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Construction Techniques of Indian Temples
International Journal of Research in Engineering, Science and Management 420 Volume-1, Issue-10, October-2018 www.ijresm.com | ISSN (Online): 2581-5782 Construction Techniques of Indian Temples Chanchal Batham1, Aatmika Rathore2, Shivani Tandon3 1,3Student, Department of Architecture, SDPS Women’s College, Indore, India 2Assistant Professor, Department of Architecture, SDPS Women’s College, Indore, India Abstract—India is a country of temples. Indian temples, which two principle axis, which in turn resulted in simple structural are standing with an unmatched beauty and grandeur in the wake systems and an increased structural strength against seismic of time against the forces of nature, are the living evidences of forces. The Indian doctrine of proportions is designed not only structural efficiency and technological skill of Indian craftsman to correlate the various parts of building in an aesthetically and master builders. Every style of building construction reflects pleasing manner but also to bring the entire building into a a clearly distinctive basic principle that represents a particular culture and era. In this context the Indian Hindu temple magical harmony with the space. architecture are not only the abode of God and place of worship, B. Strutural Plan Density but they are also the cradle of knowledge, art, architecture and culture. The research paper describes the analysis of intrinsic Structural plan density defined as the total area of all vertical qualities, constructional and technological aspects of Indian structural members divided by the gross floor area. The size and Temples from any natural calamities. The analytical research density of structural elements is very great in the Indian temples highlights architectural form and proportion of Indian Temple, as compared to the today's buildings. -
Maha Puja Navarathiri & Vijaya Dhasamiumat Hindu at the Sri
Maha Puja Navarathiri & Vijaya Dhasamiumat Hindu at the Sri Mariaman Temple in Medan City Agung Suharyanto1, Wiflihani2, Onggal Sihite3, Yesti Pratiwi4, Herma Sitanggang4, Ijon Gabe Martuah Sinaga4, Yesima Sidebang4, Andreas4, Lamroito Lumbantoruan4, Lia Finola Pasaribu4, Rohaida Febriani Nasution4, Lusianni Limbong4, Sonia Wahyuni Daulay4, Anjelia Tarigan4, Sulistiah Rachmah4 1Public Administration Study Program, Faculty of Social and Political Sciences, Universitas Medan Area, Indonesia 2Department of Sendratasik, Study Program of Music Arts Education, Faculty of Language and Arts, Universitas Negeri Medan, Indonesia 3Department of Fine Arts Education, Faculty of Languages and Arts, Universitas Negeri Medan, Indonesia 4Anthropology Education Study Program, Faculty of Social Sciences, Medan State University, Indonesia Email: [email protected] Abstract: This research is a research conducted to determine the procedures, components of the ceremony, and to know the function and meaning of the Nava Rathiri and Vijaya Dhasami celebrations for Hindus in Medan City. This study used qualitative research methods and data collection was carried out by following the ceremony held directly by the Maha Puja Navarathiri & Vijaya Dhasamiumat Hindu ceremony at the Sri Mariaman Temple, Medan City. This research was conducted at the Srimariaman temple, where the navaratri is carried out for nine days every night in a row by Hindus living in the city of Medan. The result of this research is that this celebration is a worship for goddesses who have fought long ago against evil, namely giants. This celebration performed at Worship was done to please the goddesses for nine days as many days as it took for the goddess to defeat the evil monster. -
CERTIFICATE It Is Hereby Declared That This Work Has Not Been Submitted for a Higher Degree to Any Other University Or Instituti
CERTIFICATE It is hereby declared that this work has not been submitted for a higher degree to any other University or Institution. L. Peter Kollar. / **/ ' (* KEN5INGTDN £ V °o V * Li 8RARV SUMMARY This is a study of symbolism in traditional Hindu architecture. It is based upon the Shri Minakshi Sundareswar, The Great Temple at Madura, South India, visited by the author in i960. The formal arrangement of this temple is the pivot around -which the examination of the principles of architectural symbolism revolves. The general principles as well as the particular symbolic expressions are elucidated by constant reference to the sacred texts of the Hindu tradition. The key to all this is the Hindu doctrine itself, but no attempt could be made to expose its integrality on these pages. However, the introduction and the footnotes contain sufficient references and brief explanations to enable one to follow the theme without undue difficulty even if the subject were unfamiliar. The study develops the meaning of the architectural layout by approaching the temple from the outside and gradually progressing towards its core. During this passage the nature of symbolism is discovered in successively higher degrees until it becomes clear that the temple - in its detail as well as in its entirety - is a meta physical symbol and its construction a metaphysical rite. It expresses by means of silent architectural forms the selfsame doctrine which is recorded verbally in the sacred texts. SYMBOLISM IN HINDU ARCHITECTURE as revealed in the SHRI IvUNAKSHI SUNDARESWAR A study for the degree of Master of Architecture L« Peter Kollar A.A.S.T.C., A.R.A.I.A, Sydney, 1962 ii CONTENTS List of Plates .. -
Srirangam – Heaven on Earth
Srirangam – Heaven on Earth A Guide to Heaven – The past and present of Srirangam Pradeep Chakravarthy 3/1/2010 For the Tag Heritage Lecture Series 1 ARCHIVAL PICTURES IN THE PRESENTATION © COLLEGE OF ARTS, OTHER IMAGES © THE AUTHOR 2 Narada! How can I speak of the greatness of Srirangam? Fourteen divine years are not enough for me to say and for you to listen Yama’s predicament is worse than mine! He has no kingdom to rule over! All mortals go to Srirangam and have their sins expiated And the devas? They too go to Srirangam to be born as mortals! Shiva to Narada in the Sriranga Mahatmaya Introduction Great civilizations have been created and sustained around river systems across the world. India is no exception and in the Tamil country amongst the most famous rivers, Kaveri (among the seven sacred rivers of India) has been the source of wealth for several dynasties that rose and fell along her banks. Affectionately called Ponni, alluding to Pon being gold, the Kaveri river flows in Tamil Nadu for approx. 445 Kilometers out of its 765 Kilometers. Ancient poets have extolled her beauty and compared her to a woman who wears many fine jewels. If these jewels are the prosperous settlements on her banks, the island of Srirangam 500 acres and 13 kilometers long and 7 kilometers at its widest must be her crest jewel. Everything about Srirangam is massive – it is at 156 acres (perimeter of 10,710 feet) the largest Hindu temple complex in worship after Angkor which is now a Buddhist temple. -
Common Elements of Dravidian Temple Architecture–A Study
IMPACT: International Journal of Research in Humanities, Arts and Literature (IMPACT: IJRHAL) ISSN (P): 2347–4564; ISSN (E): 2321–8878 Vol. 7, Issue 2, Feb 2019, 583–588 © Impact Journals COMMON ELEMENTS OF DRAVIDIAN TEMPLE ARCHITECTURE–A STUDY D. Gandhimathi & K. Arul Mary Research Scholar, Department of History, PSGR Krishnammal College for Women, Coimbatore, Tamil Nadu, India Research Scholar, Department of History, PSGR Krishnammal College for Women, Coimbatore, Tamil Nadu, India Received: 17 Feb 2019 Accepted: 21 Feb2019 Published: 28 Feb 2019 ABSTRACT The South Indian temple architecture is known as Dravidian architecture. The South Indian temple has many architectural features. This article will explain the common elements of the Shivan temples in Tamilnadu. KEYWORDS: South Indian Temple, Dravidian Architecture, Architecture, Kongu Region INTRODUCTION Hindu temple architecture as the fundamental type of Hindu architecture has numerous assortments of style, however the fundamental idea of the Hindu sanctuary continues as before, with the basic element an internal sanctum, the garbha griha or belly chamber, where the essential Murti or the picture of a god is housed in a straightforward uncovered cell. On the outside, the garbhagriha is delegated by a pinnacle like shikhara, additionally called the vimana in the south. The place of worship assembling frequently incorporates a walking for parikrama (circumambulation), a mandapa gathering lobby, and at times an antarala waiting room and yard among garbhagriha and mandapa. There may promote mandapas or different structures, associated or disconnected, in enormous sanctuaries, together with other little sanctuaries in the compound. These terminologies are common across all temples built in Dravidian architecture and not specific to Shiva temples in Tamil Nadu. -
Quarterly Newsletter (Oct
CONSULATE GENERAL OF INDIA Villa Orchid No. 14 An Phu Superior Villa Compound 36 Thao Dien, Thao Dien Ward District 2, Ho Chi Minh City Phone: +84 28 3744 2400 Fax: +84 28 3744 2405 In the third quarter of 2018-19, Consulate organized a number of cultural and business activities. Consulate was actively engaged with the participation of Indian companies in many trade shows held in Ho Chi Minh City, including holding B2B meetings for the visiting trade delegations. On the cultural front, several events were organized including celebration of Gandhi Jayanti on 2nd October; holding of a conference on Indian Heritage in Vietnamese Culture in the context of Gandhi@150; National Unity Day; wellness event; ITEC Day and opening of India Corner etc. Besides, Consulate actively supported the celebration of Durgotsav and Diwali organized by Indian community and Indian Business Chamber in Vietnam. Consul General, Dr. K. Srikar Reddy, was the keynote speaker at the International Conference on Green Technologies and Sustainable Development (GTSD 2018) organized by the HCMC University of Technology and Education in November 2018. In the month of December 2018, Consulate organized the visit of the 18-member official delegation from Kien Giang province to India. Besides, Consulate received CII Business delegation and organized a number of meetings and factory visits for them. Consul General also visited Mangrove Bio-diverse Forest Reserve in Can Gio District of HCMC on 24 December 2018. Website: www.cgihcmc.gov.in Facebook.com/cgihcmc Twitter: @cghcm BILATERAL Page Visit of President of the Republic of India to Vietnam - 18-20 November 2018 ........................................... -
History of Big Temple, Thanjavur and Its Consecration – a Study
Journal of Xi'an University of Architecture & Technology Issn No : 1006-7930 HISTORY OF BIG TEMPLE, THANJAVUR AND ITS CONSECRATION – A STUDY Dr. S. PRABAKARAN, Assistant Professor & Head of History, A.V.V.M. Sri Pushpam College (Autonomous), Poondi – 613 503.Thanjavur. Brahadeeswara Temple is a Hindu temple dedicated to Lord Shiva. It is located in Thanjavur. It is also known as Periya Kovil (Big Temple) RajaRajewara Temple and Rajarajeswaram. In Tamil, the temple is called as “Peruvudaiyar Kovil”. It is one of the largest temples in India. This temple is an example of Hindu Architecture from South India from the Chola period. The Temple turned 1000 years old in 2010. The Temple is also called as Dhakshina Moorthy of South. Brahadeeswara Meaning Brahadeeshwara is a Sanskrit composite word composed of Brihat which means big, great, etc, and Ishvara means ”Lord Shiva”, Supreme being suprenatman (soul). The name means the “Great Lord, Big Shiva Temple”. The Big temple (or) Peruvudaiyar Koil was built to grace the throne of the Chola Empire by the Emperor Arulmozhivarman, popularly known as Rajaraja Chola I. This temple is also known as Periya Koil, Brihadeshwara Temple, Raja Rajeswara Temple and Rajarajeshwaram. The esteemed architect and engineer of the temple was Kunjara Mallan Raja Raja Perunthatchan. From the epigraphical evidence it is known about Rajaraja I started building this temple on his 19th year and completed of his 25th year. It took just 6 years to complete the temple. Volume XII, Issue III, 2020 Page No: 4995 Journal of Xi'an University of Architecture & Technology Issn No : 1006-7930 Rajaraja I named this temple as "Rajarajesvaram". -
Thaipusam in Malaysia: a Hindu Festival in the Tamil Diaspora
Index A annathanam, 248–49, 260 Adi Dravida castes anti-Brahman movement, 77 association, 109 Appadurai, Arjun, 37–38, 55n11 ban on Kopkamtib, 280 Arasaratnam, S., 8–9, 12n11, 88–89 caste boundaries and inter-caste Arulmigu Dhandayuthapani Temple, perceptions, 89–90 Palani definition of, 34–35 Brahman Thaipusam. See Brahman kangany recruitment, 87–88 Thaipusam, pada yatra Murugan temples, 141 caste deity of Chettiars, 93 Penang Mariamman temples healing traditions, 257 admission to, 89 Idumban, 267 Sangams, 88–89, 91 kavadi ritual, 256 in Thaipusam, 330 mythology, 299–300 Agamic Hinduism, 20, 26, 30, 36–37, Panguni Uttiram, 257 98 self-mortification, 257 Agamicization, in Malaysia, 115–19 Arul Mihu Navasakhti Vinayagar Agamic pantheon, 290 Temple, 277 Agamic temples, 91–93, 96 Aruncalan, M.V., 44 Agastya, 169 astrology, 308 Agnimukhan, 155 asuras, Murugan’s battle with, 334–36 ahamkara, 144 asuric inversion, 150 Akhiresa, 143 axis mundi, as pilgrimage sites, 290, alankara deepam, 200, 301 292, 297 aluga kavadi, 213, 238n82, 250 ayuta puja, 23 Kallar festival, 258 in Penang, 250 B amnesia and trance, 323–24 Babb, Lawrence, 198–99, 270, 309 Amos, Eva, 349n150 Banugopan, 155 anava, 51 Barber, Benjamin, 8 Anbe Sivam, 48 Barron, J.M., 89 16-J00516 12 Thaipusam in Malaysia.indd 391 11/1/17 2:38 PM 392 Index Batu Caves Thaipusam, 297–99 Vaishnavite imagery, 197 abishekam, 207 vel placement, 187 alankara deepam, 200 vibhuti, 225, 229, 235n49, 236n51 asrama, 190 Beardsworth, Timothy, 327 Cave Villa, 194–95, 198 Beck, Brenda, 339–41 chaulum, 207 Bhagavad Gita, 41 crowd maintenance, 202 bhakti movement, South India, 41–43 Dark Cave, 191 impact of, 42 devastanam management, 201, Nayanars, 43–45 233n25, 235n43 and transgressive sacrality, 43–47 foreign tourists, 28 bhuta, spirit worship, 99–101 funfair and retail stalls, 210 Biardeau, Madeleine, 258 Golden Vel, 207, 211 Bilainkin, George, 129n87 Hindu murthis and temples, 186–87, Blackburn, Robin, 67 193, 196 Bose, Subhas Chandra, 4 kaliyuga, 194 brahmadeyas, 26–27, 47 kavadi ritual. -
VINEETA SINHA, Phd Curriculum Vitae Head, South Asian Studies
1 VINEETA SINHA, PhD Curriculum Vitae Head, South Asian Studies Programme & Department of Sociology Faculty of Arts and Social Sciences National University of Singapore 11 Arts Link Singapore 115750 [email protected] [email protected] [email protected] +65-65163821 +65-65164528 EDUCATION The Johns Hopkins University 1995 Ph.D (Anthropology). (Dissertation title: Theorising the Complex Singapore Health Scene: Reconceptualising Medical Pluralism. (Supervisors: Prof. Michel Rolph-Trouilot and Prof. Sidney Mintz) 1993 M.A. (Anthropology). National University of Singapore. 1988 M. Soc. Sci., Department of Sociology. (Thesis title: Hinduism in Singapore: A Sociological and Ethnographic Perspective. (Supervisors: Assoc. Prof. Geoffrey Benjamin and Prof. Trevor O’Ling) 1985 B. Soc. Sci., (First Class Honours in Sociology) (Academic Exercise title: Modern Indian Movements: Religious and Counter-Religious, Singapore. (Supervisor: Assoc. Prof. Geoffrey Benjamin) 1984 B.A. (Sociology, English Literature and Statistics) 2 ACADEMIC APPOINTMENTS National University of Singapore July 2014 Professor, Department of Sociology and South Asian Studies Programme. July 2006-2014 Associate Professor with tenure, Department of Sociology Dec 1995-2006 Assistant Professor, Department of Sociology. June 1990- Oct 1995 Senior Tutor, Department of Sociology. Nov 1988-Mar 1990 Part-time tutor, Department of Sociology. July 1987-Sep 1987 Part-time Tutor, Department of Sociology. July 1985-Mar 1986 Part-time Tutor, Department of Sociology. Institute of Southeast Asian Studies, Singapore Sep 1987-Sep 1988 Research Associate. RESEARCH INTERESTS Hindu Religiosity in the Diaspora; Religion-State Encounters; Secularity, Religiosity and Post-Secularity; Religion, Commodification and Consumption; History and Practice of Sociology; Critique of Concepts and Categories in the Social Sciences; Rethinking the Teaching of Classical Sociological Theory; Political Economy of Health; Critique of Androcentrism; Women in Academia; Women and leadership. -
Government of Tamil Nadu Hindu Religious and Charitable Endownment Department Pre-Qualification Application and Price Tender Two Cover System
GOVERNMENT OF TAMIL NADU HINDU RELIGIOUS AND CHARITABLE ENDOWNMENT DEPARTMENT PRE-QUALIFICATION APPLICATION AND PRICE TENDER TWO COVER SYSTEM NAME OF WORK : Repairs and Renovation to Rampart Wall (Thirumadhil) 7th Enclosure in between (Tiruvalluvar Street and Thiruvadi Street) and (West Adayavalanjan Street and Melur Salai Road) Rampart Wall connecting South Raja Gopuram to West Mottai Gopuram to a length of 746.24m in Arulmigu Aranganathaswamy Temple, Srirangam.(VIIth – 1st reach) EMD AMOUNT : `. 63,500 DATE OF TENDER : 14.06.2017 ISSUED TO : Joint Commissioner/Executive Officer, Sri Ranganathaswamy Temple, Srirangam. Contractor Sd/.......................................... Joint Commissioner/Executive Officer, Sri Ranganathaswamy Temple, Srirangam. 2 FOR THE SPECIAL ATTENTION OF THE APPLICANTS 1. Issuance of documents under two cover system i.e. qualification tender and price tender (commercial tender) to the applicant will be purely based on the basic Documents and information furnished along with the requisition and cost of tender documents Application will not confer any right on the Applicant for automatic qualification for price tender for the work. 2. Approval or otherwise of the qualification tender will be strictly based on the detailed evaluation done on the basis of the Documents / Records / Evidences / Certificates produced by the Applicant in the Qualification Application. 3. Pre-Qualification tender schedule (cover I) will be opened as per Notice inviting Tender and after detailed evaluation, the date and time of opening of price tender will be intimated to the qualified applicants. 4. “The evidences on the minimum qualification criteria mentioned under ‘part- II Information and Instructions for the Tenderers’ under two cover system prescribed with application should be furnished in Cover-I without any lapse at the time of submission of pre-qualification tender itself. -
Hindus in South Asia & the Diaspora: a Survey of Human Rights 2007
Hindus in South Asia and the Diaspora: A Survey of Human Rights 2007 www.HAFsite.org May 19, 2008 “All human beings are born free and equal in dignity and rights” (Universal Declaration of Human Rights, 1948, Article 1) “Religious persecution may shield itself under the guise of a mistaken and over-zealous piety” (Edmund Burke, February 17, 1788) Endorsements of the Hindu American Foundation's 3rd Annual Report “Hindus in South Asia and the Diaspora: A Survey of Human Rights 2006” I would like to commend the Hindu American Foundation for publishing this critical report, which demonstrates how much work must be done in combating human rights violations against Hindus worldwide. By bringing these abuses into the light of day, the Hindu American Foundation is leading the fight for international policies that promote tolerance and understanding of Hindu beliefs and bring an end to religious persecution. Senator Sherrod Brown (D-OH) Freedom of religion and expression are two of the most fundamental human rights. As the founder and former co-chair of the Congressional Caucus on India, I commend the important work that the Hindu American Foundation does to help end the campaign of violence against Hindus in South Asia. The 2006 human rights report of the Hindu American Foundation is a valuable resource that helps to raise global awareness of these abuses while also identifying the key areas that need our attention. Congressman Frank Pallone, Jr. (D-NJ) Several years ago in testimony to Congress regarding Religious Freedom in Saudi Arabia, I called for adding Hindus, Sikhs and Buddhists to oppressed religious groups who are banned from practicing their religious and cultural rights in Saudi Arabia. -
Thaipusam in Malaysia
THAIPUSAM IN MALAYSIA A HINDU FESTIVAL MISUNDERSTOOD? BY CARL VADIVELLA BELLE i CONTENTS ACKNOWLEDGMENTS vi INTRODUCTION: 1 1. In the Beginning: Thesis Origins: 1 2. Thesis Statement : 6 3. Review of Literature:11 4. Methodology: 15 Notes: 22 ONE: THE PHENOMENOLOGY OF THAIPUSAM AT BATU CAVES 28 1. Introduction: 28 2. Thaipusam: Puranic Mythology: 29 3. Batu Caves: An Overview: 45 4. Thaipusam: Basic Structure: 55 5. The Kavadi Ritual: 68 6. Conclusions: 90 Notes: 92 TWO: MALAYSIA:THE SOCIAL AND ETHNIC CONTEXT 115 1. Introduction: 115 2. British Colonialism: 115 2.1 British Theories of Rule: 116 3. Indian Immigration and Society to World War II: 118 3.1 Indian Labour: Indentured and Kangany: 118 3.2 Other Indian Immigration: 122 3.3 Indian Political Development to 1941: 122 4. The Japanese Occupation: 124 4.1 The Japanese Occupation: The Indian Experience: 126 5. Malayan Politics to Merdeka: 127 5.1 The Malayan Union and the Federation of Malaya Agreement: 127 5.2 The Emergency: 129 ii 5.3 The Attainment of Merdeka: 130 5.4 Malayan Indians – Politics and Society 1945-1957: 134 6 Post Merdeka Malaysia :134 6.1 From Malaya to Malaysia : 134 6.2 1969 and the New Economic Policy: 135 7. Contemporary Indian Society and the Plantation Culture: 137 7.1 Indians: Post Merdeka: 137 7.2 The “Plantation Culture”: An Indian Dilemma: 138 8. Contemporary Malaysia, Islam and Ethnicity: 142 8.1 Mahathir’s Malaysia: 142 8.2 Islam and Ethnicity: 148 8.3 Islamization: The Government’s Response: 155 8.4 Islamic Revivalism and Inter Ethnic Relations: 158 9.