Book Reviews 267

Total Page：16

File Type：pdf, Size：1020Kb

Book Reviews 267 BOOK REVIEWS Reisen in Ostafrika ausgeführt in den Jahren 1837-1855. By Ludwig Krapf. Edited, and with an Introduction by Werner Raupp. Münster/Hamburg: LIT Verlag, 1995. Two volumes. xii + 506 pp.; 522 pp. DM 88.80. It would be hard to imagine the history of African exploration without the Protestant missionary Johann Ludwig Krapf ( 1810-18 81 ), whose origins lay in Southern Germany. He ranks not only as the pioneer of missionary work in East Africa, but also as one of the first great African explorers. Geographers and historians have acclaimed him as the man who "drew back the veil" from East Equatorial Africa. He distinguished himself as such through his research in the fields of geography and linguistics as well as through his ethnological studies. Reisen in Ostafrika, which appeared in German in 1858 and contains broad-based descriptions of Krapf s travels, which took him to Ethiopia and above all to what is now Kenya and Tanzania, has long since become a classic of African literature, having also undergone translations into English (1860, 1968) and Swahili (1963). Having grown up in Wirttemberg surrounded by a wealth of pietist traditions (Vol. 1, pp. 3-24), Krapf entered the service of the Anglican Church Missionary Society. In 1837 he was sent to Ethiopia . (pp. 25-195), but in 1844 he turned his attention to East Equatorial Africa, which had not at that time been settled by Europeans. In 1846, together with Johannes Rebmann (1820-1876), a former winegrower from Gerlingen'near Stuttgart, he first established a missionary station (Rabbai Mpia) in the mountainous hinterland of Mombassa. From there the two of them undertook extensive journeys of exploration into the still unknown interior of the country, in order to pave the way for the spread of the gospel throughout East Africa (pp. 195 ft and Vol. 2). Krapf and Rebmann became the first Europeans to "discover" the legendary mountains ofKilimanjaro and Mt. Kenya (Vol. 2, pp. 30 f. And 167), though the existence of these snow- and glacier-clad .

Copy Link

Recommended publications

Art S.5 Holiday Work Project Work
ART S.5 HOLIDAY WORK PROJECT WORK Make a study of the landscape around your home. S5 CRE 3 HW DR. JOHANN LUDWIG KRAPF Johann Ludwig Krapf (1810 - 1881) was a German missionary in East Africa, as well as an explorer, linguist, and traveler. Krapf played an important role in exploring East Africa with Johannes Rebmann. They were the first Europeans to see Mount Kenya and Kilimanjaro. Krapf also played a key role in exploring the East African coastline. EARLY LIFE Krapf was born into a Lutheran family of farmers in southwest Germany. From his school days onward he developed his gift for languages. He initially studied Latin, Greek, French and Italian. More languages were to follow throughout his life. After finishing school he joined the Base! Mission Seminary at age 17 but discontinued his studies as he had doubts about his missionary vocation. He read theology and graduated in 1834. While working as an assistant village pastor, he met a Basel missionary who encouraged him to resume his missionary vocation. In 1836 he was invited by the Anglican Church Missionary Society (CMS) to join their work in Ethiopia. Basel Mission seconded him to the Anglicans and from 1837- 1842 he worked in this ancient Christian land. Krapf later left Ethiopia and centered his interest on the Oromo - the Galla, people of southern Ethiopia who then were largely traditional believers. He learned their language and started translating parts of the New Testament into it. While 1842 saw Krapf receive a doctorate from Tubingen University for his research into the Ethiopian languages, it also witnessed the expulsion of all Western missionaries from Ethiopia, which ended his work there.
[Show full text]
Biblical Translations of Early Missionaries in East and Central Africa. I. Translations Into Swahili
ASIAN AND AFRICAN STUDIES, 15, 2006, 1, 80-89 BIBLICAL TRANSLATIONS OF EARLY MISSIONARIES IN EAST AND CENTRAL AFRICA. I. TRANSLATIONS INTO SWAHILI Viera Pawlikov A-V ilhanov A Institute of Oriental Studies, Slovak Academy of Sciences, Klemensova 19, 813 64 Bratislava, Slovakia e-mail: [email protected] Johann Ludwig Krapf, a German Lutheran in the service of the Anglican Church Missionary Society, was not only the first modem missionary in East Africa, he was a pioneer in the linguistic field and biblical translation work especially with regard to Swahili. A little later Bishop Edward Steere in Zanzibar translated into Swahili and published the New Testament and in 1891 the entire Bible. The pioneering linguistics of early missionaries, Ludwig Krapf, Bishop Steere and Father Sacleux set a high standard for a succession of Swahili experts and Steere’s Swahili Bible provided a basis for Biblical translations into other East African vernaculars. Key words: East and Central Africa, early Christian missionaries, Swahili, Bible translations. The first modem missionary who pioneered missionary work in East and Central Africa was Johann Ludwig Krapf, a German Lutheran from Württem berg, educated in Basel, who arrived in East Africa on 7 January 1844 in the service of the Anglican Church Missionary Society.1 Krapf joined the CMS to participate in new Protestant mission initiatives in Christian Ethiopia2 and he started his missionary career in the Tigré province in 1837. Unable to work there, he went instead to the Shoa kingdom where in 1839 he and his co-work ers were warmly received by the king, Sahle Selassie, only to be expelled in 1842 for political reasons.
[Show full text]
Johann Ludwig Krapf HDT WHAT? INDEX
THE REVEREND DR. J. LEWIS KRAPF “NARRATIVE HISTORY” AMOUNTS TO FABULATION, THE REAL STUFF BEING MERE CHRONOLOGY “Stack of the Artist of Kouroo” Project Johann Ludwig Krapf HDT WHAT? INDEX JOHANN LUDWIG KRAPF THE REVEREND DR. J. LEWIS KRAPF 1806 September 5, Friday: Karl Wilhelm Isenberg was born at Barmen in the industrial sector of western Germany. He would translate the BOOK OF COMMON PRAYER into Marathi and Amharic and assist in revision of translations of the BIBLE into Amharic and Marathi. The Emperor Napoléon, who definitely did not enjoy being opposed, fearful he said that there was some sort of international conspiracy going on against France (Lord knows why!), called to service 50,000 conscripts and 30,000 reservists.1 At the “Lewis and Clark” encampment south of what has become Decatur, Nebraska, at a lake formed by a cut-off oxbow on the Missouri River, Meriwether Lewis was “still in a convalescent state” from having been shot in the butt by Pierre Cruzatte (Pierre had only one eye, and the Captain had been mistaken, in his buckskin outfit, for an elk). NOBODY COULD GUESS WHAT WOULD HAPPEN NEXT 1. Have you died for your nation yet? HDT WHAT? INDEX THE REVEREND DR. J. LEWIS KRAPF JOHANN LUDWIG KRAPF 1810 January 11, Thursday: Johann Ludwig Krapf was born into a Lutheran family of farmers at Derendingen, near Tübingen in Württemberg, in southwestern Germany. He would be found to have a gift for languages, and would initially studied Latin, Greek, French, and Italian, adding more and more languages throughout his life.
[Show full text]
Johannes Rebmann, 1820-1876, Was Called to Be a Witness of Jesus Christ and His in Spiritual and Linguistic Perspectives Kingdom
Lecture in Petrushof - Gerlingen, 1 June 2011 the 19th-century Awakening Movement, in the line of German Pietism and the Reformation, they believed that God has a plan with every life. Like any Christian their son Johannes Rebmann, 1820-1876, was called to be a witness of Jesus Christ and his In spiritual and linguistic perspectives Kingdom. But where and how, they would not have realised. East Africa was his destination. Young Johannes was to give a different witness of Steven Paas Christ to the Africans than the Portuguese had done when they subjugated East Africa by military power, symbolised There are good reasons for studying the life and work of by the establishment in 1528 of Fort Jesus, still proudly Johannes Rebmann. He was a 19th-century German towering over the Isle of Mombasa off the East African Christian, who was trained to be a missionary in coast. His witness of Jesus Christ also differed from Switzerland, and joined an English Mission, which sent Muslim ideas on Prophet Isa that were spread by the him to Muslim-ruled East Africa. There he stayed for 29 imams of the Sultan of Oman and Muscat who had ruled years, before returning home blind and sick, soon to die. the African East coast, including Zanzibar, and since 1837 Although these uncommon facts sound interesting enough Mombasa, for almost three hundred years.1 Mombasa in they do not offer the final motivation of my interest in him. the north and Kilwa in the south were the two garrison Rebmann in the first place was a faithful servant of God, towns of the long stretched-out territory belonging to the who used his gifts for the extension of the Kingdom.
[Show full text]
Church Missionary Society Archive
Research guide: Using the Church Missionary Society Archive Version: PDF, revised June 2021 Copyright of the Cadbury Research Library: Special Collections, University of Birmingham, 2020. Alternative format Please let us know if you would like a copy of this Guide in another format. There are three ways to contact us: • Email: [email protected]; • Telephone: 0121 414 5839; • Write to: Cadbury Research Library, University of Birmingham, Edgbaston, Birmingham B15 2TT, UK. 1 Contents Alternative format 1 Contents 2 Purpose of this Guide 3 The ‘Church Missionary Society Archive’: introductory overview 4 CMS missions 1804-1959: overview 7 Periodicals and published works by and about the Church Missionary Society 14 Registers of Missionaries 17 Annual Report 1801-1962 (‘Proceedings’ 1801-1921) 22 CMS Historical Record 1919-1986 25 CMS Overseas (Foreign) Division 1799-1959: an overview 27 Records in the overseas mission series 1803-1959 30 Annual Letters c 1850-1959 48 Church Missionary Society Unofficial Papers c 1290-2016 57 Options if you are unable to visit Cadbury Research Library 58 Examples of CMS related material held by other institutions 59 Microfilm and digital copies of material from the CMS Archive 60 Catalogue to the CMS Archive: summary list of parts and supplementary guides 65 Catalogue of the Papers of the Home Division 1840-1959 68 Finding aids for papers of the Overseas (Foreign) Division 70 Card indexes for the CMS Archive 82 Using the online catalogue to the CMS Archive 85 University of Birmingham Library catalogue 93 How to find records about a CMS missionary 94 How to find records about a CMS mission 105 Resources for the study of educational mission overseas 115 List of illustrations used in the Guide 127 2 Purpose of this Guide This Guide is meant for anyone who is considering visiting the Cadbury Research Library to use the Church Missionary Society Archive (hereafter ‘CMS Archive’).
[Show full text]
The Collapse of a Pastoral Economy
his research unravels the economic collapse of the Datoga pastoralists of central and 15 Göttingen Series in Tnorthern Tanzania from the 1830s to the beginning of the 21st century. The research builds Social and Cultural Anthropology from the broader literature on continental African pastoralism during the past two centuries. Overall, the literature suggests that African pastoralism is collapsing due to changing political and environmental factors. My dissertation aims to provide a case study adding to the general Samwel Shanga Mhajida trends of African pastoralism, while emphasizing the topic of competition as not only physical, but as something that is ethnically negotiated through historical and collective memories. There are two main questions that have guided this project: 1) How is ethnic space defined by The Collapse of a Pastoral Economy the Datoga and their neighbours across different historical times? And 2) what are the origins of the conflicts and violence and how have they been narrated by the state throughout history? The Datoga of Central and Northern Tanzania Examining archival sources and oral interviews it is clear that the Datoga have struggled from the 1830s to the 2000s through a competitive history of claims on territory against other neighbouring communities. The competitive encounters began with the Maasai entering the Serengeti in the 19th century, and intensified with the introduction of colonialism in Mbulu and Singida in the late 19th and 20th centuries. The fight for control of land and resources resulted in violent clashes with other groups. Often the Datoga were painted as murderers and impediments to development. Policies like the amalgamation measures of the British colonial administration in Mbulu or Ujamaa in post-colonial Tanzania aimed at confronting the “Datoga problem,” but were inadequate in neither addressing the Datoga issues of identity, nor providing a solution to their quest for land ownership and control.
[Show full text]
The Legacy of Johann Ludwig Krapf M
15. [awad bin Sabat later reverted to Islam and provided "insider" of many such to convince the Committee at home, by slow degrees, information on Christianity, in his book An Answer to Christians, of the need for organized medical missions." Masih is still a subject which was used by some of the disputing Muslim opponents of worthy of study in 1999, the bicentenary of the CMS. Masih (Powell, Muslims and Missionaries, pp. 114 and 116). 23. Missionary Papers, no. 62 (Midsummer 1831). 16. After the death of Martyn, Corrie wrote to Simeon in Cambridge on 24. Laird discusses the complicated question of the validity (or other June 23, 1813, "Could he look from Heaven and see the Abdool wise) of Lutheran orders in Anglican eyes (Bishop Heber, pp. 27-28). Messee'h,with the translated NewTestamentin his hand, preaching 25. Heber's journal for January 12, 1825,cited in Laird, Bishop Heber, pp. to the listening throng, ... it would add fresh delight to his holy soul" 246--47. (Corrie and Corrie, DanielCorrie, p. 250). 26. G. E. Corrie and H. Corrie cited a witness, "Nothing could equal the 17. For Daniel Corrie (1777-1837) see also Angus D. 1.J. Macnaughton, joy of Mr. Corrie: he appeared as if he could just then adopt the DanielCorrie, His Familyand Friends (London: Johnson, 1969). language of Simeon of old" (Daniel Corrie, p. 383). 18. George Elwes Corrie (1793-1885) was Norrisian Professor of Divin 27. For further fascinating details of the eventual setting up of a perma ity in the University of Cambridge, 1838-55, vice-chancellor, 1850 nent mission at Lucknow after the 1857 uprisings, see Powell, 51, and master of Jesus College, Cambridge, 1849-85.
[Show full text]
Review Article by Dr. Linda S. Gottschalk, In: European Journal of Theology, 28-2 (2019), P.194-196
Review article by Dr. Linda S. Gottschalk, in: European Journal of Theology, 28-2 (2019), p.194-196 Johannes Rebmann: A Servant of God in Africa Before the Rise of Western Colonialism (second edn) Missiologica Evangelica 14, Steven Paas Bonn: Verlag für Kultur und Wissenschaft, 2018; 333 pp., € 19,80, pb., ISBN 978-3- 86269-152-4 SUMMARY Johannes Rebmann, the first European to set eyes on Mount Kilimanjaro, served as a pioneer missionary in East Africa in the mid-nineteenth century, commissioned by the Anglican Church Missionary Society. Lexicography was his main occupation, but he faced several serious challenges: theological and methodological differences with his closest colleague, colonialism and slavery, and personal health problems. The author of this book has himself served in Malawi and participated in the recent English-Chichewa dictionary. Paas uses an impressive number of primary sources, letters and archival materials to paint the picture of Rebmann, his life and work. RÉSUMÉ Johannes Rebmann, le premier européen à avoir contemplé le Kilimandjaro, a été un missionnaire pionnier en Afrique de l’Est au milieu du dix-neuvième siècle, envoyé par la société missionnaire de l’Église anglicane. Il s’est principalement consacré à un travail lexicographique, mais il a dû faire face à diverses difficultés sérieuses : des différences d’ordre théologique et méthodologique avec ses plus proches collègues, le colonialisme et l’esclavage, ainsi que des problèmes de santé. L’auteur de cet ouvrage a lui-même servi au Malawi et a participé à l’élaboration du récent dictionnaire Anglais-Chichewa. Paas a consulté un nombre impressionnant de sources de première main, de lettres et d’archives pour dresser le portrait de Rebmann et présenter sa vie et son œuvre.
[Show full text]
The Book of Burtoniana: Volume 4
The Book of Burtoniana Letters & Memoirs of Sir Richard Francis Burton Volume 4: Register and Bibliography Edited by Gavan Tredoux. [DRAFT] 8/22/2016 3:20 PM © 2016, Gavan Tredoux. http://burtoniana.org. The Book of Burtoniana: Volume 1: 1841-1864 Volume 2: 1865-1879 Volume 3: 1880-1924 Volume 4: Register and Bibliography Cover image: Burton in his bedroom study, by Albert Letchford, by kind permission of the London Borough of Richmond upon Thames, Orleans House Gallery:1 1 http://www.richmond.gov.uk/orleans_house_gallery. Contents. CONTENTS. ......................................................................................................... III LIST OF ILLUSTRATIONS. ...................................................................................... IX GLOSSARY. ......................................................................................................... XII CHRONOLOGY ...................................................................................................... 1 REGISTER: A-J. .................................................................................................... 14 1. ABRAHAM, WALTER. ....................................................................................... 14 2. ADYE, MAJOR-GENERAL SIR JOHN (1819-1900). ................................................ 14 3. ARBUTHNOT, FORSTER FITZGERALD (1833-1901). ............................................... 14 4. ARNOLD, JULIAN TREGENNA BIDDULPH (1860-1945?). ........................................ 17 5. ASHBEE, CHARLES ROBERT (1863-1842)...........................................................
[Show full text]
Discovering the Kenyan Coast 12 Introduction 13
Discovering the Kenyan Coast shared influences and common heritage Herman Kiriama, Marie-Pierre Ballarin, Jimbi Katana and Patrick Abungu Cover photos: From left to right: Mijikenda Elder. photo© Cyri lle Le Deau t; Buibui.· photo© Okoko Ashikoye; Races in Lamu: photo© Cyrille Le Deaut; Doorway in Lamu Town: photo © Okoko Ashikoye; Bohra Mosque: photo © Okoko Ashikoye; ~ mm Unl ffJUll1111• l d1Jt.Klv.n11. Saio.1Vloc_, C11l!liHlOlpN11-. 01pn•l4t!On dnHl\'IX\l llfll<o_, POUll',d.i( l lir.\. i.sdtnooe1Ll,11lt1101 J_ ... NATIONAL MU~.lJM~ O f KlNYA •.........1 ion france kenya Eu•ropean Commi s..-i; •,'1,,. ~ _tj , . ,. --r ·- ' c l ./ ' I I ·""'-"'"'- . ' .--..... ~ .- .. ,-. Ii I .,.l l J ~ .._ • - I U'I :::l"" Q,J ""I (1) a. :i :::!:! c (1) ::s n l'D U'I Q,J :i a. n 0 3 3 0 :i :::l"" l'D ;::;""I: CJ '°(1) Acknowledgements The idea for this book came whilst discussing with Serge Snrech, the former head of the Cooperation and Cultural Affairs Service of the Embassy of France in Nairobi, the lack of easy-to-read books on the history and culture of Kenya: the authors would like to than k him for his encouragement. The finalization of the book, however, would not have been possible without the support of Her Excellency Mrs Elisabeth Barbier, Ambassador of France to Kenya, Mr Eric van der Linden, Head of the European Commission Delegation to Kenya, and the entire team of the Cooperation and Cultural Affairs Service of the French Embassy in Nairobi and in particular Messrs Georges Diener and Cyrille Le Deaut.
[Show full text]
Johannes Rebmann a Servant of God in Africa Before the Rise of Western Colonialism Missiologica Evangelica Volume 14
St e v e n Paas Johannes Rebmann A Servant of God in Africa Before the Rise of Western Colonialism Missiologica Evangelica Volume 14 edition missiotop – mission academics Volume 32 Steven Paas Johannes Rebmann A Servant of God in Africa Before the Rise of Western Colonialism Second Edition (revised, enlarged) Verlag für Kultur und Wissenschaft Culture and Science Publ. Dr. Thomas Schirrmacher Bonn 2018 Contents Preface 9 Motivation 9 Acknowledgment s 10 Abbreviations 13 1. Introduction 15 Ger m an so u r c es 15 English manuscripts 17 Lost mat er ial 18 Bi ogr aphy 21 2. Spiritual roots 25 Reformation and Pietism 25 Revivals and awakenings 27 Pr egi zer an d Hah n 28 Pietism in Gerlingen and Korntal 32 3. From Gerlingen to Islington (1820-1846) 41 Early years in Gerlingen (1820-1839) 41 At t he Basler Mission Seminar y (1839-1844) 44 At t he CMS Seminar y, Islingt on (1844-1846) 47 4. With Johann Ludwig Krapf (1846-1855) 55 Rebm an n ’ s ar r i v al 55 Kr apf i n Et hi opi a 56 From Mombasa to Rabai/Kisuludini 58 Chain of mission stations 59 Erhardt and Rebmann 65 Conflicting visions 68 Krapf’s last attempts 72 Mission impossible 76 Josenhans’ comment 83 5. From Cairo to Zanzibar (1851-1859) 93 Marriage 93 Emma’s observations 96 6 Johannes Rebmann Co n so l i d at i o n 99 Helper s and visit or s 102 Ex i l e 104 6. Fruits and loss 113 Hopeful new start 113 Wi deni ng mi ssi onar y i nt er est 118 Sh i f t i n g CM S p o si t i o n s 122 The Bombayer s 125 Em m a’ s d eat h 132 7.
[Show full text]
R E B M a N N , J O H a N N E S T a G E B U C H D E S M I S S I O N A
R e b m a n n , J o h a n n e s T a g e b u c h d e s M i s s i o n a r s v o m 1 4 . F e b r u a r 1 8 4 8 - 1 6 . F e b r u a r 1 8 4 9 Veröffentlichung des Archivs der Stadt Gerlingen Band 3 Herausgegeben vom Stadtarchiv Gerlingen, 1997 Übertragen von Edelgard Frank Überarbeitet von Pfarrer Klaus-Peter Kiesel Vorwort Von den Gerlinger Missionaren, die im letzten Jahrhundert in die Welt hinausgezogen sind, ist der Name Johannes Rebmann immer im Dorf lebendig geblieben. Das ist darauf zurückzuführen, daß er als erster Europäer den einzigen das ganze Jahr über mit Schnee bedeckten Berg Afrikas, den Kilimandscharo, gesehen hat. Johannes Rebmann wurde am 16. Januar 1820 in Gerlingen in der Kirchstraße 18 geboren.1839 wurde er in die Basler Mission aufgenommen und im Februar 1846 von London aus nach Ostafrika entsandt. Dort traf er den aus Derendingen bei Tübingen stammenden Missionar Johann Ludwig Krapf. Beide begannen ihr Missionswerk im Osten Afrikas. Johannes Rebmann hat seine Erlebnisse und Eindrücke in zahlreichen Briefen festgehalten. Vom 14. Februar 1848 bis zum 16. Februar 1849 hat er ein ausführliches Tagebuch geführt. In diesem Tagebuch hat er unter anderem vieles über das Leben der Menschen in Afrika geschrieben und seine ersten beiden Reisen nach Dschagga geschildert. Ab Seite 33 berichtet Johannes Rebmann erstmals über den schneebedeckten Kilimandscharo. In der geographischen Fachwelt wurden die Berichte Rebmanns über den Kilimandscharo zunächst ins Reich der Phantasie verwiesen.
[Show full text]