M'bororo Cattle the M'bororo Zebu Is Only Present in the Region on A
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Animal Genetic Resources Information Bulletin
127 WHITE FULANI CATTLE OF WEST AND CENTRAL AFRICA C.L. Tawah' and J.E.O. Rege2 'Centre for Animal and Veterinary Research. P.O. Box 65, Ngaoundere, Adamawa Province, CAMEROON 2International Livestock Research Institute, P.O. Box 5689, Addis Ababa, ETHIOPIA SUMMARY The paper reviews information on the White Fulani cattle under the headings: origin, classification, distribution, population statistics, ecological settings, utility, husbandry practices, physical characteristics, special genetic characteristics, adaptive attributes and performance characteristics. It was concluded that the breed is economically important for several local communities in many West and Central African countries. The population of the breed is substantial. However, introgression from exotic cattle breeds as well as interbreeding with local breeds represent the major threat to the breed. The review identified a lack of programmes to develop the breed as being inimical to its long-term existence. RESUME L'article repasse l'information sur la race White Fulani du point de vue: origine, classement, distribution, statistique de population, contexte écologique, utilité, pratiques de conduites, caractéristiques physiques, caractéristiques génétiques spéciales, adaptabilité, et performances. On conclu que la race est importante du point de vue économique pour diverses communautés rurales dans la plupart des régions orientales et centrale de l'Afrique. Le nombre total de cette race est important; cependant, l'introduction de races exotiques, ainsi que le croisement avec des races locales représente le risque le plus important pour cette race. Cet article souligne également le fait que le manque de programmes de développement à long terme représente un risque important pour la conservation de cette race. -
Violations of Indigenous Children's Rights in Cameroon
Convention on the Rights of the Child Alternative Report Submission: Violations of Indigenous Children’s Rights in Cameroon Prepared for 75th Session, Geneva, 15 May - 02 June 2017 Submitted by Cultural Survival Cultural Survival 2067 Massachusetts Avenue Cambridge, MA 02140 Tel: 1 (617) 441 5400 [email protected] www.culturalsurvival.org Convention on the Rights of the Child Alternative Report Submission: Violations of Indigenous Children’s Rights in Cameroon I. Reporting Organization Cultural Survival is an international Indigenous rights organization with a global Indigenous leadership and consultative status with ECOSOC since 2005. Cultural Survival is located in Cambridge, Massachusetts, and is registered as a 501(c)(3) non-profit organization in the United States. Cultural Survival monitors the protection of Indigenous Peoples’ rights in countries throughout the world and publishes its findings in its magazine, the Cultural Survival Quarterly, and on its website: www.cs.org. II. Background Information “These peoples [the “Pygmies” and pastoralist peoples] still suffer discrimination experienced through the dispossession of their land and destruction of their livelihoods, cultures and identities, extreme poverty, lack of access to and participation in political decision-making and lack of access to education and health facilities.”1 Cameroon is home to one of the most diverse environments in Africa, with regions that have an equatorial monsoon climate, regions with a tropical humid climate, and regions with a tropical arid climate. Cameroon became an independent, sovereign nation in 1960 and a united one (when East and West Cameroon were united) in 1961.2 Cameroon has a population of over 22 million people. -
Actes Du Quatrième Colloque Mega-Tchad : 2. Les Relations
Actes du IV" colloque Méga-Tchad CNRS / ORSTOM Paris, du 14 au 16 septembre 1988 Volume JI LES RELATIONS HONIIMES-FEMMES DANS LE BASSIN DU LAC TCHAD Actes du IV" colloque Méga-Tchad CNRS / ORSTOM Paris, du 14 au 16 septembre 1988 Volume II LES RELATIONS HOMMES-FEMMES DANS LE BASSIN DU LAC TCHAD Textes réuniset présentés par Nicole ECHARD Editions de I'ORSTOM INSTITUT FRANçAIS DE RECHERCHE SCIENTIFIQUE POUR LE D$VELOPPEMENT ENCOOPtRATION Collection COLLOQUES et SÉMINAIRES PARIS 1991 La loi du 11 mars 1957 n'autorisant, aux termes des alinéas2 et 3 de l'article 41, d'une part, que les ctcopies ou reproductions strictement réservées l'usage privé du copiste et non desti- nées B une utilisation collecthe~~et, d'autre part, que les analyses et les courtes citations dans un but d'exemple et d'illustration, crtoute représentation ou reproduction intégrale, ou partielle, faite sans le consentement de l'auteurou de ses ayants droit ayants cause, est illicites (alinéa1 er del'article 40). Cette representation ou reproduction, par quelque procédé que ce soit, constituerait donc une contrefa~onsanctionnée par les articles 425 et suivants du Code pénal. ISSN : 0767-2896 8 ORSTOM 1991 ISBN : 2-70991 O1 7-9 (Edition complbte) ISBN : 2-7099-1019-5 Nolume II) SOMMAIRE Avant-propos Daniel BARRETEAU etHenry TOURNEUX ......................... 7 Introduction Nicole ECHARD ...................................................................... 1 1 Tendancesactuelles dela recherche en anthropologie des sexes Nicole-Claude MATHIEU ..................................................... 13 Aman and a woman, or gender marking in a nominal system ZygmuntFRAJZYNGIER ..................................................... 3 5 "Femme"et"homme" en tchadique, en comparaison avecles autres langues chamito-sémitiques Dymitr IBRISZIMOW .......................................................... -
Wodaabe 1 Wodaabe
Wodaabe 1 Wodaabe Wodaabe A group of traveling Wodaabe. Niger, 1997. Total population 45,000 in 1983 Regions with significant populations Niger, Cameroon, Central African Republic, Nigeria Languages Fula Religion Islam, Oriental Orthodoxy, African traditional religion Related ethnic groups Fula The Wodaabe (Fula: Woɗaaɓe) or Bororo are a small subgroup of the Fulani ethnic group. They are traditionally nomadic cattle-herders and traders in the Sahel, with migrations stretching from southern Niger, through northern Nigeria, northeastern Cameroon, and the western region of the Central African Republic.[1] [2] The number of Wodaabe was estimated in 1983 to be 45,000.[3] They are known for their beauty (both men and women), elaborate attire and rich cultural ceremonies. The Wodaabe speak the Fula language and don't use a written language.[3] In the Fula language, woɗa means "taboo", and Woɗaaɓe means "people of the taboo". "Wodaabe" is an Anglicisation of Woɗaaɓe. [3] [4] [5] [6] This is sometimes translated as "those who respect taboos", a reference to the Wodaabe isolation from broader Fulbe culture, and their contention that they retain "older" traditions than their Fulbe neighbors.[7] In contrast, other Fulbe as well as other ethnic groups sometimes refer to the Wodaabe as "Bororo", a sometimes pejorative name,[5] translated into English as "Cattle Fulani", and meaning "those who dwell in cattle camps".[8] By the 17th century, the Fula people across West Africa were among the first ethnic groups to embrace Islam, were often leaders of those forces which spread Islam, and have been traditionally proud of the urban, literate, and pious life with which this has been related. -
The Cow Emerges from the Water : Myths Relating to the Origin of Cattle
191 THE COW EMERGES FROM THE WATER MYTHS RELATING TO THE ORIGIN OF CATTLE IN THE CHAD BASIN' Ulrich BRAIJKAMPER Frobenius-Institut, Frankfurt , Abstract The region of Lake Chad is one of the earliest and most importantfwusses of cattle-breeding in the Sudanic savanna zone. Today, the area is inhabited by three pastoral groups, the Buduma (Yedina), the Fulbe (Fulani) and the Shuwa Arabs, Who possess Werent breeds of cattle.The Buduma are theold- established population, and their animals have extremely well been adapted to their aquatic habitat. Fulbenomads infiltrated the region from theWest from the 13th century onwards, and Shuwa Arabs reached the plainsWest of the lake in the 18th century, afler they had adopted cattle-breeding from the Fulbe in the eastem Sudanic zone. Among the Fulbe a type of narrative was preserved whichcan be labelled the "cattle-water mythologem". A wide-spread version reports about a water-spirit (djinn) Who impregnated a woman called Bajomanga and becamethe ancestor of the Bororo, the nomadic Fulbe. By that the cattle used to live in the water like hippopotami. The djinn, by employing magical practices, made the cattle come out ofthe water and presented themto his human sons after he had taught them al1 necessary techniques of herding and breeding. The Shuwa adopted the basic pattern of this myth from the Fulbe, but they modified the topic accordingto their specific historical and environmental experiences.It can be concluded that among pastoralists of the Chad basin the "cow-water mythologem" is thusto be regarded as a reflection of real incidents anda core element of theircultural identity. -
Max Planck Institute for Social Anthropology Report 2014 – 2016 Department 'Integration and Conflict'
Max Planck Institute for Social Anthropology Report 2014 – 2016 Department ‘Integration and Conflict’ Imprint Max Planck Institute for Social Anthropology Report 2014 –2016 Department ‘Integration and Conflict’ Editor: John Eidson Assisted by: Viktoria Giehler-Zeng, Kristin Magnucki, Ralph Orlowski Cover photo: Ploughing in Tigray, Ethiopia, ‘Lands of the Future’ research initiative, Günther Schlee, 2016 Published by Max Planck Institute for Social Anthropology, Halle /Saale P. O. Box 11 03 51 D - 06017 Halle /Saale Germany Phone: +49 (0) 345 2927- 0 http://www.eth.mpg.de Printed 2017 by IMPRESS Druckerei, Halle /Saale Responsibility for the content of the contributions lies with the individual authors. © 2017 Max Planck Institute for Social Anthropology ISSN 1618-8683 Max Planck Institute for Social Anthropology Report 2014 – 2016 Department ‘Integration and Conflict’ edited by John Eidson Halle/Saale Table of Contents iii Table of Contents Structure and Organisation v Department ‘Integration and Conflict’ 1 Departmental Activities 2014 to 2016 – and beyond 1 Ties that Bind, Loose Ends, Links, and Bundles 9 Methodological Advances 14 Lands of the Future 16 Guardians of Productive Landscapes 17 Supervision of Doctoral Candidates 20 Research Group ‘Integration and Conflict along the Upper Guinea Coast of West Africa’ 31 Report on the Activities of the Centre for Anthropological Studies on Central Asia 42 Kinship Universals and Variation (KUV) 51 References 69 Publications 73 Index Location of the Institute Structure and Organisation of the Department v Structure and Organisation of the Max Planck Institute for Social Anthropology 2014–2016 Because questions concerning the equivalence of academic titles that are conferred by institutions of higher learning in different countries have still not been resolved completely, all academic titles have been omitted from this report. -
Ethnographic Perspectives on Cultural Transmission/Acquisition Paper
Ethnographic Perspectives on Cultural Transmission/Acquisition “Much culturally transmitted knowledge seems to be passed on in ways unknown to us (Bloch 1988: 7).” Paper prepared for School of Advanced Research, Santa Fe, Advanced Seminar MULTIPLE PERSPECTIVES ON THE EVOLUTION OF CHILDHOOD November 4-8, 2012 David F. Lancy Introduction The construct “cultural transmission” can take on several meanings. It might refer to “the spread of ideas.” For example, we might ask whether the horse was domesticated in a single region and then diffused to neighboring societies from that point or whether domestication occurred multiple times in different regions. Or it could mean the process whereby culture is preserved from one generation to the next. This is the conceptualization that attached itself to me in grad school1: “It is possible to regard all culture as information and to view any single culture as an “information economy” in which information is received or created, stored, retrieved, transmitted, utilized, and even lost…information is stored in the minds of…members and…artifacts…[In this view, children are seen as]…storage units [which] must be added to the system…as older members of the society disappear (Roberts 1964: 438-9).” Among the issues that have motivated students of cultural transmission have been: the nature of culture, its stability and change; its role in human evolution; but also questions about the development of the young— the storage units! And most importantly, how is culture as a dynamic process adapted to the biology and psychology of the developing individual and vice-versa. For example, how is culture enabled by the human capacity for speech? What role does language play in the learning of culture? The time scale employed in discussions of cultural transmission may vary widely from millennia (the relationship between culture, language and brain) to hours (child learning to wind thread on a bobbin). -
Molecular Identification and Prevalence of Tick-Borne Pathogens
Abanda et al. Parasites Vectors (2019) 12:448 https://doi.org/10.1186/s13071-019-3699-x Parasites & Vectors RESEARCH Open Access Molecular identifcation and prevalence of tick-borne pathogens in zebu and taurine cattle in North Cameroon Babette Abanda1,2,4* , Archile Paguem1,2, Mamoudou Abdoulmoumini3, Manchang Tanyi Kingsley5, Alfons Renz1 and Albert Eisenbarth1,6 Abstract Background: Public interest for tick-borne pathogens in cattle livestock is rising due to their veterinary and zoonotic importance. Consequently, correct identifcation of these potential pathogens is crucial to estimate the level of expo- sition, the risk and the detrimental impact on livestock and the human population. Results: Conventional PCR with generic primers was used to identify groups of tick-borne pathogens in cattle breeds from northern Cameroon. The overall prevalence in 1260 blood samples was 89.1%, with 993 (78.8%) positive for Theileria/Babesia spp., 959 (76.1%) for Anaplasma/Ehrlichia spp., 225 (17.9%) for Borrelia spp., and 180 (14.3%) for Rickettsia spp. Sanger sequencing of a subset of positively-tested samples revealed the presence of Theileria mutans (92.2%, 130/141), T. velifera (16.3%, 23/141), Anaplasma centrale (10.9%, 15/137), A. marginale (30.7%, 42/137), A. platys (51.1%, 70/137), Anaplasma sp. ‘Hadesa’ (10.9%, 15/137), Ehrlichia ruminantium (0.7%, 1/137), E. canis (0.7%, 1/137), Borrelia theileri (91.3%, 42/46), Rickettsia africae (59.4%, 19/32) and R. felis (12.5%, 4/32). A high level of both intra- and inter-generic co-infections (76.0%) was observed. -
Molecular Epidemiology of Mycobacterium Bovis in Cameroon N
www.nature.com/scientificreports OPEN Molecular epidemiology of Mycobacterium bovis in Cameroon N. F. Egbe1,2, A. Muwonge 1, L. Ndip3,8, R. F. Kelly 1,9, M. Sander4, V. Tanya5, V. Ngu Ngwa6, I. G. Handel1, A. Novak1, R. Ngandalo7, S. Mazeri1, K. L. Morgan10, A. Asuquo2 & B. M. de C. 1,11 Received: 29 April 2016 Bronsvoort Accepted: 11 May 2017 We describe the largest molecular epidemiological study of Bovine Tuberculosis (bTB) in a sub-Saharan Published: xx xx xxxx African country with higher spatial resolution providing new insights into bTB. Four hundred and ninety-nine samples were collected for culture from 201 and 179 cattle with and without bTB-like lesions respectively out of 2,346 cattle slaughtered at Bamenda, Ngaoundere, Garoua and Maroua abattoirs between 2012–2013. Two hundred and fifty-fiveM. bovis were isolated, identified and genotyped using deletion analysis, Hain® Genotype MTBC, spoligotyping and MIRU-VNTR. African 1 was the dominant M. bovis clonal complex, with 97 unique genotypes including 19 novel spoligotypes representing the highest M. bovis genetic diversity observed in Africa to date. SB0944 and SB0953 dominated (63%) the observed spoligotypes. A third of animals with multiple lesions had multiple strain infections. Higher diversity but little evidence of recent transmission of M. bovis was more common in Adamawa compared to the North-West Region. The Adamawa was characterised by a high frequency of singletons possibly due to constant additions from an active livestock movement network compared to the North-West Region where a local expansion was more evident. The latter combined with population-based inferences suggest an unstable and stable bTB-endemic status in the North-West and Adamawa Regions respectively. -
Cameroon Pastoralists Fight for Their Way of Life
Cameroon Pastoralists Fight for their Way of Life After years of struggles against governments and private parties, the Mbororo-Fulani are gaining international attention. But is this too little too late? ARTICLE | 19 SEPTEMBER 2013 - 11:27AM | BY KAITLIN CORDES Pastoralist Mbororo-Fulani working with cattle in the Bamenda Highlands of Cameroon. Photograph by Dave Price Pulaaku , the code of behaviour governing Mbororo-Fulani pastoralists, may be proving useful for Musa Usman Ndamba: one of its core tenants, munyal , stresses fortitude in adversity. As the Vice-President of the Mbororo Social and Cultural Development Association ( MBOSCUDA ), Ndamba advocates for the rights of Mbororo pastoralists in Cameroon. For decades, this has placed him in opposition to one of Cameroon's wealthiest men, Baba Ahmadou Danpullo. A businessman with political connections, Danpullo has been at odds with the Mbororo pastoralist community since the mid-1980s, when he established a ranch in northwest Cameroon. The massive farm, which journalist Guibaï Gatama described to Jeune Afrique as a city where a thousand cattle graze and Danpullo reigns supreme, is allegedly encroaching on communal grazing land relied on by Mbororo pastoralists. Mbororo activists have alleged a litany of other complaints as well. The allegations against Danpullo have been noted at home and abroad. In 2003, the government created a special inter-ministerial commission to investigate the conflicts between the landholder and the Mbororo of the Northwest Province, now a region . After months of work, the commissioners, who could not agree on the scope of their mandate, released two reports . Although, as one report explained, not all Mbororo seemed in conflict with Danpullo – some have chosen to live on his ranch – many remain angry. -
Assessment of Conflict Dynamics in Mercy Corps' Area of Intervention
Assessment of Conflict Dynamics in Mercy Corps’ Area of Intervention (Nana-Mambéré Prefecture) Thierry Vircoulon Independent consultant, Research Associate to the French Institute for International Affairs and Professor at the university of Sciences- Po (Paris) August 2017 Table of contents List of Acronyms ....................................................................................................................... 3 1) Introduction and Acknowledgements ................................................................................ 4 2) Executive Summary .......................................................................................................... 5 3) List of Recommendations .................................................................................................. 8 4) Understanding the local context ........................................................................................ 9 5) Conflict Analysis of the Bouar Region ............................................................................. 14 6) Consequences of the conflict .......................................................................................... 25 7) Recommendations .......................................................................................................... 33 8) Annexes .......................................................................................................................... 36 Mission schedule ................................................................................................. -
By Virtue of Submitting This Document Electronically, the Author Certifies
Abba Isa Tijani Tradition and Modernity The Gamergu (Malgwa) of North-Eastern Nigeria © Copyright remains with the author Non-profit publication By virtue of submitting this document for online publication with Mandaras Publishing, the author certifies that this is a true electronic equivalent of the copy of the dissertation approved by the University of London for the award of the degree of Doctor of Philosophy in 2005. No alteration of the content has occurred and if there are any minor variations in formatting, they are as a result of the conversion to Adobe Acrobat format (or similar software application). Mandaras Publishing Electronic Online Publication London – 2010 www.mandaras.info ISBN-13 978-1-906168-01-8 A voluntary legal deposit of this publication has been submitted to the British Library at [email protected] to be managed through their new digital storage solution. Tradition and Modernity: The Gamergu (Malgwa) of North-Eastern Nigeria Abba Isa TIJANI For the Degree of Doctor of Philosophy (PhD) in Anthropology At University of London 2005 1 ABSTRACT The Gamergu are one of the autochthonous groups in present-day Borno State, North Eastern Nigeria. Their history is one of continual accommodation to the presence of the Kanuri (the dominant ethnic group in the Lake Chad region and the Bornu empire), whose incursions into the lands of Gamergu started as early as the time of the Sayfawa Dynasty who established their capital at Birni Gazargamo in the late 15th century (CE). In the decades and centuries that followed the Kanuri invaded further south where the land was more fertile for agricultural production and where more ‗pagan‘ tribes existed to be plundered or converted to Islam.