DOCSLIB.ORG

DOCUMENT RESUME AUTHOR Salamone, Frank A., Ed. Anthropologists and Missionaries. Part II. Studies in Third World Societies. Publ

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
DOCUMENT RESUME AUTHOR Salamone, Frank A., Ed. Anthropologists and Missionaries. Part II. Studies in Third World Societies. Publ DOCUMENT RESUME ED 271 366 SO 017 295 AUTHOR Salamone, Frank A., Ed. TITLE Anthropologists and Missionaries. Part II. Studies in Third World Societies. Publication Number Twenty-Six. INSTITUTION College of William and Mary, Williamsburg, VA. Dept. of Anthropology. PUB DATE 85 NOTE 314p.; For part Iof this study, see SO 017 268. For other studies in this series, see ED 251 334 and SO 017 296-297. AVAILABLE FROM Studies in Third World Societies, Department of Anthropology, College of William and Mary, Williamsburg, VA 23185 ($20.00; $35.00 set). PUB TYPE Collected Works - General (020) Information Analyses (070) EDRS PRICE MF01/PC13 Plus Postage. DESCRIPTORS *Anthropology; *Clergy; Cross Cultural Studies; Cultural Influences; Cultural Pluralism; Culture Conflict; Developed Nations; *Developing Nations; Ethnography; Ethnology; *Global Aoproach; Modernization; Non Western Civili%ation; Poverty; Religious Differences; Religious (:ganizations; *Sociocultural Patterns; Socioeconomic Influences; Traditionalism; World Problems IDENTIFIERS *Missionaries ABSTRACT The topics of anthropologist-missionary relationships, theology and missiology, research methods and missionary contributions to ethnology, missionary training and methods, and specific case studies are presented. The ten essays are: (1) "An Ethnoethnography of Missionaries in Kalingaland" (Robert Lawless); (2) "Missionization and Social Change in Africa: The Case of the Church of the Brethren Mission/Ekklesiyar Yan'Uwa Nigeria in Northeastern Nigeria" (Philip Kulp); (3) "The Summer Institute of Linguistics/Wycliffe Bible Translators in Anthropological Perspective" (Robert Taylor); (4) "The Anthropological Perspective in 'Is God an American?'" (Claude Stipe); (5) "Authority and Religious Ideology among the Yoruba" (J.S. Eades); (6) "The Effects of Missionization on Cultural Identity in Two Societies" (Daniel T. Hughes); (7) "Sabbath Observance and the Social Construction of Religious Belief in a Scottish Calvinist Community" (Peter Hewett); (8) "Jamaican & Swiss-German Missionaries in the Basel Mission in the Gold Coast" (Dorothy Dee Vellenga); (9) "Perceptions of Medicine & Disease in Nigeria" (Robert Hess); and (10) "Differential Development and Missionaries in Nigeria" (Frank A. Salamone). (BZ) *********************************************************************** Reproductions supplied by EDRS are the best that can be made from the original document. *********************************************************************** STUDIES IN THIRD WORLD SOCIETIES is devoted to the study of cultures and societies of the Third World.Each publication contains papers dealing with a single theme or area, addressed both to scholars and laymen as well as to teachers, students, and practi- tioners of socialscience; the papers should be of value also to applied social scientists, planners, demographers, community development workers, and other students of human cultures and societies COPYRIGHT 1985 by THE EDITORS Library of Congress Catalog Card Number: 84-71661 Communications concerning editorial matters,including requests to reprint or translate, and correspondence about subscriptions, change of address, circulation, and payments should be addressed to: The Editors STUDIES IN THIRD WORLD SOCIETIES Department of Anthropology College of William and Mary Williamsburg, Virginia23185 U.S.A. Phone:(804) 253-4522 -i- 3 EDITORS VINSON H. SUTLIVE NATHAN ALTSHULER MARIO D. ZAMORA VIRGINIA KERNS PUBLISHER DEPARTMENT OF ANTHROPOLOGY COLLEGE OF WILLIAM AND MARY Williamsburg, Virginia23185 U.S.A. International Editorial Advisory Board Teodoro Agoncillo (University of the Philippines), Carlos H. Aguilar (University of Costa Rica), Muhammad Ali (University of Malaya), Jacques Amyot (Chulalongkorn University, Thailand), Ghaus Ansari (Kuwait University), George N. Appall (Brandeis University), Harold Barclay (University of Alberta, Canada), Etta Becker-Donner (Museum fur Volkerkunde, Vienna, Austria), Harumi Befu (Stanford University),Ignacio Bernal (Institute Nacional de Antropologia e Historia, Mexico), Ronald M. Berndt (University of Western Australia), Fernando Camara ( Institute Nacionai de Antropologia e Historia, Mexico), Paulo de Carvalho-Neto (Sao Paulo, Brazil), S. Chandra- sekhar (California State University), K.C. Chang (Harvard University), Chen Chi-lu (National Taiwan University, China), -lackeny Choe (Seoul National University, Korea), George Coelho (NationalInstitute of Mental Health, Maryland), Ronald Cohen (Ahmado Bello University, Niger- ia),Ronald Crocombe (University of the Pacific,Fiji Island), May N. Diaz (University of California, Berkeley), K.O. Dike (Harvard University), Fred Eggan (University of Chicago), S.C. Dube (India Institute of Advanced Study, India), S.N. Eisenstadt (Hebrew University,Israel), Gabriel Escobar M. (Pennsylvania State University and Lima, Peru),Claudio Esteva Fabregat (University of Barcelona, Spain), Orlando Fals Borda (Bogota, Colombia), Muhammad Fayyaz (Punjab University, Pakistan, and Queens University, Canada), C. Dean Freudenberger (School of 4 Theology, Claremont, California), Morton H. Fried (Colum- bia University),Isao Fujimoto (University of California, Davis), C. von Furer-Haimendorf (London School of Oriental and African Studies, England), Dante Germino (University of Virginia), Walter Goldschmidt (University of Califor- nia, Los Angeles), Nancie L. Gonzalez (Boston University), W.W. Howells (Harvard University), Francis L.K. Hsu (Northwestern University), Charles C. Hughes (University of Utah Medical Center), Erwin H. Johnson (State Univer- sity of New York, Buffalo), Victor T. King (University of Hull),Koentjaraningrat (University of Indonesia), T.A. Lambo (World Health Organization, Switzerland), Gottfried 0. Lang (University of Colorado), Peter Lawrence (Sydney University, Australia), Diane K. Lewis (University of California, Santa Cruz), Dapen Liang (Asiamerica Research Institute, California), Abdoulaye Ly (University of Dakar, Senegal), Robert A. Manners (Brandeis Univer- sity), Jamshed Mavalwala (University of Toronto, Canada), Eugenio Fernandez Mendez (Universidad de Puerto Rico), Alfredo T. Morales (National Research and Development Centre for Teacher Education, University of the Philip- pines), Gananath Obeyesekere (Princeton University, N.J.), Gottfried Oosterwal (Andrews University), Morris E. Op ler (University of Oklahoma), Alfonso Ortiz(Princeton University), Akin Rabibhadana (Thammasat University, Thailand), V.J. Ram (United Nations, Beirut, Lebanon), M.S.A. Rao (University of Delhi,India),I.B. Romain (CRESHS, Haiti), Renato I. Rosaldo (Stanford University), Irving Rouse (Yale University), Miguel Acosta Saignes (Caracas, Venezuela), Kernial S. Sandhu (Institute of Southeast Asian Studies, Singapore), Sriegal-Rosing (Rhur-Universitat Bochum, Germany), Rodolfo Stavenhagen (El Colegio de Mexico), Akira Takahashi (University of Tokyo, Japan), Reina Torres de Arauz (Institute Nacional de Cultura y Deportes, Panama), Donald Tugby (Queensland University, Australia), Victor C. Uchencli. (University of Illinois and Kampala, Uganda), Lionel Vallee (University of Mo; treal, Canada), Wrio C. Vasquez (National Office of Agrarian Reform, Peru), L.P. Vidyarthi (Ranchi University, India), B.M. Villanueva (United Nations, New York City), Hiroshi Wagatsuma (University of California, Los Angeles), Wong Soon Kai (Kuching, Sarawak), Inger Wulff (Danish National Museum). CONTENTS Publication Number Twenty-Six December 1983 Anthropologists and Missionaries:Part II Frank A. Salamone Guest Editor Page Introduction vi Robert Lawless An Ethnoethnography of Missionaries in Kalingaland 1 Philip Kulp Missionization and Social Change in Africa: The Case of the Church of the Brethren Mission/Ekklesiyar Yan'Uwa Nigeria in Northeastern Nigeria 19 Robert Taylor The Summer Institute of Linguistics/Wycliffe Bible Translators in Anthropological Perspective 93 Claude Stipe The Anthropological Perspective in "Is God An American"9 117 J. S. Eades Authority and Religious Ideology Among the Yoruba 139 Daniel T. Hughes The Effects of Missionization on Cultural Identity in Two Societies 167 -iv- 6 Peter Mewett Sabbath Observance and the Social Construction of Religious Belief in a Scottish Calvinist Community 183 Dorothy Dee Vellenga Jamaican & Swiss German Missionaries in the Basel Mission in the Gold Coast 201 Robert Hess Perceptions of Medicine & Disease in Nigeria... 239 Frank A. Salamone Missionary Education as an Indicator in Separate Development in Nigeria 287 Notes on the Contributors 303 -v- INTRODUCTION FRANK SALAMONE Elizabeth Seton College The anthropological study of missionaries has matur- ed. No longer isit fashionable. much less permissible, for serious anthropologists merely to dismiss missionaries as fanatics who sought to spoil "pristine primitives" while introducing the concept of sin into the Garden. Fortunately, anthropologists have extended our method of cultural relativism to missionaries. In so doing we have discovered a number of surprising facts.Not all missionaries are alike.The differences, moreover, are significant and essential. Many mission- aries have demonstrated more real ethnological concern than many ethnologists.Additionally, many ethnologists have borrowed rather extensively from missionaries or,at the least, enjoyed missionary hospitalityin the field. This collection of papers reflects this healthy new spirit in anthropological studies of missionaries and missionary endeavors.The overwhelming majority -vi- of the papers provide
Load more

Recommended publications
  • P E E L C H R Is T Ian It Y , Is L a M , an D O R Isa R E Lig Io N
    PEEL | CHRISTIANITY, ISLAM, AND ORISA RELIGION Luminos is the open access monograph publishing program from UC Press. Luminos provides a framework for preserving and rein- vigorating monograph publishing for the future and increases the reach and visibility of important scholarly work. Titles published in the UC Press Luminos model are published with the same high standards for selection, peer review, production, and marketing as those in our traditional program. www.luminosoa.org Christianity, Islam, and Orisa Religion THE ANTHROPOLOGY OF CHRISTIANITY Edited by Joel Robbins 1. Christian Moderns: Freedom and Fetish in the Mission Encounter, by Webb Keane 2. A Problem of Presence: Beyond Scripture in an African Church, by Matthew Engelke 3. Reason to Believe: Cultural Agency in Latin American Evangelicalism, by David Smilde 4. Chanting Down the New Jerusalem: Calypso, Christianity, and Capitalism in the Caribbean, by Francio Guadeloupe 5. In God’s Image: The Metaculture of Fijian Christianity, by Matt Tomlinson 6. Converting Words: Maya in the Age of the Cross, by William F. Hanks 7. City of God: Christian Citizenship in Postwar Guatemala, by Kevin O’Neill 8. Death in a Church of Life: Moral Passion during Botswana’s Time of AIDS, by Frederick Klaits 9. Eastern Christians in Anthropological Perspective, edited by Chris Hann and Hermann Goltz 10. Studying Global Pentecostalism: Theories and Methods, by Allan Anderson, Michael Bergunder, Andre Droogers, and Cornelis van der Laan 11. Holy Hustlers, Schism, and Prophecy: Apostolic Reformation in Botswana, by Richard Werbner 12. Moral Ambition: Mobilization and Social Outreach in Evangelical Megachurches, by Omri Elisha 13. Spirits of Protestantism: Medicine, Healing, and Liberal Christianity, by Pamela E.
    [Show full text]
  • States and Local Government Areas Creation As a Strategy of National Integration Or Disintegration in Nigeria
    ISSN 2239-978X Journal of Educational and Social Research Vol. 3 (1) January 2013 States and Local Government Areas Creation as a Strategy of National Integration or Disintegration in Nigeria Bassey, Antigha Okon #!230#0Q#.02+#,2-$-!'-*-%7 !3*27-$-!'*!'#,, 4#01'27-$* 0 TTTWWV[* 0$TT– Nigeria E-mail: &X)Z&--T!-+, &,#SV^VYY[Z_YY\ Omono, Cletus Ekok #!230#0Q#.02+#,2-$-!'-*-%7 !3*27-$-!'*!'#,, 4#01'27-$* 0 Bisong, Patrick Owan #!230#0Q#.02+#,2-$-!'-*-%7 Facult$-!'*!'#,, 4#01'27-$* 0 Bassey, Umo Antigha !3*27-$1"3!2'-, ,'4#01'27-$* 0 Doi: 10.5901/jesr.2013.v3n1p237 Abstract 3&'1..#0#6+',#1122#1,"*-!*%-4#0,+#,20#1!0#2'-,',5'%#0'1-,#-$2&+(-01202#%'#1of #,130',%52'-,*',2#%02'-,T3&#,*71'15 1#"-,1#""2- 2',#"$0-+2#6 )1,"-2&#0 0#20'#4#" +2#0'*1T 3&# 1!-.# -$ 2&# ..#0 -&#0 2&, 2&# "!2'-,Q !-4#01R !-,!#.23* ,*71'1 -$ 40' *#1R 0#4'#5 -$ *-!* %-4#0,+#,2 0#as and states creation in Nigeria, rationale for States and Local 90,+#,21!0#R2&#-0#2'!*$"R!-,1#/#,!#1R!-,!*31'-,"0#!-++#,"-,T<2#0!0'2'!* #6+',2'-, -$ 2&# !-,1#/#,!#1 -$ !0#2'-, -$ 122#1 "*-!*%-4#0,+#,2 0#15hich include structural imbalance in Nigeria socio-1203!230#R.#0.#232'-,-$+',-0'27"-+',2'-,Q!-,2',3-311203%%*#$-0 national resources in terms of sharing national revenue and creation of consciousness among ethnic nationalities. State and Local government creation rather promotes National disintegration. The conclusion of &'1 ..#0 2&#0#$-0# "#4'2#1 1'%,'$'!,2*7 $0-+ 2&# ',2#,"" $3,!2'-, -$ 122# !0#2'-, 1 #6!2#" 7 2&# %'22-01T3&'1..#0381$3,!2'-,*&',,*8g state and local government creation in Nigeria "'2'10#!-++#""2&2&##"0*9-4#0,+#,21&-3*"',20-"3!#"-+'!'*'07.-*'!72-1-*4#2&#.0- *#+ of non-indigenes and minorities.
    [Show full text]
  • The Plight of German Missions in Mandate Cameroon: an Historical Analysis
    Brazilian Journal of African Studies e-ISSN 2448-3923 | ISSN 2448-3907 | v.2, n.3 | p.111-130 | Jan./Jun. 2017 THE PLIGHT OF GERMAN MISSIONS IN MANDATE CAMEROON: AN HISTORICAL ANALYSIS Lang Michael Kpughe1 Introductory Background The German annexation of Cameroon in 1884 marked the beginning of the exploitation and Germanization of the territory. While the exploitative German colonial agenda was motivated by economic exigencies at home, the policy of Germanization emerged within the context of national self- image that was running its course in nineteenth-century Europe. Germany, like other colonial powers, manifested a faulty feeling of what Etim (2014: 197) describes as a “moral and racial superiority” over Africans. Bringing Africans to the same level of civilization with Europeans, according to European colonial philosophy, required that colonialism be given a civilizing perspective. This civilizing agenda, it should be noted, turned out to be a common goal for both missionaries and colonial governments. Indeed the civilization of Africans was central to governments and mission agencies. It was in this context of baseless cultural arrogance that the missionization of Africa unfolded, with funds and security offered by colonial governments. Clearly, missionaries approved and promoted the pseudo-scientific colonial goal of Europeanizing Africa through the imposition of European culture, religion and philosophy. According to Pawlikova-Vilhanova (2007: 258), Christianity provided access to a Western civilization and culture pattern which was bound to subjugate African society. There was complicity between colonial governments and missions in the cultural imperialism that coursed in Africa (Woodberry 2008; Strayer 1976). By 1884 when Germany annexed Cameroon and other territories, the exploitation and civilization of African societies had become a hallmark 1 Department of History, University of Bamenda, Bamenda, Cameroon.
    [Show full text]
  • Theology, Mission and Child: Global Perspectives William Prevette University of Edinburgh, Ir [email protected]
    Concordia Seminary - Saint Louis Scholarly Resources from Concordia Seminary Edinburgh Centenary Series Resources for Ministry 1-1-2014 Theology, Mission and Child: Global Perspectives William Prevette University of Edinburgh, [email protected] Keith White University of Edinburgh, [email protected] C. Rosalee Velloso da Silva University of Edinburgh, [email protected] D. J. Konz University of Edinburgh, [email protected] Follow this and additional works at: http://scholar.csl.edu/edinburghcentenary Part of the Missions and World Christianity Commons Recommended Citation Prevette, William; White, Keith; da Silva, C. Rosalee Velloso; and Konz, D. J., "Theology, Mission and Child: Global Perspectives" (2014). Edinburgh Centenary Series. Book 24. http://scholar.csl.edu/edinburghcentenary/24 This Book is brought to you for free and open access by the Resources for Ministry at Scholarly Resources from Concordia Seminary. It has been accepted for inclusion in Edinburgh Centenary Series by an authorized administrator of Scholarly Resources from Concordia Seminary. For more information, please contact [email protected]. REGNUM EDINBURGH CENTENARY SERIES Volume 24 Theology, Mission and Child: Global Perspectives REGNUM EDINBURGH CENTENARY SERIES The centenary of the World Missionary Conference of 1910, held in Edinburgh, was a suggestive moment for many people seeking direction for Christian mission in the 21st century. Several different constituencies within world Christianity held significant events around 2010. From 2005, an international group worked collaboratively to develop an intercontinental and multi- denominational project, known as Edinburgh 2010, based at New College, University of Edinburgh. This initiative brought together representatives of twenty different global Christian bodies, representing all major Christian denominations and confessions, and many different strands of mission and church life, to mark the centenary.
    [Show full text]
  • Roman Catholicism Versus Pentecostalism: the Nexus of Fundamentalism and Religious Freedom in Africa
    Verbum et Ecclesia ISSN: (Online) 2074-7705, (Print) 1609-9982 Page 1 of 7 Original Research Roman Catholicism versus Pentecostalism: The nexus of fundamentalism and religious freedom in Africa Author: Today’s Christians in the age of secularism and other kinds of ideologies struggle to make 1 Felix E. Enegho their impacts felt as they assiduously labour to plant the gospel in the hearts and minds of Affiliation: many. Amid their struggles and worries, they are often confronted with other challenges 1Department of Christian both from within and outside. The aim of this research was to assess the Roman Catholic Spirituality, Church History Church and her struggle in the midst of other Churches often tagged ‘Pentecostals’ in the and Missiology, Faculty of areas of fundamentalism and religious freedom in Africa and most especially in Nigeria. Human Sciences, University of South Africa, Pretoria, Pentecostal theology was aligned with Evangelism in their emphasis on the reliability of the South Africa Bible and the great need for the spiritual transformation of the individual’s life with faith in Jesus Christ. They emphasise personal experience and work of the Holy Spirit and therefore Corresponding author: see themselves as a selected few, who are holy, spiritual and better than others. Some of them Felix Enegho, [email protected] even claim to have the monopoly of the Holy Spirit. This researcher was one scholar who holds the view that there was no church more Pentecostal than the Catholic Church which Dates: has survived for more than 2000 years under the influence and direction of the Holy Spirit.
    [Show full text]
  • THE MISSIONARY SPIRIT in the AUGUSTANA CHURCH the American Church Is Made up of Many Varied Groups, Depending on Origin, Divisions, Changing Relationships
    Augustana College Augustana Digital Commons Augustana Historical Society Publications Augustana Historical Society 1984 The iM ssionary Spirit in the Augustana Church George F. Hall Follow this and additional works at: https://digitalcommons.augustana.edu/ahsbooks Part of the History Commons, and the Scandinavian Studies Commons Recommended Citation "The iM ssionary Spirit in the Augustana Church" (1984). Augustana Historical Society Publications. https://digitalcommons.augustana.edu/ahsbooks/11 This Book is brought to you for free and open access by the Augustana Historical Society at Augustana Digital Commons. It has been accepted for inclusion in Augustana Historical Society Publications by an authorized administrator of Augustana Digital Commons. For more information, please contact [email protected]. The Missionary Sphit in the Augustana Church George F. Hall \ THE MISSIONARY SPIRIT IN THE AUGUSTANA CHURCH The American church is made up of many varied groups, depending on origin, divisions, changing relationships. One of these was the Augustana Lutheran Church, founded by Swedish Lutheran immigrants and maintain­ ing an independent existence from 1860 to 1962 when it became a part of a larger Lutheran community, the Lutheran Church of America. The character of the Augustana Church can be studied from different viewpoints. In this volume Dr. George Hall describes it as a missionary church. It was born out of a missionary concern in Sweden for the thousands who had emigrated. As soon as it was formed it began to widen its field. Then its representatives were found in In­ dia, Puerto Rico, in China. The horizons grew to include Africa and Southwest Asia. Two World Wars created havoc, but also national and international agencies.
    [Show full text]
  • Octor of ^F)Ilos(Opi)P «&=• /•.'' in St EDUCATION
    ^ CONTRIBUTION OF CHRISTIAN MISSIONARIES TOWARDS DEVELOPMENT OF SECONDARY EDUCATION IN ASSAM SINCE INDEPENDENCE ABSTRACT OF THE <^ V THESIS SUBMITTED FOR THE AWARD OF THE DEGREE OF octor of ^f)ilos(opI)p «&=• /•.'' IN St EDUCATION wV", C BY •V/ SAYEEDUL HAQUE s^^ ^ 1^' UNDER THE SUPERVISION OF PROF. ALI AHMAD DEPARTMENT OF EDUCATION ALIGARH MUSLIM UNIVERSITY ALIGARH (INDIA) 2009 ^&. ABSTRACT Title of the study: "Contribution of Christian Missionaries Towards Development of Secondary Education in Assam Since Independence" Education is the core of all religions, because it prepares the heathen mind for the proper understanding and acceptance of the supremacy of his Creator. Thus, acquisition of Knowledge and learning is considered as an act of salvation in Christianity. The revelation in Bible clearly indicates that the Mission of Prophet of Christianity, Jesus Christ, is to teach his people about the tenets of Christianity and to show them the true light of God. As a true follower of Christ, it becomes the duty of every Christian to act as a Missionary of Christianity. The Missionaries took educational enterprise because they saw it as one of the most effective means of evangelization. In India, the European Missionaries were regarded as the pioneers of western education, who arrived in the country in the last phase of the fifteenth century A.D. The Portuguese Missionaries were the first, who initiated the modem system of education in India, when St. Xavier started a University near Bombay in 1575 A.D. Gradually, other Europeans such as the Dutch, the Danes, the French and the English started their educational efforts.
    [Show full text]
  • Revue Du Christianisme Mondial
    REVUE du CHRISTIANISME 4.1 / 2018 MONDIAL VOLUME IV / PARUTION 1 / 2018 REVUE DU CHRISTIANISME MONDIAL É DITORIAL Perspective sur la Théorie Chrétienne du Leadership : L’Urgence de Prêter l’Oreille aux Voix Européennes, Africaines et Asiatiques pour de Réels Changements 4 H. H. Drake Williams, III ARTICLES Réflexion sur la Vision et la Philosophie d’un Programme d'Enseignement Théologique Interculturel et Non-Formel 11 Jonathan D. Worthington Exégèse et Praxis Chrétiennes : l’Urgence de Rédiger des Commentaires Bibliques en Russe 38 Volodymyr Lavrushko Contextualisation et « Empitement » dans l’Évangélisation Parmi les Musulmans .. 57 Fred Farrokh Jia Yuming (1880-1964) –Un Théologien Keswickien en Chine : Une Analyse Théologique de la Théologie « Christo-Humaine » dans l’Ouvrage de Jia Le Salut Intégral . 78 Baiyu Andrew Song CRITIQUES DE LIVRES 97 1 REVUE du CHRISTIANISME 4.1 / 2018 MONDIAL À PROPOS DE LA REVUE DU CHRISTIANISME MONDIAL La Revue du Christianisme Mondial cherche à promouvoir l’érudition et les discussions sur des thèmes liés au christianisme mondial. La revue traite des problèmes fondamentaux liés à la mission de l’Église, dans l’espoir d’apporter une aide à ceux œuvrant pour l’avancement de l’Évangile à les affronter et à appliquer les enseignements de la Bible aux différents sujets pertinents de la mission. Il faut comprendre qu’il existe dans le monde un nombre insuffisant de leaders formés et éduqués sur le plan théologique pour conduire et préparer les leaders du futur. La RCM s’adresse à un lectorat de pasteur, de missionnaire et autre ouvrier chrétien. Le niveau d’éducation de notre auditoire va de la licence au master, de même que ceux qui sont en train de se former pour le ministère dans une école ; les étudiants et enseignants des séminaires.
    [Show full text]
  • Religion, Mission and National Development
    Page 1 of 6 Original Research Religion, mission and national development: A contextual interpretation of Jeremiah 29:4–7 in the light of the activities of the Basel Mission Society in Ghana (1828–1918) and its missiological implications Author: We cannot realistically analyse national development without factoring religion into the analysis. 1 Peter White In the same way, we cannot design any economic development plan without acknowledging Affiliation: the influence of religion on its implementation. The fact is that, many economic development 1Department of Science of policies require a change from old values, attitudes, beliefs and behaviour patterns of the Religion and Missiology, citizenry to those that are supportive of the new policy. Christianity has become a potent social University of Pretoria, force in every facet of Ghanaian life, from family life, economic activities, occupation, and South Africa health to education. In the light of the essential role of religion in national development, this Correspondence to: article discusses the role the Basel Mission Society played in the development of Ghana and Peter White its missiological implications. This article argues that the Basel Mission Society did not only present the gospel to the people of Ghana, they also practicalised the gospel by developing Email: [email protected] their converts spiritually, economically, and educationally. Through these acts of love by the Basel Mission Society, the spreading of the Gospel gathered momentum and advanced. Postal address: Private Bag X20, Hatfield Intradisciplinary and/or interdisciplinary implications: The article contributes to the 0028, South Africa interdisciplinary discourse on religion and development with specific reference to the role of the Basel Mission Society’s activities in Ghana (1828–1918).
    [Show full text]
  • Anglican Church and the Development of Pentecostalism in Igboland
    ISSN 2239-978X Journal of Educational and Social Research Vol. 3 No. 10 ISSN 2240-0524 MCSER Publishing, Rome-Italy December 2013 Anglican Church and the Development of Pentecostalism in Igboland Benjamin C.D. Diara Department of Religion and Cultural Studies, University of Nigeria, Nsukka- Nigeria Nche George Christian Department of Religion and Cultural Studies, University of Nigeria, Nsukka- Nigeria Doi:10.5901/jesr.2013.v3n10p43 Abstract The Anglican mission came into Igboland in the last half of the nineteenth century being the first Christian mission to come into Igboland, precisely in 1857, with Onitsha as the first spot of missionary propagation. From Onitsha the mission spread to other parts of Igboland. The process of the spread was no doubt, marked with the demonstration of the power of the Holy Spirit; hence the early CMS missionaries saw the task of evangelizing Igboland as something that could not have been possible without the victory of the Holy Spirit over the demonic forces that occupied Igboland by then. The objective of this paper is to historically investigate the claim that the presence of the Anglican Church in Igboland marked the origin of Pentecostalism among the Igbo. The method employed in this investigation was both analytical and descriptive. It was discovered that the Anglican mission introduced Pentecostalism into Igboland through their charismatic activities long before the churches that claim exclusive Pentecostalism came, about a century later. The only difference is that the original Anglican Pentecostalism was imbued in their Evangelical tradition as opposed to the modern Pentecostalism which is characterized by seemingly excessive emotional and ecstatic tendencies without much biblical anchorage.
    [Show full text]
  • Yoruba Churches
    Deidre Helen Crumbley. Spirit, Structure, and Flesh: Gender and Power in Yoruba African Instituted Churches. Africa and the Diaspora Series. Madison: University of Wisconsin Press, 2008. xv + 180 pp. $50.00, cloth, ISBN 978-0-299-22910-8. Reviewed by Derek Peterson Published on H-Africa (May, 2010) Commissioned by Brett L. Shadle (Virginia Tech) In the forty years since John Peel's pioneering and also enable, women's participation in the study, Aladura: A Religious Movement among the Aladura churches. Yoruba (1968), the Aladura (the "Owners of Crumbley's particular focus is on three Prayer") have become much more than a "reli‐ churches: the Christ Apostolic Church (CAC), gious movement among the Yoruba." Between founded in the early 1920s by schoolteachers in 1992 and 2002, some seventy-five thousand Nige‐ Ijebu and Ibadan; the Church of the Lord Aladura rians made their home in the United States, and (CLA), formed in 1925 by the prophet Josiah Aladura churches now have congregations in New Oyelowo Ositelu; and the Celestial Church of York, London, and elsewhere in Europe and Christ (CCC), inspired in the late 1940s by the heal‐ America. There is a vibrant Aladura presence on er Samuel Bilehou Joseph Oshoffa. All three the Internet, and Aladura entrepreneurs are busi‐ churches, she shows, share a "certain unease-- ly composing their history, writing apologetics, sometimes subtle, sometimes glaring--with the fe‐ and participating in international conferences. In male body as a conduit of both divine power and Spirit, Structure, and Flesh, Deidre Helen Crumb‐ procreative potential" (p. 136). The CCC excludes ley offers guidance for those who wish to under‐ women from the leadership of the church; se‐ stand the gender politics of the Aladura churches.
    [Show full text]
  • Diplomarbeit
    DIPLOMARBEIT Titel der Diplomarbeit „Vergesset Asante nicht!“ Der Beitrag des Basler Missionars Friedrich August Louis Ramseyer zur Asante Mission 1864–1896 Verfasserin Manuela Koncz angestrebter akademischer Grad Magistra der Philosophie (Mag.phil.) Wien, Mai 2011 Studienkennzahl lt. Studienblatt: A 390 Studienrichtung lt. Studienblatt: Afrikawissenschaften Betreuer: Mag. Dr. Clemens Gütl EIDESSTATTLICHE ERKLÄRUNG Ich erkläre an Eides statt, dass ich die vorliegende Diplomarbeit selbständig und ohne fremde Hilfe verfasst, andere als die angegebenen Quellen und Hilfsmittel nicht benutzt und die den benutzten Quellen wörtlich und inhaltlich entnommenen Stellen als solche erkenntlich gemacht habe. Wien, Mai 2011 Koncz Manuela II Danksagung Mein Dank richtet sich naturgemäß an all Jene, die in aufopferungsvoller Hingabe meine Launen während des Entstehungsprozesses der vorliegenden Arbeit geduldig ertragen haben. Ihre fortwährende Motivation und Aufmunterung waren mir in Zeiten von Stagnation und Rückschlägen stets ein Ansporn und haben somit maßgeblich zur Fertigstellung beigetragen. Hier soll allen voran meine Studienkollegin Mazza genannt sein, mit welcher mich seit Beginn des Studiums eine tiefe Freundschaft verbindet und die es durch ihr schier grenzenloses Verständnis geschafft hat, mich aus so manchem Sumpf zu ziehen. Besonderer Dank gebührt meinem Diplomarbeitsbetreuer Mag. Dr. Clemens Gütl, der es vermochte mich schon mit seiner ersten Lehrveranstaltung in den Bann von Missionsgeschichte zu ziehen. Seine konstruktive wie faire Kritik, sowie seine Ratschläge abseits der Erstellung dieser Arbeit, waren mir eine außerordentliche Hilfe. Gleichsam sei hier Herrn Dr. Guy Thomas, Leiter des Archives der mission21 in Basel, sowie seinem gesamten Team gedankt, welche mir während meiner Archivforschung in Basel alle erdenkliche Hilfe haben zukommen lassen. Für ihre fortwährende Unterstützung während der Jahre meines Studiums, möchte ich meinen Dank an Putzla und Hans aussprechen, welche mich so freundlich und liebevoll aufgenommen haben.
    [Show full text]