Hymns and Poems, Original and Translated
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Sailing in Company
SAILING IN COMPANY People played a vital role in Newman's spiritual life. He loved them, appreciated them and needed them. He needed human ties and the circle of friends. When the bond with the University and the Church was torn asunder, he retired to Littlemore in company with some of his friends. One of the major reasons for the heartaches he experienced at the collapse of the Oxford Movement was that great loss of his closest friends and companions in the Anglican Church. Hence his valedictory sermon to Oxford, to the Church of England and to his Anglican friends, is soaked in pathetic passion and in the pathetic tenderness of his ^ fever-1 roubled' heart'. His longing to hold on to his old and valued friends, in spite of the theological differences, is clearly expressed even in the title of the sermon The Parting of Friends. The pensiveness of tone which pervades this sermon reveals the pain which the poet experiences at the loss of such human ties. In his solemn lament there resides an almost painful emotional tension. Such is the closing of the sermon: And, 0 my brethren, 0 kind and affectionate hearts, 0 loving friends,should you know anyone whose lot it has been, by writing or by word of mouth, in some degree to help you thus to act; if he has ever told you what he knew about yourself, or what you did not know; has read to you your wants or feelings, and comforted you by the very reading; has made you feel that there was a higher life thanthis daily one, and a brighter world than that you see; or encouraged you, or sobered you, or opened a way to the inquiring, or soothed the perplexed; if what he has 116 said or done has ever made you take interest in him, and feel well inclined towards him; remember such a one in time to come, though you hear him not, and pray for him, that in all things, he may know God's 2 will and at all times he may be ready to fulfil itr'' The style and sound of these words are slow, weary, faltering, sighing, rising only to fall again in weakness, doubt and blank despair. -
Rights Reserved by HDM for This Digital Publication Copyright 2000 Holiness Data Ministry
All Rights Reserved By HDM For This Digital Publication Copyright 2000 Holiness Data Ministry Duplication of this CD by any means is forbidden, and copies of individual files must be made in accordance with the restrictions stated in the B4UCopy.txt file on this CD. THE MISSIONARY REVIVALIST -- SEPTEMBER 1957 Official Organ of the Bible Missionary Church, Inc. "For the Lord is a great God: and a great King above all gods.:' Psa. 95:3 Volume II -- (Issued monthly, $1.00 per year) -- September, 1957 -- No. 4 * * * * * * * Digital Edition 07/21/2000 By Holiness Data Ministry * * * * * * * CHRIST'S SECOND COMING By Dr. T. M. Anderson "Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation." Heb. 9:28. A most momentous event occurred in human history when the only begotten Son of God was once offered to bear the sins of many. His marvelous manifestation to redeem us will be equaled only by the supernal sunburst and ineffable splendor of His second appearing to receive us unto Himself at the climatic consummation of this age of the gospel. Christ's vicarious suffering on the middle cross gave Him the victor's garland and the monarch's diadem. It is written, "He must reign, till he hath put all enemies under his feet." II Cor. 15:25. Christ, the mighty Conqueror, is now seated on the mediatorial throne at the right hand of the Majesty on high, His crown radiant with the rays of the unsetting Sun of eternal revelation, and His scepter of sovereign righteousness sweeping the circumference of the whole created universe of God. -
Let None Hear You Idly Saying, “There Is Nothing I Can Do,” While the Souls of Men Are Dying and the Master Calls for You
“...The Scripture Cannot Be Broken.” — John 10:35 Let none hear you idly saying, “There is nothing I can do,” While the souls of men are dying And the Master calls for you. Hark! the Voice of Jesus Calling — TLH 496 Stanza 4 — September 2013 VOL. 56 NO. 3 • Online Version : www.lutheranspokesman.org ANNOUNCEMENTS Minnesota Area Pastoral Conference personal and congregational evangelism Berea Lutheran Church —Pastor Karl Stewart Inver Grove Heights + Faith must be in Christ “alone,” not Christ plus October 8-9, 2013 Agenda: anything else—Pastor Dennis Rieken + Old Testament Exegesis, Habakkuk 1:7ff + A Series–Encouragement for Pastors: A —Pastor John Johannes scriptural/practical approach to setting + New Testament Exegesis, 1 Timothy 3:14ff priorities in the public ministry in connection —Pastor Mark Tiefel with family, congregation, and synod + Islam: Essayist’s Choice of Topic —Pastor John Schierenbeck —Pastor Theodore Barthels + The relationship between love and truth in the + A Study of Coptic Christianity New Testament—Mark Weis —Pastor James Albrecht Chaplain: Pastor Jay Hartmann + Church History: Reformation Topic of Essayist’s Communion Service Preacher—Pastor Aaron Ude Choice—Pastor Eric Libby Pastor Aaron Ude, Secretary + Handling Repentance of Public Sin in Our West Central Pastoral Conference Modern Day—Pastor John Hein Redeemer Lutheran Church + Ministering to Those Who Have Been Sexually Cheyenne, Wyoming Abused—Pastor Paul Nolting September 10-12, 2013 Agenda: Chaplain: Pastor Norman Greve Pastor Eric Libby, Secretary + The miracles of Christ in the Gospel of John: How the seven “signs” fit in to His plan— Minnesota Delegate Conference Pastor George Dummann Faith Lutheran Church, New Ulm + Continuation of a Review of Bente’s Historical September 22, 3:00 p.m. -
Journal of Discourses
JOURNAL OF DISCOURSES. ESTABLISHMENT OF THE KINGDOM OF GOD—PERMANENT EQUALITY SHOULD BE MAINTAINED AMONG THE SAINTS—COVETOUSNESS—TITHING— CONSECRATION—DISTINCTIONS. REMARKS BY ELDER ORSON PRATT, DELIVERED AT THE GENERAL CONFERENCE, IN THE NEW TABERNACLE,SALT LAKE CITY,MONDAY MORNING,APRIL 7, 1873. REPORTED BY DAVID W. EVANS. It is a pleasure to me to bear testi- of Christ. In addition to this, which ren- mony to the great work which God has ders our message of still more impor- revealed, and which he is establishing tance to the human family, is the fact on the earth. It has been a pleasure for that we are living in the last dispensa- me to do so for nearly forty-three years. tion that will be given to mankind, called In the early rise of this Church, when the dispensation of the fullness of times. I was but a youth of nineteen, God re- All preceding dispensations have come vealed to me the truth concerning this to an end, apparently, and those who great latter-day work, and I have felt have embraced the doctrines or princi- from that day until the present time ples communicated to them have passed to bear my testimony to the same, be- away, and darkness has intervened. But ing commanded so to do. I have es- in this last dispensation which God has teemed it above all other things. The given to man, there will be no uproot- things of this world have been nothing ing and destruction of his kingdom from to me, when compared with the min- the earth—it is established never more istry, or declaring the truth to mankind. -
ASL Hymnal and Reference Book 1
ASL Hymnal and Reference Book 1 Book Table of Contents Forward...........................................................................................................2 Introduction………………………………………………………………………...3 Tips for Signing Music…………………………………………………………….4 Vocabulary………………………………………………………………………….6 Hymns……………………………………………………………………………….7 Appendix…………………………………………………………………………..150 References………………………………………………………………………..157 ASL Hymnal and Reference Book 2 Forward This book began as a labor of love: love of music, love of ASL and the Deaf community, and love for the Lord. This is a work in progress and is constantly evolving. What works for the congregation I serve in will not work in every congregation. This book is not intended to teach ASL signs or grammar. It is assumed that anyone using this as a resource understands the different types of sentence structure with the accompanying NMM’s and can apply that knowledge to the gloss provided. This is intended to be a resource book; a starting place for anyone interpreting congregational hymns. Please use this as it fits your consumers; change what you need in keeping with the hymn context and meaning to best serve those in your congregation. These are NOT intended to be used for choir or any other performance as that requires a different approach. Through the process, my testimony has grown beyond measure. I truly began to understand why the Lord says a song of the righteous is a prayer. Growing up in the church, I sang these hymns at church, at home, in the car, or wherever I was. Even so, it wasn’t until I began to research and pray about them that my love for the hymns grew. As I have studied the lyrics along with the scriptures and the history of each hymn, I am in awe of the wealth of testimony and teaching we hold in our hands with the wondrous gift of music. -
Isaac Watts - Poems
Classic Poetry Series Isaac Watts - poems - Publication Date: 2012 Publisher: Poemhunter.com - The World's Poetry Archive Isaac Watts(17 July 1674 – 25 November 1748) Isaac Watts (17 July 1674 – 25 November 1748) was an English hymnwriter, theologian and logician. A prolific and popular hymnwriter, he was recognised as the "Father of English Hymnody", credited with some 650 hymns. Many of his hymns remain in use today, and have been translated into many languages. Born in Southampton, England, in 1674, Watts was brought up in the home of a committed religious Nonconformist — his father, also Isaac Watts, had been incarcerated twice for his controversial views. At King Edward VI School (where one of the houses is now named "Watts" in his honour), Watts learned Latin, Greek and Hebrew. From an early age, Watts displayed a propensity for rhyme. Watts, unable to go to either Oxford or Cambridge on account of his non- conformity, went to the Dissenting Academy at Stoke Newington in 1690, and much of his life centred around that village, which is now part of Inner London. His education led him to the pastorate of a large independent chapel in London, where he found himself in the position of helping trainee preachers, despite his poor health. Taking work as a private tutor, Watts lived with the Nonconformist Hartopp family at Fleetwood House, on Church Street in Stoke Newington, and later in the household of their immediate neighbours Sir Thomas Abney and Lady Mary. Though a Nonconformist, Sir Thomas practised occasional conformity to the Church of England, as necessitated by his being Lord Mayor of London between 1700 and 1701. -
Ex-Jesuit Librarian-Scholars Adam František Kollár and György
journal of jesuit studies 6 (2019) 467-485 brill.com/jjs Ex-Jesuit Librarian-Scholars Adam František Kollár and György Pray: Baroque Tradition, National Identity, and the Enlightenment among Jesuits in the Eastern Habsburg Lands Paul Shore University of Regina [email protected] Abstract The former Jesuits Adam František Kollár and György Pray each devoted much of their careers to work in libraries; thereby contributing to the literary and scholarly culture of the eastern Habsburg lands during the second half of the eighteenth century. Kollár, who left the Jesuits early in his career, authored works defending the rights of the Hun- garian crown, and chronicled the history of the Rusyn people, ultimately achieved an international reputation as a scholar, coining the term ethnologia. Pray is remembered for his discovery of the oldest written example of the Hungarian language, his exten- sive historical publications, and for his role, following the papal suppression of 1773, as “Historiographus Hungariae” (Hungary’s hagiographer). The impact of these scholarly efforts by these former Jesuits was a rich and enduring foundation upon which later Hungarian historiography and library science would be based. Keywords Enlightenment – Jesuit – Adam František Kollár – György (Georgius) Pray The decades both immediately preceding and following the suppression of the Society of Jesus in 1773 were a time of intellectual ferment in the Habsburg lands east of the Leitha. While the stimulus for much of this activity came from the Imperial court, where first Maria Theresa (r.1740–80) and then her son © Paul Shore, 2019 | doi:10.1163/22141332-00603004 This is an open access article distributed under the terms of the prevailing cc-by-nc license at the time of publication. -
Reception of Josquin's Missa Pange
THE BODY OF CHRIST DIVIDED: RECEPTION OF JOSQUIN’S MISSA PANGE LINGUA IN REFORMATION GERMANY by ALANNA VICTORIA ROPCHOCK Submitted in partial fulfillment of the requirements For the degree of Doctor of Philosophy Dissertation Advisor: Dr. David J. Rothenberg Department of Music CASE WESTERN RESERVE UNIVERSITY May, 2015 CASE WESTERN RESERVE UNIVERSITY SCHOOL OF GRADUATE STUDIES We hereby approve the thesis/dissertation of Alanna Ropchock candidate for the Doctor of Philosophy degree*. Committee Chair: Dr. David J. Rothenberg Committee Member: Dr. L. Peter Bennett Committee Member: Dr. Susan McClary Committee Member: Dr. Catherine Scallen Date of Defense: March 6, 2015 *We also certify that written approval has been obtained for any proprietary material contained therein. TABLE OF CONTENTS List of Tables ........................................................................................................... i List of Figures .......................................................................................................... ii Primary Sources and Library Sigla ........................................................................... iii Other Abbreviations .................................................................................................. iv Acknowledgements ................................................................................................... v Abstract ..................................................................................................................... vii Introduction: A Catholic -
Attila Hárány
THE LAST REX CRUCESIGNATUS, EDWARD I, AND THE MONGOL ALLIANCE Attila Hárány This study explores the crusading efforts of Edward I, king of England (1272— 1307), in the last decades of the thirteenth century. It investigates the reason why the Plantagenet ruler was highly respected as the only athleta Christi on whom all the Christian powers laid their hopes to withstand the Muslims. I would not like to provide a detailed overview of King Edward's 1270 crusade, but give an analysis of the king's role and introduce his motives in the mirror of the expectations of the West. Edward I never ceased to support the negotium Terrae Sanctae, and after the fall of Acre he was treated as the apostle of the recuperatio. Edward was the only ruler in Europe to realize how rational it was to ally with the Mongols; therefore here I am examining Edward's life-long struggle to have an alliance with these pagans acknowledged. I am not giving an overview of the formation of the Franco-Mongol alliance from the late 1240s. Nevertheless, it has to be noted at the outset that England, and especially her monarch, Edward, played a primary role in the endeavors to establish not only political but strategic and tactical cooperation with the Il-Khans of Persia against the Mamluks. The Plantagenets were much concerned with taking a stand in the crusading enterprises and were the first to seek knowledge about the Mongols. They were well aware of the Tatars' superior military machinery. I will give a few snapshots of how they obtained direct knowledge about the Mongols, for instance, the letters incorporated in Matthew Paris' Chronica Majora.1 The Carmen Miserabile of Rogerius, Dean of Várad (Oradea) must also have been known to them through Rogerius' patron, the English Cardinal John Toletanus, and his circle, the English delegates at the Council of Lyons I. -
Clergy Attempted to Discourage This by Withholding the Sacraments.69 to This End
THE ALBANIAN ATHEIST STATE 1967-1991 Amelia Gailagher, Faculty of Religious Studies McGill University, Montreal September 1997 A thesis submitted to the Faculty of Graduate Studies and Research in partial fulfillment of the requirements for the degree of MASTER OF ARTS in RELIGIOUS STUDIES O 1997 Amelia Gallagher National Library Bibliothèque nationale 1*1 of Canada du Canada Acquisitions and Acquisitions et Bibliographie Services services bibliographiques 395 Wellington Street 395. nie Wellington OitawaON K1AON4 OnawaON K1AON4 Canada Canada The author has granted a non- L'auteur a accordé une licence non exclusive licence ailovwing the exclusive permettant a la National Library of Canada to Bibliothèque nationale du Canada de reproduce, loan, dismbute or sell reproduire, prêter, distribuer ou copies of this thesis in microform, vendre des copies de cette thèse sous paper or electronic formats. la fome de microfiche/film, de reproduction sur papier ou sur format électronique. The author retains ownership of the L'auteur conserve la propriété du copyright in this thesis. Neither the droit d'auteur qui protège cette thèse. thesis nor substantial extracts tiom it Ni la thèse ni des extraits substantiels may be printed or otherwise de celle-ci ne doivent être imprimés reproduced without the author's ou autrement reproduits sans son permission. autorisation. 1wish to thank Father Primus Ndrevashay and Reverend Imam Ismail Vehbi for their priceless encouragement. Zoti ju bekost dhe tju ket në kujdes! I aiso extend tremendous gratitude to Dr. A. Üner Turgay for his time and effort, any description of which would be an underestimation. Finally, I thank Dr. -
Audience with Participants in the Pilgrimage from Albania
N. 181119e Monday 19.11.2018 Audience with participants in the pilgrimage from Albania At 17.00 this afternoon, in the Clementine Hall of the Vatican Apostolic Palace, the Holy Father Francis received in audience the participants in the pilgrimage from Albania, in Rome on the occasion of the 550th anniversary of the death of George Castriota Skanderbeg, Albanese national hero. The following is the Pope’s address to those present: Address of the Holy Father Dear brothers and sisters, I am glad to give a special welcome to you, gathered here on the occasion of the 550th anniversary of the death of your national hero George Castriota Skanderbeg. I thank Madam Ambassador for her kind words. I address a thankful greeting to those present and a thought to all Albanese people, in their homeland and in other parts of the world who, in the name of the ancient bond of friendship and the customary relations, always look with affection to the See of Peter. And in this sense I like to remember that fifty years ago Saint Paul VI wished to receive an Albanese representation. Albania, land of ancient and glorious history, is an integral part of Europe, and through its most noble and living traditions it documents the origins of its own civilization. Today we remember and celebrate George Castriota Skanderbeg, the heroic son of a strong and generous people, who defended with courage the spiritual values and Christian name, to the point of meriting the title of “Athleta Christi”, and who forged with his gestures the Albanese cultural identity, becoming the undisputed symbol of national cohesion and unity, and the supreme interpreter of the values of scrupulous fidelity to freely-undertaken commitments. -
Download 1 File
\4 3i» E LYRA CATHOLICA. 3*‘9 '' .II LONDON 2 i rnm'rln av Lnvn', ROW, AND IRANKLYN, Great New Street, Fetter Lane. 'wan-hw-W’ . /\ xp ,QI , - - ;. {- u -L ' I.‘ ,; - \ 7'- It '4' ' .' LYRA CATHOLICA : . CONTAINING ALL THE BREVIARY AND MISSAL HYMNS, WITH OTHERS FROM VARIOUS SOURCES. ' . manslateli by EDWARD CASWALL, M.A. { I IMMINR T1111.’ TABPORIM I'ufifii TF3’. .%.: 1' fl‘; LONDON: JAMES BURNS, 17 PORTMAN STREET. all“ ('(‘X[ 1X' PREFACE. “ THE Breviary Office of the Church,” remarks the reverend Author of the Catholic Choralisl, “is, next to the august Sacrifice of the Altar, the most acceptable tribute of praise that man can offer to his Maker ; and although, by reason of their various secular avocations, the laity are not bound, like the clergy, to its recital, yet that portion of it which includes the Hymns and Can ticles might be frequently, if not daily, recited by them, with great spiritual benefit and fruit. Thus, besides the happiness of uniting with the Church in an important portion of her most ac ceptahle service, the Faithful would become daily more and more enlightened on the sublime truths and mysteries of Religion, and furnished with the most pathetic and edifying subjects of in struction and meditation.“ He adds, that it "n his wish to have inserted in his collection, .\ vi PREFACE. together with the Vesper hymns which he gives, those also of Matins and Lands, but that his engagements had not allowed him the neces sary leisure for their translation, with the excep tion of a few only of the Matutinal hymns.