Exploring Narratives of Chinese Religion

Total Page:16

File Type:pdf, Size:1020Kb

Exploring Narratives of Chinese Religion CORE Metadata, citation and similar papers at core.ac.uk Provided by University of Saskatchewan's Research Archive GENDERED READINGS OF RITUAL: EXPLORING NARRATIVES OF CHINESE RELIGION THROUGH NINETEENTH CENTURY CHRISTIAN MISSIONARY WRITINGS A Thesis Submitted to the College of Graduate and Postdoctoral Studies In Partial Fulfillment of the Requirements For the Degree of Master of Arts In the Department of Linguistics and Religious Studies University of Saskatchewan Saskatoon By ANNE MARIE BAYCROFT © Copyright Anne Marie Baycroft, June, 2017. All rights reserved. PERMISSION TO USE In presenting this thesis in partial fulfillment of the requirements for a Postgraduate degree from the University of Saskatchewan, I agree that the Libraries of this University may make it freely available for inspection. I further agree that permission for copying of this thesis in any manner, in whole or in part, for scholarly purposes may be granted by the professor or professors who supervised my thesis work or, in their absence, by the Head of the Department or the Dean of the College in which my thesis work was done. It is understood that any copying or publication or use of this thesis or parts thereof for financial gain shall not be allowed without my written permission. It is also understood that due recognition shall be given to me and to the University of Saskatchewan in any scholarly use which may be made of any material in my thesis. Requests for permission to copy or to make other uses of materials in this thesis in whole or part should be addressed to: Head of the Department of Linguistics and Religious Studies University of Saskatchewan Saskatoon, Saskatchewan, S7N 5A5 Canada OR Dean College of Graduate and Postdoctoral Studies University of Saskatchewan 105 Administration Place Saskatoon, Saskatchewan S7N 5A2 Canada i ABSTRACT This thesis presents gendered narratives of Chinese religion as revealed through the writings of late Nineteenth Century Christian missionaries. Through a recontextualized, material and practical approach to these sources I uncover eXamples of non-elite ritual practice. I utilize the personal experiences and philological work of Protestant men and women to explore instances of religion at two well-known sites of Chinese Buddhism, Putuoshan and Wutaishan. I reveal how religious adherents, both lay and ordained are classified and depicted though a Western Protestant lens. This exploration highlights how personal and non-elite narratives of Chinese religion produced by missionary women have been continually undervalued within the academic study of Chinese religion. I propose a means to overcome embedded Protestant biases within our own scholarly tradition through acknowledging the authority of ritual, of human action, within Chinese religion and within secondary missionary sources. ii ACKNOWLEDGEMENTS My completion of this thesis is due in large part to the relentless support and guidance of my advisor, Dr. George Keyworth. You initially encouraged me to pursue this degree and have provided me with tremendous opportunities. My success in completing this thesis is due in kind to the knowledge and passion you have passed down to me. I would also like to extend my gratitude to the guidance I have received from my committee members, Dr. Braj Sinha, Dr. Clinton Westman, and Dr. Marie Lovrod. iii DEDICATION I would like to dedicate this thesis to my parents, Allen and Vivian Baycroft. I am forever grateful for your continued support, encouragement and understanding. iv AUTHOR’S NOTE In the instances where I have provided the Chinese characters for select proper nouns the characters used are in Traditional form. The Romanization of Chinese names and terms has been rendered in Pinyin. I have provided verbatim the spellings and Romanizations from sources that are directly quoted and in these instances either the marker “[sic]” has been added to indicate this is an alternate or different spelling or the Pinyin has been added. v TABLE OF CONTENTS PERMISSION OF USE..................................................................................................................................................i ABSTRACT.....................................................................................................................................................................ii ACKNOWLEDGEMENTS.........................................................................................................................................iii DEDICATION ..............................................................................................................................................................iv AUTHOR’S NOTES......................................................................................................................................................v CHAPTER ONE: Introduction................................................................................................................................1 1.1 Chinese Religion in Contemporary Scholarship....................................................................................2 1.1.1 Defining Religion......................................................................................................................................2 1.1.2 Defining Ritual..........................................................................................................................................5 1.1.3 Protestant Presuppositions.................................................................................................................8 1.2 Old Sources, New Methods..........................................................................................................................10 1.2.1 Texts as Material............................................................................................................................10 1.3 Connecting Missionary Accounts and Manuscript Methods.........................................................12 1.3.1 Protestant Missionaries as the Problem and the Solution……………………………..13 1.4 Chapter Outline.................................................................................................................................................17 CHAPTER TWO: Missionary Depictions of Chinese Religion: Zhejiang Province 浙江省 and Putuoshan 普陀山…………………………………………………………………………………………………………20 2.1 Zhejiang Province............................................................................................................................................20 2.1.1 Zhejiang Past and Present..........................................................................................................21 2.1.2 Missionary and Colonial Presence ........................................................................................23 2.2 Meet the Missionaries....................................................................................................................................25 2.3 Missionary Sketches of Putuoshan and Chinese Buddhism in Zhejiang..................................30 2.3.1 Buddhism as Failing.....................................................................................................................31 2.3.2 Monastic Mindlessness...............................................................................................................33 2.3.3 Women...............................................................................................................................................35 2.4 Missionary Impressions of Chinese Religion and Identity.............................................................37 2.4.1 The Three Teachings (san jiao) 三教....................................................................................37 2.4.2 Zhejiang as the Religious Centre of China...........................................................................40 CHAPTER 3: Wutaishan and Buddhism in North China: Missionary Depictions of Religion on an Ethnic Border……………………………………………………………………………………………………………42 3.1 Shanxi Province & Wutaishan....................................................................................................................43 3.1.1 Wutaishan as a Centre of Buddhism.....................................................................................43 3.1.2 Wutaishan Past and Present.....................................................................................................45 3.1.3 Ethnic and Cultural Significance.............................................................................................47 3.2 Northern Struggles and Mission Differences.......................................................................................49 3.3 Meet More Missionaries................................................................................................................................51 3.4 Missionary Sketches of Wutaishan and Religion in North China................................................55 vi 3.4.1 Mongolian and Tibetan Pilgrimage........................................................................................55 3.4.2 Ethnic and Ritual Diversity........................................................................................................56 3.4.3 Wutaishan as a Mongolian Haven..........................................................................................60 3.4.4 Women...............................................................................................................................................62 3.5 Negotiating
Recommended publications
  • Pan-Sinitic Object Marking: Morphology and Syntax*
    Breaking Down the Barriers, 785-816 2013-1-050-037-000234-1 Pan-Sinitic Object Marking: * Morphology and Syntax Hilary Chappell (曹茜蕾) EHESS In Chinese languages, when a direct object occurs in a non-canonical position preceding the main verb, this SOV structure can be morphologically marked by a preposition whose source comes largely from verbs or deverbal prepositions. For example, markers such as kā 共 in Southern Min are ultimately derived from the verb ‘to accompany’, pau11 幫 in many Huizhou and Wu dialects is derived from the verb ‘to help’ and bǎ 把 from the verb ‘to hold’ in standard Mandarin and the Jin dialects. In general, these markers are used to highlight an explicit change of state affecting a referential object, located in this preverbal position. This analysis sets out to address the issue of diversity in such object-marking constructions in order to examine the question of whether areal patterns exist within Sinitic languages on the basis of the main lexical fields of the object markers, if not the construction types. The possibility of establishing four major linguistic zones in China is thus explored with respect to grammaticalization pathways. Key words: typology, grammaticalization, object marking, disposal constructions, linguistic zones 1. Background to the issue In the case of transitive verbs, it is uncontroversial to state that a common word order in Sinitic languages is for direct objects to follow the main verb without any overt morphological marking: * This is a “cross-straits” paper as earlier versions were presented in turn at both the Institute of Linguistics, Academia Sinica, during the joint 14th Annual Conference of the International Association of Chinese Linguistics and 10th International Symposium on Chinese Languages and Linguistics, held in Taipei in May 25-29, 2006 and also at an invited seminar at the Institute of Linguistics, Chinese Academy of Social Sciences in Beijing on 23rd October 2006.
    [Show full text]
  • Sketch of the History of Protestant Missions in China
    CONTENTS . E = AKING VEN S TH E POCH M E T , ERIO D O F R ARA ION P P EP T , PERIO D O F N RANCE E T , PERIO D O F OCCUPATION O F CO AST E PROV INC S, V P RIO D F = O RA ION AND O F O CCU . E O CO PE T PATION F NLAND ROV INC S 30 O I P E , I PERIO D O F E! TENSION AND V ELO M N 34 V . DE P E T , NOTE. This b o o klet has b een prepared primarily fo r the u se o f Mie sio nary Classes stu dying u nder the direc tio n o f the Edu c atio nal D epartm ent o f the Stu dent V o lu nteer Mo vem ent fo r F o reign Mi i n It m er r f intere t t m n thers ss o s. ay h o wev p o ve o s o a y o ’ i n r n f r in e iz ati n wh o are pray ng a d wo ki g o Ch a s evang l o . SKETCH O F THE HISTORY O F PROTES I TANT MISSIONS IN CH NA. c h flakin ents . l. The Epo g Ev s c um Clo ed . At the opening of this century China was as effectually closed to Protestant missionary effort c ou ld it as human power close , nor did there seem to be any immediate probability of a change favorable r i to the int oduct on of Christianity .
    [Show full text]
  • Bernard Quaritch Ltd Hong Kong
    Bernard Quaritch Ltd CHINA IN PRINT 22 – 24 November 2013 Hong Kong BERNARD QUARITCH LTD. 40 SOUTH AUDLEY STREET , LONDON , W1K 2PR Tel. : +44 (0)20 7297 4888 Fax : +44 (0)20 7297 4866 E-mail : [email protected] or [email protected] Website : www.quaritch.com Mastercard and Visa accepted. If required, postage and insurance will be charged at cost. Other titles from our stock can be browsed/searched at www.quaritch.com Bankers : Barclays Bank PLC, 50 Pall Mall, PO Box 15162, London SW1A1QA Sort code : 20-65-82 Swift code : BARCGB22 Sterling account IBAN: GB98 BARC 206582 10511722 Euro account IBAN: GB30 BARC 206582 45447011 US Dollar account IBAN: GB46 BARC 206582 63992444 VAT number : GB 840 1358 54 © Bernard Quaritch Ltd 2013 Front cover: item 5 1. AH FONG . The Sino-Japanese Hostilities Shanghai. N.p., 1937 . Album of 110 gelatin silver prints, 2 in a panoramic format approx. 2 x 7½ inches (4.7 x 19 cm.) the remainder 2¼ x 3½ inches (5.5 x 8.3 cm.), a few titled in the negatives, five images including one panorama toned red; all prints numbered on mounts according to a printed index attached at beginning of album (folded), with captions to all images and photographer’s credit ah fong photographer 819 Nanking Road Shanghai; black paper boards, the upper cover decorated in silver, depicting a city skyline ravaged by bombs and tanks with bombers and a warship, black cord tie, oblong 8vo. £3800 / HK$ 47,500 Following the Mukden (or Manchurian) Incident in September 1931, when the Japanese invaded the north-eastern part of China, the Chinese called for a boycott of Japanese goods.
    [Show full text]
  • On Protestant Missionaries Publishing and Understanding of the Sacred
    BIBLID 0254-4466(2008)26:3 pp. 225-262 漢學研究第26卷第3 期(民國97年 9 月) ᄲķęęྏኢ˩˝͵ࡔֽරޥĶ༱໐໺ຍ ᄃᄮᙊۍາି็ି̀၆ĮཐᏞᇃ੊į۞΍ 廖 振 旺Ŏ ၡࢋ ฟጩ۞ᅳાĄ҃ώ͛۞ޞࡔૄ༛າିдර߿જΫࡁտĂߏ˘๴̪͵˝˩ ĂͽĮཐᏞᇃ੊į˘३ࠎּĂֽ᎚ଣ୻ϐޘ̼͛Ϋ۞֎ۍϫ۞Ăӈဘྏଂ΍ ࡁտ̝˘ศĄۍරາି็ି̀႔ጯ३ᚱ΍ֽ ᇹءᇃࠎΏҖ۞ֹ̝˧ڼ۰ٙ࿴οĂ֭ྻϡ߆ڼĮཐᏞᇃ੊įߏϤ୻ഈ௚ ೳ჊ࢰ۞າି็ି̀ࣇĂݒ˩̶ࢦෛྍ३̈́׎Ϩކ३ᚱĄ൒҃˩˝͵ࡔֽර ݡĄώ͛ӈЋဦଣտ఺ֱາି็ۍࡶ̒ᄃ׎࠹ᙯ۞΍˞ۍྋĂͷᖙᛌă΍ྖ ĮཐᏞᇃ੊į̝ϫ۞Ă֭ྏဦ҂၅΁ࣇዦ᝝ᄃᄮᙊྍ३۞ෛ֎Ą׎ۍ΍̀ି ѨĂώ͛ᔘ͔ϡ˞˩˝͵ࡔֽරາି็ି̀ٙ൴ܑ۞ࡻ͛႔ጯኢ඾Ăֽೡࢗ ΁ࣇீٙ̚֍۞ĂͽĮཐᏞᇃ੊į̈́׎ϨྖྋࠎᆐώĂ҃ؠഇдЧгᓝҖ۞ Ăώ͛ᛚࢗ˞༊ॡາି็ି̀тңᖙᛌᄃྋᛖޢĄ౵ڶᓾķ̝ᆇё၁ކĶཐᏞ ĮཐᏞᇃ੊į̚Ķ͇͹ିķ߱۞̰टĄ ۍᓾă୎୻ă΍ކᙯᔣෟ Ĉૄ༛າିă็ି̀ăཐᏞᇃ੊ăཐᏞ ˘ă݈ā֏ ѐĞ1870ğΏ˯ঔ࡚ර३ᐡ߿˝ڼδဦ३ᐡᄂ៉̶ᐡᐡᖟѣ˘ώ୻Т̚ ࿴οĂ֭ྻϡ͞ءĮཐᏞᇃ੊įĞဦ˘ğĄ1 ٙᏜĮཐᏞᇃ੊įߏϤ୻ഈڕф 收稿日期:2007年9月27日,通過刊登日期:2008年4月23日。 Ŏ 作者係日本京都大學大學院文學研究科博士班學生。 1 該書全一冊,線裝,半頁 10 行,每行 23 字,㡨頭處 25 字。四周雙欄,單魚尾,版心上方 225 226 漢學研究第 26 卷第 3 期 圖一 康熙聖諭,雍正廣訓,《聖諭廣訓》:書名頁(左) 、首頁(右) Ă̚δဦ३ᐡᄂ៉̶ᐡᖟڕѐĞ1870ğˬ͡˯ঔ࡚ර३ᐡ߿ф˝ڼ୻Т ᇹ३ᚱĄ2 ͽ˭ԧࣇΞྏ᝝׎̚˘߱ĈءᇃࠎΏҖ۞ֹ̝˧ڼ߆ ĂޘĄߊ൒ࢋϡޘĂౌࢋϡـᄲĂˠϠд͵ĂЫฺࡍҗĂϹତֽޥ༱໐໺ຍ ຍγ۞ĄٺĂ˵ѣՏ͟˘ؠ۞Ă˵ѣ΍ޘಶ˘͟˵̙͌଀఺࣎᏿˞Ąҭࢋϡ Ϡٺăѝ୎׌ᐠਮฺĂ఺ߏ˘ؠ۞ఢ৏Ăზࢍ଀ֽ۞ĄҌڇт˘ѐࡍೀІҗ ຍγĂზࢍ̙ؠ۞ĄҰࡶ̙ٺ׊ዳ̃ăշ૓̃๹ăचঽѪಉĂ఺ְֱវߏ΍ ԯ᏿ੑĂ૱঻ֱѣዶĂࡶߏ࿃඾఺ᇹ̙ീ۞ְĂݒोࠤᆃΝϡ׸ĉ3 鐫:「聖諭廣訓」或「廣訓衍」,中鐫條數。版框寬 12.5 釐米Ű高 18.5 釐米,開本寬 14.7 釐 米Ű高 24.5 釐米。書名頁鐫有「同治九年三月」、「聖諭廣訓」及「上海美華書館活字板」 字樣。 2 誠如王爾敏所言:「在清代二百餘年歷史中,《聖諭廣訓》是朝野最熟知之書,大致除去 《時憲通書》及《萬寶全書》兩者之外,就是《聖諭廣訓》為全國第三種最通行之普通書 籍。」見氏著,〈清廷《聖諭廣訓》之頒行及民間之宣講拾遺〉,《中研院近史所集刊》22 下(1993.6): 257。 3 引自上海美華書館活字板《聖諭廣訓》第五條「尚節儉以惜財用」之白話解部分,頁31 廖振旺∕試論十九世紀來華新教傳教士對《聖諭廣訓》的出版與認識 227 ࡚҃ර३ᐡĞAmerican Presbyterian Mission PressğĂ݋ߏ˩˝͵ࡔ̚ഇ ĂТॡ˵ߏ༊ॡֽරາିဥវٙ౹న۞ିۤۍҁିົд˯ঔ౹ϲ۞΍ܜ઼࡚ ۍᇆᜩ౵எᅈ۞΍ֲڌĂͷ၆઼̈́̚ܜĂఢሀ౵̂Ăགྷᒉॡม౵ۤ̚ۍ΍ົ Ą4˘̝ۤ ᖙዦ఺ώ˩˝͵ࡔϤಲරҘˠٙ൴Җ۞႔ᚱĂ̙༰΄ˠயϠ˭ЕႷયĈ ͞ءĂࠎңົΏҖ˘ώ୻ഈۤۍ༛჊ࢰ۞็ି̀ٙ͹޺۞΍ૄ็ކ୎୻ֽර ݡĉ҃఺ֱາି็ି̀˫ߏͽۍጱ३ᚱĉߏӎѣ׎΁࠹ᙯ۞΍ކ̼ିڼ߆۞ ዦ᝝ᄃᄮᙊྍ३ĉপҾߏྍ३ᔘѣ˘߱ෛ͇͹ିࠎளბ۞̰टĂֽޘᆃ֎̦ ၆ѩ็ି̀ࣇѣңаᑕᄃྋᛖĉ5 ώ͛۞ᆷүϫ۞Ăӈྏဦֹϡ࠹ᙯΫफ़ֽ ኢᙋ˯ࢗયᗟĄ̈́ځᄲ ฟጩ۞๩ޞிٙ࠰ۢĂ˩˝͵ࡔૄ༛າିдර߿જΫ۞ࡁտĂߏ˘๴̪ ࠁᓄ؟ĂΐͽځгĄ6 ྕтߙҜጯ۰ٙ֏ĈĶ઼̚ିົΫ൴ण؈ѡĂᔳ୑ᙱ ࠁᓄᗔķֹࡁտ۰ᙱ؟Ąķ7ĶְٽܧᗔĂ੃ᐂൺ௞ĂՐ଀ԆБቁ၁ྤफ़Ăঅ Ķ੃ᐂٺࠁٕ็ି፟ၹĄ8 Ҍ؟ͽБࢬ˞ྋ˩˝͵ࡔிкϤለֽ࡚ර۞າି ൺ௞ķĂಶтТ઼࡚ጯ۰෱ϒ୻ĞJohn K.
    [Show full text]
  • The Dharma Through a Glass Darkly: on the Study of Modern
    ‧46‧聖嚴研究 Xian, this research will make a comparative study between the travel literature works of Master Sheng Yen and Fa Xian’s Fo- The Dharma Through guo-ji. This paper will be divided into two parts, the first part will a Glass Darkly: make an observation and analysis on the dialogue which occurred between Master Sheng Yen and Fa Xian through their writing and On the Study of Modern Chinese will deal with the following subjects: how the dialogue between Buddhism Through Protestant two great monks were made, the way the dialogue carried on, and * the contents of the dialogue. The second part of this paper will Missionary Sources focus on the dialectic speeches which appeared in many places of the books, including: see / not to see, sthiti / abolish, past / future. These dialectic dialogues made Master Sheng Yen’s traveling Gregory Adam Scott Ph.D. Candidate, Department of Religion, Columbia University writings not only special in having his own characteristic but also made his traveling writings of great importance and deep meanings in the history of Chinese Buddhist literature. ▎Abstract KEYWORDS: Master Sheng Yen, travel literature, Fa Xian, Fo- European-language scholarship on Buddhism in nineteenth— guo-ji and early twentieth—century China has traditionally relied heavily on sources originally produced by Christian missionary scholars. While the field has since broadened its scope to include a wide variety of sources, including Chinese-language and ethnographic studies, missionary writings continue to be widely cited today; * T his paper is based on presentations originally given at the North American Graduate Student Conference on Buddhist Studies in Toronto in April 2010, and at the Third International Conference of the Sheng Yen Educational Foundation in Taipei in May 2010.
    [Show full text]
  • The Presbyterian Church in Taiwan and the Advocacy of Local Autonomy
    SINO-PLATONIC PAPERS Number 92 January, 1999 The Presbyterian Church in Taiwan and the Advocacy of Local Autonomy by Christine Louise Lin Victor H. Mair, Editor Sino-Platonic Papers Department of East Asian Languages and Civilizations University of Pennsylvania Philadelphia, PA 19104-6305 USA [email protected] www.sino-platonic.org SINO-PLATONIC PAPERS is an occasional series edited by Victor H. Mair. The purpose of the series is to make available to specialists and the interested public the results of research that, because of its unconventional or controversial nature, might otherwise go unpublished. The editor actively encourages younger, not yet well established, scholars and independent authors to submit manuscripts for consideration. Contributions in any of the major scholarly languages of the world, including Romanized Modern Standard Mandarin (MSM) and Japanese, are acceptable. In special circumstances, papers written in one of the Sinitic topolects (fangyan) may be considered for publication. Although the chief focus of Sino-Platonic Papers is on the intercultural relations of China with other peoples, challenging and creative studies on a wide variety of philological subjects will be entertained. This series is not the place for safe, sober, and stodgy presentations. Sino-Platonic Papers prefers lively work that, while taking reasonable risks to advance the field, capitalizes on brilliant new insights into the development of civilization. The only style-sheet we honor is that of consistency. Where possible, we prefer the usages of the Journal of Asian Studies. Sinographs (hanzi, also called tetragraphs [fangkuaizi]) and other unusual symbols should be kept to an absolute minimum. Sino-Platonic Papers emphasizes substance over form.
    [Show full text]
  • ABSTRACT Liang Fa's Quanshi Liangyan and Its Impact on The
    ABSTRACT Liang Fa’s Quanshi liangyan and Its Impact on the Taiping Movement Sukjoo Kim, Ph.D. Mentor: Rosalie Beck, Ph.D. Scholars of the Taiping Movement have assumed that Liang Fa’s Quanshi liangyan 勸世良言 (Good Words to Admonish the Age, being Nine Miscellaneous Christian Tracts) greatly influenced Hong Xiuquan, but very little has been written on the role of Liang’s work. The main reason is that even though hundreds of copies were distributed in the early nineteenth century, only four survived the destruction which followed the failure of the Taiping Movement. This dissertation therefore explores the extent of the Christian influence of Liang’s nine tracts on Hong and the Taiping Movement. This study begins with an introduction to China in the nineteenth century and the early missions of western countries in China. The second chapter focuses on the life and work of Liang. His religious background was in Confucianism and Buddhism, but when he encountered Robert Morrison and William Milne, he identified with Christianity. The third chapter discusses the story of Hong especially examining Hong’s acquisition of Liang’s Quanshi liangyan and Hong’s revelatory dream, both of which serve as motives for the establishment of the Society of God Worshippers and the Taiping Movement. The fourth chapter develops Liang’s key ideas from his Quanshi liangyan and compares them with Hong’s beliefs, as found in official documents of the Taipings. The fifth chapter describes Hong’s beliefs and the actual practices of the Taiping Movement and compares them with Liang’s key ideas.
    [Show full text]
  • 'Where We Would Extend the Moral
    ‘WHERE WE WOULD EXTEND THE MORAL POWER OF OUR CIVILIZATION’: AMERICAN CULTURAL AND POLITICAL FOREIGN RELATIONS WITH CHINA, 1843-1856 A dissertation submitted to Kent State University in partial fulfillment of the requirements for the degree of Doctor of Philosophy by Mathew T. Brundage December 2015 © Copyright All rights reserved Except for previously published materials Dissertation written by Mathew T. Brundage B.A., Capital University, 2005 M.A., Kent State University, 2007 Ph.D., Kent State University, 2015 Approved by ________________________________ Chair, Doctoral Dissertation Committee Mary Ann Heiss, Ph.D. ________________________________ Kevin Adams, Ph.D. ________________________________ Gang Zhao, Ph.D. ________________________________ James Tyner, Ph.D. Accepted by ________________________________ Chair, Department of History Kenneth Bindas, Ph.D. ________________________________ Dean, College of Arts and Sciences James L. Blank, Ph.D. TABLE OF CONTENTS………………………………………………….. iii LIST OF FIGURES………………………………………………………... iv PREFACE ………………………………………………………………... vi ACKNOWLEDGEMENTS……………………………………………….. vii INTRODUCTION………………………………………………………… 1 CHAPTERS I. Chapter 1: China as Mystery ……………………………… 30 II. Chapter 2: China as Opportunity ..………………………… 84 III. Chapter 3: China as a Flawed Empire………………………146 IV. Chapter 4: China as a Threat ………………………………. 217 V. Chapter 5: Redefining “Success” in the Sino-American Relationship ……………………………………………….. 274 CONCLUSION…………………………………………………………….. 317 APPENDIX………………………………………………………………… 323 BIBLIOGRAPHY………………………………………………………….
    [Show full text]
  • The Legacy of James Gilmour Kathleen L
    The Legacy of James Gilmour Kathleen L. Lodwick ongolia and thename of JamesCilmourwill foreverbe could read, adding that if the mission were to be successful, the M linked in the minds of many people because of his Bible needed to be translated into Buriat (a related language), books Among the Mongols and More About the Mongols, which are which the Mongols could understand. He also wrote that he anthropological observations of Mongolian society as he ob­ needed "pictures,especiallyin color." Mostly,however,he needed served it in the latter half of the nineteenth century. In 1883 one colleagues, without whom "it is little short of nonsense to speak reviewer of Among the Mongols wrote that it reminded him of of reopening the Mongolia Mission." The mission was also much Robinson Crusoe-yet Gilmour's was a true story, reflecting his more costly than the board had anticipated, as their appropria­ long years in Mongolia with the London Missionary Society tion was sufficient for him to make only one four-week trip per (LMS). year. Gilmour added that he had paid for his 1870-71 travels out James Gilmour was born on February 12, 1843, in Cathkin, of his own funds but did not know how long he could continue near Glasgow, Scotland. While studying at Highgate in London to do SO.5 in 1867 he applied to the LMS and was appointed to reopen the Awaiting instructions from the LM5-which never came­ Mongolian Mission, pioneered by Edward Stallybrass and Wil­ Gilmour spent the summer of 1872 in Peking studying written liamSwanand their wivesfrom 1817 to 1841.
    [Show full text]
  • The History of Peh-Oe-Ji
    2002 台灣羅馬字教學 KAP 研究國際學術研討會 THE HISTORY OF PEH-OE-JI Henning Klöter Leiden University Research School CNWS PO Box 9515 2300 RA Leiden The Netherlands [email protected] 0. Introduction Peh-oe-ji (hereafter: POJ) literally means 'vernacular script'. In this paper, POJ refers to the missionary romanization system for the Hoklo language which was introduced to Taiwan by Western missionaries during the late 19th century. By restricting the term POJ to one particular romanization system, I intend to avoid terminological misunderstandings which may arise from broader definitions. This paper outlines the history of alphabetic orthographies for Southern Min dialects devised by Western missionaries. Section 1 introduces early systems of Southern Min romanization developed Spanish missionaries. The description of the gradual development of POJ during the 19th century is based on a number representative works, which are introduced in section 2. Section 3 investigates orthographic changes proposed by individual missionaries. Lastly, in section 4, I discuss the functional change of POJ vis-à-vis the Chinese character script. 1. Spanish approaches to the Romanization of Hoklo First Southern Min sources in a Romanized script date back the 16th century. These were compiled by Spanish Dominicans and their translators working among the Chinese community in Manila. The introduction of romanization was a gradual process, as the translators initially relied on the use of characters as used by the Chinese immigrants. One early translation in the Hoklo language is the Doctrina christina en letra y lengua china 'The Christian doctrine in the Chinese script and tongue' (hereafter: Doctrina), the first part of which was presumably written soon after 1587 by Chinese interpreters working with the missionaries Miguel de Benavides and Juan Cobo (cf.
    [Show full text]
  • Directory of Protestant Missionaries in China
    DIRECTORY OF PROTESTANT MISSIONARIES IN CHINA , JAPAN AND COREA FOR THE YEAR 1905 THE HONGKONG DAILY PRESS OFFICE DES VEUX ROAD , HONGKONG , AND 131, FLEET STREET , LONDON , E.C. MDCCCCV PROTESTANT MISSIONARIES IN CHINA ALLGEMEINER EVANGELISCH PRO- , Miss H. M. Austin TESTANTISCHER MISSIONSVEREIN Miss C. M. Huntoon ( GENERAL PROTESTANT MISSION KIATING VIA CHUNGKING OF GERMANY ) Rev. W , F. Beaman and wife TSINGTAU Rev. F. J. Bradshaw and wife Rev. R. Wilhelm and wife Rev. H. J. Openshaw and wife Rev. B , Blumhardt SUIFU VIA CHUNGKING E. Dipper , M.D. C. E. Tompkins, M.D. , and wife Rev. C. A. Salquist and wife AMERICAN ADVENT CHRISTIAN Rev. R. Wellwood and wife MISSION YACHOW VIA CHUNGKING NANKING Rev. Briton Corlies , M.D. Rev. G. Howard Malone and wife (absent ) SWATOW Miss Margaret E. Burke Rev. Wm . Ashmore , D.D. , and wife (absent ) Miss Nellie E , Dow Rev. S. B. Partridge, D.D. , and wife Miss T. M. Quimby Rev. Wm . Ashmore, Jun . M.A. and wife WUHU Rev. J. M. Foster , D.D., and wife (absent ) Rev. Z. Charles Beals and wife Rev. G. H. Waters and wife Miss B. Cassidy Rev. R. T. Capen Robert E. Worley , M.D. , and wife AMERICAN BAPTIST MISSIONARY Miss H. L. Hyde UNION Miss M. Sollman HANYANG VIA HANKOW Miss Margaret Grant , M.D. Rev. J. S. Adams and wife Miss M. F. Weld Rev. G. A. Huntley , M.D. , and wife KIAYING VIA SWATOW Rev. Sidney G. Adams Rev. G. E. Whitman and wife Rev. A. S. Adams and wife Rev. J. H. Griffin and wife Miss Annie L.
    [Show full text]
  • Mencius on Becoming Human a Dissertation Submitted To
    UNIVERSITY OF HAWNI LIBRARY MENCIUS ON BECOMING HUMAN A DISSERTATION SUBMITTED TO THE GRADUATE DIVISION OF THE UNIVERSITY OF HAWAI'I IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY IN PHILOSOPHY DECEMBER 2002 By James P. Behuniak Dissertation Committee: Roger Ames, Chairperson Eliot Deutsch James Tiles Edward Davis Steve Odin Joseph Grange 11 ©2002 by James Behuniak, Jr. iii For my Family. IV ACKNOWLEDGEMENTS With support from the Center for Chinese Studies at the University of Hawai'i, the Harvard-Yenching Institute at Harvard University, and the Office of International Relations at Peking University, much of this work was completed as a Visiting Research Scholar at Peking Univeristy over the academic year 2001-2002. Peking University was an ideal place to work and I am very grateful for the support of these institutions. I thank Roger Ames for several years of instruction, encouragement, generosity, and friendship, as well as for many hours of conversation. I also thank the Ames family, Roger, Bonney, and Austin, for their hospitality in Beijing. I thank Geir Sigurdsson for being the best friend that a dissertation writer could ever hope for. Geir was also in Beijing and read and commented on the manuscript. I thank my committee members for comments and recommendations submitted over the course of this work. lowe a lot to Jim Tiles for prompting me to think through the subtler components of my argument. I take full responsibility for any remaining weaknesses that carry over into this draft. I thank my additional member, Joseph Grange, who has been a mentor and friend for many years.
    [Show full text]