DOCSLIB.ORG

International Bulletin of Missionary Research Cumulative Index, Volumes 25–28

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
International Bulletin of Missionary Research Cumulative Index, Volumes 25–28 International Bulletin of Missionary Research Cumulative Index, Volumes 25–28 January 2001 through October 2004 Vol. 25 is 2001; 26 is 2002; 27 is 2003; 28 is 2004 (pp. 1-48 are in the January issue; pp. 49-96 are in the April issue; pp. 97-144 are in the July issue; pp. 145-92 are in the October issue, 2001-3; and pp. 145-200 are in the October 2004 issue) Articles “Adrian Hastings Remembered,” by Kevin Ward, 25:150–51 Dayton, Edward R. [obituary], 26:121 “After The Next Christendom,” by Philip Jenkins, 28:20–22 “Degree-Granting Institutions Here Represented, with the Number of “Annual Statistical Table on Global Mission: 2001,” by David B. Barrett Doctoral Dissertations from Each,” by Stanley H. Skreslet, 27:102–3 and Todd M. Johnson, 25:24–25 Deyneka, Peter, Jr. [obituary], 25:82 “Annual Statistical Table on Global Mission: 2002,” by David B. Barrett “Dissertations Listed Alphabetically by Author,” by Stanley H. Skreslet, and Todd M. Johnson, 26:22–23 27:104–24 “Annual Statistical Table on Global Mission: 2003,” by David B. Barrett “Doctoral Dissertations on Mission: Ten-Year Update, 1992–2001” and Todd M. Johnson, 27:24–25 [editorial], 27:97 “Annual Statistical Table on Global Mission: 2004,” by David B. Barrett “Doctoral Dissertations on Mission: Ten-Year Update, 1992–2001,” by and Todd M. Johnson, 28:24–25 Stanley H. Skreslet, 27:98–102 “Arabic Antimissionary Treatises: A Select Annotated Bibliography,” by “Ecclesiastical Cartography and the Invisible Continent,” by Jonathan J. Heather J. Sharkey, 28:104–6 Bonk, 28:153 “Arabic Antimissionary Treatises: Muslim Responses to Christian “Evangelism and Proselytism in Russia: Synonyms or Antonyms?” by Evangelism in the Modern Middle East,” by Heather J. Sharkey, 28:98– Mark Elliott, 25:72–75 104 “Evangelization, Proselytism, and Common Witness: Roman Catholic– “Are There More Non-Western Missionaries than Western Missionaries?” Pentecostal Dialogue on Mission, 1990–1997,” by Veli-Matti by Michael Jaffarian, 28:131–32 Kärkkäinen, 25:16–22 Barney, G. Linwood [obituary], 28:72 “‘Fields of Vision’: Photographs in the Missionary Collections at the “The Beginnings of Moravian Missionary Photography in Labrador,” by School of Oriental and African Studies, London,” by Samantha Hans Rollmann, 26:150–56 Johnson and Rosemary Seton, 26:164–68 “‘Blessed Reflex’: Mission as God’s Spiral of Renewal,” by Kenneth R. “The First Globalization: The Internationalization of the Protestant Ross, 27:162–68 Missionary Movement Between the World Wars,” by Dana L. Robert, Brand, Paul Wilson [obituary], 27:164 26:50–66 “Brazil: An ‘Evangelized’ Giant Calling for Liberating Evangelism,” by “From Beyond Alpine Snows to Homes of the East—a Journey Through Sherron K. George, 26:104–9 Missionary Periodicals: The Missionary Periodicals Database Project,” Bria, Ion [obituary], 26:176 by Terry Barringer, 26:169–73 Bright, William (“Bill”) R. [obituary], 27:164 “From Imitation to Innovation: The Church in Asia” [editorial], 27:1 “Catholic—adj. all-embracing; universal” [editorial], 25:1 “From Jerusalem to Oxford: Mission as the Foundation and Goal of “Catholics in China: The Bumpy Road Toward Reconciliation,” by Jean- Ecumenical Social Thought,” by John Flett, 27:17–22 Paul Wiest, 27:2–6 “Gender, Mission, and Higher Education in Cross-Cultural Context: “Centers for the Study of Islam and Christian-Muslim Relations,” by Isabella Thoburn in India,” by Maina Chawla Singh, 25:165–69 David A. Kerr, 26:12–13 Gigliono, Paolo [obituary], 26:121 Chabra, Bakht Singh [obituary], 25:13 “Global Integration of Catholic Missions in the United States Today,” by Chao, Jonathan [obituary], 28:72–73 Marcello Zago, O.M.I., 25:2–6 “Christian Conversion and Mission” [editorial], 28:1 “Globalization, Mission, and the Coming Kingdom” [editorial], 26:49 “Christian Mission and Islamic Studies: Beyond Antithesis,” by David A. “Good News from Latin America?” [editorial], 28:49 Kerr, 26:8–15 Hallencrutz, Carl F. [obituary], 25:115 “Christian Mission as Complex Reality” [editorial], 27:49 Harlow, Robert Edward [obituary], 27:164 “Christian Presence in a Muslim Milieu: The Missionaries of Africa in the “Harold W. Turner Remembered,” by John M. Hitchen, 26:112–13 Maghreb and the Sahara,” by Aylward Shorter, M.Afr., 28:159 Harrison, Daniel Joseph [obituary], 27:164 “Christian Publications in China,” by Wing N. Pang, 28:36–37 Hastings, Adrian [obituary], 25:115 “Christology, Inculturation, and Their Missiological Implications: A Latin “Helsinki 2003: Jesus and His People,” by Lausanne Consultation on American Perspective,” by John F. Gorski, M.M., 28:60–63 Jewish Evangelism, 28:23 “Church-Mission Dynamics in Northeast India,” by Lalsangkima “How the Catholic Church in Latin America Became Missionary,” by John Pachuau, 27:154–61 F. Gorski, M.M., 27:59–64 Clifford, Paul Rowntree [obituary], 27:75 “Human Rights and Christian Mission” [editorial], 26:97 “Conflicting Understandings of Christian Conversion: A Missiological “Implications of Conversion in the Old Testament and the New,” by Challenge,” by Richard V. Peace, 28:8–14 Christopher J. H. Wright, 28:14–19 “Converts or Proselytes? The Crisis over Conversion in the Early Church,” “Index of Subjects [of Dissertations],” by Stanley H. Skreslet, 27:125–33 by Andrew F. Walls, 28:2–6 “In the Image of God: The Gospel and Human Rights,” by Charles R. “Counting Christians in China: A Cautionary Report,” by Tony Lambert, Taber, 26:98–102 27:6–10 “The Jesuits in Latin America: Legacy and Current Emphases,” by Jeffrey “Cultural Encounter: Korean Protestantism and Other Religious Klaiber, S.J., 28:63–66 Traditions,” by James Huntley Grayson, 25:66–72 “The ‘Jesus’ Film: A Contribution to World Evangelism,” by Paul A. “The Current State of Religious Freedom,” by Paul Marshall, 25:64–66 Eshleman, 26:68–72 Dain, A. Jack [obituary], 27:128 Kataliko, Archbishop Emmanuel [obituary], 25:12 Danker, William J. [obituary], 25:115 October 2004 191 “Keeping Faith with Culture: Protestant Mission Among Zoroastrians of “My Pilgrimage in Mission,” by Russell L. Staples, 28:165 Bombay in the Nineteenth Century,” by Farshid Namdaran, 27:71–77 “My Pilgrimage in Mission,” by Harry W. Williams, 25:80–84 “Kenneth Cragg in Perspective: A Comparison with Temple Gairdner and “My Pilgrimage in Mission,” by Diana Witts, 25:124–26 Wilfred Cantwell Smith,” by James A. Tebbe, 26:16–21 “My Pilgrimage in Mission,” by J. Dudley Woodberry, 26:24–28 Knight, George A. F. [obituary], 27:75 Neely, Alan Preston [obituary], 27:128 Lamont, Donal [obituary], 28:16 “Nine Breakthroughs in Catholic Missiology, 1965–2000,” by William B. “Latin American Catholicism,” by Bryan T. Froehle and Mary L. Gautier, Frazier, M.M., 25:9–14 28:68–69 Noteworthy, 25:12–13, 82–83, 115, 177; 26:6, 75, 121, 176; 27:20–21, 74–75, “Latino Immigration in Europe: Challenge and Opportunity for Mission,” 128–29, 164–65; 28:16–17, 72–73, 108–9, 170–71 by Miguel A. Palomino, 28:55–58 “Orientalism, Occidentalism, and Christian Mission” [editorial], 28:97 “The Latourette Initiative for the Documentation of World Christianity,” “Out of Africa: Non-Western Theology of Mission” [editorial], 25:97 by Paul F. Stuehrenberg, 27:161 “Peru’s Truth Commission and the Churches,” by Jeffrey Klaiber, S.J., 28:178 Lauby, Paul T. [obituary], 27:164–65 Pike, Kenneth L. [obituary], 25:82 “The Legacy of Robert Henry Codrington,” by Allan K. Davidson, 27:171– Pollock, David C. [obituary], 28:109 76 “Recasting Theology of Mission: Impulses from the Non-Western World,” “The Legacy of Shoki Coe,” by Ray Wheeler, 26:77–80 by Wilbert R. Shenk, 25:98–107 “The Legacy of Dorothy Davis Cook,” by Susan E. Elliott, 28:32–36 “The Recent Korean Missionary Movement: A Record of Growth, and “The Legacy of Orlando Costas,” by Samuel Escobar, 25:50–56 More Growth Needed,” by Steve S. C. Moon, 27:11–17 “The Legacy of James Gilmour,” by Kathleen L. Lodwick, 27:34–37 “Rediscovering Missionary Photography” [editorial], 26:145 “The Legacy of the Gulicks, 1827–1964,” by Clifford Putney, 25:28–35 “Research on Protestantism in Latin America: A Bibliographic Essay,” by “The Legacy of Robert Reid Kalley,” by Joyce E. Winifred Every-Clayton, John H. Sinclair, 26:110–17 26:123–27 “Response to Marcello Zago, O.M.I.,” by Gerald H. Anderson, 25:6–8 “The Legacy of Byang Kato,” by Keith Ferdinando, 28:169 “A Resurgent Church in a Troubled Continent: Review Essay of Bengt “The Legacy of François Libermann,” by Henry J. Koren, C.S.Sp., 28:174 Sundkler’s History of the Church in Africa,” by Lamin Sanneh, 25:113–18 “The Legacy of Leslie E. Maxwell,” by W. Harold Fuller, 28:126–31 “Said’s Orientalism and the Study of Christian Missions,” by Herb “The Legacy of William Milne,” by P. Richard Bohr, 25:173–78 Swanson, 28:107–12 “The Legacy of M. D. Opara,” by Felix K. Ekechi, 27:79–83 Samartha, Stanley J. [obituary], 25:177 “The Legacy of Walter Rauschenbusch: A Life Informed by Mission,” by “Samuel Zwemer and the Challenge of Islam: From Polemic to a Hint of Barbara A. Lundsten, 28:75–79 Dialogue,” by John Hubers, 28:117–21 “The Legacy of Archibald B. Reekie,” by William H. Brackney, 28:79–82 Schaaf, Ype [obituary], 27:165 “The Legacy of John Schuette, S.V.D.,” by Heribert Bettscheider, S.V.D., Seumois, André [obituary], 25:12 trans. by Louis J. Luzbetak, S.V.D, 27:29–33 Sharpe, Eric J. [obituary], 25:12–13 “The Legacy of William Shellabear,” by Robert A. Hunt, 26:28–31 Shaull, M. Richard [obituary], 27:21 “The Legacy of Mary Slessor,” by Jeanette Hardage, 26:178–81 “Shopping Around: Questions About Latin American Conversions,” by “The Legacy of Edwin W.
Load more

Recommended publications
  • Theology, Mission and Child: Global Perspectives William Prevette University of Edinburgh, Ir [email protected]
    Concordia Seminary - Saint Louis Scholarly Resources from Concordia Seminary Edinburgh Centenary Series Resources for Ministry 1-1-2014 Theology, Mission and Child: Global Perspectives William Prevette University of Edinburgh, [email protected] Keith White University of Edinburgh, [email protected] C. Rosalee Velloso da Silva University of Edinburgh, [email protected] D. J. Konz University of Edinburgh, [email protected] Follow this and additional works at: http://scholar.csl.edu/edinburghcentenary Part of the Missions and World Christianity Commons Recommended Citation Prevette, William; White, Keith; da Silva, C. Rosalee Velloso; and Konz, D. J., "Theology, Mission and Child: Global Perspectives" (2014). Edinburgh Centenary Series. Book 24. http://scholar.csl.edu/edinburghcentenary/24 This Book is brought to you for free and open access by the Resources for Ministry at Scholarly Resources from Concordia Seminary. It has been accepted for inclusion in Edinburgh Centenary Series by an authorized administrator of Scholarly Resources from Concordia Seminary. For more information, please contact [email protected]. REGNUM EDINBURGH CENTENARY SERIES Volume 24 Theology, Mission and Child: Global Perspectives REGNUM EDINBURGH CENTENARY SERIES The centenary of the World Missionary Conference of 1910, held in Edinburgh, was a suggestive moment for many people seeking direction for Christian mission in the 21st century. Several different constituencies within world Christianity held significant events around 2010. From 2005, an international group worked collaboratively to develop an intercontinental and multi- denominational project, known as Edinburgh 2010, based at New College, University of Edinburgh. This initiative brought together representatives of twenty different global Christian bodies, representing all major Christian denominations and confessions, and many different strands of mission and church life, to mark the centenary.
    [Show full text]
  • Octor of ^F)Ilos(Opi)P «&=• /•.'' in St EDUCATION
    ^ CONTRIBUTION OF CHRISTIAN MISSIONARIES TOWARDS DEVELOPMENT OF SECONDARY EDUCATION IN ASSAM SINCE INDEPENDENCE ABSTRACT OF THE <^ V THESIS SUBMITTED FOR THE AWARD OF THE DEGREE OF octor of ^f)ilos(opI)p «&=• /•.'' IN St EDUCATION wV", C BY •V/ SAYEEDUL HAQUE s^^ ^ 1^' UNDER THE SUPERVISION OF PROF. ALI AHMAD DEPARTMENT OF EDUCATION ALIGARH MUSLIM UNIVERSITY ALIGARH (INDIA) 2009 ^&. ABSTRACT Title of the study: "Contribution of Christian Missionaries Towards Development of Secondary Education in Assam Since Independence" Education is the core of all religions, because it prepares the heathen mind for the proper understanding and acceptance of the supremacy of his Creator. Thus, acquisition of Knowledge and learning is considered as an act of salvation in Christianity. The revelation in Bible clearly indicates that the Mission of Prophet of Christianity, Jesus Christ, is to teach his people about the tenets of Christianity and to show them the true light of God. As a true follower of Christ, it becomes the duty of every Christian to act as a Missionary of Christianity. The Missionaries took educational enterprise because they saw it as one of the most effective means of evangelization. In India, the European Missionaries were regarded as the pioneers of western education, who arrived in the country in the last phase of the fifteenth century A.D. The Portuguese Missionaries were the first, who initiated the modem system of education in India, when St. Xavier started a University near Bombay in 1575 A.D. Gradually, other Europeans such as the Dutch, the Danes, the French and the English started their educational efforts.
    [Show full text]
  • The Dharma Through a Glass Darkly: on the Study of Modern
    ‧46‧聖嚴研究 Xian, this research will make a comparative study between the travel literature works of Master Sheng Yen and Fa Xian’s Fo- The Dharma Through guo-ji. This paper will be divided into two parts, the first part will a Glass Darkly: make an observation and analysis on the dialogue which occurred between Master Sheng Yen and Fa Xian through their writing and On the Study of Modern Chinese will deal with the following subjects: how the dialogue between Buddhism Through Protestant two great monks were made, the way the dialogue carried on, and * the contents of the dialogue. The second part of this paper will Missionary Sources focus on the dialectic speeches which appeared in many places of the books, including: see / not to see, sthiti / abolish, past / future. These dialectic dialogues made Master Sheng Yen’s traveling Gregory Adam Scott Ph.D. Candidate, Department of Religion, Columbia University writings not only special in having his own characteristic but also made his traveling writings of great importance and deep meanings in the history of Chinese Buddhist literature. ▎Abstract KEYWORDS： Master Sheng Yen, travel literature, Fa Xian, Fo- European-language scholarship on Buddhism in nineteenth— guo-ji and early twentieth—century China has traditionally relied heavily on sources originally produced by Christian missionary scholars. While the field has since broadened its scope to include a wide variety of sources, including Chinese-language and ethnographic studies, missionary writings continue to be widely cited today; * T his paper is based on presentations originally given at the North American Graduate Student Conference on Buddhist Studies in Toronto in April 2010, and at the Third International Conference of the Sheng Yen Educational Foundation in Taipei in May 2010.
    [Show full text]
  • ABSTRACT Liang Fa's Quanshi Liangyan and Its Impact on The
    ABSTRACT Liang Fa’s Quanshi liangyan and Its Impact on the Taiping Movement Sukjoo Kim, Ph.D. Mentor: Rosalie Beck, Ph.D. Scholars of the Taiping Movement have assumed that Liang Fa’s Quanshi liangyan 勸世良言 (Good Words to Admonish the Age, being Nine Miscellaneous Christian Tracts) greatly influenced Hong Xiuquan, but very little has been written on the role of Liang’s work. The main reason is that even though hundreds of copies were distributed in the early nineteenth century, only four survived the destruction which followed the failure of the Taiping Movement. This dissertation therefore explores the extent of the Christian influence of Liang’s nine tracts on Hong and the Taiping Movement. This study begins with an introduction to China in the nineteenth century and the early missions of western countries in China. The second chapter focuses on the life and work of Liang. His religious background was in Confucianism and Buddhism, but when he encountered Robert Morrison and William Milne, he identified with Christianity. The third chapter discusses the story of Hong especially examining Hong’s acquisition of Liang’s Quanshi liangyan and Hong’s revelatory dream, both of which serve as motives for the establishment of the Society of God Worshippers and the Taiping Movement. The fourth chapter develops Liang’s key ideas from his Quanshi liangyan and compares them with Hong’s beliefs, as found in official documents of the Taipings. The fifth chapter describes Hong’s beliefs and the actual practices of the Taiping Movement and compares them with Liang’s key ideas.
    [Show full text]
  • Working Papers in African Studies No. 269
    Working Papers in African Studies No. 269 A History of Christianity in Nigeria: A Bibliography of Secondary Literature D. Dmitri Hurlbut Working Papers in African Studies African Studies Center Pardee School of Global Studies Boston University 2017 The opinions expressed in this publication are those of the author and do not necessarily reflect the views of Boston University or the African Studies Center. Series Editor: Michael DiBlasi Production Manager: Sandra McCann African Studies Center Frederick S. Pardee School of Global Studies Boston University 232 Bay State Road Boston, MA 02215 Tel: 617-353-7306 Fax: 617-353-4975 E-mail: [email protected] Web: www.bu.edu/africa/publications © 2017, by the author ii Working Papers in African Studies No. 269 (2017) The History of Christianity in Nigeria: A Bibliography of Secondary Literature* By D. Dmitri Hurlbut Introduction As long as scholars have been writing about the history of Nigeria, they have been writing about Christianity. After more than sixty years, however, it is time to take stock of this vast body of literature, and get a sense of where we have been and where we are going. It is my hope that the compilation of this relatively comprehensive bibliography, and a brief discussion of some of the gaps that need to be filled in the literature, will inspire scholars to take their historical research in exciting and novel directions. Based on a reading of this bibliography, I would like to suggest that future research into the history of Christianity in Nigeria should be directed in three broad directions. First, historians need to focus more research on the development of mainline mission churches following independence, because the historiography remains skewed in favor of independent churches.
    [Show full text]
  • Mencius on Becoming Human a Dissertation Submitted To
    UNIVERSITY OF HAWNI LIBRARY MENCIUS ON BECOMING HUMAN A DISSERTATION SUBMITTED TO THE GRADUATE DIVISION OF THE UNIVERSITY OF HAWAI'I IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY IN PHILOSOPHY DECEMBER 2002 By James P. Behuniak Dissertation Committee: Roger Ames, Chairperson Eliot Deutsch James Tiles Edward Davis Steve Odin Joseph Grange 11 ©2002 by James Behuniak, Jr. iii For my Family. IV ACKNOWLEDGEMENTS With support from the Center for Chinese Studies at the University of Hawai'i, the Harvard-Yenching Institute at Harvard University, and the Office of International Relations at Peking University, much of this work was completed as a Visiting Research Scholar at Peking Univeristy over the academic year 2001-2002. Peking University was an ideal place to work and I am very grateful for the support of these institutions. I thank Roger Ames for several years of instruction, encouragement, generosity, and friendship, as well as for many hours of conversation. I also thank the Ames family, Roger, Bonney, and Austin, for their hospitality in Beijing. I thank Geir Sigurdsson for being the best friend that a dissertation writer could ever hope for. Geir was also in Beijing and read and commented on the manuscript. I thank my committee members for comments and recommendations submitted over the course of this work. lowe a lot to Jim Tiles for prompting me to think through the subtler components of my argument. I take full responsibility for any remaining weaknesses that carry over into this draft. I thank my additional member, Joseph Grange, who has been a mentor and friend for many years.
    [Show full text]
  • VOL 36, ISSUE 3 on Race and Colonialism WELCOME to THIS EDITION of ANVIL
    ANVIL Journal of Theology and Mission Faultlines in Mission: Reflections VOL 36, ISSUE 3 on Race and Colonialism WELCOME TO THIS EDITION OF ANVIL ANVIL: Journal of Theology and Mission Lusa Nsenga-Ngoy VOL 36, ISSUE 3 2 ANVIL: JOURNAL OF THEOLOGY AND MISSION – VOLUME 36: ISSUE 3 THE EDITORIAL While it is premature to assess the legacy of this year in history, we can certainly agree that 2020 has brought to the fore the imperative need to revisit the past, paying particular attention to societal and systemic fractures adversely impacting the lives of many around the globe. In the wake of George Floyd’s murder, millions of people took to the streets of our cities demanding radical change, and calling for the toppling of an old order and its symbols of power, objectification and commodification. This issue of Anvil is inspired by a willingness to Harvey Kwiyani’s article offers us a crystal-clear view of offer an introspective response to this global wave how white privilege and white supremacy have provided of protest calling for racial justice and asking with the buttresses for empire and have made mission in insistence whether black lives do indeed matter in our their own image. To illustrate this, he movingly weaves societies and institutions. It felt imperative to ask the his own story from his childhood in Malawi to living in question of Church Mission Society and its particular George Floyd’s city of Minneapolis to now forming part contribution to the subject both in its distant and more of the tiny minority of black and brown people who contemporary history.
    [Show full text]
  • Confucian Relics: Practices and Material Forms
    Confucian Relics: Practices and Material Forms Julia K Murray Professor Emerita, University of Wisconsin Associate in Research, Harvard University Fairbank Center for Chinese Studies [email protected] 31 January 2019 Collège de France Set of nested reliquaries, made of various media, with a relic of the Buddha in the smallest one From the underground chamber of the Famensi pagoda, Fufeng, Shaanxi province, China 9th c. gilt-silver repousée gold “Namaste Dagoba” Fufeng, Shaanxi province, China (completed in 2009) Portrait of Confucius (551-479 BC) Titled Ultimate Sage and First Teacher 至聖先師 Inscription by Prince Guo (Yongli) dated 1734 Rubbing of a carved stone tablet in the Beilin (Forest of Steles) Xi’an, China “Stone Classics” Han dynasty, 2nd c. Fragments from Xiping Stone Classics Qing dynasty, 18th c Guozijian Beijing JI http://www.zdic.net/z/25/js/8E5F.htm “Sweet-pear” (Gan tang 甘棠 ) 蔽芾甘棠、勿翦勿伐、召伯所茇。 [This] umbrageous sweet pear-tree; Clip it not, hew it not down. Under it the chief of Shao lodged. 蔽芾甘棠、勿翦勿敗、召伯所憩。 [This] umbrageous sweet pear-tree; Clip it not, break not a twig of it. Under it the chief of Shao rested. 蔽芾甘棠、勿翦勿拜、召伯所說。 [This] umbrageous sweet pear-tree; Clip it not, bend not a twig of it. Under it the chief of Shao halted. Translation from James Legge, The Chinese Classics v. 4: The She King or Book of Poetry (Oxford, 1898), p 26. Commemorative stele in Linzi 臨淄 , Shandong, marking the place where Confucius heard the Shao music The photographer Mei Qingji made a pilgrimage to retrace Confucius’s travels and documented all the sites in exhibitions and a book Kong Cemetery (Konglin) in Qufu, marking the grave of Confucius and many others Queli guangzhi 闕里廣誌 (Expanded gazetteer of Queli), 17th c.
    [Show full text]
  • ABSTRACT Title of Document: the ANTI-CONFUCIAN CAMPAIGN
    ABSTRACT Title of Document: THE ANTI-CONFUCIAN CAMPAIGN DURING THE CULTURAL REVOLUTION, AUGUST 1966-JANUARY 1967 Zehao Zhou, Doctor of Philosophy, 2011 Directed By: Professor James Gao, Department of History This dissertation examines the attacks on the Three Kong Sites (Confucius Temple, Confucius Mansion, Confucius Cemetery) in Confucius’s birthplace Qufu, Shandong Province at the start of the Cultural Revolution. During the height of the campaign against the Four Olds in August 1966, Qufu’s local Red Guards attempted to raid the Three Kong Sites but failed. In November 1966, Beijing Red Guards came to Qufu and succeeded in attacking the Three Kong Sites and leveling Confucius’s tomb. In January 1967, Qufu peasants thoroughly plundered the Confucius Cemetery for buried treasures. This case study takes into consideration all related participants and circumstances and explores the complicated events that interwove dictatorship with anarchy, physical violence with ideological abuse, party conspiracy with mass mobilization, cultural destruction with revolutionary indo ctrination, ideological vandalism with acquisitive vandalism, and state violence with popular violence. This study argues that the violence against the Three Kong Sites was not a typical episode of the campaign against the Four Olds with outside Red Guards as the principal actors but a complex process involving multiple players, intraparty strife, Red Guard factionalism, bureaucratic plight, peasant opportunism, social ecology, and ever- evolving state-society relations. This study also maintains that Qufu locals’ initial protection of the Three Kong Sites and resistance to the Red Guards were driven more by their bureaucratic obligations and self-interest rather than by their pride in their cultural heritage.
    [Show full text]
  • Church Mission Society Believes That All of God's
    CHURCH MISSION SOCIETY BELIEVES THAT ALL OF GOD’S PEOPLE ARE CALLED TO JOIN IN GOD’S MISSION: TO BRING CHALLENGE, CHANGE, HOPE AND FREEDOM TO OUR WORLD. AS A COMMUNITY OF PEOPLE IN MISSION, WE WANT TO HELP AS MANY PEOPLE AS POSSIBLE BE SET FREE TO PUT THIS CALL Community Handbook 2017 INTO ACTION – WHETHER THAT MEANS GOING OVERSEAS OR OVER THE ROAD. Church Mission Society, Watlington Road, Oxford, OX4 6BZ T: +44 (0)1865 787400 E: [email protected] churchmissionsociety.org /churchmissionsociety @cmsmission Church Mission Society is a mission community acknowledged by the Church of England. Registered in England and The call in action Wales, charity number 1131655, company number 6985330. 1 CHURCHMISSIONSOCIETY.ORG As Christian people we are a sent people. The first people Jesus sent in mission were 1. WELCOME an inauspicious bunch, huddled together behind barred and bolted doors. But their TO THE fear was no obstacle to Jesus’ purposes for them. He gives them Philip, centre, at a mission training event his peace, he shares COMMUNITY in whatever your particular call his Spirit with them – may be: whether that be to your and he sends them. next-door neighbour or to your And the manner of his sending of neighbours on the other side of the them is special: “As the Father has world. And I hope this community sent me, even so I am sending you.” handbook will help resource you to These first Christians are sent just live your life of mission, knowing as the Father had sent the Son, and that you do not do so alone.
    [Show full text]
  • Church Mission Society
    CHURCH MISSION SOCIETY Job description Post: Mission Development Manager for Latin America Responsible to: Director of International Mission Team: International Mission Location: Currently envisaged to be Lima or Buenos Aires, after an extended induction period in the CMS office in Oxford, UK Grade: TBA Hours: Full time, 35 hours per week Introduction Church Mission Society believes that all God’s people are called to join in God’s mission: bringing challenge, change, hope and freedom to our world. For some this will mean going overseas; for others it will mean going over the road. Whatever the case, we want to set people free to put their call into action. Currently, there are hundreds of Church Mission Society people working in 40+ countries across Africa, Asia, Latin America, the Middle East, Europe and the UK. Church Mission Society was founded in 1799 by William Wilberforce, John Newton and other Christians whose hearts were stirred to put their faith into action. Since then, thanks to the generous and prayerful support of God’s people, we have helped support over 10,000 people in mission worldwide. CMS is also committed to equipping the church in Britain for mission today, not least through receiving the gifts of the global church in mission. As an Acknowledged Community of the Church of England we are governed by four values: we seek to be people who are pioneering, evangelistic, relational and faithful. To find out much more about the work of our community please visit: www.churchmissionsociety.org 1 Job Context The contemporary paradigm of mission is one of everyone from anywhere being able to participate in God’s global mission.
    [Show full text]
  • Church Missionary Society Archive
    Research guide: Using the Church Missionary Society Archive Version: PDF, revised June 2021 Copyright of the Cadbury Research Library: Special Collections, University of Birmingham, 2020. Alternative format Please let us know if you would like a copy of this Guide in another format. There are three ways to contact us: • Email: [email protected]; • Telephone: 0121 414 5839; • Write to: Cadbury Research Library, University of Birmingham, Edgbaston, Birmingham B15 2TT, UK. 1 Contents Alternative format 1 Contents 2 Purpose of this Guide 3 The ‘Church Missionary Society Archive’: introductory overview 4 CMS missions 1804-1959: overview 7 Periodicals and published works by and about the Church Missionary Society 14 Registers of Missionaries 17 Annual Report 1801-1962 (‘Proceedings’ 1801-1921) 22 CMS Historical Record 1919-1986 25 CMS Overseas (Foreign) Division 1799-1959: an overview 27 Records in the overseas mission series 1803-1959 30 Annual Letters c 1850-1959 48 Church Missionary Society Unofficial Papers c 1290-2016 57 Options if you are unable to visit Cadbury Research Library 58 Examples of CMS related material held by other institutions 59 Microfilm and digital copies of material from the CMS Archive 60 Catalogue to the CMS Archive: summary list of parts and supplementary guides 65 Catalogue of the Papers of the Home Division 1840-1959 68 Finding aids for papers of the Overseas (Foreign) Division 70 Card indexes for the CMS Archive 82 Using the online catalogue to the CMS Archive 85 University of Birmingham Library catalogue 93 How to find records about a CMS missionary 94 How to find records about a CMS mission 105 Resources for the study of educational mission overseas 115 List of illustrations used in the Guide 127 2 Purpose of this Guide This Guide is meant for anyone who is considering visiting the Cadbury Research Library to use the Church Missionary Society Archive (hereafter ‘CMS Archive’).
    [Show full text]