A annathanam, 248–49, 260 Adi Dravida castes anti-Brahman movement, 77 association, 109 Appadurai, Arjun, 37–38, 55n11 ban on Kopkamtib, 280 Arasaratnam, S., 8–9, 12n11, 88–89 caste boundaries and inter-caste Arulmigu Dhandayuthapani Temple, perceptions, 89–90 Palani definition of, 34–35 Brahman Thaipusam. See Brahman kangany recruitment, 87–88 Thaipusam, pada yatra Murugan temples, 141 caste deity of Chettiars, 93 Penang Mariamman temples healing traditions, 257 admission to, 89 Idumban, 267 Sangams, 88–89, 91 kavadi ritual, 256 in Thaipusam, 330 mythology, 299–300 Agamic Hinduism, 20, 26, 30, 36–37, Panguni Uttiram, 257 98 self-mortification, 257 Agamicization, in Malaysia, 115–19 Arul Mihu Navasakhti Vinayagar Agamic pantheon, 290 Temple, 277 Agamic temples, 91–93, 96 Aruncalan, M.V., 44 Agastya, 169 astrology, 308 Agnimukhan, 155 asuras, Murugan’s battle with, 334–36 ahamkara, 144 asuric inversion, 150 Akhiresa, 143 axis mundi, as pilgrimage sites, 290, alankara deepam, 200, 301 292, 297 aluga kavadi, 213, 238n82, 250 ayuta puja, 23 Kallar festival, 258 in Penang, 250 B amnesia and trance, 323–24 Babb, Lawrence, 198–99, 270, 309 Amos, Eva, 349n150 Banugopan, 155 anava, 51 Barber, Benjamin, 8 Anbe Sivam, 48 Barron, J.M., 89 16-J00516 12 Thaipusam in Malaysia.indd 391 11/1/17 2:38 PM 392 Index Batu Caves Thaipusam, 297–99 Vaishnavite imagery, 197 abishekam, 207 vel placement, 187 alankara deepam, 200 vibhuti, 225, 229, 235n49, 236n51 asrama, 190 Beardsworth, Timothy, 327 Cave Villa, 194–95, 198 Beck, Brenda, 339–41 chaulum, 207 Bhagavad Gita, 41 crowd maintenance, 202 bhakti movement, South India, 41–43 Dark Cave, 191 impact of, 42 devastanam management, 201, Nayanars, 43–45 233n25, 235n43 and transgressive sacrality, 43–47 foreign tourists, 28 bhuta, spirit worship, 99–101 funfair and retail stalls, 210 Biardeau, Madeleine, 258 Golden Vel, 207, 211 Bilainkin, George, 129n87 Hindu murthis and temples, 186–87, Blackburn, Robin, 67 193, 196 Bose, Subhas Chandra, 4 kaliyuga, 194 brahmadeyas, 26–27, 47 kavadi ritual. -
Pongal Festival
Pongal Festival Thanking the sun god for agricultural abundance www.makemegenius.com Free Sccience Videos for Kids Free Science Videos for Kids (4-12 year age) visit www.makemegenius.com www.makemegenius.com Free Sccience Videos for Kids Pongal • Thai Pongal is a thanksgiving festival at the end harvest season also celebrated as Harvest festival by the Tamilians in the Indian state of Tamil Nadu, the Indian Union Territory of Pondicherry and Sri Lanka. www.makemegenius.com Free Sccience Videos for Kids A HARVEST FESTIVAL OF INDIA According to the lunar calendar, the sun moves from the Tropic of Cancer to the Tropic of Capricorn, or from Dakshinayana to Uttarayana, in the month of Poush in mid-January. This end of the winter solstice also coincides with the harvest season and cessation of the northeast monsoon in South India. The movement of the earth from one zodiac sign into another is called Sankranti, and is celebrated as Makar, or Uttarayana, Sankranti, or Lohri, in the North, and as Pongal in the South In the South Sankranti becomes Pongal. It is a celebration of the harvest which is observed for three days in Tamil Nadu as well as in Andhra Pradesh. The first day is the Bhogi Pongal which is celebrated as a family festival. www.makemegenius.com Free Sccience Videos for Kids Decorated Entrance of the House Traditional way of cooking Modern way of cooking Pongal Pongal in a clay pot. www.makemegenius.comIn brass vessel on LPG stove. Free Sccience Videos for Kids Offerings made to Sun God Sun God depicted riding His chariot with Seven White Horses Pongal Tamarind Rice A Special dish of Andhra Pradeshwww.makemegenius.com -India Free Sccience Videos for Kids People fly kites of different shapes and sizes www.makemegenius.com There is no barrier of caste,creed,religionFree Sccience Videos for Kids or region for flying kites. -
Festivals of India
2016 Festivals of India Supplement REFLECTIONS A Hindu Cultural Center of Albany Hindu Temple Society’s Newsletter devoted to the Capital District’s Indian-American community particularly its seniors Festivals of Indias Supplement Editorial: Indian Heritage Awareness for and Through Our Children By Ram Chugh, Ph.D. A large number of children and adults participate in these activities. Through such engagement the younger Namaste. At the outset, I express my generation becomes aware of our rich heritage, and adults deep gratitude to Dr. Sastri Sreepada themselves begin to further understand the nuances and for spearheading this initiative to significance of our culture and religious practices. encourage young boys and girls from Indian families to write short essays on To encourage such engagement, the HCC Newsletter festivals of India. I thank our 14 young Reflections will publish short articles written by our young writers for their time and effort, and Indian-American students on various aspects of our religion their parents for their support. I also and culture. This Festivals of India supplement is our first such thank Vijay Oruganti and Kodi Kothandan who formatted issue. and designed this Supplement. We plan to publish one more supplement later this year. To Our Albany area Indian community regularly celebrates encourage greater participation for the next issue, we will be the festivals captured in the essays. This is heartening seeking articles on three themes. We will announce these because our festivals are a key vehicle for preserving our themes and submission guidelines through the Hindu Temple culture, values, and traditions. Nevertheless, members of and the Cultural Center bulletin. -
Hindu Temple of San Antonio Invites All Devotees to Devi Navaratri Celebrations September 20, 2017-September 30, 2017
Hindu Temple of San Antonio Invites all devotees to Devi Navaratri Celebrations September 20, 2017-September 30, 2017 Om Sri Lakshmi Ganapathe Namaha & Om Sri Maatreye Namaha Yaa Devi SarvaBhooteshuBuddhiRoopenaSamsthita Namastasyai Namastasyai Namastasyai NamoNamaha GangaaBhavaaniGaayatri, Kaali Lakshmi Saraswathi RaajaRaajeswariBaalaa, SyamalaaLalithaaDasaa Navaratri celebrations: September Samoohika Aksharabhyasam: 20th to September 30th Wednesday, September 27th Ganesha and Saraswathi Homam Utsava New Vaahanas Mahaa and Saamuhika Saraswathi Pooja by Samprokshana and Panchasookta children: Sunday, September 24th Homam : Saturday, September 23rd 2017 2017 Sri Venkateswara Jayanthi Vijaya Dashami/Dasara: Saturday, Mahotsavam: September 23rd to September 30th 2017 September 30th DETAILS OF DAILY PROGRAM 09-20-17 Aasweeja Suddha Paadyami (Uttara Phalguni) Wednesday Ganapati Pooja, Punyavaachanam & Kalasa Sthaapana, Navavarna 8:45AM – 11:30AM Pooja, Sri Chakraachna Abhishekam to Balaji, Sri Devi, Bhoodevi Utsava Vigraha and Shiva and Ambaal followed by Pooja & Aarathi SRI BAALA TRIPURA SUNDARI DEVI – Alamkaaram (Pink) Lalitha Sahasra Namaarchana (Parayanam), Sri Baala Tripura Sundari 7:00PM – 9:00PM Devi Ashtotthara Satha Namaarchana with PINK ROSE FLOWERS & Aarathi. Prasaadam (Milk Rice & Green Apples) 09-21-17 Aasweeja Suddha Vidiya (Hasta) Thursday SRI VEDAMAATA GAYATRI DEVI – Alamkaaram (Ash 7:00PM – 9:00PM Color) Lalitha Sahasra Namaarchana (Parayanam), Sri Vedamata Gayatri Devi Ashtotthara Satha Namaarchana and Samoohika Gayatri Mantra Chanting (24 times) with CORNATION FLOWERS & Aarathi. Prasaadam (Katte Pongali & Oranges) 09-22-17 Aasweeja Suddha Thadiya (Chitta) Friday 5.45PM – 6.45PM Bhathukamma Pooja (Pushpa Gowri Pooja) 7:00PM – 9:00PM SRI KAASI ANNAPOORNA DEVI – Sakambari Alamkaaram (with all vegetables and fruits--Parrot Green) Lalitha Sahasra Namaarchana (Parayanam), Sri Kasi Annapoorna Devi Ashtotthara Satha Namaarchana with GREEN FLOWERS & Sri Annapoorna Ashtakam & Aarathi. -
PONGAL CELEBRATION – Jan 2020
PONGAL CELEBRATION – Jan 2020 Pongal is the harvest festival of Tamil Nadu, celebrated on the first day of ‘Thai’ (Tamil month). A festival to thank God for all his goodness and mercies and to look forward to a prosperous year. It usually falls on the 14th or 15th of January in the English calendar. Loyola College celebrated Pongal on the 13th of January for the year 2020. Students were asked to report by 8:15 a.m. for the first hour of class. The students arrived in traditional dhotis and sarees to mark the occasion. The celebration started around 9:30 a.m. The entrance of the staff room was decorated with colorful Rangoli. The college gathered to celebrate pongal with their respective departments with the supervision of the staff members of the college. It was an ambience filled revelry, music, dance and the joyful faces reverberated with big smiles. Each department was allocated a spot for their celebration inside the college campus. The department of English (Shift 1) were allotted near the main building. Pongal was prepared by the department staff and students. The ceremony was inaugurated by lighting the firewood, by Dr. Annam Ragamalika, President English Literary Association. As the milk came up to the brim of the pot, boiled water and milk overflowed and the crowd cooed 'pongalo pongal' to express oneness. The soaked rice and dhal was poured into the boiling milk and water. The first handful of rice was added by Dr. K. S. Antonysamy, Head, Department of English followed by other professors and students. -
Bhagavad Geeta – 13
|| ´ÉÏqɰaÉuɪÏiÉÉ || BHAGAVAD GEETA – 13 Yoga of the Field & Its Knower “THE SANDEEPANY EXPERIENCE” Reflections by TEXT SWAMI GURUBHAKTANANDA 28.13 Sandeepany’s Vedanta Course List of All the Course Texts in Chronological Sequence: Text TITLE OF TEXT Text TITLE OF TEXT No. No. 1 Sadhana Panchakam 24 Hanuman Chalisa 2 Tattwa Bodha 25 Vakya Vritti 3 Atma Bodha 26 Advaita Makaranda 4 Bhaja Govindam 27 Kaivalya Upanishad 5 Manisha Panchakam 28.13 Bhagavad Geeta (Discourse 13 ) 6 Forgive Me 29 Mundaka Upanishad 7 Upadesha Sara 30 Amritabindu Upanishad 8 Prashna Upanishad 31 Mukunda Mala (Bhakti Text) 9 Dhanyashtakam 32 Tapovan Shatkam 10 Bodha Sara 33 The Mahavakyas, Panchadasi 5 11 Viveka Choodamani 34 Aitareya Upanishad 12 Jnana Sara 35 Narada Bhakti Sutras 13 Drig-Drishya Viveka 36 Taittiriya Upanishad 14 “Tat Twam Asi” – Chand Up 6 37 Jivan Sutrani (Tips for Happy Living) 15 Dhyana Swaroopam 38 Kena Upanishad 16 “Bhoomaiva Sukham” Chand Up 7 39 Aparoksha Anubhuti (Meditation) 17 Manah Shodhanam 40 108 Names of Pujya Gurudev 18 “Nataka Deepa” – Panchadasi 10 41 Mandukya Upanishad 19 Isavasya Upanishad 42 Dakshinamurty Ashtakam 20 Katha Upanishad 43 Shad Darshanaah 21 “Sara Sangrah” – Yoga Vasishtha 44 Brahma Sootras 22 Vedanta Sara 45 Jivanmuktananda Lahari 23 Mahabharata + Geeta Dhyanam 46 Chinmaya Pledge A NOTE ABOUT SANDEEPANY Sandeepany Sadhanalaya is an institution run by the Chinmaya Mission in Powai, Mumbai, teaching a 2-year Vedanta Course. It has a very balanced daily programme of basic Samskrit, Vedic chanting, Vedanta study, Bhagavatam, Ramacharitmanas, Bhajans, meditation, sports and fitness exercises, team-building outings, games and drama, celebration of all Hindu festivals, weekly Gayatri Havan and Guru Paduka Pooja, and Karma Yoga activities.