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Ascetic Yogas the PATH of SELF-REALIZATION Robert Koch Robert Koch Was Initiated As Sri Patraka Das at the Lotus Feet of H.H
Sri Jagannath Vedic Center, USA Drig dasa August 23, 2002 Ukiah, USA © Robert Koch, 2002 – Published in Jyotish Digest 1 Ascetic Yogas THE PATH OF SELF-REALIZATION Robert Koch Robert Koch was initiated as Sri Patraka Das at the lotus feet of H.H. Sri Srimad A.C. Bhaktivedanta Swami Prabhupada in March, 1971. He lived in India for 6 years till 1983, studying Jyotish and has received certificate of commendation for spreading Hindu astrology in the USA, from the Bharatiya Vidya Bhavan, in 1999. Web site: http://www.robertkoch.com n the first Canto of the great Vedic Purana Srimad Bhagavatam, there is a very interesting and instructional conversation that took place between a bull personifying I Dharma, or religion, and Bhumi, the mother earth in the form of a cow. The bull was standing on one leg, suggesting that that one out of four pillars of religious principles (represented by each leg of Dharma, the bull) was still existing, and that in itself was faltering with the progress of Kali-yuga. The four legs of the Dharma are truthfulness, cleanliness, mercy, and austerity. If most or all of these legs of Dharma are broken, or if 3 out of 4 Dharmic principles exist very rarely, in human society, then we can be confident that Kali-yuga – the age of quarrel and darkness – is well upon us. Given that there are some rare souls existing who speak and live the Supreme Absolute Truth, as is found in various Vedic literatures, the remaining leg of truthfulness still exists. Such persons are characterized by complete self-control, or the ability to detach themselves from the relative world of the senses and the objects of sense pleasure. -
Happy Diwali!
Happy Diwali! Date • Diwali is celebrated during the Hindu Lunisolar month Kartika (between mid-October and mid-November). • Link to Interfaith Calendar for exact date/year lookup. Diwali Greetings Interfaith / Hindu dee-VAH-lee A greeting of “Happy Diwali” is appropriate. Common Practices and Celebrations The five-day Festival of Lights, a • Lighting of lamps and fireworks, cleaning and redecorating the home, gift-giving, feasts, street New Year Festival, is one of the processions and fairs. • The third day is the main day of the festival with most popular holidays in South fireworks at night and a feast with family and friends. • Diwali’s significance and celebration varies across Asia and is celebrated by Hindus, different religious traditions. Jains, Sikhs and some Buddhists. Common Dietary Restrictions Houses, shops, public places • Hindu, Sikh and Buddhist practitioners are often and shrines are often decorated lacto-vegetarian. • Jain cuisine is also lacto-vegetarian but excludes root with lights. These symbolize the vegetables. victory of light over darkness, good Impact to U-M Community over evil, and knowledge over • Hindu employees may likely request the day off. • Link to U-M Guidance Regarding Conflicts. ignorance. Sikhs celebrate this as Bandi Chchor Divas, or a day when U-M Campus Resources • Maize Buddist Organizations, U-M Guru Hargobind Sahib freed many • Maize Hindu Organizations, U-M Association of Religious Counselors, U-M innocent people from prison. • Information Sources • Diwali, Wikipedia, accessed 12 August 2020 • Diwali fact sheet, Tanenbaum This collection of information sheets on major holidays and cultural events is a joint partnership of the School of Information staff, the Office of Diversity, Equity, and Inclusion, and the Office of the Provost. -
Kirtan Leelaarth Amrutdhaara
KIRTAN LEELAARTH AMRUTDHAARA INSPIRERS Param Pujya Dharma Dhurandhar 1008 Acharya Shree Koshalendraprasadji Maharaj Ahmedabad Diocese Aksharnivasi Param Pujya Mahant Sadguru Purani Swami Hariswaroopdasji Shree Swaminarayan Mandir Bhuj (Kutch) Param Pujya Mahant Sadguru Purani Swami Dharmanandandasji Shree Swaminarayan Mandir Bhuj (Kutch) PUBLISHER Shree Kutch Satsang Swaminarayan Temple (Kenton-Harrow) (Affiliated to Shree Swaminarayan Mandir Bhuj – Kutch) PUBLISHED 4th May 2008 (Chaitra Vad 14, Samvat 2064) Produced by: Shree Kutch Satsang Swaminarayan Temple - Kenton Harrow All rights reserved. No part of this book may be used or reproduced in any form or by any means without written permission from the publisher. © Copyright 2008 Artwork designed by: SKSS Temple I.T. Centre © Copyright 2008 Shree Kutch Satsang Swaminarayan Temple - Kenton, Harrow Shree Kutch Satsang Swaminarayan Temple Westfield Lane, Kenton, Harrow Middlesex, HA3 9EA, UK Tel: 020 8909 9899 Fax: 020 8909 9897 www.sksst.org [email protected] Registered Charity Number: 271034 i ii Forword Jay Shree Swaminarayan, The Swaminarayan Sampraday (faith) is supported by its four pillars; Mandir (Temple), Shastra (Holy Books), Acharya (Guru) and Santos (Holy Saints & Devotees). The growth, strength and inter- supportiveness of these four pillars are key to spreading of the Swaminarayan Faith. Lord Shree Swaminarayan has acknowledged these pillars and laid down the key responsibilities for each of the pillars. He instructed his Nand-Santos to write Shastras which helped the devotees to perform devotion (Bhakti), acquire true knowledge (Gnan), practice righteous living (Dharma) and develop non- attachment to every thing material except Supreme God, Lord Shree Swaminarayan (Vairagya). There are nine types of bhakti, of which, Lord Shree Swaminarayan has singled out Kirtan Bhakti as one of the most important and fundamental in our devotion to God. -
Gawai Dayak Festival
GAWAI DAYAK FESTIVAL The Gawai Dayak festival is celebrated yearly on 1 June in Sarawak, is both a religious and social festival. Gawaj means ritual or festival and Dayak is a collective name for the tribes of Iban, Bidayuh, Kayan, Kenyah, Kelabit, Murut and more. Tracing its roots back to as early as 1957, the Gawai Dayak festival was formally gazetted on 25 September, 1964 as a public holiday in place of Sarawak Day. The first official celebration being on 1 June, 1965, Gawai Dayak became a symbol of unity, aspiration and hope for the Dayak community and is an integral part of Dayak social life today. Preparations for the festival begin early with brewing of tuak (rice wine) and traditional delicacies like penganan (cakes from rice flour, sugar and coconut milk). On Gawai eve, glutinous rice is roasted in bamboo known as ngelulun pulut. The celebration starts on the evening of 31 May with a ceremony called Muai Antu Rua (to cast away the spirit of greediness), signifying the non- interference of the spirit of bad luck in the celebrations. Two children or men each dragging a chapan (winnowing basket) will pass each family’s room in the Iban longhouse with each family throwing unwanted articles into the basket. The unwanted articles are then tossed to the ground from the end of the longhouse for the spirit of bad luck. Around 6pm, the offering ceremony known as miring will take place, with ritual music; gendang rayah being performed beforehand. The feast chief will thank the gods for the good harvest, ask for guidance, blessings and long life as he sacrifices a cockerel. -
Jadual Hari Kelepasan Am Persekutuan 2021
Bahagian Kabinet, Perlembagaan Dan Perhubungan Antara Kerajaan, Jabatan Perdana Menteri, Aras 4 Timur, Bangunan Perdana Putra, 62502 Putrajaya JADUAL HARI KELEPASAN AM PERSEKUTUAN 2021 BIL HARI KELEPASAN AM TARIKH HARI 1 Tahun Baru Cina 12 Februari Jumaat √ √ √ √ √ √ √ √ √ √ √ √ √ √ √ √ Tahun Baru Cina (Hari Kedua) 13 Februari Sabtu √ √ √ √ √ - √ √ √ √ √ √ √ √ √ - 2 Hari Pekerja 1 Mei Sabtu √ √ √ √ √ √ √ √ √ √ √ √ √ √ √ √ 3 Hari Raya Puasa * 13 Mei Khamis √ √ √ √ √ √ √ √ √ √ √ √ √ √ √ √ Hari Raya Puasa (Hari Kedua) * 14 Mei Jumaat √ √ √ √ √ √ √ √ √ √ √ √ √ √ √ √ 4 Hari Wesak 26 Mei Rabu √ √ √ √ √ √ √ √ √ √ √ √ √ √ √ √ 5 Hari Keputeraan Seri Paduka Baginda Yang di-Pertuan Agong 7 Jun Isnin √ √ √ √ √ √ √ √ √ √ √ √ √ √ √ √ 6 Hari Raya Qurban * 20 Julai Selasa √ √ √ √ √ √ √ √ √ √ √ √ √ √ √ √ Hari Raya Qurban (Hari Kedua) * 21 Julai Rabu - - - - - √ - - - - - - - - - √ 7 Awal Muharam (Maal Hijrah) 10 Ogos Selasa √ √ √ √ √ √ √ √ √ √ √ √ √ √ √ √ 8 Hari Kebangsaan 31 Ogos Selasa √ √ √ √ √ √ √ √ √ √ √ √ √ √ √ √ 9 Hari Malaysia 16 September Khamis √ √ √ √ √ √ √ √ √ √ √ √ √ √ √ √ 10 Hari Keputeraan Nabi Muhammad S.A.W. (Maulidur Rasul) 19 Oktober Selasa √ √ √ √ √ √ √ √ √ √ √ √ √ √ √ √ 11 Hari Deepavali * 4 November Khamis √ √ √ √ √ √ √ √ √ √ √ √ √ - √ √ 12 Hari Krismas 25 Disember Sabtu √ √ √ √ √ √ √ √ √ √ √ √ √ √ √ √ Catatan : * Tertakluk kepada perubahan. Dikeluarkan oleh : Bahagian Kabinet, Perlembagaan Dan Perhubungan Antara Kerajaan, Jabatan Perdana Menteri, Aras 4 Timur, Bangunan Perdana Putra, 62502 PUTRAJAYA 1 Bahagian Kabinet, Perlembagaan -
First Systematic Study of Late Pleistocene Rat Fossils From
Sains Malaysiana 48(12)(2019): 2613–2622 http://dx.doi.org/10.17576/jsm-2019-4812-02 First Systematic Study of Late Pleistocene Rat Fossils from Batu Caves: New Record of Extinct Species and Biogeography Implications (Kajian Sistematik Pertama Fosil Tikus Akhir Pleistosen dari Batu Caves: Rekod Baharu Spesies yang Telah Pupus dan Implikasi Biogeografi) ISHLAHUDA HANI SAHAK, LIM TZE TSHEN, ROS FATIHAH MUHAMMAD*, NUR SYIMAH IZZAH ABDULLAH THANI & MOHAMMAD AMIN ABD AZIZ ABSTRACT This paper presents the first systematic study of rat (Murinae) isolated dental fossils collected from Late Pleistocene (66000 years ago) cave breccia deposits in Cistern Cave, Batu Caves, Selangor. The cave is partly deposited with fine, coarse and pebbly breccia mixed with abundant mammal fossil cemented to the wall and ceiling of the cave. A total of 39 specimens of teeth and jaw fragments of Murinae were recovered among other large and small mammal remains. Dental morphology and size comparisons suggest that the fossils belong to extinct and extant species which occurred in Peninsular Malaysia and adjacent regions. The species identified are Chiropodomys gliroides, Leopoldamys sabanus, Leopoldamys minutus, Maxomys whiteheadi, Maxomys rajah and Rattus rattus. Almost all species identified from the fossils are known as markers for lowland forested environments. Keywords: Caves fossils; Murinae; Peninsular Malaysia; quaternary ABSTRAK Kertas ini membentangkan kajian sistematik pertama fosil gigi tikus (Murinae) yang ditemui di dalam endapan breksia gua yang berusia Akhir Pleistosen (66000 tahun dahulu) di Gua Cistern, Batu Caves, Selangor. Sebahagian daripada gua ini dilitupi endapan breksia berbutir halus, kasar dan berpebel, bercampur aduk dengan fosil mamalia yang melekat pada dinding dan siling gua. -
Trends in Southeast Asia
ISSN 0219-3213 2016 no. 9 Trends in Southeast Asia THE EXTENSIVE SALAFIZATION OF MALAYSIAN ISLAM AHMAD FAUZI ABDUL HAMID TRS9/16s ISBN 978-981-4762-51-9 30 Heng Mui Keng Terrace Singapore 119614 http://bookshop.iseas.edu.sg 9 789814 762519 Trends in Southeast Asia 16-1461 01 Trends_2016-09.indd 1 29/6/16 4:52 PM The ISEAS – Yusof Ishak Institute (formerly Institute of Southeast Asian Studies) was established in 1968. It is an autonomous regional research centre for scholars and specialists concerned with modern Southeast Asia. The Institute’s research is structured under Regional Economic Studies (RES), Regional Social and Cultural Studies (RSCS) and Regional Strategic and Political Studies (RSPS), and through country- based programmes. It also houses the ASEAN Studies Centre (ASC), Singapore’s APEC Study Centre, as well as the Nalanda-Sriwijaya Centre (NSC) and its Archaeology Unit. 16-1461 01 Trends_2016-09.indd 2 29/6/16 4:52 PM 2016 no. 9 Trends in Southeast Asia THE EXTENSIVE SALAFIZATION OF MALAYSIAN ISLAM AHMAD FAUZI ABDUL HAMID 16-1461 01 Trends_2016-09.indd 3 29/6/16 4:52 PM Published by: ISEAS Publishing 30 Heng Mui Keng Terrace Singapore 119614 [email protected] http://bookshop.iseas.edu.sg © 2016 ISEAS – Yusof Ishak Institute, Singapore All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form, or by any means, electronic, mechanical, photocopying, recording or otherwise, without prior permission. The author is wholly responsible for the views expressed in this book which do not necessarily reflect those of the publisher. -
Budaya Masyarakat Batu Caves Menjadi Daya Tarik Unik Di Malaysia
Foreign Case Study 2018 Sekolah Tinggi Pariwasata Ambarrukmo Yogyakarta Budaya Masyarakat Batu Caves Menjadi Daya Tarik Unik di Malaysia Rikanti Irsyad 162002 Sekolah Tinggi Pariwasata Ambarrukmo Yogyakarta Abstract: Batu caves is A limestone hill, which has a series of caves and cave temples, is located in Gombak district, Selangor, Malaysia. This place is named after the Batu River, which runs through the hill. Batu Caves is also the name of the nearest village. This cave is one of the most popular Hindu temples outside India, dedicated to the god Murugan. This site is the focal point of the Hindu Thaipusam festival in Malaysia. Keywords : Batu caves; Hindu temple; festival. 1. Pendahuluan Penulis adalah seorang mahasiswa semester V program S1 Hospitality Sekolah Tinggi Pariwisata Ambarrukmo ( STIPRAM ) Yogyakarta, yang telah mengikuti program Foreign Case Study Singapura, Malaysia dan Thailand dari tanggal 22 Januari 2018 - 28 Januari 2018. Pada tanggal 27 Januari 2018 penulis melakukan kunjungan ke Objek[2] Wisata Batu Caves Di Malaysia. Dalam jurnal ini, penulis akan mengangkat tema tentang Budaya Masyarakat Batu Caves Menjadi Daya Tarik Unik Di Malaysia [1]. Undang-undang No. 10 Tahun 2009 tentang kepariwisataan, memberikan pen gertian bahwa Pariwisata adalah berbagai macam kegiatan wisata dan didukung berbaga i fasilitas serta layanan yang di sediakan oleh masyarakat, pengusaha, pemerintah, dan p emerintah daerah [2,3]. Sedangkan pengertian kepariwisataan adalah keseluruhan kegiat an yang terkait dengan pariwisata dan bersifat multideimensi serta multidisiplin yang m uncul sebagai wujud kebutuhan setiap orang dan negara serta interaksi antara wisatawan dan masyarakat setempat, sesama wisatawan, pemerintah, pemerintah daerah, dan peng usaha [4,5]. -
Engineering Geology in Malaysia – Some Case Studies Tan Boon Kong
Bulletin of the Geological Society of Malaysia, Volume 64, December 2017, pp. 65 – 79 Engineering geology in Malaysia – some case studies Tan Boon Kong Consultant Engineering Geologist, Petaling Jaya Email address: [email protected] Abstract: Engineering geology deals with the application of geology to civil engineering and construction works. The fundamental input in engineering geology would involve, among other things, studies on the lithologies, geologic structures and weathering grades of the rock masses since together they determine the characteristics and behaviours of the rock masses. In addition, project-specific requirements and problems need to be addressed. This paper presents several case studies on Engineering Geology in Malaysia such as: Foundations in Limestone Bedrock, Limestone Cliff Stability, Rock Slope Stability, Dams, Tunnels, Riverbank Instability, Slope Failure due to Rapid Draw-down, Urban Geology & Hillsite Development, and Airports. The various case studies presented here are based mainly on the author’s ~35 years of past practice and experiences. Keywords: Engineering geology, case studies, rock slopes, limestone, tunnels INTRODUCTION author, notably: Tan (1982, 1991, 1999a, 2004a, 2004b, Engineering geology is an applied science dealing with 2004c, 2005a and 2005b), among others. the application of geology and geological methods in civil Two recent key references used in the preparation of engineering and construction works. The importance of this paper are: Tan (2007 and 2016). geology as applied to the development of cities and general civil engineering works has been emphasised repeatedly by FUNDAMENTALS OF ENGINEERING GEOLOGY Legget (1973), Legget & Karrow (1983), Tan (1991, 2007, Engineering geology encompasses three fundamental 2016), and many others. Numerous case studies can be found studies or issues, namely: the lithology or rock type, in the literature on the application of engineering geology geological structures, and weathering grades. -
Diwali FESTIVALS of LIGHT LEARNING ACTIVITIES CHRISTMAS and DIWALI
Festivals of Light Diwali FESTIVALS OF LIGHT LEARNING ACTIVITIES CHRISTMAS AND DIWALI Teachers and leaders can adapt the following to suit their own needs. The methodology that worked best on the pilots was ‘circle time’. For more information about methodologies that build a positive learning environment please see the chapter on group work and facilitation in Lynagh N and M Potter, Joined Up (Belfast: NICIE, Corrymeela) 2005, pp 43 – 86. There is a hyperlink to this resource in the ‘Getting Started’ page in the Introduction. Teachers/leaders need to explore and be comfortable with their own identity before discussing identity with the class/group. It is important for us to accept others both for the ways in which we are different and also for the ways in which we are similar and to express our identity in ways that do not harden boundaries with others. You can find out more about sectarianism and approaches to difference in the trunk and branches sections of the downloadable ‘Moving Beyond Sectarianism’(young adults) at: www.tcd.ie/ise/projects/seed.php#mbspacks Why not think about becoming a Rights Respecting School? See www.unicef.org.uk/tz/teacher_support/rrs_award.asp for more details It is important that parents are aware of the issues in this unit. Write a letter to let them know what you will be covering and why. There are three festivals of light in this section – Diwali; Christmas and Hanukkah. They can be studied separately or comparatively. During the pilots they were studied comparatively – Christmas and Diwali and Christmas and Hanukkah over 6 sessions. -
Kartikeya - Wikipedia, the Free Encyclopedia
קרטיקייה का셍तिकेय http://www.wisdomlib.org/definition/k%C4%81rtikeya/index.html का셍तिकेय كارتِيكيا کارتيکيا تک ہ का셍तिकेय کا ر یی http://uh.learnpunjabi.org/default.aspx Kartikeya - Wikipedia, the free encyclopedia https://en.wikipedia.org/wiki/Kartikeya Kartikeya From Wikipedia, the free encyclopedia Kartikeya (/ˌkɑrtɪˈkeɪjə/), also known as Skanda , Kumaran ,Subramanya , Murugan and Subramaniyan is Kartikeya the Hindu god of war. He is the commander-in-chief of the Murugan army of the devas (gods) and the son of Shiva and Parvati. Subramaniyan God of war and victory, Murugan is often referred to as "Tamil Kadavul" (meaning "God of Tamils") and is worshiped primarily in areas with Commander of the Gods Tamil influences, especially South India, Sri Lanka, Mauritius, Indonesia, Malaysia, Singapore and Reunion Island. His six most important shrines in India are the Arupadaiveedu temples, located in Tamil Nadu. In Sri Lanka, Hindus as well as Buddhists revere the sacred historical Nallur Kandaswamy temple in Jaffna and Katirk āmam Temple situated deep south. [1] Hindus in Malaysia also pray to Lord Murugan at the Batu Caves and various temples where Thaipusam is celebrated with grandeur. In Karnataka and Andhra Pradesh, Kartikeya is known as Subrahmanya with a temple at Kukke Subramanya known for Sarpa shanti rites dedicated to Him and another famous temple at Ghati Subramanya also in Karnataka. In Bengal and Odisha, he is popularly known as Kartikeya (meaning 'son of Krittika'). [2] Kartikeya with his wives by Raja Ravi Varma Tamil காத -