Thaipusam in Malaysia: a Hindu Festival in the Tamil Diaspora

Total Page:16

File Type:pdf, Size:1020Kb

Thaipusam in Malaysia: a Hindu Festival in the Tamil Diaspora Index A annathanam, 248–49, 260 Adi Dravida castes anti-Brahman movement, 77 association, 109 Appadurai, Arjun, 37–38, 55n11 ban on Kopkamtib, 280 Arasaratnam, S., 8–9, 12n11, 88–89 caste boundaries and inter-caste Arulmigu Dhandayuthapani Temple, perceptions, 89–90 Palani definition of, 34–35 Brahman Thaipusam. See Brahman kangany recruitment, 87–88 Thaipusam, pada yatra Murugan temples, 141 caste deity of Chettiars, 93 Penang Mariamman temples healing traditions, 257 admission to, 89 Idumban, 267 Sangams, 88–89, 91 kavadi ritual, 256 in Thaipusam, 330 mythology, 299–300 Agamic Hinduism, 20, 26, 30, 36–37, Panguni Uttiram, 257 98 self-mortification, 257 Agamicization, in Malaysia, 115–19 Arul Mihu Navasakhti Vinayagar Agamic pantheon, 290 Temple, 277 Agamic temples, 91–93, 96 Aruncalan, M.V., 44 Agastya, 169 astrology, 308 Agnimukhan, 155 asuras, Murugan’s battle with, 334–36 ahamkara, 144 asuric inversion, 150 Akhiresa, 143 axis mundi, as pilgrimage sites, 290, alankara deepam, 200, 301 292, 297 aluga kavadi, 213, 238n82, 250 ayuta puja, 23 Kallar festival, 258 in Penang, 250 B amnesia and trance, 323–24 Babb, Lawrence, 198–99, 270, 309 Amos, Eva, 349n150 Banugopan, 155 anava, 51 Barber, Benjamin, 8 Anbe Sivam, 48 Barron, J.M., 89 16-J00516 12 Thaipusam in Malaysia.indd 391 11/1/17 2:38 PM 392 Index Batu Caves Thaipusam, 297–99 Vaishnavite imagery, 197 abishekam, 207 vel placement, 187 alankara deepam, 200 vibhuti, 225, 229, 235n49, 236n51 asrama, 190 Beardsworth, Timothy, 327 Cave Villa, 194–95, 198 Beck, Brenda, 339–41 chaulum, 207 Bhagavad Gita, 41 crowd maintenance, 202 bhakti movement, South India, 41–43 Dark Cave, 191 impact of, 42 devastanam management, 201, Nayanars, 43–45 233n25, 235n43 and transgressive sacrality, 43–47 foreign tourists, 28 bhuta, spirit worship, 99–101 funfair and retail stalls, 210 Biardeau, Madeleine, 258 Golden Vel, 207, 211 Bilainkin, George, 129n87 Hindu murthis and temples, 186–87, Blackburn, Robin, 67 193, 196 Bose, Subhas Chandra, 4 kaliyuga, 194 brahmadeyas, 26–27, 47 kavadi ritual. See kavadi ritual Brahman food, 283n32 kolattam, 203 Brahmanic Hinduism, 20, 27 kunratal, 234n31 Brahman Thaipusam, pada yatra limestone outcrop, 188, 190 appointment of Kavadi Master, lingam, 234n36 260–61 meelam performers, 203 arrival at Palani, 265–66 Muzium, 197–98 bhajan session, 263, 265–66, 283n34 nadaswaram and drums, 200, 236n54 on the day of Thaipusam, 266–67 navagraha planets, 192 devotees’ apparel, 268 pantarams, 206, 233n30 Ganapati homa ceremony, 260 puja and archanai, 207 kavadi designs, 261–62 sadhu, 233n28 Kavadi Muttirai Nirattal, 261 silver ratham, 201 pilgrimage party organization, Sree Ganesha Temple, 188 259–60 Sri Maha Mariamman Kovil pilgrims, continual arrival at Devastanam, 187–88 Palani, 267–68 Sri Subramanya Swami Kovil, 187 on road travel, Palakkad–Palani, Sungai Batu, 189 262–64 Temple Cave, 190–91, 193–94 spiritual discovery process, 269–70 temple management committee, British colonialism in Malaya, 3 209 British East India Company, 65 Thambusamy Pillai, K., 186–87 British orientalist scholarship, 65–66, thaneer panthals, 204–5 70–71 upayam, 237n62 British racial theory, 70 utsava murthis of Murugan, 189–90, Bryant, Edwin, 25, 56n45 235n44 Bumiputeras, 6 16-J00516 12 Thaipusam in Malaysia.indd 392 11/1/17 2:38 PM Index 393 C de Sales, Anne, 289 cakra, 335–36 dharmasastra (dharmic law), 22 Caldwell, Robert, 68–69 Dirks, Nicholas, 74, 85n110 Cave Villa, 194–95, 198 divination process, 307–12 Central Indian Association of Malaya, Divine Life Society, 112 4 Divine Reality, 153 Ceylonese Tamils, 3 Dravidianism, 107, 109–10. See also Champakalakshmi, R., 25, 47, 54n2, Adi Dravida caste 86–87 Chettiar community, 93–95 E Chettiar management of Penang Ellis, Francis Whyte, 68 Thaipusam Emerson, Ralph Waldo, 327 chariot halts for devotees, 247, 249 chariot journey from Kovil Veedu, F 247 fasting, 315–16 kavadi bearers, 246–47 Federation of Malaya Census Report, marriage ceremony, 249–50 3 mass feedings, 248–49 Fijian Hinduism musical arrangements, 247–48 firewalking ceremony, 275 pongal ceremony, 246 history of, 274–75 reception of official guests, 248, Thaipusam festival, 276 282n5 firewalking ceremony (timiti), 270, 275 Chettiar temples, in Malaysia, 94 Flood, Gavin, 353n221 Chitrai Puruvum, 258 Fuller, C.J., 97 Chola dynasty, 26–27 Clothey, Fred W., 134, 135, 140 G coconut shattering, 253–54, 283n11 Govindaraj, Datuk S., 114–15 Collins, Elizabeth Fuller, 203, 237n61, gramadevata, 99 241n108, 242n115, 350n161 guardian deities, 99 colonialism/colonial knowledge Gupta era, 25 British orientalist scholarship, Guru-Guhan, 154 65–66 mosaic ethnology, 66–69 H Social Darwinism. See Social HAB. See Hindu Advisory Board Darwinism (HAB) communal trance, 320 Hartsuiker, Dolf, 292 headwriting (talai elluttu), 303–5 D HEB. See Hindu Endowment Board Daniel, E. Valentine, 303–4, 306, 310 (HEB) Dark Cave, 191 Hiltebeital, Alf, 47 de Gobineau, Arthur, 69 Hindraf. See Hindu Rights Action demon devotee, 329–31 Force (Hindraf) 16-J00516 12 Thaipusam in Malaysia.indd 393 11/1/17 2:38 PM 394 Index Hindu Advisory Board (HAB), 272 kavadi ritual, 167–71 Hindu Dravidian India, 19 aluga kavadi, 213, 225, 238n82 Hindu Endowment Board (HEB), 108, arati, 222–23 272 arrangements, 224, 230 Hindu mediums, 308 Arulmigu Dhandayuthapani Hindu pilgrimage sites, features of, Temple, Palani, 256–57 297 bhajans, 223 Hindu Rights Action Force (Hindraf), bongo drums, 227 5, 10–11, 120–23 Chitrai Puruvum at Tiruchendur, Hiranyan, 155 258 Hodgson, Brian Houghton, 68 Christian colonial writers on, homa fire, 260, 282n4 257–58 Idumban puja, 230–31 I kalasha kavadi, 240n93 iccha sakti, 166 for Kali/Durga, 215 Idumban puja, 230–31, 338–39 Kallar festival, 258 independent assisted workers, 2–3 karumbu kavadi, 214 Indonesian Hinduism, 279–81 kavadi-c-cindu, 226 inspiration trance, 320 kavadi dance, 226–27 maccha kavadi, 239n93 J mayil kavadi, 239n93 Jaffna Tamil temples, 95–97 Muneeswaran/Muniandy jajmani system, 23, 302 devotees, 215 Jalan Batu Caves, 228 Nagercoil Murugan temple, 259 James, William, 323 paal kavadi, 212–13, 238n82 jati (caste), 31, 34 pallava kavadi, 240n93 Jeyakumar, D., 10, 12n22 pannir kavadi, 239n93 Johnstone, Charles, 83n49 pantarams, 229 Jones, William, 66–68 pujari (spiritual leader), 219–21 Puranic mythology, 212, 223 K puspha kavadi, 214 Kalagam in Singapore, 271 rudraksha seeds, 218 kalasha kavadi, 240n93 sandhana kavadi, 240n93 kalavu, 166 spontaneous trance states, 223 Kallar festival, 258 Temple Cave, 228–29 Kampong Medan incident (2001), 9 trance training, 219, 221–22, 226 Kanthashasti, 148 tulasi/sandalwood seeds, 218–19 karmam, 51, 205, 217, 306–7, 310, 312 Vaikasi Visakam at karumbu kavadi, 214 Tirupparankunram, 257 Kataragama temple, 273 vel kavadi, 213–14, 217, 224–25 kavadi-c-cindu, 226 worship of Murugan, 224, 299–300 Kavadi Muttirai Nirattal, 261 Kerling incident, 119–20 16-J00516 12 Thaipusam in Malaysia.indd 394 11/1/17 2:38 PM Index 395 Kirsch, Jonathan, 133n158 guardian deities, 99 Knipe, David, 45 Hindraf, 120–23 Knox, R.A., 317 Hindu reform movements, 107–8 Krttika maidens, 146 Kerling incident, 119–20 ksatriyas, 30–31 Malaysian Hindu Sangam, 114–15 Kulandai Veylayudaswami Temple, non-Agamic temples, 101 266 overview of, 86–87 kulavarna tantra, 331 plantation temples, 102–3 kundalini, 335 popular Hinduism, 97 kunratal, 172 Ramakrishna Mission, 111 kurukkals, 39 ritual specialists, 104–5 sabhas and sangams, 108 L Sanskritization/Agamicization in, Lewis, I.M., 317–18 115–19 Lim Teck Ghee, 132n146 Satthya Sai Baba, 112–13 lunar cycle, 174 Shiva Family, 112 Lyall, Charles, 82n35 spirit worship, 99–101 Tamil Reform Association, 113–14 M Temple of Fine Arts, 112 maccha kavadi, 239n93 Thaipongal festival, 106–7 macrocosm, 154 Thaipusam festival, 105–7 Mahadevas, 142 tutelary deities, 99 mahapralaya, 164 urban temples, 103 Mahathir Mohamad, 8 village deities, 97–99 Mahavani festival, 23 wayside shrines/temples, 103–4 Making of New World Slavery, The Malaysian Hindu Sangam, 114–15, (Blackburn), 67 216 Malayan Chinese Association (MCA), Malaysian Indians 5 Hindu Rights Action Force, 10–11 Malayan Indian Congress, 5, 9 independent assisted workers, 2–3 Malay ethnicity, 7 kangany recruitment in, 2 Malay political paramountcy, 6 labour in, 1–2 Malaysian Hinduism non-assisted workers, 2–3 Adi Dravida castes. See Adi Dravida plantation culture, 8–10 castes population, 5 Agamic temples, 91–93 race and religion, 5–8 Ceylonese “Jaffna” Tamils, 95–97 Malaysian Indian Congress (MIC), Chettiars, 93–95 209 Deepavali festival, 106–7 Malaysian pilgrimage site, Batu Divine Life Society, 112 Caves, 297–99 Dravidianism, 109–10 Manu Dharma Sastra, 66–68 evangelical challenge, 123–24 Marimuthu Pillai, 280, 287n103 16-J00516 12 Thaipusam in Malaysia.indd 395 11/1/17 2:38 PM 396 Index mass feedings. See annathanam ritual chronometry, 173–75 matal hobbyhorse, 166 sacred geography, 171–73 mattyanam, 174 Sanskritic Skanda, 136–38 Mauritian Thaipusam, 278–79 Skanda-Murugan, 139–41 Mauryan era, 24 Muthukumarasamy, M.D., 324–25 maya (illusion), 51 Muzium, 197–98 mayil kavadi, 239n93 MCA. See Malayan Chinese N Association (MCA) nadis (web of nerves), 154 Medan, Indonesia Nagercoil Murugan temple, 259 Kopkamtib ban, 280 Najib Abdul Razak, 11, 121–22, 191, Marimuthu Pillai, 280 209 temple construction in, 279 nakasastra pucam, 174 meelam, traditional instruments, 39 Nattukottai Chettiar community, 246 Merdeka (1957), 3, 5, 208 Navaratri festival, 23 Metcalf, Thomas, 80 Nayanars, 41, 43–45 MIC. See Malaysian Indian Congress Neo-Hinduism, 75, 107 (MIC) Neo-Shaivism, 77–79, 107 Michell, George, 148 New Economic Policy (NEP), 6 microcosm, 154 non-Agamic temples, 40, 101 Miller, Cynthia J., 127n31 non-assisted workers, 2–3 Mill, James, 68 moksha, attainment of, 44, 294 O Moronis, Alan, 291–92 Obeyeskere, Gannanath, 128n53, 329 mosaic ethnology, 66–69 O’Flaherty, Wendy Doniger, 347n80 Mother Goddess, 98 O’Malley, L.S.S., 256–57 Mukundan, K.A., 89 On the Origin of Species (Darwin), 69 muladhara cakra, 170–71, 335 otuvars, 48 Muller, Max, 68 Muneeswaran temples, 117–18 P murthi, 39–40 paal kavadi, 213 Murugan–Devayanai–Valli triad, 334 pada yatra.
Recommended publications
  • Development of an Adventist Radio Program for Farmers in Tamil Nadu
    Andrews University Digital Commons @ Andrews University Dissertation Projects DMin Graduate Research 2000 Development of an Adventist Radio Program for Farmers in Tamil Nadu Thambiraj Mantharasalam Subbiah Andrews University Follow this and additional works at: https://digitalcommons.andrews.edu/dmin Part of the Practical Theology Commons Recommended Citation Subbiah, Thambiraj Mantharasalam, "Development of an Adventist Radio Program for Farmers in Tamil Nadu" (2000). Dissertation Projects DMin. 572. https://digitalcommons.andrews.edu/dmin/572 This Project Report is brought to you for free and open access by the Graduate Research at Digital Commons @ Andrews University. It has been accepted for inclusion in Dissertation Projects DMin by an authorized administrator of Digital Commons @ Andrews University. For more information, please contact [email protected]. ABSTRACT DEVELOPMENT OF AN ADVENTIST RADIO PROGRAM FOR FARMERS IN TAMIL NADU by Thambiraj Mantharasalam Subbiah Adviser: Nancy Vyhmeister ABSTRACT OF GRADUATE STUDENT RESEARCH Dissertation Andrews University Seventh-day Adventist Theological Seminary Title: THE DEVELOPMENT OF AN ADVENTIST RADIO PROGRAM FOR FARMERS IN TAMIL NADU Name of researcher: Thambiraj M. Subbiah Name and degree of faculty adviser: Nancy Vyhmeister, Ed.D. Date completed: September 2000 Problem Tamil Nadu is one of the states of India located in the southern part. The people who live in the state are called Tamils. Agriculture is the main occupation of this state. About 70 percent of the total population of the state are farmers. Hinduism is the main core of their religion. Hinduism taught them various beliefs, such as salvation by work and transmigration of the soul. At the same time, the farmers are caught up with various traditional beliefs which are very much influenced by their agricultural activities.
    [Show full text]
  • Maha Puja Navarathiri & Vijaya Dhasamiumat Hindu at the Sri
    Maha Puja Navarathiri & Vijaya Dhasamiumat Hindu at the Sri Mariaman Temple in Medan City Agung Suharyanto1, Wiflihani2, Onggal Sihite3, Yesti Pratiwi4, Herma Sitanggang4, Ijon Gabe Martuah Sinaga4, Yesima Sidebang4, Andreas4, Lamroito Lumbantoruan4, Lia Finola Pasaribu4, Rohaida Febriani Nasution4, Lusianni Limbong4, Sonia Wahyuni Daulay4, Anjelia Tarigan4, Sulistiah Rachmah4 1Public Administration Study Program, Faculty of Social and Political Sciences, Universitas Medan Area, Indonesia 2Department of Sendratasik, Study Program of Music Arts Education, Faculty of Language and Arts, Universitas Negeri Medan, Indonesia 3Department of Fine Arts Education, Faculty of Languages and Arts, Universitas Negeri Medan, Indonesia 4Anthropology Education Study Program, Faculty of Social Sciences, Medan State University, Indonesia Email: [email protected] Abstract: This research is a research conducted to determine the procedures, components of the ceremony, and to know the function and meaning of the Nava Rathiri and Vijaya Dhasami celebrations for Hindus in Medan City. This study used qualitative research methods and data collection was carried out by following the ceremony held directly by the Maha Puja Navarathiri & Vijaya Dhasamiumat Hindu ceremony at the Sri Mariaman Temple, Medan City. This research was conducted at the Srimariaman temple, where the navaratri is carried out for nine days every night in a row by Hindus living in the city of Medan. The result of this research is that this celebration is a worship for goddesses who have fought long ago against evil, namely giants. This celebration performed at Worship was done to please the goddesses for nine days as many days as it took for the goddess to defeat the evil monster.
    [Show full text]
  • Tamil Nadu Government Gazette
    © [Regd. No. TN/CCN/467/2012-14. GOVERNMENT OF TAMIL NADU [R. Dis. No. 197/2009. 2013 [Price: Rs. 54.80 Paise. TAMIL NADU GOVERNMENT GAZETTE PUBLISHED BY AUTHORITY No. 41] CHENNAI, WEDNESDAY, OCTOBER 23, 2013 Aippasi 6, Vijaya, Thiruvalluvar Aandu–2044 Part VI—Section 4 Advertisements by private individuals and private institutions CONTENTS PRIVATE ADVERTISEMENTS Pages Change of Names .. 2893-3026 Notice .. 3026-3028 NOTICE NO LEGAL RESPONSIBILITY IS ACCEPTED FOR THE PUBLICATION OF ADVERTISEMENTS REGARDING CHANGE OF NAME IN THE TAMIL NADU GOVERNMENT GAZETTE. PERSONS NOTIFYING THE CHANGES WILL REMAIN SOLELY RESPONSIBLE FOR THE LEGAL CONSEQUENCES AND ALSO FOR ANY OTHER MISREPRESENTATION, ETC. (By Order) Director of Stationery and Printing. CHANGE OF NAMES 43888. My son, D. Ramkumar, born on 21st October 1997 43891. My son, S. Antony Thommai Anslam, born on (native district: Madurai), residing at No. 4/81C, Lakshmi 20th March 1999 (native district: Thoothukkudi), residing at Mill, West Colony, Kovilpatti, Thoothukkudi-628 502, shall Old No. 91/2, New No. 122, S.S. Manickapuram, Thoothukkudi henceforth be known as D. RAAMKUMAR. Town and Taluk, Thoothukkudi-628 001, shall henceforth be G. DHAMODARACHAMY. known as S. ANSLAM. Thoothukkudi, 7th October 2013. (Father.) M. v¯ð¡. Thoothukkudi, 7th October 2013. (Father.) 43889. I, S. Salma Banu, wife of Thiru S. Shahul Hameed, born on 13th September 1975 (native district: Mumbai), 43892. My son, G. Sanjay Somasundaram, born residing at No. 184/16, North Car Street, on 4th July 1997 (native district: Theni), residing Vickiramasingapuram, Tirunelveli-627 425, shall henceforth at No. 1/190-1, Vasu Nagar 1st Street, Bank be known as S SALMA.
    [Show full text]
  • Sri Pada': TRENDS in POPULAR BUDDHISM in SRI LANKA
    GOD OF COMPASSION AND THE DIVINE PROTECTOR OF 'sRi pADA': TRENDS IN POPULAR BUDDHISM IN SRI LANKA Introduction Theravada Buddhism in Sri Lanka has always coexisted with various forms of other religious practices oriented to deities, planets, astrology and demons (yakku), and some of these often figure in the Hindu tradition as well. However, the Buddhist doctrine in its canonical form stands apart from the culturally- specific forms of popular religious practices. Beliefs in gods and other supernatural powers and rituals are, in theory, inappropriate to be considered as part of Buddhism. But many anthropologists and sociologists who have spent extended periods of time in Theravada Buddhist societies have shown that Buddhists do believe in various types of supernatural powers and the magical efficacy of rituals which are outside the Buddhist doctrine. According to Obeyesekere (1962) astrology, gods and demon belief in 'Sinhala Buddhism' are guided by basic Buddhist principles such as karma, rebirth, suffering etc. So in that sense the practice of deity worship cannot be described as totally un- Buddhistic, yet at the same time it does not fall into the category of folk religious practices like bali and tovil adopted by popular Buddhism (see De Silva 2000, 2006). In Sri Lanka. there are four deities regarded as the guardians of the Buddha-sasana in the island: Vishnu, Saman, Kataragama, Natha and Pattini. Although Vishnu and Kataragama (Skanda) are originally Hindu gods, the Buddhists have taken them over as Buddhist deities, referring to them also by the localized designation, Uppalavanna and Kataragama. The role of Kataragama, Vi1inI1UNatha, and Pattini worship in the contemporary Sri Lankan society has been well researched by several scholars (e.g., Obeyesekere 1984; Holt 1991,2005; Gunasekara 2007) but the position of god Saman in the similar context has not been adequately investigated.
    [Show full text]
  • Benefits Obtained from Sponsoring Auspicious Navaratri Ceremonies
    Benefits obtained from sponsoring auspicious Navaratri ceremonies: Infinite God’s grace will be bestowed on those who participate in these auspicious ceremonies. There is no better fortune than the sankalpam in the presence of god for early morning abhishekam, which will be performed in your name, birth star, and names of your family members in the heavenly Mahashakti peetham of Sri Lalitambika Devi in India on a holy Navaratri day. In the sanctum sanctorum, Kumkum archana with Sri Devi Khadgamala and Sri Lalita Sahasranamas. In addition, special Sahasranama archana for Devi will be performed in the sanctum sanctorum. Later, a variety of naivedhayams, tambulas, vastrams sevas will be offered to the Goddess in the temple. The same ceremonies will be then be held in the Sridevi Mandir where the abhishekams will be performed to the goddess idols of Sri Lakshmi, Sri Saraswati and Sri Lalitambika Devi by Amma. Alankaram, Sri Rudrabhishekam, Sri Ganesha abhishekam, Maha Naivedya offerings, Tambula seva, all Maha Rajopachara, Devopachara pujas and wonderful haarathis with sounds of Rudra instruments will be held for 30 minutes. This will be followed by Vedic scholars who will perform Veda recitation in a dignified and melodious manner. Finally, the sacred Veda mantra blessings will be bestowed on all; especially mantra akshata prasadam will be given to those who have taken the responsibility of this task for the next ten days. This is a morning event that will last until 9am. On the holy days of Navaratri in the morning - you will receive immense powerful blessings from Sri Lalita Devi for the well-being, courage, grace of goddess Lakshmi for you, for your family members, for all the successes in life.
    [Show full text]
  • Arupadai Veedu
    Arupadai Veedu Arupadai Veedu - The Six Abodes of Lord Muruga The Lord is known by different names such as Karthikeya, Skanda, Vadivela and Muruga at various temples. These six temples are situated in Tamil Nadu. These most sacred abodes of Lord Muruga is mentioned in Tamil divine literature, "Thirumurugatrupadai", written by Poet Nakkeerar and in "Thirupugal", written by Saint-poet Arunagirinathar. The six abodes are: Thirupparankunram Thiruchendur Palani Swamimalai Thiruthani and Pazhamudircholai. �� Om Saravanabhavaya namaha�� Arupadai Veedu - 1 of 6 Tirupparankundram is a hill at 8kms southwest of Madurai, Tamilnadu. A cave temple mentioned in various classical Tamil texts as the 'Southern Himalaya' where the gods assemble, Tirupparankunram is also mentioned in legend as 'the place where the sun and moon abide'. Long ago the two daughters of Lord Vishnu, Amrita Valli and Sundara Valli, cherished the desire of becoming the consorts of Lord Subrahmanya. With this aim in mind they both went to Saravana Poigai (pool in Himalayas) and commenced austere penance to fulfil their desires. Pleased with their prayer and worship, Lord Subrahmanya appeared before them and told Amrita Valli, "You will be brought up by Indra as his daughter and I shall marry you in due course." Her younger sister Sundara Valli was also graced with a similar blessing. She was born to sage Sivamuni and brought up by Nambi, the headman of Veddas. Contd..2 -2- Amrita Valli took the form of a female child and went to Mount Meru where Indra's Airavatam - white elephant, took care of her. Hence she came to be known as Devayanai, one who was brought up by the heavenly elephant of Indra (yana in Tamil means elephant).
    [Show full text]
  • Kartikeya - Wikipedia, the Free Encyclopedia
    קרטיקייה का셍तिकेय http://www.wisdomlib.org/definition/k%C4%81rtikeya/index.html का셍तिकेय كارتِيكيا کارتيکيا تک ہ का셍तिकेय کا ر یی http://uh.learnpunjabi.org/default.aspx Kartikeya - Wikipedia, the free encyclopedia https://en.wikipedia.org/wiki/Kartikeya Kartikeya From Wikipedia, the free encyclopedia Kartikeya (/ˌkɑrtɪˈkeɪjə/), also known as Skanda , Kumaran ,Subramanya , Murugan and Subramaniyan is Kartikeya the Hindu god of war. He is the commander-in-chief of the Murugan army of the devas (gods) and the son of Shiva and Parvati. Subramaniyan God of war and victory, Murugan is often referred to as "Tamil Kadavul" (meaning "God of Tamils") and is worshiped primarily in areas with Commander of the Gods Tamil influences, especially South India, Sri Lanka, Mauritius, Indonesia, Malaysia, Singapore and Reunion Island. His six most important shrines in India are the Arupadaiveedu temples, located in Tamil Nadu. In Sri Lanka, Hindus as well as Buddhists revere the sacred historical Nallur Kandaswamy temple in Jaffna and Katirk āmam Temple situated deep south. [1] Hindus in Malaysia also pray to Lord Murugan at the Batu Caves and various temples where Thaipusam is celebrated with grandeur. In Karnataka and Andhra Pradesh, Kartikeya is known as Subrahmanya with a temple at Kukke Subramanya known for Sarpa shanti rites dedicated to Him and another famous temple at Ghati Subramanya also in Karnataka. In Bengal and Odisha, he is popularly known as Kartikeya (meaning 'son of Krittika'). [2] Kartikeya with his wives by Raja Ravi Varma Tamil காத
    [Show full text]
  • PONGAL and Makar Sankranti- Book for Kids
    Written by Srividya Vishwanathan for itsallaboutkidsplay.com Story of Pongal/Makar Sankranti www.itsallaboutkidsplay.com Pongal is a harvest festival celebrated in southern part of India. It is known as Makar Sankranti in other parts of India. India is an agricultural land. Pongal/ Makar Sankranti is a thanksgiving festival, thanking nature and deities for the bountiful produce. The 4 days of PONGAL include This festival is celebrated for 4 days in 1. Bhogi Pongal month of January. Rice, pulses, 2. Thai Pongal turmeric, and sugarcane are harvested 3. Mattu Pongal during this time. 4. Kannu Pongal Story of Pongal/Makar Sankranti www.itsallaboutkidsplay.com \ Day 1 - Bhogi Pongal This day is celebrated thank the rain god Indira. People thank him for the proper rain which resulted in abundant crops. Another ritual performed is burning of unnecessary household items in a bonfire. Household is cleaned in preparation of the main day of Pongal. Story of Pongal/Makar Sankranti www.itsallaboutkidsplay.com Praying to sun god Sweet Pongal Salted Pongal Day 2 - Thai Pongal This day is celebrated to thank the sun god. In Tamil the word “Pongal “means “Overflowing” signifying abundance and prosperity. Kolam Traditional prasad of rice cooked in milk is prepared. Sweet and Salt versions of Pongal are made. Traditionally Pongal is cooked in earthen cookware. Kolam/Rangoli are drawn in front of household. Pongal being cooked in earthen pot Story of Pongal/Makar Sankranti www.itsallaboutkidsplay.com Day 3- Mattu Pongal This 3rd Day of Pongal is dedicated to cows. Cows help a lot in farming and are treated as a holy animal.
    [Show full text]
  • Quarterly Newsletter (Oct
    CONSULATE GENERAL OF INDIA Villa Orchid No. 14 An Phu Superior Villa Compound 36 Thao Dien, Thao Dien Ward District 2, Ho Chi Minh City Phone: +84 28 3744 2400 Fax: +84 28 3744 2405 In the third quarter of 2018-19, Consulate organized a number of cultural and business activities. Consulate was actively engaged with the participation of Indian companies in many trade shows held in Ho Chi Minh City, including holding B2B meetings for the visiting trade delegations. On the cultural front, several events were organized including celebration of Gandhi Jayanti on 2nd October; holding of a conference on Indian Heritage in Vietnamese Culture in the context of Gandhi@150; National Unity Day; wellness event; ITEC Day and opening of India Corner etc. Besides, Consulate actively supported the celebration of Durgotsav and Diwali organized by Indian community and Indian Business Chamber in Vietnam. Consul General, Dr. K. Srikar Reddy, was the keynote speaker at the International Conference on Green Technologies and Sustainable Development (GTSD 2018) organized by the HCMC University of Technology and Education in November 2018. In the month of December 2018, Consulate organized the visit of the 18-member official delegation from Kien Giang province to India. Besides, Consulate received CII Business delegation and organized a number of meetings and factory visits for them. Consul General also visited Mangrove Bio-diverse Forest Reserve in Can Gio District of HCMC on 24 December 2018. Website: www.cgihcmc.gov.in Facebook.com/cgihcmc Twitter: @cghcm BILATERAL Page Visit of President of the Republic of India to Vietnam - 18-20 November 2018 ...........................................
    [Show full text]
  • Govind Bharathan Larry Haas Cb
    I t*cU * fit'ii Uj % LIST '01 PM&ICI1ANTS IK Y .« i . Ti3i LiM O H S M - LOGCL +m — mm—« » held at Rockhill nersitage frosa 15-1-84 to I5»S,84 Hector &amarara4ae Peng & Lily Sunita Pharma No.2, Watapuluva Housing Scheme Lraerstraai 14 kiJO)Y APSTELVEBN S ri Lanka H o llan d T e l i 020-431355 Peter M. Proa® W upper-sir, 3 Deepal Sooriy&raefcehi 5300 I.-GKN 2 "Sooriyasirin W— Geraany LABUGAMA/ IiALTGTA via Horana M ichael MBfcitiB Sri Lanka PSrdestr* 6 H—2390 FLBNSBUKG liukaisa&d Abdullah (ChristM n Rust) V. — Germany Eckemfoerde V— Germany JieniR Hose Eosidiill 1 endta e "Shantl* (Heidi Baltaar) ”L* Oliviette” lieissliard v. Lirchbach Cherain Mas de itcbin /.I ienhof 34400 LUNEL *2330 HCtvLRKFO LliliH France w~ Germany Tela 04351 -43429 Govind Bharathan Larry Haas Cb. i t ra va th y n ^Mezzanine*' Cliittoor Road Lely lamily Convent COG,IK - 18 jfrj&JN 1 iJU Ltk V; ELtii K e rala S r i Lanka INDIA fel: B’vela 39-6 Tel: 34546 ie rtit Mrs-al Fernando e/o Yeti. LeegaLakivule Sugatbawansa Thera Chief Incumbent .arare.ela Arannya benasanaya Hat-buna ; .aliiyaii ganaya S r i .aaiikii VOil * - » i.assapa Thera, Lc chij.il ..eruitage G -tiX-- — X .. ... end i y&den i ya via Canpolc Sri j^aiika ..Li.iuii.Lu 0 lauds *r&n< r •ioeiJ.ill , rr(. it age aj . ouiavi L„ SalaHurieen 3 2 £ f Trinco otract a .;I Y IKTEERELIGIGUS DIALOGUE, SESSION 4 JANUARY 15 - FEBRUARY 15 1984 RocRhi11 Hermitage "Wegirikande Bondiyadeniya via Sampola SRI LANKA January 14 preliminary talk over soup.
    [Show full text]
  • Hindus in South Asia & the Diaspora: a Survey of Human Rights 2007
    Hindus in South Asia and the Diaspora: A Survey of Human Rights 2007 www.HAFsite.org May 19, 2008 “All human beings are born free and equal in dignity and rights” (Universal Declaration of Human Rights, 1948, Article 1) “Religious persecution may shield itself under the guise of a mistaken and over-zealous piety” (Edmund Burke, February 17, 1788) Endorsements of the Hindu American Foundation's 3rd Annual Report “Hindus in South Asia and the Diaspora: A Survey of Human Rights 2006” I would like to commend the Hindu American Foundation for publishing this critical report, which demonstrates how much work must be done in combating human rights violations against Hindus worldwide. By bringing these abuses into the light of day, the Hindu American Foundation is leading the fight for international policies that promote tolerance and understanding of Hindu beliefs and bring an end to religious persecution. Senator Sherrod Brown (D-OH) Freedom of religion and expression are two of the most fundamental human rights. As the founder and former co-chair of the Congressional Caucus on India, I commend the important work that the Hindu American Foundation does to help end the campaign of violence against Hindus in South Asia. The 2006 human rights report of the Hindu American Foundation is a valuable resource that helps to raise global awareness of these abuses while also identifying the key areas that need our attention. Congressman Frank Pallone, Jr. (D-NJ) Several years ago in testimony to Congress regarding Religious Freedom in Saudi Arabia, I called for adding Hindus, Sikhs and Buddhists to oppressed religious groups who are banned from practicing their religious and cultural rights in Saudi Arabia.
    [Show full text]
  • Temple Design
    BIBLIOASIA OCT – DEC 2016 Vol. 12 / Issue 03 / Feature the East India Company for land to erect a its finely wrought structures and ornamen- the focal point for Theemithi, the annual Hindu temple. tations belying the blood, sweat and grime firewalking festival that has been held on In response, the British authorities of human toil over a period of more than its grounds since 1840.20 allotted a plot of land along Telok Ayer Bay, one-and-a-half centuries. TIME-HONOURED where Telok Ayer Street is located today. The temple was last re-consecrated Temple Architecture Pillai declined the offer because the location in April 2010, in accordance with the Hindu was too far away from sources of fresh water custom that requires temples to be restored Most Hindu temples in Singapore resemble that are so vital for Hindu temple rituals. to their original splendour every 12 years.17 the temples of South India as they are Never one to give in easily, he continued to As it is today as with times past, each time modelled along the Dravidian style of petition the East India Company officials to the temple is renovated and re-consecrated, architecture.21 These temples are dedicated TEMPLE allocate a new site.9 artisans and sculptors from South India are to various Hindu gods and goddesses, some In 1821, the British Resident William engaged to do the work.18 with more than one deity presiding in each Farquhar granted Pillai a site close to the building of worship. freshwater stream near Stamford Canal. A Place for the Community Statues of deities are placed in shrines However, the Town Planning Committee had within the temples.
    [Show full text]