The Mongol Invasion of the Fertile Crescent
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The Conquest of Arsuf by Baybars: Political and Military Aspects (MSR IX.1, 2005)
REUVEN AMITAI THE HEBREW UNIVERSITY OF JERUSALEM The Conquest of Arsu≠f by Baybars: Political and Military Aspects* A modern-day visitor to Arsu≠f1 cannot help but be struck by the neatly arranged piles of stones from siege machines found at the site. This ordering, of course, represents the labors of contemporary archeologists and their assistants to gather the numerous but scattered stones. Yet, in spite of the recent nature of this "installation," these heaps are clear, if mute, evidence of the great efforts of the Mamluks led by Sultan Baybars (1260–77) to conquer the fortified city from the Franks in 1265. This conquest, as well as its political background and its aftermath, will be the subjects of the present article, which can also be seen as a case-study of Mamluk siege warfare. The immediate backdrop to the Mamluk attack against Arsu≠f was the events of the preceding weeks. At the end of 1264, while Baybars was hunting in the Egyptian countryside, he received reports that the Mongols were heading in force for the Mamluk border fortress of al-B|rah along the Euphrates, today in south- eastern Turkey. The sultan quickly returned to Cairo, and ordered the immediate dispatch of advanced light forces, which were followed by a more organized, but still relatively small, force under the command of the senior amir (officer) Ughan Samm al-Mawt ("the Elixir of Death"), and then by a third corps, together with © Middle East Documentation Center. The University of Chicago. *I would like to thank Prof. Israel Roll of Tel Aviv University, who conducted the excavations at the site, and was most helpful when he showed us the site. -
History of the Crusades. Episode 103 the Last Crusades. Hello Again
History of the Crusades. Episode 103 The Last Crusades. Hello again. Last week, things didn't go so well for the Latin Christians in the Middle East, with an entire Crusader state, the Principality of Antioch, being effectively wiped off the map following an invasion by the Egyptian Mamluk Sultan Baibars. The Latin Christians of Europe had been viewing events in the Holy Land with concern for some time, and with the fall of Antioch, it was obvious that some urgent assistance was required. More specifically, what was needed of course, was another Crusade. As far back as August 1266 Pope Clement IV had begun to call for a new Crusade. England had been wracked by civil war, but that had come to an end in 1265, and with King Louis IX’s ambitious brother Charles of Anjou securing for himself the Sicilian crown in 1266, the attentions of the people in Europe could finally focus on problems in the Middle East. King Louis of France, now aged in his early fifties, jumped at the chance to redeem the failure of his ill-fated previous Crusade, and on the 25th of March 1267 once again made a public vow to take up the Cross. Also raising their hands to mount a Crusade were Lord Edward of England and King James I of Aragon. Lord Edward was the son of the aging King Henry III of England, and would later become King Edward I. Against his father's wishes. Lord Edward made his Crusading vow in 1268, and many of the noblemen of England, keen to put the trauma of the recent civil war behind them, followed his example. -
Saladin and the Ayyubid Campaigns in the Maghrib Saladino Y Las Campañas Ayyubíes En El Magreb
Alcantara 2 Vol XXXIV (3)_Maquetación 1 09/12/13 17:42 Página 267 AL-QANTARA XXXIV 2, julio-diciembre 2013 pp. 267-295 ISSN 0211-3589 doi: 10.3989/alqantara.2013.010 Saladin and the Ayyubid Campaigns in the Maghrib Saladino y las campañas ayyubíes en el Magreb Amar Baadj University of Toronto, Canada Este artículo trata sobre la conquista de Libia This article concerns the conquest of Libya y Túnez por Saladino (Salah al-Din) y los Ay- and Tunisia by Saladin (Salah al-Din) and the yubíes en las décadas de 1170 y 1180. En pri- Ayyubids in the 1170s and 1180s. First it pres- mer lugar se presenta una reconstrucción de ents a reconstruction of the campaigns con- las campañas dirigidas por los mamelucos ay- ducted by the Ayyubid mamluks Sharaf al-Din yubíes Sharaf al-Din Qaraqush e Ibn Qaratikin Qaraqush and Ibn Qaratikin in Libya and the en Libia y de la guerra entre los almohades y conflict in Ifriqiya (Tunisia) between the Al- los Ayyubíes en Ifriqiya (Túnez) basada en mohads and the Ayyubids based on the rele- fuentes primarias relevantes. A continuación vant primary sources. Then the extent to se estudia en qué medida Saladino fue el res- which Saladin was responsible for these mili- ponsable de estas expediciones militares y, fi- tary expeditions is considered and finally the nalmente, se discute el motivo de dichas issue of the motive behind them is discussed. expediciones. Se llega a la conclusión de que It is concluded that Salah al-Din and his amirs Saladino y sus emires invadieron el Magreb invaded the Maghrib in order to control the con el fin de controlar los puntos septentrio- northern termini of the eastern and central nales de los ejes oriental y central de las rutas axes of the trans-Saharan trade routes, thereby comerciales que cruzaban el Sahara y con esto gaining access to the West African gold which lograr tener acceso al oro de África Occidental passed along these routes. -
IMAD AL-DIN AL-KATIB AL-ISFAHANI1 in A
MY LIFE WITH SALAH AL-DIN: THE MEMOIRS OF ‘IMAD AL-DIN AL-KATIB AL-ISFAHANI1 In a highly original work of medieval Arabic literature, ‘Imad al-Din Abu ‘Abdallah Muhammad ibn Safiyy al-Din Muhammad, known as al-‘Imad or as al-Katib al-Isfahani (1125- 1201), recorded his life and work as the highest ranking katib (secretary or scribe) at the courts of both Nur al-Din and Salah al-Din [Saladin] in Syria and, through his dealings with them, provided a distinctly personal and authoritative assessment of these two princes and their reigns. The book was affectionately dedicated to Salah al-Din and was completed in 1199, six years after his death (Abu Shama 1962, 2: 234; Ibn Khallikan 1968-72, 5: 152). It was entitled al- Barq al-Shami (The Syrian Thunderbolt), an allusion to the brief and intense reigns of Nur al- Din and Salah al-Din, the two heroes of the jihad against the Crusaders, who, ‘Imad al-Din implies, were never to be equaled by their successors. Al-Barq al-Shami is a kind of professional diary; it includes personal memoranda, reflections, and copious quotations from ‘Imad al-Din's poems, official letters, and diplomas of investiture woven into a year-by-year chronicle of his service in the administration of the two sovereigns (1167-1193). It originally filled either seven or nine volumes but of them only volumes three and five — covering the years 1177-79 and 1182-83 respectively — remain; they were recently edited and published in Amman (al-Katib [3] and [5] 1987). -