Attila Hárány
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The Conquest of Arsuf by Baybars: Political and Military Aspects (MSR IX.1, 2005)
REUVEN AMITAI THE HEBREW UNIVERSITY OF JERUSALEM The Conquest of Arsu≠f by Baybars: Political and Military Aspects* A modern-day visitor to Arsu≠f1 cannot help but be struck by the neatly arranged piles of stones from siege machines found at the site. This ordering, of course, represents the labors of contemporary archeologists and their assistants to gather the numerous but scattered stones. Yet, in spite of the recent nature of this "installation," these heaps are clear, if mute, evidence of the great efforts of the Mamluks led by Sultan Baybars (1260–77) to conquer the fortified city from the Franks in 1265. This conquest, as well as its political background and its aftermath, will be the subjects of the present article, which can also be seen as a case-study of Mamluk siege warfare. The immediate backdrop to the Mamluk attack against Arsu≠f was the events of the preceding weeks. At the end of 1264, while Baybars was hunting in the Egyptian countryside, he received reports that the Mongols were heading in force for the Mamluk border fortress of al-B|rah along the Euphrates, today in south- eastern Turkey. The sultan quickly returned to Cairo, and ordered the immediate dispatch of advanced light forces, which were followed by a more organized, but still relatively small, force under the command of the senior amir (officer) Ughan Samm al-Mawt ("the Elixir of Death"), and then by a third corps, together with © Middle East Documentation Center. The University of Chicago. *I would like to thank Prof. Israel Roll of Tel Aviv University, who conducted the excavations at the site, and was most helpful when he showed us the site. -
Was There a Custom of Distributing the Booty in the Crusades of the Thirteenth Century?
Benjámin Borbás WAS THERE A CUSTOM OF DISTRIBUTING THE BOOTY IN THE CRUSADES OF THE THIRTEENTH CENTURY? MA Thesis in Late Antique, Medieval and Early Modern Studies Central European University Budapest May 2019 CEU eTD Collection WAS THERE A CUSTOM OF DISTRIBUTING THE BOOTY IN THE CRUSADES OF THE THIRTEENTH CENTURY? by Benjámin Borbás (Hungary) Thesis submitted to the Department of Medieval Studies, Central European University, Budapest, in partial fulfillment of the requirements of the Master of Arts degree in Late Antique, Medieval and Early Modern Studies. Accepted in conformance with the standards of the CEU. ____________________________________________ Chair, Examination Committee ____________________________________________ Thesis Supervisor ____________________________________________ Examiner ____________________________________________ Examiner CEU eTD Collection Budapest May 2019 WAS THERE A CUSTOM OF DISTRIBUTING THE BOOTY IN THE CRUSADES OF THE THIRTEENTH CENTURY? by Benjámin Borbás (Hungary) Thesis submitted to the Department of Medieval Studies, Central European University, Budapest, in partial fulfillment of the requirements of the Master of Arts degree in Late Antique, Medieval and Early Modern Studies. Accepted in conformance with the standards of the CEU. ____________________________________________ External Reader Budapest May 2019 CEU eTD Collection WAS THERE A CUSTOM OF DISTRIBUTING THE BOOTY IN THE CRUSADES OF THE THIRTEENTH CENTURY? by Benjámin Borbás (Hungary) Thesis submitted to the Department of Medieval Studies, -
History of the Crusades. Episode 103 the Last Crusades. Hello Again
History of the Crusades. Episode 103 The Last Crusades. Hello again. Last week, things didn't go so well for the Latin Christians in the Middle East, with an entire Crusader state, the Principality of Antioch, being effectively wiped off the map following an invasion by the Egyptian Mamluk Sultan Baibars. The Latin Christians of Europe had been viewing events in the Holy Land with concern for some time, and with the fall of Antioch, it was obvious that some urgent assistance was required. More specifically, what was needed of course, was another Crusade. As far back as August 1266 Pope Clement IV had begun to call for a new Crusade. England had been wracked by civil war, but that had come to an end in 1265, and with King Louis IX’s ambitious brother Charles of Anjou securing for himself the Sicilian crown in 1266, the attentions of the people in Europe could finally focus on problems in the Middle East. King Louis of France, now aged in his early fifties, jumped at the chance to redeem the failure of his ill-fated previous Crusade, and on the 25th of March 1267 once again made a public vow to take up the Cross. Also raising their hands to mount a Crusade were Lord Edward of England and King James I of Aragon. Lord Edward was the son of the aging King Henry III of England, and would later become King Edward I. Against his father's wishes. Lord Edward made his Crusading vow in 1268, and many of the noblemen of England, keen to put the trauma of the recent civil war behind them, followed his example. -
1 Templars in the Chartrain (1120-1312)
1 TEMPLARS IN THE CHARTRAIN (1120-1312) 1. INTRODUCTION So many stories and legends presented as historical truth1 have been told, and still are told, about the Templars and Chartres that it is important to try to assess within our period of interest—the twelfth and thirteenth centuries broadly defined—who they truly were and what influence, if any, they may have had in the region and, in particular, on the design and building of the cathedral as is often stated.2 The spiritual force that gave rise to the Templars has to be sought in the great evangelical awakening of the 11th century, which lasted throughout the 12th century, and that we see at work in the creation of the eremitical movement. In the words of Chenu:3 Looking over the movement as a whole and despite crossbreeding in it, one can discern two basic patterns of foundation on the level of action in the church. One was a special adaptation of the Christianized feudal institutes of knighthood: the Knights Templar and the Knights of the Holy Sepulchre served, both within Christendom and on its frontiers, as a militia of Christ, with the approval and active support of St. Bernard. 1 We have to guard here against the myths surrounding the Knights Templar, what Tyerman (2004, 3) calls “their popular elevation into a sinister, cultic, secret society, guardians of ancient mysteries, precursors of the Freemasons.” This, he says “reflects a false history… championed by…conspiracy theorists allied to cool money sharks bent on commercial exploitation of public credulity.” That is indeed wise and needed advice given the proliferation of books purporting to reveal the secrets and “codes” of enigmatic, shadowy organizations, not to mention films and entertainment exalting “chivalric feats.” However, the baby shouldn’t be thrown out with the bath water either. -
Protagonist of Qubilai Khan's Unsuccessful
BUQA CHĪNGSĀNG: PROTAGONIST OF QUBILAI KHAN’S UNSUCCESSFUL COUP ATTEMPT AGAINST THE HÜLEGÜID DYNASTY MUSTAFA UYAR* It is generally accepted that the dissolution of the Mongol Empire began in 1259, following the death of Möngke the Great Khan (1251–59)1. Fierce conflicts were to arise between the khan candidates for the empty throne of the Great Khanate. Qubilai (1260–94), the brother of Möngke in China, was declared Great Khan on 5 May 1260 in the emergency qurultai assembled in K’ai-p’ing, which is quite far from Qara-Qorum, the principal capital of Mongolia2. This event started the conflicts within the Mongolian Khanate. The first person to object to the election of the Great Khan was his younger brother Ariq Böke (1259–64), another son of Qubilai’s mother Sorqoqtani Beki. Being Möngke’s brother, just as Qubilai was, he saw himself as the real owner of the Great Khanate, since he was the ruler of Qara-Qorum, the main capital of the Mongol Khanate. Shortly after Qubilai was declared Khan, Ariq Böke was also declared Great Khan in June of the same year3. Now something unprecedented happened: there were two competing Great Khans present in the Mongol Empire, and both received support from different parts of the family of the empire. The four Mongol khanates, which should theo- retically have owed obedience to the Great Khan, began to act completely in their own interests: the Khan of the Golden Horde, Barka (1257–66) supported Böke. * Assoc. Prof., Ankara University, Faculty of Languages, History and Geography, Department of History, Ankara/TURKEY, [email protected] 1 For further information on the dissolution of the Mongol Empire, see D. -
Il-Khanate Empire
1 Il-Khanate Empire 1250s, after the new Great Khan, Möngke (r.1251–1259), sent his brother Hülegü to MICHAL BIRAN expand Mongol territories into western Asia, The Hebrew University of Jerusalem, Israel primarily against the Assassins, an extreme Isma‘ilite-Shi‘ite sect specializing in political The Il-Khanate was a Mongol state that ruled murder, and the Abbasid Caliphate. Hülegü in Western Asia c.1256–1335. It was known left Mongolia in 1253. In 1256, he defeated to the Mongols as ulus Hülegü, the people the Assassins at Alamut, next to the Caspian or state of Hülegü (1218–1265), the dynasty’s Sea, adding to his retinue Nasir al-Din al- founder and grandson of Chinggis Khan Tusi, one of the greatest polymaths of the (Genghis Khan). Centered in Iran and Muslim world, who became his astrologer Azerbaijan but ruling also over Iraq, Turkme- and trusted advisor. In 1258, with the help nistan, and parts of Afghanistan, Anatolia, of various Mongol tributaries, including and the southern Caucasus (Georgia, many Muslims, he brutally conquered Bagh- Armenia), the Il-Khanate was a highly cos- dad, eliminating the Abbasid Caliphate that mopolitan empire that had close connections had nominally led the Muslim world for more with China and Western Europe. It also had a than 500 years (750–1258). Hülegü continued composite administration and legacy that into Syria, but withdrew most of his troops combined Mongol, Iranian, and Muslim after hearing of Möngke’s death (1259). The elements, and produced some outstanding defeat of the remnants of his troops by the cultural achievements. -
The Mongol City of Ghazaniyya: Destruction, Spatial Reconstruction, and Preservation of the Urban Heritage1
Atri Hatef Naiemi The Mongol City of Ghazaniyya: Destruction, Spatial Reconstruction, and Preservation of the Urban Heritage1 Hülegü Khan (r. 1256-1265), a grandson of Chinggis Khan, founded the Ilkhanate in Iran in 1256 as the southwestern sector of the Mongol Empire. Mongol campaigns in Iran in the thirteenth century caused extensive destruction in different aspects of the Iranians’ social life and built environment. However, the political stability after the arrival of Hülegü intensified the process of urban development. Along with the reconstruction of the cities that had been extensively destroyed during the Mongol attack, the Ilkhans founded a number of new settlements. Their architectural and urban projects were mostly conducted in the northwest of present-day Iran, with some exceptions, for instance the city of Khabushan in Khurasan which was largely rebuilt by Hülegü and the notables of his court.2 In western Iran, Hülegü firstly focused his attention on the reconstruction of Baghdad, but following the designation of Azerbaijan as the headquarters of the Mongols, his urban development activities extended to this region. Maragha was chosen as the first capital of the Mongols and the most 1 This article has been adapted from a lecture presented in November 2019 at the Aga Khan Program in MIT. The research for this project has been facilitated by fellowship held with the Aga Khan program of MIT. I would like to thank Professors Nasser Rabbat and James Wescoat for their hospitality during the four months I spent at MIT in 2019. 2 In addition to Hülegü, Ghazan Khan also erected magnificent buildings in Khabushan. -
Download Date 04/10/2021 06:40:30
Mamluk cavalry practices: Evolution and influence Item Type text; Dissertation-Reproduction (electronic) Authors Nettles, Isolde Betty Publisher The University of Arizona. Rights Copyright © is held by the author. Digital access to this material is made possible by the University Libraries, University of Arizona. Further transmission, reproduction or presentation (such as public display or performance) of protected items is prohibited except with permission of the author. Download date 04/10/2021 06:40:30 Link to Item http://hdl.handle.net/10150/289748 INFORMATION TO USERS This manuscript has been reproduced from the microfilm master. UMI films the text directly from the original or copy submitted. Thus, some thesis and dissertation copies are in typewriter face, while others may be from any type of computer printer. The quality of this roproduction is dependent upon the quaiity of the copy submitted. Broken or indistinct print, colored or poor quality illustrations and photographs, print bleedthrough, substandard margins, and improper alignment can adversely affect reproduction. In the unlikely event that tfie author did not send UMI a complete manuscript and there are missing pages, these will be noted. Also, if unauthorized copyright material had to be removed, a note will indicate the deletion. Oversize materials (e.g.. maps, drawings, charts) are reproduced by sectioning the original, beginning at the upper left-hand comer and continuing from left to right in equal secttons with small overlaps. Photograpiis included in the original manuscript have been reproduced xerographically in this copy. Higher quality 6' x 9" black and white photographic prints are available for any photographs or illustrattons appearing in this copy for an additk)nal charge. -
Read Transcript
History of the Crusades. Episode 101 Baibars Attacks. Hello again. Last week we saw the rise to power of Rukn al-Din Baibars. Sultan Baibars’ territory now stretches all the way from his capital in Cairo to northern Syria. With his realm secured and consolidated, Baibars sets his sights on his two enemies in the region, the Mongols and the Franks. Now, most Muslim leaders in the past had been content to arrange peace treaties with the Crusader states, leaving them to maintain their presence in the Holy Land. Not Baibars. He viewed the busy commercial port cities in the Crusader states as centers which could be incorporated into Muslim territory. The Latin Christians controlled a strip of fertile land running down the coast of the Mediterranean. Baibars wanted to drive them from this strip of land. With Hulagu’s Mongol armies still a potent force, Baibars knew he had to bide his time. Instead, in the early 1260s, Baibars looked further afield and tried his hand at international diplomacy. Unsurprisingly, the first person he reached out to was King Manfred of Sicily, the illegitimate son of Emperor Frederick II who had deposed young Conradin as ruler of Sicily and Acre. The Egyptians had enjoyed a close relationship with Emperor Frederick, and Manfred seemed of a similar disposition. Hoping to encourage the growing split between Manfred and the Papacy, and perhaps reduce the chance of Europe mounting another Crusade in aid of the beleaguered Latin Christians of the Crusader states, Baibars sent an envoy to Sicily bearing gifts for King Manfred. -
Politico-Economic Conditions of Ilkhanid Coins from Different Mint Houses by PIXE
Sociology and Anthropology 2(2): 29-34, 2014 http://www.hrpub.org DOI: 10.13189/sa.2014.020201 Politico-Economic Conditions of Ilkhanid Coins from Different Mint Houses by PIXE Javad Neyetani1, Amirhossein Salehi1,*, Seyed Mehdi Mousavi1, Mahdi Hajivaliei2, Ali Reza Hejabri Noubari1 1Department of Archaeology Faculty of Humanities, Tarbiat Modares University, Jalal Al-Ahmad Highway, Nasr Bridge, Tehran, Iran 2Physics Department, Bu-Ali Sina University, Mahdiyeh St., Hamedan, Iran *Corresponding Author: [email protected] Copyright © 2014 Horizon Research Publishing All rights reserved. Abstract It has been proved that the basic changes in provide us with a general scheme of silver production post-Islam coin minting have been occurred in Ilkhanid era; technology. The silver extraction technology is divided into therefore a survey on the time coins may help us understand three periods: at first silver ore was used in this regard. Then the changes and econopolitical situation of the era. In this at the late 3rd millennium B.C the technology of Cerussite research, we have applied the non-destructive PIXE method mines application was used in the form of oxidized lead ores. to test 32 Ilkhanid coins belonging to various rulers. The The last period in Iran begins from the first millennium A.D. highest and the lowest silver percent’s in Damghan were when silver was extracted from Galena mines in the form of related to Ghazan, and Tegudar and Arghun, respectively. lead sulfide ores [9]. Regarding the conditions of the coins in Arghun era, we may The Islamic era has been studied in different places conclude that he had been engaged in the area's conflicts. -
Re-Examining Usama Ibn Munqidh's Knowledge of "Frankish": a Case Study of Medieval Bilingualism During the Crusades
Re-examining Usama ibn Munqidh's Knowledge of "Frankish": A Case Study of Medieval Bilingualism during the Crusades Bogdan C. Smarandache The Medieval Globe, Volume 3, Issue 1, 2017, pp. 47-85 (Article) Published by Arc Humanities Press For additional information about this article https://muse.jhu.edu/article/758505 [ Access provided at 27 Sep 2021 14:33 GMT with no institutional affiliation ] RE-EXAMINING USAMA IBN MUNQIDH’S KNOWLEDGE OF “FRANKISH”: A CASE STUDY OF MEDIEVAL BILINGUALISM DURING THE CRUSADES BOGDAN C. SMARANDACHE a Syrian gentleman, warriorpoet, Muslim amir, and fāris (488–584/1095–1188)—described variously as uignorancesaMa Iofbn the Munq FrankishIdh language in his Kitab al-iʿtibar (The Book of Learning (knight)—professes by Example), when recounting one of his childhood memories. Born to the Arab dynasty of the Banu Munqidh, who ruled the castle and hinterland of Shayzar on the Aṣi (or Orontes) River, Usama had grown up in close proximity to the Frankish Principality of Antioch. In the decade following the First Crusade (488–492/1095–1099), the Banu Munqidh and their Frankish neighbours engaged begun his military training. Recalling that time decades later, he remembers that in periodic raids and skirmishes. By that time, Usama was a youth and might have Tancred, the Christian ruler of Antioch (d. 506/1112), had granted a guarantee unfortunate young cavalier was actually heading into a trap that cost him his right of safe-conduct to a skilled horseman from Shayzar, a man named Hasanun. (The Ifranjī eye, but he had trusted in Tancred’s good will.) After describing the initial negotia 1 tion of safe-conduct, Usama adds that “they speak only in Frankish ( ) so we had no idea what they were saying.” To date, Usama’s statement has deterred scholars from investigating the small number of Frankish loanwords preserved in his book, it appears to leave extent of his second language acquisition in greater depth. -
Philip David Handyside Class of 2006 “Rise
Philip David Handyside Class of 2006 “Rise and Fall of the Knights Templar: From Power to Persecution” History (major) May 2006-10-24 With gratitude to E. Kurlander, K. Reiter, P. Steeves, and M. McNicholas Pledged: P. D. Handyside Approved: E. Kurlander, Faculty Advisor M. Venzke, Chair, History Senior Research Submitted in partial fulfilment of the requirements for HY 499 Stetson University 6th December, 2005 Abstract Created around 1230 CE, the Poor Knights of Christ and of the Temple of Solomon were created in order to protect pilgrims on their journey through the new Christian kingdom in Palestine. Starting out as a small group, these warrior monks soon grew in power and prestige under the benefaction of St. Bernard and were charged with the protection of the Catholic Church by Pope Innocent II. Along with this favour bestowed upon them, the Templars quickly accumulated a great amount of wealth and territory across Europe. However, their power base was always in the Holy Land. The capture by Muslims of the city of Acre, the final Christian stronghold in Palestine, deprived them of this power base. Following this they were free to the predations of ambitious secular rulers, such as Philip IV of France. Philip, anxious to establish his authority and to acquire more revenue producing lands, was able to bring charges against the Templars accusing them of heresy which led to the eventual arrest and disbandment of the Knights Templar. The loss of their power base left the Templars vulnerable to condemnation by the society at large and, as such, they were unable to protect themselves, or be protected by others, when they came under threat.