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Theology, Mission and Child: Global Perspectives William Prevette University of Edinburgh, Ir [email protected]
Concordia Seminary - Saint Louis Scholarly Resources from Concordia Seminary Edinburgh Centenary Series Resources for Ministry 1-1-2014 Theology, Mission and Child: Global Perspectives William Prevette University of Edinburgh, [email protected] Keith White University of Edinburgh, [email protected] C. Rosalee Velloso da Silva University of Edinburgh, [email protected] D. J. Konz University of Edinburgh, [email protected] Follow this and additional works at: http://scholar.csl.edu/edinburghcentenary Part of the Missions and World Christianity Commons Recommended Citation Prevette, William; White, Keith; da Silva, C. Rosalee Velloso; and Konz, D. J., "Theology, Mission and Child: Global Perspectives" (2014). Edinburgh Centenary Series. Book 24. http://scholar.csl.edu/edinburghcentenary/24 This Book is brought to you for free and open access by the Resources for Ministry at Scholarly Resources from Concordia Seminary. It has been accepted for inclusion in Edinburgh Centenary Series by an authorized administrator of Scholarly Resources from Concordia Seminary. For more information, please contact [email protected]. REGNUM EDINBURGH CENTENARY SERIES Volume 24 Theology, Mission and Child: Global Perspectives REGNUM EDINBURGH CENTENARY SERIES The centenary of the World Missionary Conference of 1910, held in Edinburgh, was a suggestive moment for many people seeking direction for Christian mission in the 21st century. Several different constituencies within world Christianity held significant events around 2010. From 2005, an international group worked collaboratively to develop an intercontinental and multi- denominational project, known as Edinburgh 2010, based at New College, University of Edinburgh. This initiative brought together representatives of twenty different global Christian bodies, representing all major Christian denominations and confessions, and many different strands of mission and church life, to mark the centenary. -
Art S.5 Holiday Work Project Work
ART S.5 HOLIDAY WORK PROJECT WORK Make a study of the landscape around your home. S5 CRE 3 HW DR. JOHANN LUDWIG KRAPF Johann Ludwig Krapf (1810 - 1881) was a German missionary in East Africa, as well as an explorer, linguist, and traveler. Krapf played an important role in exploring East Africa with Johannes Rebmann. They were the first Europeans to see Mount Kenya and Kilimanjaro. Krapf also played a key role in exploring the East African coastline. EARLY LIFE Krapf was born into a Lutheran family of farmers in southwest Germany. From his school days onward he developed his gift for languages. He initially studied Latin, Greek, French and Italian. More languages were to follow throughout his life. After finishing school he joined the Base! Mission Seminary at age 17 but discontinued his studies as he had doubts about his missionary vocation. He read theology and graduated in 1834. While working as an assistant village pastor, he met a Basel missionary who encouraged him to resume his missionary vocation. In 1836 he was invited by the Anglican Church Missionary Society (CMS) to join their work in Ethiopia. Basel Mission seconded him to the Anglicans and from 1837- 1842 he worked in this ancient Christian land. Krapf later left Ethiopia and centered his interest on the Oromo - the Galla, people of southern Ethiopia who then were largely traditional believers. He learned their language and started translating parts of the New Testament into it. While 1842 saw Krapf receive a doctorate from Tubingen University for his research into the Ethiopian languages, it also witnessed the expulsion of all Western missionaries from Ethiopia, which ended his work there. -
Octor of ^F)Ilos(Opi)P «&=• /•.'' in St EDUCATION
^ CONTRIBUTION OF CHRISTIAN MISSIONARIES TOWARDS DEVELOPMENT OF SECONDARY EDUCATION IN ASSAM SINCE INDEPENDENCE ABSTRACT OF THE <^ V THESIS SUBMITTED FOR THE AWARD OF THE DEGREE OF octor of ^f)ilos(opI)p «&=• /•.'' IN St EDUCATION wV", C BY •V/ SAYEEDUL HAQUE s^^ ^ 1^' UNDER THE SUPERVISION OF PROF. ALI AHMAD DEPARTMENT OF EDUCATION ALIGARH MUSLIM UNIVERSITY ALIGARH (INDIA) 2009 ^&. ABSTRACT Title of the study: "Contribution of Christian Missionaries Towards Development of Secondary Education in Assam Since Independence" Education is the core of all religions, because it prepares the heathen mind for the proper understanding and acceptance of the supremacy of his Creator. Thus, acquisition of Knowledge and learning is considered as an act of salvation in Christianity. The revelation in Bible clearly indicates that the Mission of Prophet of Christianity, Jesus Christ, is to teach his people about the tenets of Christianity and to show them the true light of God. As a true follower of Christ, it becomes the duty of every Christian to act as a Missionary of Christianity. The Missionaries took educational enterprise because they saw it as one of the most effective means of evangelization. In India, the European Missionaries were regarded as the pioneers of western education, who arrived in the country in the last phase of the fifteenth century A.D. The Portuguese Missionaries were the first, who initiated the modem system of education in India, when St. Xavier started a University near Bombay in 1575 A.D. Gradually, other Europeans such as the Dutch, the Danes, the French and the English started their educational efforts. -
Biblical Translations of Early Missionaries in East and Central Africa. I. Translations Into Swahili
ASIAN AND AFRICAN STUDIES, 15, 2006, 1, 80-89 BIBLICAL TRANSLATIONS OF EARLY MISSIONARIES IN EAST AND CENTRAL AFRICA. I. TRANSLATIONS INTO SWAHILI Viera Pawlikov A-V ilhanov A Institute of Oriental Studies, Slovak Academy of Sciences, Klemensova 19, 813 64 Bratislava, Slovakia e-mail: [email protected] Johann Ludwig Krapf, a German Lutheran in the service of the Anglican Church Missionary Society, was not only the first modem missionary in East Africa, he was a pioneer in the linguistic field and biblical translation work especially with regard to Swahili. A little later Bishop Edward Steere in Zanzibar translated into Swahili and published the New Testament and in 1891 the entire Bible. The pioneering linguistics of early missionaries, Ludwig Krapf, Bishop Steere and Father Sacleux set a high standard for a succession of Swahili experts and Steere’s Swahili Bible provided a basis for Biblical translations into other East African vernaculars. Key words: East and Central Africa, early Christian missionaries, Swahili, Bible translations. The first modem missionary who pioneered missionary work in East and Central Africa was Johann Ludwig Krapf, a German Lutheran from Württem berg, educated in Basel, who arrived in East Africa on 7 January 1844 in the service of the Anglican Church Missionary Society.1 Krapf joined the CMS to participate in new Protestant mission initiatives in Christian Ethiopia2 and he started his missionary career in the Tigré province in 1837. Unable to work there, he went instead to the Shoa kingdom where in 1839 he and his co-work ers were warmly received by the king, Sahle Selassie, only to be expelled in 1842 for political reasons. -
Working Papers in African Studies No. 269
Working Papers in African Studies No. 269 A History of Christianity in Nigeria: A Bibliography of Secondary Literature D. Dmitri Hurlbut Working Papers in African Studies African Studies Center Pardee School of Global Studies Boston University 2017 The opinions expressed in this publication are those of the author and do not necessarily reflect the views of Boston University or the African Studies Center. Series Editor: Michael DiBlasi Production Manager: Sandra McCann African Studies Center Frederick S. Pardee School of Global Studies Boston University 232 Bay State Road Boston, MA 02215 Tel: 617-353-7306 Fax: 617-353-4975 E-mail: [email protected] Web: www.bu.edu/africa/publications © 2017, by the author ii Working Papers in African Studies No. 269 (2017) The History of Christianity in Nigeria: A Bibliography of Secondary Literature* By D. Dmitri Hurlbut Introduction As long as scholars have been writing about the history of Nigeria, they have been writing about Christianity. After more than sixty years, however, it is time to take stock of this vast body of literature, and get a sense of where we have been and where we are going. It is my hope that the compilation of this relatively comprehensive bibliography, and a brief discussion of some of the gaps that need to be filled in the literature, will inspire scholars to take their historical research in exciting and novel directions. Based on a reading of this bibliography, I would like to suggest that future research into the history of Christianity in Nigeria should be directed in three broad directions. First, historians need to focus more research on the development of mainline mission churches following independence, because the historiography remains skewed in favor of independent churches. -
VOL 36, ISSUE 3 on Race and Colonialism WELCOME to THIS EDITION of ANVIL
ANVIL Journal of Theology and Mission Faultlines in Mission: Reflections VOL 36, ISSUE 3 on Race and Colonialism WELCOME TO THIS EDITION OF ANVIL ANVIL: Journal of Theology and Mission Lusa Nsenga-Ngoy VOL 36, ISSUE 3 2 ANVIL: JOURNAL OF THEOLOGY AND MISSION – VOLUME 36: ISSUE 3 THE EDITORIAL While it is premature to assess the legacy of this year in history, we can certainly agree that 2020 has brought to the fore the imperative need to revisit the past, paying particular attention to societal and systemic fractures adversely impacting the lives of many around the globe. In the wake of George Floyd’s murder, millions of people took to the streets of our cities demanding radical change, and calling for the toppling of an old order and its symbols of power, objectification and commodification. This issue of Anvil is inspired by a willingness to Harvey Kwiyani’s article offers us a crystal-clear view of offer an introspective response to this global wave how white privilege and white supremacy have provided of protest calling for racial justice and asking with the buttresses for empire and have made mission in insistence whether black lives do indeed matter in our their own image. To illustrate this, he movingly weaves societies and institutions. It felt imperative to ask the his own story from his childhood in Malawi to living in question of Church Mission Society and its particular George Floyd’s city of Minneapolis to now forming part contribution to the subject both in its distant and more of the tiny minority of black and brown people who contemporary history. -
Church Mission Society Believes That All of God's
CHURCH MISSION SOCIETY BELIEVES THAT ALL OF GOD’S PEOPLE ARE CALLED TO JOIN IN GOD’S MISSION: TO BRING CHALLENGE, CHANGE, HOPE AND FREEDOM TO OUR WORLD. AS A COMMUNITY OF PEOPLE IN MISSION, WE WANT TO HELP AS MANY PEOPLE AS POSSIBLE BE SET FREE TO PUT THIS CALL Community Handbook 2017 INTO ACTION – WHETHER THAT MEANS GOING OVERSEAS OR OVER THE ROAD. Church Mission Society, Watlington Road, Oxford, OX4 6BZ T: +44 (0)1865 787400 E: [email protected] churchmissionsociety.org /churchmissionsociety @cmsmission Church Mission Society is a mission community acknowledged by the Church of England. Registered in England and The call in action Wales, charity number 1131655, company number 6985330. 1 CHURCHMISSIONSOCIETY.ORG As Christian people we are a sent people. The first people Jesus sent in mission were 1. WELCOME an inauspicious bunch, huddled together behind barred and bolted doors. But their TO THE fear was no obstacle to Jesus’ purposes for them. He gives them Philip, centre, at a mission training event his peace, he shares COMMUNITY in whatever your particular call his Spirit with them – may be: whether that be to your and he sends them. next-door neighbour or to your And the manner of his sending of neighbours on the other side of the them is special: “As the Father has world. And I hope this community sent me, even so I am sending you.” handbook will help resource you to These first Christians are sent just live your life of mission, knowing as the Father had sent the Son, and that you do not do so alone. -
Johann Ludwig Krapf HDT WHAT? INDEX
THE REVEREND DR. J. LEWIS KRAPF “NARRATIVE HISTORY” AMOUNTS TO FABULATION, THE REAL STUFF BEING MERE CHRONOLOGY “Stack of the Artist of Kouroo” Project Johann Ludwig Krapf HDT WHAT? INDEX JOHANN LUDWIG KRAPF THE REVEREND DR. J. LEWIS KRAPF 1806 September 5, Friday: Karl Wilhelm Isenberg was born at Barmen in the industrial sector of western Germany. He would translate the BOOK OF COMMON PRAYER into Marathi and Amharic and assist in revision of translations of the BIBLE into Amharic and Marathi. The Emperor Napoléon, who definitely did not enjoy being opposed, fearful he said that there was some sort of international conspiracy going on against France (Lord knows why!), called to service 50,000 conscripts and 30,000 reservists.1 At the “Lewis and Clark” encampment south of what has become Decatur, Nebraska, at a lake formed by a cut-off oxbow on the Missouri River, Meriwether Lewis was “still in a convalescent state” from having been shot in the butt by Pierre Cruzatte (Pierre had only one eye, and the Captain had been mistaken, in his buckskin outfit, for an elk). NOBODY COULD GUESS WHAT WOULD HAPPEN NEXT 1. Have you died for your nation yet? HDT WHAT? INDEX THE REVEREND DR. J. LEWIS KRAPF JOHANN LUDWIG KRAPF 1810 January 11, Thursday: Johann Ludwig Krapf was born into a Lutheran family of farmers at Derendingen, near Tübingen in Württemberg, in southwestern Germany. He would be found to have a gift for languages, and would initially studied Latin, Greek, French, and Italian, adding more and more languages throughout his life. -
Church Mission Society
CHURCH MISSION SOCIETY Job description Post: Mission Development Manager for Latin America Responsible to: Director of International Mission Team: International Mission Location: Currently envisaged to be Lima or Buenos Aires, after an extended induction period in the CMS office in Oxford, UK Grade: TBA Hours: Full time, 35 hours per week Introduction Church Mission Society believes that all God’s people are called to join in God’s mission: bringing challenge, change, hope and freedom to our world. For some this will mean going overseas; for others it will mean going over the road. Whatever the case, we want to set people free to put their call into action. Currently, there are hundreds of Church Mission Society people working in 40+ countries across Africa, Asia, Latin America, the Middle East, Europe and the UK. Church Mission Society was founded in 1799 by William Wilberforce, John Newton and other Christians whose hearts were stirred to put their faith into action. Since then, thanks to the generous and prayerful support of God’s people, we have helped support over 10,000 people in mission worldwide. CMS is also committed to equipping the church in Britain for mission today, not least through receiving the gifts of the global church in mission. As an Acknowledged Community of the Church of England we are governed by four values: we seek to be people who are pioneering, evangelistic, relational and faithful. To find out much more about the work of our community please visit: www.churchmissionsociety.org 1 Job Context The contemporary paradigm of mission is one of everyone from anywhere being able to participate in God’s global mission. -
Johannes Rebmann, 1820-1876, Was Called to Be a Witness of Jesus Christ and His in Spiritual and Linguistic Perspectives Kingdom
Lecture in Petrushof - Gerlingen, 1 June 2011 the 19th-century Awakening Movement, in the line of German Pietism and the Reformation, they believed that God has a plan with every life. Like any Christian their son Johannes Rebmann, 1820-1876, was called to be a witness of Jesus Christ and his In spiritual and linguistic perspectives Kingdom. But where and how, they would not have realised. East Africa was his destination. Young Johannes was to give a different witness of Steven Paas Christ to the Africans than the Portuguese had done when they subjugated East Africa by military power, symbolised There are good reasons for studying the life and work of by the establishment in 1528 of Fort Jesus, still proudly Johannes Rebmann. He was a 19th-century German towering over the Isle of Mombasa off the East African Christian, who was trained to be a missionary in coast. His witness of Jesus Christ also differed from Switzerland, and joined an English Mission, which sent Muslim ideas on Prophet Isa that were spread by the him to Muslim-ruled East Africa. There he stayed for 29 imams of the Sultan of Oman and Muscat who had ruled years, before returning home blind and sick, soon to die. the African East coast, including Zanzibar, and since 1837 Although these uncommon facts sound interesting enough Mombasa, for almost three hundred years.1 Mombasa in they do not offer the final motivation of my interest in him. the north and Kilwa in the south were the two garrison Rebmann in the first place was a faithful servant of God, towns of the long stretched-out territory belonging to the who used his gifts for the extension of the Kingdom. -
Book Reviews 267
Book Reviews 267 BOOK REVIEWS Reisen in Ostafrika ausgeführt in den Jahren 1837-1855. By Ludwig Krapf. Edited, and with an Introduction by Werner Raupp. Münster/Hamburg: LIT Verlag, 1995. Two volumes. xii + 506 pp.; 522 pp. DM 88.80. It would be hard to imagine the history of African exploration without the Protestant missionary Johann Ludwig Krapf ( 1810-18 81 ), whose origins lay in Southern Germany. He ranks not only as the pioneer of missionary work in East Africa, but also as one of the first great African explorers. Geographers and historians have acclaimed him as the man who "drew back the veil" from East Equatorial Africa. He distinguished himself as such through his research in the fields of geography and linguistics as well as through his ethnological studies. Reisen in Ostafrika, which appeared in German in 1858 and contains broad-based descriptions of Krapf s travels, which took him to Ethiopia and above all to what is now Kenya and Tanzania, has long since become a classic of African literature, having also undergone translations into English (1860, 1968) and Swahili (1963). Having grown up in Wirttemberg surrounded by a wealth of pietist traditions (Vol. 1, pp. 3-24), Krapf entered the service of the Anglican Church Missionary Society. In 1837 he was sent to Ethiopia . (pp. 25-195), but in 1844 he turned his attention to East Equatorial Africa, which had not at that time been settled by Europeans. In 1846, together with Johannes Rebmann (1820-1876), a former winegrower from Gerlingen'near Stuttgart, he first established a missionary station (Rabbai Mpia) in the mountainous hinterland of Mombassa. -
International Bulletin of Missionary Research Cumulative Index, Volumes 25–28
International Bulletin of Missionary Research Cumulative Index, Volumes 25–28 January 2001 through October 2004 Vol. 25 is 2001; 26 is 2002; 27 is 2003; 28 is 2004 (pp. 1-48 are in the January issue; pp. 49-96 are in the April issue; pp. 97-144 are in the July issue; pp. 145-92 are in the October issue, 2001-3; and pp. 145-200 are in the October 2004 issue) Articles “Adrian Hastings Remembered,” by Kevin Ward, 25:150–51 Dayton, Edward R. [obituary], 26:121 “After The Next Christendom,” by Philip Jenkins, 28:20–22 “Degree-Granting Institutions Here Represented, with the Number of “Annual Statistical Table on Global Mission: 2001,” by David B. Barrett Doctoral Dissertations from Each,” by Stanley H. Skreslet, 27:102–3 and Todd M. Johnson, 25:24–25 Deyneka, Peter, Jr. [obituary], 25:82 “Annual Statistical Table on Global Mission: 2002,” by David B. Barrett “Dissertations Listed Alphabetically by Author,” by Stanley H. Skreslet, and Todd M. Johnson, 26:22–23 27:104–24 “Annual Statistical Table on Global Mission: 2003,” by David B. Barrett “Doctoral Dissertations on Mission: Ten-Year Update, 1992–2001” and Todd M. Johnson, 27:24–25 [editorial], 27:97 “Annual Statistical Table on Global Mission: 2004,” by David B. Barrett “Doctoral Dissertations on Mission: Ten-Year Update, 1992–2001,” by and Todd M. Johnson, 28:24–25 Stanley H. Skreslet, 27:98–102 “Arabic Antimissionary Treatises: A Select Annotated Bibliography,” by “Ecclesiastical Cartography and the Invisible Continent,” by Jonathan J. Heather J. Sharkey, 28:104–6 Bonk, 28:153 “Arabic Antimissionary Treatises: Muslim Responses to Christian “Evangelism and Proselytism in Russia: Synonyms or Antonyms?” by Evangelism in the Modern Middle East,” by Heather J.