ABSTRACT Liang Fa's Quanshi Liangyan and Its Impact on The
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Benjamin Elman
120 EASTM 22 (2004) Michael Lackner, Iwo Amelung, and Joachim Kurtz (eds.), New Terms for New Ideas: Western Knowledge and Lexical Change in Late Imperial China. Lei- den: E. J. Brill, 2001. xiii, 456 pp. Benjamin Elman [Benjamin Elman is Professor of East Asian Studies and History at Princeton University. He specializes in late imperial Chinese intellectual history and in the history of science and education. His forthcoming book is entitled On Their Own Terms: Science in China, 1550-1900 (Harvard University Press, 2005). Previ- ously he has published A Cultural History of Civil Examinations in Late Imperial China, 1600-1900 (University of California Press, 2000).] Traduttore, traditore: Science, Language, and Translation in Nineteenth-Century China Michel Foucault recounted in 1966 his laughter while reading a passage by Jorge Luis Borges that revealed to him “the exotic charm of another system of thought.” Borges quoted from “a certain Chinese encyclopedia” entitled Celestial Emporium of Benevolent Knowledge in which the Chinese had classified animals into a series of bizarre divisions whose order was impossible to fathom, such as “those that have broken a flower vase,” or “those that resemble flies from a dis- tance.” Borges attributed the title and content of the encyclopedia to Dr. Franz Kuhn (1889-1961), a prolific German translator of Chinese novels. Foucault drew the lesson that Chinese exoticisms revealed the limitations in our system of thought. He noted, for instance, that Western use of an alphabetical series sepa- rated all entries from their natural affinities, linking them instead arbitrarily. Borges’s fable about enumerations from China challenges our efforts to estab- lish an unproblematic lexical order among things. -
Missionary Advocate
MISSIONARY ADVOCATE. HIS DOMINION SHALL BE FROM SEA EVEN TO SEA, AND FROM THE RIVER EVEN TO THE ENDS OF THE EARTH. VOLUME XL NEW-YORK, JANUARY, 1856. NUMBER 10. THB “ ROTAL PALACE ” AT OFIN. IN THE IJEBU COUNTRY. AFRICA. in distant lands, and direct their attention to the little JAPAN. gardens which here and there have been fenced in from A it a rriva l at San Francisco, of a gentleman who Above is presented a sketch taken in the Ijebu country, the wilderness. But it will not do always to dwell on went out from that port to Japan on a trading expedi an African district on the Bight of Benin, lying to the these, lest in what haB been done we forget all that re tion, affords the following information:— southwest of Egba, where the missionaries arc at work. mains to be done. We must betimes look from these In Egba they have several stations—at Abbeokuta, and pleasant spots to the dreary wastes beyond, that, re The religion of this country is as strange as the people Ibadan, and Ijaye, &e.; but into Ijebu they are only be themselves. Our short stay here has not afforded us minded of the misery of millions to whom as yet no much opportunity to become conversant with all their ginning to find entrance. It is much to be desired that missionaries have been sen’t, we may redouble our vocations and religious opinions. So far as I know of the Gospel of Christ should be introduced among the efforts, and haste to the help of those who are perishing them I will write you. -
Taiping Rebellion PMUNC 2017
Taiping Rebellion PMUNC 2017 Princeton Model United Nations Conference 2017 The Taiping Rebellion Chair: Nicholas Wu Director: [Name] 1 Taiping Rebellion PMUNC 2017 CONTENTS Letter from the Chair……………………………………………………………… 3 The Taiping Rebellion:.…………………………………………………………. 4 History of the Topic………………………………………………………… 4 Current Status……………………………………………………………….7 Country Policy……………………………………………………………… 9 Keywords…………………………………………………………………...11 Questions for Consideration………………………………………………...12 Positions:.………………………………………………………………………. 14 2 Taiping Rebellion PMUNC 2017 LETTER FROM THE CHAIR Dear Delegates, Welcome to PMUNC 2017! This will be my fourth and final PMUNC. My name is Nicholas Wu, and I’m a senior in the Woodrow Wilson School, pursuing certificates in American Studies and East Asian Studies. It’s my honor to chair this year’s crisis committee on the Taiping Rebellion. It’s a conflict that fascinates me. The Taiping Rebellion was the largest civil war in human history, but it barely receives any attention in your standard world history class. Which is a shame — it’s a multilayered conflict. There are ethnic, economic, and religious issues at play, as well as significant foreign involvement. I hope that you all find it as interesting as I do. On campus, I’m currently figuring out how to write my thesis, and I’m pretty sure that I’m going to be researching the implementation of Deferred Action for Childhood Arrivals (DACA). I’m also involved with the International Relations Council, the Daily Princetonian, the Asian American Students Association, and Princeton Advocates for Justice. I also enjoy cooking. Best of luck at the conference! Please don’t hesitate to reach out if you have any questions. You can email me anytime at [email protected]. -
William T. Rowe
Bao Shichen: An Early Nineteenth-Century Chinese Agrarian Reformer William T. Rowe Johns Hopkins University Prefatory note to the Agrarian Studies Program: I was greatly flattered to receive an invitation from Jim Scott to present to this exalted group, and could not refuse. I’m also a bit embarrassed, however, because I’m not working on anything these days that falls significantly within your arena of interest. I am studying in general a reformist scholar of the early nineteenth century, named Bao Shichen. The contexts in which I have tended to view him (and around which I organized panels for the Association for Asian Studies Annual Meetings in 2007 and 2009) have been (1) the broader reformist currents of his era, spawned by a deepening sense of dynastic crisis after ca. 1800, and (2) an enduring Qing political “counter discourse” beginning in the mid-seventeenth century and continuing down to, and likely through, the Republican Revolution of 1911. Neither of these rubrics are directly concerned with “agrarian studies.” Bao did, however, have quite a bit to say in passing about agriculture, village life, and especially local rural governance. In this paper I have tried to draw together some of this material, but I fear it is as yet none too neat. In my defense, I would add that previously in my career I have done a fair amount of work on what legitimately is agrarian history, and indeed have taught courses on that subject (students are less interested in such offerings now than they used to be, in my observation). -
Lavoisier in Nineteenth-Century China
Benjamin Hobson: The Introduction of Western Religion, Medicine and Science into Nineteenth-Century China CHANG Hao Center for General Education, Fortune Institute of Technology 125-8, Chyi-Wen Rd. Chyi-Shan, Kaohsiung County Tel: 07-6618851#2400 Fax: 07-6618850 E-mail: [email protected] Abstract: Hobson’s success in China was not only based on the medical practice and his religious work, but also on his efforts in introducing natural science to the country. He used to preach to his patients before he treated them. Due to his kind and gentle manner, his faithful attention and skillful practice, he became known as “the model medical missionary.” He thought that medical science in China was at a rather low level, and that the knowledge of anatomy and surgery in ancient Greece and Rome was much superior to anything in nineteenth-century China. Therefore, he attempted to introduce the well-establishes principles and facts of Western medical science to China. Although Hobson was a medical missionary, he did more to promote the study of science in China than any other men of their time. He was the first and for some time most influential Protestant writer on science in the Chinese language. Hobson presented a broad range of scientific knowledge pitched to a general audience, borrowing Chinese terms from those in common use. During the 1850s, he wrote five books on medical science, which were widely regarded as the standard works in this field. His book, bowu xinbian(Natural philosophy and natural history), which was published in 1855 and provided a general introduction to chemistry, physics, astronomy, geography and zoology, was described as like “the dawn of a new era upon Chinese minds.” His Chinese translations for the chemical elements oxygen, hydrogen, and nitrogen, yangqi(nourishing gas), qingqi(light gas), and danqi(diluting gas), are still in use today. -
Robert Morrison (Missionary) - Wikipedia, the Free Encyclopedia
Robert Morrison (missionary) - Wikipedia, the free encyclopedia http://en.wikipedia.org/wiki/Robert_Morrison_(missionary) From Wikipedia, the free encyclopedia Robert Morrison (traditional Chinese: 馬禮遜; simplified Chinese: 马礼逊; pinyin: Mǎ Lǐxùn) (January 5, 1782 in Bullers Green, near Morpeth, Northumberland – August 1, 1834 in Guangzhou) was a Scottish missionary, the first Christian Protestant missionary in China.[1] After twenty-five years of work he translated the whole Bible into the Chinese language and baptized ten Chinese believers. Morrison pioneered the translation of the Bible into First Protestant Missionary to China Chinese and planned for the Born January 5, 1782 distribution of the Scriptures as broadly Bullers Green, Morpeth, Northumberland, as possible, unlike the previous Roman Catholic translation work that had England never been published.[2] Died August 1, 1834 (aged 52) Guangzhou, Guangdong, China Morrison cooperated with such contemporary missionaries as Walter Title D.D. Henry Medhurst and William Milne Parents James Morrison (the printers), Samuel Dyer (Hudson Hannah Nicholson Taylor's father-in-law), Karl Gutzlaff (the Prussian linguist), and Peter Parker (China's first medical missionary). He served for 27 years in China with one furlough home to England. The only missionary efforts in China were restricted to Guangzhou (Canton) and Macau at this time. They concentrated on literature distribution among members of the merchant class, gained a few converts, and laid the foundations for more educational and medical -
Oceanic Archives, Indigenous Epistemologies, and Transpacific American Studies
Oceanic Archives, Indigenous Epistemologies, and Transpacific American Studies Edited by Yuan Shu, Otto Heim, and Kendall Johnson Hong Kong University Press The University of Hong Kong Pokfulam Road Hong Kong https://hkupress.hku.hk © 2019 Hong Kong University Press ISBN 978-988-8455-77-5 (Hardback) All rights reserved. No portion of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or any information storage or retrieval system, without prior permission in writing from the publisher. “Memories of Murder: The Other Korean War (in Viet Nam)” was first published as part of Nothing Ever Dies: Vietnam and the Memory of War by Viet Thanh Nguyen (Cambridge, MA: Harvard University Press), ©2016 by Viet Thanh Nguyen. British Library Cataloguing-in-Publication Data A catalogue record for this book is available from the British Library. 10 9 8 7 6 5 4 3 2 1 Printed and bound by Paramount Printing Co. Ltd., Hong Kong, China Contents List of Illustrations vii Acknowledgments viii Introduction: Oceanic Archives, Indigenous Epistemologies, and Transpacific American Studies 1 Yuan Shu Part I: Reading Oceanic Archives in a Transnational Space: Ocean History, Spanish Manila, and the World Geography of Faith in the Early United States 1. American and International Whaling, c.1770–1820: Toward an Ocean History 25 James R. Fichter 2. Spanish Manila: A Transpacific Maritime Enterprise and America’s First Chinatown 49 Evelyn Hu-DeHart 3. Residing in “South-Eastern Asia” of the Antebellum United States: Reverend David Abeel and the World Geography of American Print Evangelism and Commerce 62 Kendall Johnson Part II: Oceanic Archives and the Transterritorial Turn: Constituting the “Public,” Genealogizing Colonial and Indigenous Translations 4. -
Chronology of Chinese History
Chronology of Chinese History I. Prehistory Neolithic Period ca. 8000-2000 BCE Xia (Hsia)? Trad. 2200-1766 BCE II. The Classical Age (Ancient China) Shang Dynasty ca. 1600-1045 BCE (Trad. 1766-1122 BCE) Zhou (Chou) Dynasty ca. 1045-256 BCE (Trad. 1122-256 BCE) Western Zhou (Chou) ca. 1045-771 BCE Eastern Zhou (Chou) 770-256 BCE Spring and Autumn Period 722-468 BCE (770-404 BCE) Warring States Period 403-221 BCE III. The Imperial Era (Imperial China) Qin (Ch’in) Dynasty 221-207 BCE Han Dynasty 202 BCE-220 CE Western (or Former) Han Dynasty 202 BCE-9 CE Xin (Hsin) Dynasty 9-23 Eastern (or Later) Han Dynasty 25-220 1st Period of Division 220-589 The Three Kingdoms 220-265 Shu 221-263 Wei 220-265 Wu 222-280 Jin (Chin) Dynasty 265-420 Western Jin (Chin) 265-317 Eastern Jin (Chin) 317-420 Southern Dynasties 420-589 Former (or Liu) Song (Sung) 420-479 Southern Qi (Ch’i) 479-502 Southern Liang 502-557 Southern Chen (Ch’en) 557-589 Northern Dynasties 317-589 Sixteen Kingdoms 317-386 NW Dynasties Former Liang 314-376, Chinese/Gansu Later Liang 386-403, Di/Gansu S. Liang 397-414, Xianbei/Gansu W. Liang 400-422, Chinese/Gansu N. Liang 398-439, Xiongnu?/Gansu North Central Dynasties Chang Han 304-347, Di/Hebei Former Zhao (Chao) 304-329, Xiongnu/Shanxi Later Zhao (Chao) 319-351, Jie/Hebei W. Qin (Ch’in) 365-431, Xianbei/Gansu & Shaanxi Former Qin (Ch’in) 349-394, Di/Shaanxi Later Qin (Ch’in) 384-417, Qiang/Shaanxi Xia (Hsia) 407-431, Xiongnu/Shaanxi Northeast Dynasties Former Yan (Yen) 333-370, Xianbei/Hebei Later Yan (Yen) 384-409, Xianbei/Hebei S. -
Yue Liang Department of Human Development and Family Studies the University of North Carolina at Greensboro Greensboro, NC, 27403 (336) 500-9596 Y [email protected]
Yue Liang Department of Human Development and Family Studies The University of North Carolina at Greensboro Greensboro, NC, 27403 (336) 500-9596 [email protected] EDUCATION 2012-2014 Beijing Normal University, Beijing, China School of Psychology M.S. Developmental Psychology, June 2014 Major Field: Developmental Psychology Minor Fields: Cognitive Neuroscience Thesis: Dual processing in creative thinking: The role of working memory 2008-2012 China University of Political Science and Law, Beijing, China Department of Psychology B.S. June 2012 Thesis: Research on relationship between family cohesion and implicit aggression of adolescents with externalizing behaviors AREAS OF SCIENTIFIC INTEREST Social development of child and adolescent, moral development, parenting behaviors PUBLICATIONS Cao, H., Zhou, N., Mills-Koonce, W. R., Liang, Y., Li, J., & Fine, A. M. (Under review). Minority Stress and Relationship Outcomes among Same-sex Couples: A Meta-Analysis. Journal of Family Theory and Review. Kiang, L., Mendonça, S. E, Liang, Y., Payir, A., , Freitas, L. B. L., O’Brien, L., & Tudge, J. R. H. (Under review). If Children Won Lotteries: Materialism, Gratitude, and Spending in an Imaginary Windfall. Social Development. Tudge, J. R. H., Payir, A., Merçon-Vargas, E., Cao, H., Liang, Y., & Li, J. (Under review). Still misused after all these years? A re-evaluation of the uses of Bronfenbrenner’s bioecological theory of human development. Journal of Family Theory and Review. MANUSCRIPTS IN PROGRESS Liang, Y., Zhou, N. & Cao, H. (In progress). Maternal provision of learning opportunities in early childhood and externalizing behaviors in early adolescence: The mediation role of executive functioning. Mokrova, I., Liang, Y., & Tudge, J. -
The Dharma Through a Glass Darkly: on the Study of Modern
‧46‧聖嚴研究 Xian, this research will make a comparative study between the travel literature works of Master Sheng Yen and Fa Xian’s Fo- The Dharma Through guo-ji. This paper will be divided into two parts, the first part will a Glass Darkly: make an observation and analysis on the dialogue which occurred between Master Sheng Yen and Fa Xian through their writing and On the Study of Modern Chinese will deal with the following subjects: how the dialogue between Buddhism Through Protestant two great monks were made, the way the dialogue carried on, and * the contents of the dialogue. The second part of this paper will Missionary Sources focus on the dialectic speeches which appeared in many places of the books, including: see / not to see, sthiti / abolish, past / future. These dialectic dialogues made Master Sheng Yen’s traveling Gregory Adam Scott Ph.D. Candidate, Department of Religion, Columbia University writings not only special in having his own characteristic but also made his traveling writings of great importance and deep meanings in the history of Chinese Buddhist literature. ▎Abstract KEYWORDS: Master Sheng Yen, travel literature, Fa Xian, Fo- European-language scholarship on Buddhism in nineteenth— guo-ji and early twentieth—century China has traditionally relied heavily on sources originally produced by Christian missionary scholars. While the field has since broadened its scope to include a wide variety of sources, including Chinese-language and ethnographic studies, missionary writings continue to be widely cited today; * T his paper is based on presentations originally given at the North American Graduate Student Conference on Buddhist Studies in Toronto in April 2010, and at the Third International Conference of the Sheng Yen Educational Foundation in Taipei in May 2010. -
Part 7: Invasions, Rebellions, and the End of Imperial China Part 7 Introduction Pre-Modern Vs
Part 7: Invasions, Rebellions, and the End of Imperial China Part 7 Introduction Pre-modern vs. Modern When does modern Chinese history begin? Some say during the Opium War, the late 1830s and 1840s. Others date modern history from 1919 and the May Fourth Movement. In this course we take the 18th century, when the Qing was at its height, to begin modern Chinese history. Considering that modern history bears some relation to the present, what events signified the beginning of that period? In Europe, historians often chose 1789, the French Revolution. The signifying events, the transitional events, for China begin with its transition from empire to nation-state, with population growth, with the inclusion of Xinjiang and Tibet during the Qianlong reign, and with the challenges of maintaining unity in a multi-ethnic population. Encounter with the West In the 19th century this evolving state ran head-on into the mobile, militarized nation of Great Britain, the likes of which it has never seen before. This encounter was nothing like the visits from Jesuit missionaries (footnote 129 on page 208) or Lord Macartney (page 253). It challenged all the principles of imperial rule. Foreign Enterprise Today’s Chinese economy has its roots in the Sino-foreign enterprises born during these early encounters. Opium was one of its main enterprises. Christianity was a kind of enterprise. These enterprises combined to weaken and humiliate the Qing. As would be said of a later time, these foreign insults were a “disease of the skin.”165 It was the Taiping Rebellion that struck at the heart. -
American Protestant Missions in Nineteenth-Century China
Asian Intercultural Contacts American Protestant Missions in Nineteenth-Century China By George B. Pruden background: Religion and Trade European Catholics mounted the first systematic effort to convert Chinese to Christi- anity in the late sixteenth century. Their work was part of the Catholic Counter Refor- mation, but by 1750, the glory days were over. Jesuits such as Matteo Ricci (1552–1610) had not only won converts, but gained the respect of influential Chinese and even some emperors in the latter part of the Ming dynasty (1368–1644) and the early part of the Qing dynasty (1644– 1912). Their success stemmed in part from accommodating the tradition of venerating an- cestors (calling it a civil and not a religious prac- tice) and using Chinese terms to refer to God. A rival monastic order, though, had gained the Pope’s support in condemning those accommodations. This Rites Controversy came to a head during the early eighteenth century. After Pope Clement IX prohibited Chinese Christian converts from taking part in ancestor-veneration ceremonies in 1715, the Kangxi Emperor in 1721 banned all Christian preaching in China. Although Catholic missionaries remained in China, their numbers and influence dwindled. ithin a few decades of the decline of Catholic presence in China, western European merchants arrived in growing numbers, eager for trade. Silk and porcelain—at the time produced only in WChina—fed a growing appetite for chinoiserie among the European elite classes. Tea became a popular beverage, not only for the aristocracy, but also for their affluent, social-climbing imitators among the country gentry and urban merchant class.